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  1.  29
    Herbert McCabe (2005). The Good Life: Ethics and the Pursuit of Happiness. Continuum.
    The Dalai Lama once wrote that the object of human existence was to be happy. This sounds extremely glib as happiness in the popular imagination is a feeling and in the words of the song 'the greatest gift that we possess'. On the other hand, von Hugel wrote 'Religion has never made me happy;it's no use shutting your eyes to the fact that the deeper you go, the more alone you will find yourself' This small masterpiece by the late Fr (...)
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  2.  3
    Herbert McCabe (2008). On Aquinas. Continuum.
    Even those who are unfamiliar with Aquinas will find this book gripping. Published posthumously, this study is thoroughly rewarding and will increase McCabe's reputation as one of Britain's finest theologians of recent years.
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  3.  24
    Herbert McCabe (2010). God and Evil in the Theology of St Thomas Aquinas. Continuum.
    The problem of evil throws up many awkward questions for theologians. McCabe handles the many contradictory twists and turns with dexterity and skill.>.
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  4. Herbert Mccabe & Brian Davies (2005). God Still Matters. Journal of Religious Ethics 33 (3):569-592.
    Herbert McCabe, OP , was a significant theological figure in England in the last century. A scholar of Aquinas, he was also influenced by Wittgenstein and Marx, his reading of whom helped him articulate a distinctive Thomistic account of human embodiment that serves as a critique of other dominant approaches in ethics. This article shows McCabe's contribution to moral theology by placing his work in conversation with other important approaches, namely, situation ethics, proportionalism, and the New Natural Law Theory.
     
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  5.  18
    Herbert McCabe (1987). God Matters. Continuum.
    Seldom have God matters been treated with such verve, sense, rigour and humour as in this collection of writings by Herbert McCabe.
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  6.  16
    Herbert McCabe (1979). Law, Love, and Language. Sheed and Ward.
    What is ethics all about? In this book Herbert McCabe suggests that it is about loving, obeying laws, and talking to people.
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  7. Leonard Boyle, Victor White, John Wippel, Peter Geach, Robert Pasnau, Anthony Kenny, Herbert McCabe, Eleonore Stump, Bonnie Kent & Fergus Kerr (2005). Aquinas's Summa Theologiae. Rowman & Littlefield Publishers.
    Thomas Aquinas was first and foremost a Christian theologian. Yet he was also one of the greatest philosophers of the Middle Ages. Drawing on classical authors, and incorporating ideas from Jewish and Arab sources, he came to offer a rounded and lasting account of the origin of the universe and of the things to be found within it, especially human beings.
     
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  8.  1
    Herbert McCabe (1985). The Involvement of God. New Blackfriars 66 (785):464-476.
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  9.  1
    Maurice Wiles & Herbert McCabe (1977). The Incarnation: An Exchange. New Blackfriars 58 (691):542-553.
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  10.  9
    Herbert McCabe (1992). The Logic of Mysticism—I. Royal Institute of Philosophy Supplement 31:45-59.
    This title represents, I suppose, a kind of challenge; for there seems at first sight some incompatibility between the practice of logic and mysticism, a contrast between the rational and the intuitive, the tough minded and the tender-minded. In taking up this challenge, I propose to argue with the help of two thinkers commonly admired for their attention to logic and its rights. I shall refer for the most part to St Thomas Aquinas but with occasional reference to Wittgenstein. Whatever (...)
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  11. Herbert McCabe (2002). Aquinas on Good Sense. In Brian Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives. OUP Usa
     
