Search results for 'Herbert FJ Muller' (try it on Scholar)

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  1. Gert Müller (1970). Sozialbehaviorismus, Dialektik und Transzendentalphilosophie. Zum Werke George Herbert Meads über Geist, Identität und Gesellschaft. Zeitschrift für Philosophische Forschung 24 (3):388 - 398.score: 360.0
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  2. Herbert J. Muller (2011). Author's Response. World Futures 11 (sup1):73-76.score: 240.0
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  3. Herbert Muller (1972). Modern Civilization and Human Survival. World Futures 12 (1):1-27.score: 240.0
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  4. Herbert Joseph Muller (1971). Science and Criticism. Freeport, N.Y.,Books for Libraries Press.score: 240.0
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  5. Herbert Joseph Muller (1943/1956). Science & Criticism. New York, G. Braziller.score: 240.0
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  6. F. Max Müller (1892). A Comment by Prof. F. Max Müller Concerning the Discussion on Evolution and Language. The Monist 2 (2):286-286.score: 180.0
  7. H. Foerster & A. Müller (2008). Computing a Reality. Heinz von Foerster's Lecture at the A.U.M Conference in 1973. Edited by Albert Müller. Constructivist Foundations 4 (1):62-69.score: 180.0
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  8. Klaus Müller (1992). Comments On: Klaus Müller: Theatrical Moments. In Peter Auer & Aldo Di Luzio (eds.), The Contextualization of Language. J. Benjamins. 223.score: 180.0
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  9. F. Max Müller (1864/1987). Max Müller's Encyclopaedia of Language: A Collection of Lectures by Max Müller Delivered at the Royal Institution of Great Britain. Cosmo Publications.score: 180.0
     
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  10. Jean Pierre Müller & Theodor Wolfram Köhler (eds.) (1974). Sapientiae Procerum Amore: Mélanges Médiévistes Offerts à Dom Jean-Pierre Müller O.S.B. À l'Occasion De Son 70ème Anniversaire (24 Février 1974). [REVIEW] Editrice Anselmiana.score: 180.0
  11. William A. Banner & Robert Sternfeld (2011). The Children of Frankenstein: A Primer on Modern Technology and Human Values, Herbert J. Muller. World Futures 11 (sup1):67-72.score: 140.0
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  12. Martin Gardner (1948). Book Review:Hungry Gulliver: An English Critical Appraisal of Thomas Wolfe. Pamela H. Johnson; Thomas Wolfe. Herbert J. Muller. [REVIEW] Ethics 58 (4):304-.score: 140.0
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  13. Nicholas Maxwell (2009). Muller's Critique of the Argument for Aim-Oriented Empiricism. Journal for General Philosophy of Science 40 (1):103-114.score: 24.0
    For over 30 years I have argued that we need to construe science as accepting a metaphysical proposition concerning the comprehensibility of the universe. In a recent paper, Fred Muller criticizes this argument, and its implication that Bas van Fraassen’s constructive empiricism is untenable. In the present paper I argue that Muller’s criticisms are not valid. The issue is of some importance, for my argument that science accepts a metaphysical proposition is the first step in a broader argument (...)
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  14. Kevin S. Decker (2008). The Evolution of the Psychical Element: George Herbert Mead at the University of Chicago: Lecture Notes by H. Heath Bawden 1899–1900: Introduction. [REVIEW] Transactions of the Charles S. Peirce Society 44 (3):pp. 469-479.score: 24.0
    George Herbert Mead's early lectures at the University of Chicago are more important to understanding the genesis of his views in social psychology than some commentators, such as Hans Joas, have emphasized. Mead's lecture series "The Evolution of the Psychical Element," preserved through the notes of student H. Heath Bawden, demonstrate his devotion to Hegelianism as a method of thinking and how this influenced his non-reductionistic approach to functional psychology. In addition, Mead's breadth of historical knowledge as well as (...)
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  15. Bob Bermond & Jaap Heerden (1996). The Muller-Lyer Illusion Explained and its Theoretical Importance Reconsidered. Biology and Philosophy 11 (3):321-338.score: 24.0
    The Müller-Lyer illusion is the natural consequence of the construction of the vertebrate eye, retina and visual processing system. Due to imperfections in the vertebrate eye and retina and due to the subsequent processing in the system by ever increasing receptive fields, the visual information becomes less and less precise with respect to exact location and size. The consequence of this is that eventually the brain has to calculate a weighted mean value of the information, which is spread out over (...)
