Search results for 'Herman H. H. J. Kolk' (try it on Scholar)

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  1.  1
    Herman H. H. J. Kolk & Robert J. Hartsuiker (1999). Aphasia, Prefrontal Dysfunction, and the Use of Word-Order Strategies. Behavioral and Brain Sciences 22 (1):103-103.
    Caplan & Waters's neuropsychological evidence for two types of verbal working memory rests entirely on a very restricted definition of “syntactic complexity,” one in terms of word order. This opens the possibility that the dissociation they observe relates to the differential use of word-order strategies rather than to the structure of verbal working memory.
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  2. Herman H. J. Kolk (1978). The Linguistic Interpretation of Broca's Aphasia A Reply to M.-L. Kean. Cognition 6 (4):353-361.
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  3.  1
    Henk J. Haarmann & Herman H. J. Kolk (1991). A Computer Model of the Temporal Course of Agrammatic Sentence Understanding: The Effects of Variation in Severity and Sentence Complexity. Cognitive Science 15 (1):49-87.
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  4.  6
    Herman H. J. Kolk & Robert J. Hartsuiker (2000). Agrammatic Sentence Processing: Severity, Complexity, and Priming. Behavioral and Brain Sciences 23 (1):39-40.
    Grodzinsky's theory of agrammatic sentence processing fails to account for crucial empirical facts. In contrast to his predictions, the data show that there are (1) degrees of severity and (2) problems with sentences that do not require movement, and that (3) under the right task circumstances, full-fledged syntactic trees are constructed.
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  5. Daniel Gershenson (1966). Aristotle's Vision of Nature by Frederick J. E. Woodbridge; John Herman Randall,; Charles H. Kahn; Harold Larrabee. [REVIEW] Isis: A Journal of the History of Science 57:399-400.
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  6. Vernon J. Bourke (1972). "Herman H. Berger", Progressive and Conservative Man. [REVIEW] Dialogue 11 (3):432.
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  7.  51
    Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid’s fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid’s in justification. Contrary (...)
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  8. J. H. A. Hollak, Thomas Baumeister & Louk Fleischhacker (1987). Reflexiviteit En Metafysica Bijdragen Aan Het Symposium ter Gelegenheid van Het Afscheid van Prof. J.H.A. Hollak, Georganiseerd Door de Universiteiten van Amsterdam, Nijmegen En Twente Gezamenlijk. [REVIEW] Monograph Collection (Matt - Pseudo).
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  9. J. H. van den Berg & J. van Belzen (1997). Metabletica En Wetenschap Kritische Bestandsopname van Het Werk van J.H. Van den Berg.
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  10.  1
    Herman Hager (1888). Der Attische Process Der Attische Process, von M. H. Ed. Meier u. G. F. Schomann, neu bearbeitet von J. H. Lipsius. Calvary, 1883—1887. Pp. xvi. 1053. 20 mk. [REVIEW] The Classical Review 2 (08):245-247.
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  11. H. A. Krebs (1963). On Cancer and Hormones—Essays in Experimental Biology Contributors: E. Boyland, Sir Stanford Cade, Thomas L. Dao, Frank Dickens, Sir Charles Dodds, W. U. Gardner, Alexander Haddow, George Hevesy, Clarence V. Hodges, Dwight J. Ingle, Herbert I. Jacobson, Elwood V. Jensen, Herman M. Kalckar, Eugene P. Kennedy, Albert L. Lehninger, Alexander Lipschutz, Thaddeus Mann, Reed M. Nesbit, Peyton Rous, William Wallace Scott and Horst K. A. Schirmer, Albert Szent-Györgyi, Paul Talalay, Donald F. Tapley, C. W. Verme. [REVIEW] Perspectives in Biology and Medicine 6 (3):383-385.
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  12. John-Herman Randall-Jr (1966). T H Green: The Development of English Thought From J S Mill to F H Bradley. Journal of the History of Ideas:217-244.
    This is an analysis of the relation of green to nineteenth century thought. the author believes that green stands for three ideas. first, he is the major nineteenth century critic of utilitarianism. second, he is the main critic of laissez-faire individualism. third, he is the major critic of empiricism. green believed that experience is identical with thought; the real world is the intelligible world. the human mind, in knowing, establishes relations with the eternal mind. the author concludes that green is (...)
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  13. John Herman Randall Jr (1966). T H Green: The Development of English Thought From J S Mill to F H Bradley. Journal of the History of Ideas 27 (2):217.
    This is an analysis of the relation of green to nineteenth century thought. The author believes that green stands for three ideas. First, He is the major nineteenth century critic of utilitarianism. Second, He is the main critic of laissez-Faire individualism. Third, He is the major critic of empiricism. Green believed that experience is identical with thought; the real world is the intelligible world. The human mind, In knowing, Establishes relations with the eternal mind. The author concludes that green is (...)
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  14.  37
    Brian McGuinness & Charlotte Vrijen (2006). First Thoughts: An Unpublished Letter From Gilbert Ryle to H. J. Paton. British Journal for the History of Philosophy 14 (4):747 – 756.
    (2006). First thoughts: An unpublished letter from Gilbert Ryle to H. J. Paton∗. British Journal for the History of Philosophy: Vol. 14, No. 4, pp. 747-756.
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  15.  1
    H. J. Mccloskey (1974). Liberalism: H. J. McCloskey. Philosophy 49 (187):13-32.
    Liberalism is commonly believed, especially by its exponents, to be opposed to interference by way of enforcing value judgments or concerning itself with the individual's morality. My concern is to show that this is not so and that liberalism is all the better for this. Many elements have contributed to liberal thought as we know it today, the major elements being the liberalism of which Locke is the most celebrated exponent, which is based upon a belief in natural, human rights; (...)
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  16.  5
    H. J. Rose (1936). J. A. G. Van der Veer: Reiniging En Reinheid Bij Plato: With a Summary in English. Pp. Xii + 139. Amsterdam: H. J. Paris, 1936. Paper. [REVIEW] The Classical Review 50 (06):237-.
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  17.  3
    H. J. Rose (1936). X. F. M. G. Wolters: Notes on Antique Folklore, on the Basis of Pliny's Natural History Bk. XXVIII 22–29. Pp. Vii + 150. Amsterdam: H. J. Paris, 1935. Paper, Fl. 2.40. [REVIEW] The Classical Review 50 (01):42-.
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  18.  1
    H. J. Rose (1938). Business Partnerships in Ancient Greece P. J. T. Endenburg: Koinoonia en Gemeenschap van Zaken bij de Grieken in den Klassieken Tijd. Pp. xii + 218. Amsterdam: H. J. Paris, 1937. Paper. [REVIEW] The Classical Review 52 (01):30-.
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  19.  1
    H. J. Roby (1896). Greenidge on Infamia Infamia; its Place in Roman Public and Private Law, by A. H. J. Greenidge. 1894. 10s. 6d. The Classical Review 10 (07):338-340.
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  20. H. J. Blackham & Barbara Smoker (1987). Blackham's Best Excerpts From H.J. Blackham. Monograph Collection (Matt - Pseudo).
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  21. H. J. De Vleeschauwer (1960). Festschrift H.J. De Vleeschauwer.
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  22. H. J. P. H. J. P. (1939). DE VLEESCHAUWER, H. J. -L'évolution de la Pensée Kantienne. [REVIEW] Mind 48:546.
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  23. Immanuel Kant & H. J. Paton (1966). The Moral Law or, Kant's Groundwork of the Metaphysic of Morals. Translated and Analysed by H. J. Paton. Hutchinson University Library.
     
