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Henry Teloh [23]Henry Andrew Teloh [1]Henry A. Teloh [1]
  1.  2
    Henry Teloh (1979). The Universal in Aristotle. Apeiron 13 (2).
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  2.  11
    Henry Teloh (1975). Self-Predication or Anaxagorean Causation in Plato. Apeiron 9 (2):15 - 23.
    Since gregory vlastos resurrected "self-predication" there justifiably has been considerable interest in "self-predication," and the interpretation of this notion is crucial for understanding plato's metaphysics. I am in agreement with vlastos in thinking that plato's degrees-of-reality ontology and his conception of forms as paradigms implies "self-predication." Nevertheless, many of plato's "self-predicational" statements (e.g., "the beautiful is beautiful," "justice is just," etc.) Arise, i believe, from a different source. Plato, at times, accepts an anaxagorean account of causation: a cause must have (...)
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  3.  16
    Henry Teloh (1984). Plato. Ancient Philosophy 4 (1):101-105.
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  4.  7
    Henry Teloh (1999). Parmenides' Lesson: Translation and Explication of Plato's 'Parmenides'. Journal of the History of Philosophy 37 (3):524-526.
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  5.  7
    Henry Teloh (2008). Colloquium 3: Rhetoric, Refutation, and What Socrates Believes in Plato’s Gorgias. Proceedings of the Boston Area Colloquium of Ancient Philosophy 23 (1):57-82.
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  6.  10
    Henry Teloh (1976). Parmenides and Plato's Parmenides 131a-132c. Journal of the History of Philosophy 14 (2):125-130.
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  7.  3
    Henry Teloh (1986). Chapter Two. Proceedings of the Boston Area Colloquium of Ancient Philosophy 2 (1):25-38.
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  8.  13
    Henry Teloh (1979). The Universal in Aristotle. Apeiron 13 (2):70 - 78.
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  9.  10
    Henry Teloh (1982). The Greeks and the Good Life. Teaching Philosophy 5 (3):246-247.
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  10.  9
    Henry Teloh (1984). Plato's Parmenides. Journal of the History of Philosophy 22 (4):471-472.
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  11.  10
    Henry Teloh (1976). Human Nature, Psychic Energy, and Self-Actualization in Plato'srepublic. Southern Journal of Philosophy 14 (3):345-358.
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  12.  3
    Henry Teloh (1982). What Aristotle Should Have Said Inmetaphysics Z. Southern Journal of Philosophy 20 (2):241-255.
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  13.  2
    Henry Teloh (1975). A Vulgar and a Philosophical Test for Justice in Plato's Republic. Southern Journal of Philosophy 13 (4):499-510.
  14.  10
    Henry Teloh & David James Louzecky (1972). Plato's Third Man Argument. Phronesis 17 (1):80 - 94.
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  15.  6
    Henry Teloh (1979). Aristotle's "Metaphysics" Z 13. Canadian Journal of Philosophy 9 (1):77 - 89.
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  16.  3
    Henry A. Teloh (1987). Dialogue and Discovery. Review of Metaphysics 41 (2):408-410.
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  17.  5
    Henry Teloh (1976). Parmenides and Plato's. Journal of the History of Philosophy 14 (2).
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  18.  2
    Henry Teloh (1975). A Vulgar and a Philosophical Test for Justice in Plato'srepublic. Southern Journal of Philosophy 13 (4):499-510.
  19.  2
    Henry Teloh (1976). The Isolation and Connection of the Forms in Plato's Middle Dialogues. Apeiron 10 (1):20 - 33.
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  20. Henry Teloh (1999). Book Reviews. [REVIEW] Journal of the History of Philosophy 37 (3):524.
     
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  21. Henry Teloh (1984). "Plato", by R.M. Hare. [REVIEW] Ancient Philosophy 4 (1):101.
     
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  22. Henry Teloh (1989). Socratic Education in Plato's Early Dialogues. International Journal for Philosophy of Religion 26 (1):60-61.
     
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  23. Henry Teloh (1981). The Development of Plato's Metaphysics. Pennsylvania State University Press.
    Plato is a much more experimental philosopher, this book argues, than most commentators acknowledge. Supporting this position, Henry Teloh combines exegesis of particular passages with a synoptic view of Plato's philosophical development through his early, middle, and late dialogues. The result is a study of Plato's ideas with a more ambitious scope than any since W. D. Ross's in 1951,The book chronicles Plato's changing interests through a focus on his ontological commitments—that is, on the types of entities he addresses. It (...)
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  24. Henry Teloh (1976). The Isolation and Connection of the Forms in Plato's Middle Dialogues. Apeiron 10 (1):20-33.
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