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  16. Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.score: 24.0
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent scientist (...)
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  17. Ana Laura Colombo de Freitas & Cida Golin (2012). Os movimentos da indústria fonográfica na crítica jornalística: a contribuição de Herbert Caro, vendedor das coisas do espírito. Logos 18 (2).score: 24.0
    O artigo busca pistas da história da fonografia no Brasil a partir da coluna Os melhores discos clássicos do crítico alemão naturalizado brasileiro Herbert Caro no jornal Correio do Povo, RS, entre 1967 e 1980. Caro entendia a reprodutibilidade técnica como estratégia de difusão musical e formação de público. Mediador e orientador do consumo, acompanhou a oscilação da indústria fonográfica no Brasil, fomentou a escuta de gravações e propagou critérios de escolha e compra de discos.
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  18. John Dewey (1931). George Herbert Mead. Journal of Philosophy 28 (12):309-314.score: 21.0
    This article contains John Dewey's remarks given at the funeral of G.H. Mead in Chicago in 1931.
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  19. Herbert Blumer (ed.) (2000). Selected Works of Herbert Blumer: A Public Philosophy for Mass Society. University of Illinois Press.score: 21.0
    The civic sociology of Herbert Blumer speaks to the fundamental problem of modernity: how freedom and equity can be ensured when institutional and personal ...
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  20. John Dewey (1904). The Philosophical Work of Herbert Spencer. Philosophical Review 13 (2):159-175.score: 21.0
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  21. Naomi Beck (2005). Enrico Ferri's Scientific Socialism: A Marxist Interpretation of Herbert Spencer's Organic Analogy. [REVIEW] Journal of the History of Biology 38 (2):301 - 325.score: 21.0
    Spencer's evolutionary philosophy is usually identified with right-wing doctrines such as individualism, laissez-faire liberalism and even conservatism. Since he himself defended similar positions, it is perhaps not surprising that the study of the political interpretations of his ideas has drawn relatively little attention. In this article I propose to examine a rather atypical reading of Spencer's organic analogy, though definitely not a marginal one: Enrico Ferri's Marxist doctrine of Scientific Socialism. Ferri is not a figure unknown to scholars interested in (...)
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  22. Mitchell Aboulafia (2001). The Cosmopolitan Self: George Herbert Mead and Continental Philosophy. Illinois University Press.score: 21.0
  23. Albert Earlebacher & Robert Sekuler (1969). Explanation of the Muller-Lyer Illusion: Confusion Theory Examined. Journal of Experimental Psychology 80 (3p1):462.score: 21.0
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  24. Author unknown, Edward Herbert of Cherbury. Internet Encyclopedia of Philosophy.score: 21.0
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  25. Ana Petrov (2012). The Concept of Music Evolution in Herbert Spencer's and Charles Darwin's Theories. Filozofija I Društvo 23 (3):253-273.score: 21.0
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  26. Wolfgang Köhler & Julia Fishback (1950). The Destruction of the Müller-Lyer Illusion in Repeated Trials: II. Satiation Patterns and Memory Traces. Journal of Experimental Psychology 40 (3):398.score: 21.0
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  27. Isabel Loureiro (2011). Herbert Marcuse - anticapitalismo e emancipação. Trans/Form/Ação 28 (2):7-20.score: 21.0
    Marcuse teve no Brasil na década de 1970 uma recepção unilateral, sendo visto unicamente como guru da contra-cultura. Contra esse equívoco o artigo mostra a relação intrínseca entre teoria e prática na filosofia de Marcuse, caracterizada como uma filosofia política cuja preocupação central é a transformação radical da sociedade capitalista.