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  24. H. J. Paton (1937). DE VLEESCHAUWER, H. J. - La Déduction Transcendentale Dans l'Oeuvre de Kant, Tome II. [REVIEW] Mind 46:74.
     
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  25. H. J. Paton (1935). DE VLEESCHAUWER, H. J. - La Déduction Transcendentale Dans l'Oeuvre de Kant. [REVIEW] Mind 44:511.
     
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  26. H. J. Paton (1938). VLEESCHAUWER, H. J. De - La Déduction Transcendentale Dans l'Oeuvre de Kant, Vol. III. [REVIEW] Mind 47:233.
     
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  27.  3
    J. H. Mozley (1955). Prudentius. With an English Translation by H. J. Thomson. (Loeb Classical Library.) Volume II. Pp. 386. London: Heinemann, 1953. Cloth. [REVIEW] The Classical Review 5 (01):110-.
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  28.  2
    J. H. Mozley (1950). The Loeb Prudentius H. J. Thomson: Prudentius. With an English Translation. In 2 Vols. Vol. I. Pp. Xvii+401. London: Heinemann, 1949. Cloth, 15s. Net. [REVIEW] The Classical Review 64 (3-4):119-120.
  29. J. H. Muirhead (1924). H. J. W. Hetherington, The Life and Letters of Sir Henry Jones. [REVIEW] Hibbert Journal 23:371.
     