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  12.  15
    Herbert McCabe (1995). Aquinas Against the Averroists. International Philosophical Quarterly 35 (2):223-225.
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  13.  9
    Herbert McCabe (2001). Sense and Sensibility. International Philosophical Quarterly 41 (4):411-420.
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  14. Brian Davies & Herbert Mccabe (1987). Language, Meaning and God Essays in Honour of Herbert Mccabe Op. Monograph Collection (Matt - Pseudo).
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  15. Edmund Hill & Herbert McCabe (1956). Religious Translation: Four Examples. New Blackfriars 37 (438):363-370.
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  16. Herbert Mccabe (1957). A Discernment of Motes. New Blackfriars 38 (448-449):311-315.
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  17. Herbert McCabe (1990). A Kingdom of Priests? New Blackfriars 71 (844):524-526.
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  18. Herbert McCabe (1986). A Long Sermon for Holy Week. New Blackfriars 67 (788):56-69.
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  19. Herbert McCabe (1986). A Long Sermon for Holy Week Part 2 Good Friday: The Mystery of the Cross. New Blackfriars 67 (789):104-114.
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  20. Herbert McCabe (1986). A Long Sermon for Holy Week Part 3 The Easter Vigil: The Mystery of New Life. New Blackfriars 67 (790):157-169.
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  21. Herbert McCabe (2000). A Modern Cosmological Argument. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. OUP Oxford
     
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  22. Herbert McCabe (1999). Aquinas on the Trinity. New Blackfriars 80 (940):268-290.
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  23. Herbert McCabe (1989). A Sermon for Low Sunday. New Blackfriars 70 (827):212-215.
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  24. Herbert McCabe (1965). Contraception and Holiness. New Blackfriars 46 (536):294-299.
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  25. Herbert McCabe (1964). Contraceptives and Natural Law. New Blackfriars 46 (533):89-96.
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  26. Herbert McCabe (1987). Coming to the Father : A Sermon. New Blackfriars 68 (807):320-323.
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  27. Herbert Mccabe (1963). Dr Robinson's Book. New Blackfriars 44 (517-518):306-316.
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  28. Herbert McCabe (1955). Evil and Mrs Knight. New Blackfriars 36 (420):61-66.
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  29. Herbert McCabe (1987). ?Forgive Us Our Trespasses? New Blackfriars 68 (801):4-6.
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  30. Herbert McCabe & Brian Davies (2013). God and Creation. New Blackfriars 94 (1052):385-395.
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  31. Herbert McCabe (2000). God, Evil, and Divine Responsibility. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. OUP Oxford
     
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  32. Herbert McCabe (1981). God: III - Evil. New Blackfriars 62 (727):4-17.
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  33. Herbert McCabe (1980). God: II Freedom. New Blackfriars 61 (725):456-469.
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  34. Herbert Mccabe (1961). Morals and Nuclear War. New Blackfriars 42 (497):446-459.
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  35. Herbert McCabe (1994). Manuals and Rule Books. In John Wilkins (ed.), Considering Veritatis Splendor. Pilgrim Press 83--105.
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  36. Herbert McCabe (1984). Obedience. New Blackfriars 65 (768):280-287.
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  37. Herbert McCabe (1990). Sermon: Remembering Romero. New Blackfriars 71 (836):106-108.
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  38. Herbert McCabe (1941). Transubstantiation: A Reply to G. Egner. New Blackfriars 22 (261):546-553.
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  39. Herbert McCabe (1972). Transubstantiation: A Reply to G. Egner. New Blackfriars 53 (631):546-554.
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  40. Herbert Mccabe (1964). The Cartesian Basis of the New Morality. New Blackfriars 45 (527):194-203.
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  41. Herbert McCabe (forthcoming). The Immortality of the Soul. Aquinas: A Collection of Critical Essays, Notre Dame.
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  42. Herbert McCabe (1977). The Myth of God Incarnate. New Blackfriars 58 (687):350-357.
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  43. Herbert McCabe (1981). Thoughts on Hunger Strikes. New Blackfriars 62 (733-734):303-310.
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  44. Herbert Mccabe (1961). The Sacrament of Marriage. New Blackfriars 42 (496):406-417.
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  45. Herbert McCabe (1957). The Word in the Liturgy. New Blackfriars 38 (443):57-65.
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