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  28. Rudolf Pinter & Margaret M. Anderson (1916). The Müller-Lyer Illusion with Children and Adults. Journal of Experimental Psychology 1 (3):200.score: 21.0
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  29. Mitchell Aboulafia (ed.) (1991). Philosophy, Social Theory, and the Thought of George Herbert Mead. SUNY Press.score: 21.0
  30. Herbert Marcuse (ed.) (2014). Marxism, Revolution and Utopia: Collected Papers of Herbert Marcuse, Volume Six. Routledge.score: 21.0
    This collection assembles some of Herbert Marcuse’s most important work and presents for the first time his responses to and development of classic Marxist approaches to revolution and utopia, as well as his own theoretical and political perspectives. This sixth and final volume of Marcuse's collected papers shows Marcuse’s rejection of the prevailing twentieth-century Marxist theory and socialist practice - which he saw as inadequate for a thorough critique of Western and Soviet bureaucracy - and the development of his (...)
     
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  31. Herbert Marcuse (2010). Philosophy, Psychoanalysis and Emancipation: Herbert Marcuse Collected Papers, Volume 5. Routledge.score: 21.0
    Edited by Douglas Kellner and Clayton Pierce, Philosophy, Psychoanalysis and Emancipation is the fifth volume of Herbert Marcuse's collected papers. Containing some of Marcuse’s most important work, this book presents for the first time his unique syntheses of philosophy, psychoanalysis, and critical social theory, directed toward human emancipation and social transformation. Within philosophy, Marcuse engaged with disparate and often conflicting philosophical perspectives - ranging from Heidegger and phenomenology, to Hegel, Marx, and Freud - to create unique philosophical insights, often (...)
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  32. Herbert Marcuse (2004). The New Left and the 1960s: Collected Papers of Herbert Marcuse, Volume 3. Routledge.score: 21.0
    The New Left and the 1960s is the third volume of Herbert Marcuse's collected papers. In 1964, Marcuse published a major study of advanced industrial society, One Dimensional Man , which was an important influence on the young radicals who formed the New Left. Marcuse embodied many of the defining political impulses of the New Left in his thought and politics - hence a younger generation of political activists looked up to him for theoretical and political guidance. The material (...)
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  33. Herbert Marcuse (2004). Technology, War and Fascism: Collected Papers of Herbert Marcuse, Volume 1. Routledge.score: 21.0
    Herbert Marcuse is one of the most influential thinkers of our time. Born in Berlin, Marcuse studied philosophy with Husserl and Heidegger at the Universities of Freiburg and Berlin. Marcuse's critical social theory ingeniously fuses phenomenology, Freudian thought and Marxist theory; and provides a solid ground for his reputation as the most crucial figure inspiring the social activism and New Left politics of the 1960s and 1970s. The largely unpublished work collected in this volume makes clear the continuing relevance (...)
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  34. Paul T. Mountjoy (1958). Effects of Exposure Time and Intertrial Interval Upon Decrement to the Müller-Lyer Illusion. Journal of Experimental Psychology 56 (2):97.score: 21.0
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  35. Herbert Spencer (1996). Herbert Spencer: Collected Writings. Routledge.score: 21.0
    Herbert Spencer (1820-1903) was regarded by the Victorians as the foremost philosopher of the age, the prophet of evolution at a time when the idea had gripped the popular imagination. Until recently Spencer's posthumous reputation rested almost excusively on his social and political thought, which has itself frequently been subject to serious misrepresentation. But historians of ideas now recognise that an acquaintance with Spencer's thought is essential for the proper understanding of many aspects of Victorian intellectual life, and the (...)
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  36. Michael Heidelberger (2003). The Mind-Body Problem in the Origin of Logical Empiricism: Herbert Feigl and Psychophysical Parallelism. In Paolo Parrini, Wes Salmon & Merrilee Salmon (eds.), Logical Empiricism: Historical & Contemporary Perspectives. Pittsburgh: University of Pittsburgh Press. 233--262.score: 18.0
    It is widely held that the current debate on the mind-body problem in analytic philosophy began during the 1950s at two distinct sources: one in America, de- riving from Herbert Feigl's writings, and the other in Australia, related to writings by U. T. Place and J. J. C. Smart (Feigl [1958] 1967). Jaegwon Kim recently wrote that "it was the papers by Smart and Feigl that introduced the mind-body problem as a mainstream metaphysical Problematik of analytical philosophy, and launched (...)