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  30.  2
    Peter J. Ramberg & Geert J. Somsen (2001). The Young J. H. Van 'T Hoff: The Background to the Publication of His 1874 Pamphlet on the Tetrahedral Carbon Atom, Together with a New English Translation. Annals of Science 58 (1):51-74.
    J. H. van 't Hoff's 1874 Dutch pamphlet, in which he proposed the spatial arrangement of atoms in a molecule, is one of the most significant documents in the history of chemistry. This essay presents a new narrative of Van 't Hoff's early life and places the appearance of the pamphlet within the context of the 'second golden age' of Dutch science. We argue that the combination of the reformed educational system in The Netherlands, the emergence of graphical molecular modelling (...)
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  31.  2
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  32. H. Klemme (2005). The Goals and Rights of Humankind in the Work of J. H. Abicht on Nature Law. Problemos 68:159-166.
    Straipsnyje aptariamos vokieèiø filosofo J. H. Abichto , Kanto sekëjo, dirbusio Vilniaus universitete, pagrindinio veikalo „Neues System eines aus der Menschheit entwickelten Naturrechts“ idëjos.Reikðminiai þodþiai: J. H. Abichtas, Kantas, Chr. Wolffas, asmuo, teisë.
     
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  33.  5
    R. Ackermann, G. Aichholzer, J. Alexander, T. J. Allen, H. Arendt, J. M. Atienza & Atting Tw (2005). Index of Names Abbarno, J., 122n, 128 Abetti, G., 184n, 202 Achterhuis, H., 37. In Wenceslao J. González (ed.), Science, Technology and Society: A Philosophical Perspective. Netbiblo
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  34.  1
    A. H. J. Greenidge (1898). Schoemann—Lipsius' Greek Antiquities Griechische Alterthümer von G. F. Schoemann, vierte Auflage neu bearbeitet von J. H. Lipsius. Erster Band ; Das Staatswesen. Berlin, Weidmannsche Buchhandlung. 1897. 12 M. [REVIEW] The Classical Review 12 (03):167-169.
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  35.  1
    H. J. Paton (1929). The Use of Philosophy. Californian Addresses. By Professor J. H. Muirhead. (London: George Allen and Unwin, Ltd. 1928. Pp. 208. Price 7s. 6d.). [REVIEW] Philosophy 4 (13):128-.
  36. H. J. Sieben (2009). 3 historische theologie-h. De lubac/j. Bastaire, claudel et peguy, isbn 978-2-204-08558-8. Theologie Und Philosophie 84 (3):454.
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  37.  28
    J. C. Beall, T. Bigaj, T. Fernando, B. Fitelson, N. Foo, W. Goldfarb, D. Gregory, T. Hailperin, H. Halvorson & K. Harris (2001). Arló-Costa, H., 479 Armour-Garb, B., 593 Azzouni, J., 329 Batens, D., 267. Journal of Philosophical Logic 30 (619).
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  38.  52
    N. J. H. Dent (1998). Rousseau on Amour-Propre: N.J.H. Dent. Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  39.  6
    José María Atencia (2003). Razón, intuición y experiencia de la vida: Coincidencias y divergencias entre H. Bergson y J. Ortega y Gasset. Logos 36 (1):67-98.
    SPANISH: En este trabajo se emprende una comparación de algunos elementos centrales de las filosofías de H. Bergson y J. Ortega y Gasset. Tras analizar sus coincidencias y divergencias estableceremos su común pertenencia a una línea de desarrollo de la metafísica europea que arranca de la crítica al kantismo. ENGLISH: In this paper a comparison of some central elements of the philosophies of H.Bergson and J. Ortega and Gasset is tried. After analyzing their coincidences and divergences we will establish their (...)
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  40.  3
    William Dray (1987). J. H. Hexter, Neo-Whiggism And Early Stuart Historiography. History and Theory 26 (2):133-149.
    J. H. Hexter, an American historian of early seventeenth-century history, terms himself whiggish and claims whiggishness is returning after the misguided popularity of Marxism. The distinction "whiggish" is more elusive than his claim suggests, and the accuracy of its application to Hexter's claim is unclear. Three characteristics commonly assigned to whig interpretation by its critics can be seen as reflections of broader, unresolved historical issues. These are: attention to political and constitutional issues; a tendency to refer to the present in (...)
