Search results for 'Herbert FJ Muller' (try it on Scholar)

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  1.  5
    Gert Müller (1970). Sozialbehaviorismus, Dialektik und Transzendentalphilosophie. Zum Werke George Herbert Meads über Geist, Identität und Gesellschaft. Zeitschrift für Philosophische Forschung 24 (3):388 - 398.
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  2. W. Müller (1968). Bürgerliche Ökonomie im modernen Kapitalismus. Herausgegeben von Herbert Meissner. [REVIEW] Deutsche Zeitschrift für Philosophie 16 (7):872.
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  3. D. Müller (1987). Philosophie und Naturwissenschaften. Leiter des Autorenkollektivs: Herbert Hörz und Karl-Friedrich Wessel. [REVIEW] Deutsche Zeitschrift für Philosophie 35 (6):565.
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  4. G. L. Müller (1980). VORGRIMLER, HERBERT, Busse und Krankensalbung. [REVIEW] Theologie Und Philosophie 55 (3):430.
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  5.  7
    Herbert Muller (1972). Modern Civilization and Human Survival. World Futures 12 (1):1-27.
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  6.  7
    Herbert J. Muller (2011). Author's Response. World Futures 11 (sup1):73-76.
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  7.  12
    Herbert F. J. Muller, Is the Mind Real ?
    The mind as a whole escapes objective studies because belief in mind- independent reality is self-contradictory and by definition excludes subjective experience (awareness, 'consciousness') from reality. The mind's center therefore vanishes in studies which imply exclusive objectivism or empiricism. This conceptual difficulty can be counteracted by acknowledging that all mental and world structures arise within an unstructured origin- and-matrix for knowledge-structures and beliefs. The mind's structure is thus at the center of reality. Use of such a zero-structure reference can also (...)
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  8. Herbert Joseph Muller (1971). Science and Criticism. Freeport, N.Y.,Books for Libraries Press.
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  9. Herbert J. Muller (1944). Science and Criticism. The Humanistic Tradition in Contemporary Thought. Journal of Philosophy 41 (1):21-23.
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  10. Herbert Joseph Muller (1943/1956). Science & Criticism. New York, G. Braziller.
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  11. Herbert J. Muller (1973). Some Problems of Meanings. Journal of Aesthetic Education 7 (2):53.
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  12. Herbert J. Muller (1972). The Guardians of Human Values. Journal of Aesthetic Education 6 (1/2):231.
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  13.  18
    F. Max Müller (1892). A Comment by Prof. F. Max Müller Concerning the Discussion on Evolution and Language. The Monist 2 (2):286-286.
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  14.  15
    H. Foerster & A. Müller (2008). Computing a Reality. Heinz von Foerster's Lecture at the A.U.M Conference in 1973. Edited by Albert Müller. Constructivist Foundations 4 (1):62-69.
  15.  5
    Foerster H. Von & A. Müller (2008). Computing a Reality. Heinz von Foerster's Lecture at the A.U.M Conference in 1973. Edited by Albert Müller. Constructivist Foundations 4 (1).
    Purpose: Commenting on the transcript of a lecture. Findings: The document reconstructs the development of the original 1973 lecture by Heinz von Foerster into his best-known paper, On Constructing a Reality. Many aspects of that paper can be identified as being shaped through interaction with the audience. Implications: The lecture documented here was a forerunner of a central paper in constructivism.
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  16.  3
    Klaus Müller (1992). Comments On: Klaus Müller: Theatrical Moments. In Peter Auer & Aldo Di Luzio (eds.), The Contextualization of Language. J. Benjamins 223.
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  17. Edward Herbert & Heinrich Scholz (1914). Die Religionsphilosophie des Herbert von Cherbury, Auszüge Aus 'de Veritate', 1624, Und 'de Religione Gentilium'. 1663 Herausg. Von H. Scholz. [REVIEW]
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  18. Immanuel Kant & Max Muller (1896). Immanuel Kant's Critique of Pure Reason, Tr. By F.M. Müller.
  19. Immanuel Kant, Max Muller & Ludwig Noiré (1881). Immanuel Kant's Critique of Pure Reason, Tr. By F.M. Müller, with an Historical Intr. By L. Noiré.
  20. A. Klaus Müller (1972). Die Präparierte Zeit der Mensch in der Krise Seiner Eigenen Zielsetzungen [von] A.M. Klaus Müller. Geleitwort: Helmut Gollwitzer. Einführung: Wolf Häfele. [REVIEW] Monograph Collection (Matt - Pseudo).
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  21. F. Max Müller (1864/1987). Max Müller's Encyclopaedia of Language: A Collection of Lectures by Max Müller Delivered at the Royal Institution of Great Britain. Cosmo Publications.
     
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  22. Jean Pierre Müller & Theodor Wolfram Köhler (eds.) (1974). Sapientiae Procerum Amore: Mélanges Médiévistes Offerts À Dom Jean-Pierre Müller O.S.B. À l'Occasion De Son 70ème Anniversaire (24 Février 1974). [REVIEW] Editrice Anselmiana.
  23. F. Max Müller (1907). Thoughts on Life and Religion an Aftermath From the Writings of the Right Honourable Professor F. Max Müller. A. Constable & Co.
     