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  37. Mitchell Aboulafia, George Herbert Mead. Stanford Encyclopedia of Philosophy.score: 18.0
    George Herbert Mead (1863-1931), American philosopher and social theorist, is often classed with William James, Charles Sanders Peirce, and John Dewey as one of the most significant figures in classical American pragmatism. Dewey referred to Mead as “a seminal mind of the very first order” (Dewey, 1932, xl). Yet by the middle of the twentieth-century, Mead's prestige was greatest outside of professional philosophical circles. He is considered by many to be the father of the school of Symbolic Interactionism in (...)
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  38. Dan Cavedon-Taylor (2009). Still Epiphenomenal Qualia: Response to Muller. Philosophia 37 (1):105-107.score: 18.0
    Hans Muller has recently attempted to show that Frank Jackson cannot assert the existence of <span class='Hi'>qualia</span> without thereby falsifying himself on the matter of such mental states being epiphenomenal with respect to the physical world. I argue that Muller misunderstands the commitments of <span class='Hi'>qualia</span> epiphenomenalism and that, as a result, his arguments against Jackson do not go through.
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  39. Patricia H. Werhane (2000). Business Ethics and the Origins of Contemporary Capitalism: Economics and Ethics in the Work of Adam Smith and Herbert Spencer. [REVIEW] Journal of Business Ethics 24 (3):185 - 198.score: 18.0
    Both Adam Smith and Herbert spencer, albeit in quite different ways, have been enormously influential in what we today take to be philosophies of modern capitalism. Surprisingly it is Spencer, not Smith, who is the individualist, perhaps an egoist, and supports a "night watchman" theory of the state. Smith's concept of political economy is a notion that needs to be revisited, and Spencer's theory of democratic workplace management offers a refreshing twist on contemporary libertarianism.
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  40. John Abromeit & W. Mark Cobb (eds.) (2004). Herbert Marcuse: A Critical Reader. Routledge.score: 18.0
    Herbert Marcuse: A Critical Reader is a collection of brand new papers by seventeen Marcuse scholars, which provides a comprehensive reassessment of the relevance of Marcuse's critical theory at the beginning of the 21st century. Although best known for his reputation in critical theory, Herbert Marcuse's work has had impact on areas as diverse as politics, technology, aesthetics, psychoanalysis and ecology. This collection addresses the contemporary relevance of Marcuse's work in this broad variety of fields and from an (...)
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  41. Herbert Hochberg & Kevin Mulligan (2005). Review of Herbert Hochberg, Kevin Mulligan (Eds.), Relations and Predicates. [REVIEW] Notre Dame Philosophical Reviews 2005 (10).score: 18.0
    This book is presumably a collection of essays delivered at a conference, though it's hard to say. There is no cover description and the editors' introduction, where this information might have been found, is missing from the volume (at least from my copy) in spite of being listed in the table of contents. A curious editorial slip. In fact, from an editorial perspective this book is a disaster. Not only is the format reminiscent of those camera ready volumes that jammed (...)
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  42. Herbert Marcuse & Phillip Deen (2010). Herbert Marcuse's “Review of John Dewey's Logic: The Theory of Inquiry”. Transactions of the Charles S. Peirce Society 46 (2):258-265.score: 18.0
    Dewey’s book is the first systematic attempt at a pragmatistic logic (since the work of Peirce). Because of the ambiguity of the concept of pragmatism, the author rejects the concept in general. But, if one interprets pragmatism correctly, then this book is ‘through and through Pragmatistic’. What he understands as ‘correct’ will become clear in the following account. The book takes its subject matter far beyond the traditional works on logic. It is a material logic first in the sense that (...)
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  43. Alfred Nordmann (2009). Invisible Origins of Nanotechnology: Herbert Gleiter, Materials Science, and Questions of Prestige. Perspectives on Science 17 (2):pp. 123-143.score: 18.0
    Herbert Gleiter promoted the development of nanostructured materials on a variety of levels. In 1981 already, he formulated research visions and produced experimental as well as theoretical results. Still he is known only to a small community of materials scientists. That this is so is itself a telling feature of the imagined community of nanoscale research. After establishing the plausibility of the claim that Herbert Gleiter provided a major impetus, a second step will show just how deeply Gleiter (...)