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  41.  6
    Alix Cooper, Elizabeth Hanson, Kathy J. Cooke & Angela N. H. Creager (1997). The J. H. B. Bookshelf. Journal of the History of Biology 30 (1):135-144.
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  42.  16
    A. J. Ayer, C. H. Whiteley & M. Black (1936). Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black. Analysis 4 (2/3):17 - 32.
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  43.  4
    J. H. Muirhead (1934). The Will to Fuller Life. By J. H. Badley, Headmaster of Bedales School. (London: George Allen & Unwin Ltd. 1933. Pp. 282. Price 10s. 6d.). [REVIEW] Philosophy 9 (34):229-.
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  44.  1
    J. H. Muirhead (1942). Some Reminiscences by the Late J. H. Muirhead. Philosophy 17 (68):334 - 350.
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  45.  3
    Herbert Richards (1892). Recent Literature on the 'Αθηναίων Πολιτία Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel Et U. De Wilamowitz-Moellendorff. Berolini Apud Weidmannos. Mk. 1.80. De Republica Atheniensium. Aristotelis Qui Fertur Liber 'Αθνναίων Πολιτία. Post Kenyonem Ediderunt H. Van Heeweeden Et J. Van Leeuwen J. F. Lugduni Batavorum Apud A. W. Sythoff. 6 Mk. Aristote, la République Athénienne, Traduite En Français Pour la Première Fois Par Théodore Reinach. Fr. 1.50. [REVIEW] The Classical Review 6 (1-2):20-24.
    Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel et U. De Wilamowitz-Moellendorff. Berolini apud Weidmannos. Mk. 1.80.De Republica Atheniensium. Aristotelis qui fertur liber 'Αθνναίων Πολιτία. Post Kenyonem ediderunt H. Van Heeweeden et J. Van Leeuwen J. F. Lugduni Batavorum apud A. W. Sythoff. 6 Mk.Aristote, la République Athénienne, traduite en Français pour la première fois par Théodore Reinach. Fr. 1.50.
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  46.  2
    J. F. Kikuchi & H. Simmons (1996). Book Reviews: Commentary on a Book Review: Kikuchi J, Simmons H Eds 1994: Developing a Philosophy of Nursing. Thousand Oaks, CA: Sage. 13.95 . ISBN 0 8039 5423 9. [REVIEW] Nursing Ethics 3 (3):278-279.
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  47.  1
    E. L. Scott (2006). Richard Kirwan, J. H. De Magellan, and the Early History of Specific Heat. Annals of Science 38 (2):141-153.
    In the spring of 1780 there appeared a short work by J. H. de Magellan, published in London but written in French, which contained the first table of specific heats to appear in print. Magellan attributed the table to Richard Kirwan, but in none of his published works does Kirwan refer to it, so that the circumstances of its compilation are obscure. Kirwan's correspondence, however, provides evidence both of his association with Magellan and of his long concern with theories of (...)
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  48.  2
    J. H. Bernard (1900). Cronin's Codex Purpureus Codex Purpureus Petropolitanus (N), Edited by H. S. Cronin, M.A. (Cambridge Texts and Studies, V. 4). Pp. Ixiv., 108. 1899. 5s. Net. C. J. Clay. [REVIEW] The Classical Review 14 (01):78-79.
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  49.  1
    H. H. Scullard (1961). Greenidge and Clay Revised A. H. J. Greenidge and A. M. Clay: Sources for Roman History, 133–70 B.C. Second Edition Revised by E. W. Gray. Pp. Viii + 318. Oxford: Clarendon Press, 1960. Cloth, 21s. Net. [REVIEW] The Classical Review 11 (02):150-151.
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  50. J. H. M. Beattie (1984). Objectivity and Social Anthropology: J. H. M. Beattie. Royal Institute of Philosophy Supplement 17:1-20.
    This lecture is divided, roughly, into three parts. First, there is a general and perhaps rather simple-minded discussion of what are the ‘facts’ that social anthropologists study; is there anything special about these ‘facts’ which makes them different from other kinds of facts? It will be useful to start with the common-sense distinction between two kinds or, better, aspects of social facts; first—though neither is analytically prior to the other—and putting it very crudely, ‘what people do’, the aspect of social (...)
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