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  24.  10
    William A. Banner & Robert Sternfeld (2011). The Children of Frankenstein: A Primer on Modern Technology and Human Values, Herbert J. Muller. World Futures 11 (sup1):67-72.
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  25.  2
    Martin Gardner (1948). Book Review:Hungry Gulliver: An English Critical Appraisal of Thomas Wolfe. Pamela H. Johnson; Thomas Wolfe. Herbert J. Muller. [REVIEW] Ethics 58 (4):304-.
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  26. Mark Graubard (1953). The Uses of the Past by Herbert J. Muller. [REVIEW] Isis: A Journal of the History of Science 44:84-86.
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  27. Lynn Thorndike (1930). Aus Mittelenglischen Medizintexten; Die Prosarezepte des Stockholmer Miszellankodex X, 90 by Gottfried Müller; Herbert Schöffler. [REVIEW] Isis: A Journal of the History of Science 14:436-437.
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  28.  26
    James Edwin Mahon (2006). Kant and Maria Von Herbert: Reticence Vs. Deception. Philosophy 81 (3):417-444.
    This article argues for a distinction between reticence and lying, on the basis of what Kant says about reticence in his correspondence with Maria von Herbert, as well as in his other ethical writings, and defends this distinction against the objections of Rae Langton ("Duty and Desolation", 1992). I argue that lying is necessarily deceptive, whereas reticence is not necessarily deceptive. Allowing another person to remain ignorant of some matter is a form of reticence that is not deceptive. This (...)
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  29.  3
    Joshua Daniel (2016). H. Richard Niebuhr's Reading of George Herbert Mead: Correcting, Completing, and Looking Ahead. Journal of Religious Ethics 44 (1):92-115.
    In this essay, I reconstruct H. Richard Niebuhr's interpretation of George Herbert Mead's account of the social constitution of the self. Specifically, I correct Niebuhr's interpretation, because it mischaracterizes Mead's understanding of social constitution as more dialogical than ecological. I also argue that Niebuhr's interpretation needs completing because it fails to engage one of Mead's more significant notions, the I/me distinction within the self. By reconstructing Niebuhr's account of faith and responsibility as theologically self-constitutive through Mead's I/me distinction, I (...)
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  30.  21
    Martin Richards (2008). Artificial Insemination and Eugenics: Celibate Motherhood, Eutelegenesis and Germinal Choice. Studies in History and Philosophy of Science Part C 39 (2):211-221.
    This paper traces the history of artificial insemination by selected donors as a strategy for positive eugenic improvement. While medical artificial insemination has a longer history, its use as a eugenic strategy was first mooted in late nineteenth-century France. It was then developed as ‘scientific motherhood’ for war widows and those without partners by Marion Louisa Piddington in Australia following the Great War. By the 1930s AID was being more widely used clinically in Britain as a medical solution to male (...)
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  31. Nicholas Maxwell (2009). Muller's Critique of the Argument for Aim-Oriented Empiricism. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 40 (1):103-114.
    For over 30 years I have argued that we need to construe science as accepting a metaphysical proposition concerning the comprehensibility of the universe. In a recent paper, Fred Muller criticizes this argument, and its implication that Bas van Fraassen’s constructive empiricism is untenable. In the present paper I argue that Muller’s criticisms are not valid. The issue is of some importance, for my argument that science accepts a metaphysical proposition is the first step in a broader argument (...)
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  32.  73
    Kevin S. Decker (2008). The Evolution of the Psychical Element: George Herbert Mead at the University of Chicago: Lecture Notes by H. Heath Bawden 1899–1900: Introduction. [REVIEW] Transactions of the Charles S. Peirce Society 44 (3):pp. 469-479.
    George Herbert Mead's early lectures at the University of Chicago are more important to understanding the genesis of his views in social psychology than some commentators, such as Hans Joas, have emphasized. Mead's lecture series "The Evolution of the Psychical Element," preserved through the notes of student H. Heath Bawden, demonstrate his devotion to Hegelianism as a method of thinking and how this influenced his non-reductionistic approach to functional psychology. In addition, Mead's breadth of historical knowledge as well (...)
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  33.  6
    Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent scientist (...)
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  34.  46
    Bob Bermond & Jaap Heerden (1996). The Muller-Lyer Illusion Explained and its Theoretical Importance Reconsidered. Biology and Philosophy 11 (3):321-338.
    The Müller-Lyer illusion is the natural consequence of the construction of the vertebrate eye, retina and visual processing system. Due to imperfections in the vertebrate eye and retina and due to the subsequent processing in the system by ever increasing receptive fields, the visual information becomes less and less precise with respect to exact location and size. The consequence of this is that eventually the brain has to calculate a weighted mean value of the information, which is spread out over (...)
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  35. Paul K. Feyerabend, Herbert Feigl & Grover Maxwell (1966). Mind, Matter, and Method Essays in Philosophy and Science in Honor of Herbert Feigl. University of Minnesota Press.
     