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  44. Patrick Allo (2006). M. Augier and J. G. March (Eds): Models of a Man: Essays in Memory of Herbert Simon. [REVIEW] Minds and Machines 16 (2):221-224.score: 18.0
    Herbert Simon (1916–2001) was definitely 20th century’s most influential proponent of bounded rationality. His work was of a highly philosophical nature, but—as made clear time and again in this book—his ideas did not originate in philosophy at all. If the present collection of essays has any value to the philosophically oriented reader, it lies in the way it shows how a traditionally philosophical topic as human rationality and action cannot be claimed by philosophy alone. Even more, it shows that (...)
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  45. Rodney Fopp (2011). “Repressive Tolerance”: Herbert Marcuse's Exercise in Social Epistemology. Social Epistemology 24 (2):105-122.score: 18.0
    When Herbert Marcuse's essay entitled “Repressive tolerance” was published in the mid-1960s it was trenchantly criticised because it was anti-democratic and defied the academic canon of value neutrality. Yet his argument is attracting renewed interest in the 21st century, particularly when, post 9/11, the thresholds or limits of tolerance are being contested. This article argues that Marcuse's original essay was concerned to problematise the dominant social understandings of tolerance at the time, which were more about insisting that individual citizens (...)
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  46. Peter Vickers (2008). Frisch, Muller, and Belot on an Inconsistency in Classical Electrodynamics. British Journal for the Philosophy of Science 59 (4):767-792.score: 18.0
    This paper follows up a debate as to whether classical electrodynamics is inconsistent. Mathias Frisch makes the claim in Inconsistency, Asymmetry and Non-Locality ([2005]), but this has been quickly countered by F. A. Muller ([2007]) and Gordon Belot ([2007]). Here I argue that both Muller and Belot fail to connect with the background assumptions that support Frisch's claim. Responding to Belot I explicate Frisch's position in more detail, before providing my own criticisms. Correcting Frisch's position, I find that (...)
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  47. Robert Dingwall & Michael D. King (1995). Herbert Spencer and the Professions: Occupational Ecology Reconsidered. Sociological Theory 13 (1):14-24.score: 18.0
    Herbert Spencer was the most influential Anglophone sociologist of the nineteenth century, but his contributions are now largely forgotten. It is argued, however, that the clarity of his understanding of the use of biological metaphors in sociology gives his work a power which is worth rediscovering. This proposition is pursued through a discussion of his treatment of the professions and their role in industrial societies. His approach is compared with the "ecological" perspective of sociologists in the Chicago tradition, notably (...)
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  48. Joseph Cunningham (2013). Praxis Exiled: Herbert Marcuse and the One Dimensional University. Journal of Philosophy of Education 47 (4):537-547.score: 18.0
    Leading Frankfurt School theorist, Herbert Marcuse, possessed an intricate relationship with higher education. As a professor, Marcuse participated in the 1960s student movements, believing that college students had potential as revolutionary subjects. Additionally, Marcuse advocated for a college education empowered by a form of praxis that extended education outside the university into realms of critical thought and action. However, the more pessimistic facet of his theory, best represented in the canonical One Dimensional Man, now seems to be the dominant (...)
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  49. Robert Olby (2011). Staffan Müller-Wille & Hans-Jörg Rheinberger (Eds): Heredity Produced. At the Crossroads of Biology, Politics, and Culture, 1500–1870. Acta Biotheoretica 59 (3):327-331.score: 18.0
    Staffan Müller-Wille & Hans-Jörg Rheinberger (Eds): Heredity Produced. At the Crossroads of Biology, Politics, and Culture, 1500–1870 Content Type Journal Article Category Book Review Pages 327-331 DOI 10.1007/s10441-011-9130-4 Authors Robert Olby, Department of the History and Philosophy of Science, University of Pittsburgh, 1017 Cathedral of Learning, Pittsburgh, PA 15236, USA Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342 Journal Volume Volume 59 Journal Issue Volume 59, Numbers 3-4.
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  50. Mie Augier (2000). Models of Herbert A. Simon. Perspectives on Science 8 (4):407-443.score: 18.0
    : The work of Herbert A. Simon has drawn increasing attention from modern scholars who argue that Simon's work changed during the Cold War. This is due to the fact that Simon seemingly changed the substance of his research in the 1950s. This paper argues that Simon did not change in any significant way, but was lead by his interest in decision making and rationality into areas of economics, political science, sociology, psychology, organization theory, and computer science. He used (...)
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