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  36.  2
    Ana Laura Colombo de Freitas & Cida Golin (2012). Os movimentos da indústria fonográfica na crítica jornalística: a contribuição de Herbert Caro, vendedor das coisas do espírito. Logos 18 (2).
    O artigo busca pistas da história da fonografia no Brasil a partir da coluna Os melhores discos clássicos do crítico alemão naturalizado brasileiro Herbert Caro no jornal Correio do Povo, RS, entre 1967 e 1980. Caro entendia a reprodutibilidade técnica como estratégia de difusão musical e formação de público. Mediador e orientador do consumo, acompanhou a oscilação da indústria fonográfica no Brasil, fomentou a escuta de gravações e propagou critérios de escolha e compra de discos.
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  37. David J. Stump (1999). Herbert Marcuse, Technology, War and Fascism: Collected Papers of Herbert Marcuse, Volume One Reviewed By. Philosophy in Review 19 (3):210-211.
    This is a review of the first volume of Herbert Marcuse's collected works. Highlights include correspondence with Heidegger, who refuses to repudiate the Nazis.
     
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  38. Edward Herbert Herbert of Cherbury, C. H. Herford & Horace Walter Bray (1928). The Autobiography of Edward, Lord Herbert of Cherbury. Gregynog Press.
     
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  39. Hugo Friedrich, Herbert Dieckmann & Fritz Schalk (1967). Europäische Aufklärung. Herbert Dieckmann Zum 60. Geburtstag. Hrsg. Von Hugo Friedrich Und Fritz Schalk. Fink.
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  40. Herbert Marcuse, Kurt H. Wolff & Barrington Moore (1967). The Critical Spirit Essays in Honor of Herbert Marcuse. Beacon Press.
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  41. Karel Mácha & Herbert Cysarz (1981). Die Menschliche Individualität Festschrift Zum 85. Geburtstag von Prof. Dr. Herbert Cysrz.
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  42. Friedrich Immanuel Niethammer, Wilhelm Baum, Ursula Wiegele, Christoph Prainsack & Franz Paul von Herbert (1995). Korrespondenz Mit Dem Klagenfurter Herbert-Kreis Mit Einer Ergänzung, Franz de Paula von Herbert, Mein Abtrag an Die Welt. Monograph Collection (Matt - Pseudo).
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  43. Kurt H. Wolff, Barrington Moore & Herbert Marcuse (1967). The Critical Spirit Essays in Honor of Herbert Marcuse. Edited by Kurt H. Wolff and Barrington Moore. With the Assistance of Heinz Lubasz, Maurice R. Stein and E.V. Walter. --. [REVIEW] Beacon Press.
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  44.  15
    Mitchell Aboulafia (2001). The Cosmopolitan Self: George Herbert Mead and Continental Philosophy. Illinois University Press.
  45. John Dewey (1931). George Herbert Mead. Journal of Philosophy 28 (12):309-314.
    This article contains John Dewey's remarks given at the funeral of G.H. Mead in Chicago in 1931.
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  46.  1
    Richard Wolin (2003). Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse. Princeton University Press.
    This book explores how four of Heidegger's most influential Jewish students came to grips with his Nazi association and how it affected their thinking.
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  47. Herbert Marcuse (2004). The New Left and the 1960s: Collected Papers of Herbert Marcuse, Volume 3. Routledge.
    The New Left and the 1960s is the third volume of Herbert Marcuse's collected papers. In 1964, Marcuse published a major study of advanced industrial society, One Dimensional Man , which was an important influence on the young radicals who formed the New Left. Marcuse embodied many of the defining political impulses of the New Left in his thought and politics - hence a younger generation of political activists looked up to him for theoretical and political guidance. The material (...)
     
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  48. Mitchell Aboulafia (ed.) (1991). Philosophy, Social Theory, and the Thought of George Herbert Mead. SUNY Press.
    This book brings together some of the finest recent critical and expository work on Mead, written by American and European thinkers from diverse traditions. For English-speaking audiences it provides an introduction to recent European work on Mead. The essays reveal the richness of Mead’s thought, and will stimulate those who have thought about him from very specific vantage points to consider him in new ways.
     
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  49.  12
    Naomi Beck (2005). Enrico Ferri's Scientific Socialism: A Marxist Interpretation of Herbert Spencer's Organic Analogy. [REVIEW] Journal of the History of Biology 38 (2):301 - 325.
    Spencer's evolutionary philosophy is usually identified with right-wing doctrines such as individualism, laissez-faire liberalism and even conservatism. Since he himself defended similar positions, it is perhaps not surprising that the study of the political interpretations of his ideas has drawn relatively little attention. In this article I propose to examine a rather atypical reading of Spencer's organic analogy, though definitely not a marginal one: Enrico Ferri's Marxist doctrine of Scientific Socialism. Ferri is not a figure unknown to scholars interested in (...)
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  50.  16
    Ana Petrov (2012). The Concept of Music Evolution in Herbert Spencer's and Charles Darwin's Theories. Filozofija I Društvo 23 (3):253-273.
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