Search results for 'Herman Hendriks' (try it on Scholar)

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  1. Hendriks Herman (2001). Compositionality and Model-Theoretic Interpretation. Journal of Logic, Language and Information 10 (1).
     
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  2.  35
    Herman Hendriks (2001). Compositionality and Model-Theoretic Interpretation. Journal of Logic, Language and Information 10 (1):29-48.
    The present paper studies the general implications of theprinciple of compositionality for the organization of grammar.It will be argued that Janssen''s (1986) requirement that syntax andsemantics be similar algebras is too strong, and that the moreliberal requirement that syntax be interpretable into semanticsleads to a formalization that can be motivated and applied more easily,while it avoids the complications that encumber Janssen''s formalization.Moreover, it will be shown that this alternative formalization evenallows one to further complete the formal theory of compositionality, inthat (...)
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  3.  6
    Herman L. Hendriks, Jim Higginbotham, Julia Hirschberg, Jack Hoeksema, Terence Horgan, S. Iatridou, David Israel, Lucja Iwanska, Mark Johnson & Arivind Joshi (1996). 668 ACKNOWLEDGMENT Grosz, Barbara Hamm, Fritz Hand, Michael. Linguistics and Philosophy 19:667-668.
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  4.  8
    Herman Hendriks (1998). Arend, A. Van der and Gastmans, C.: 1997, Ethisch Zorg Verlenen. Handboek Voor de Verpleegkundige Beroepen. (Giving Ethical Care. A Handbook for the Nursing Professions). [REVIEW] Medicine, Healthcare and Philosophy 1 (3):287-302.
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  5. Zbigniew S. Herman (2005). Komel Gibinski and Zbigniew S. Herman. In Mariusz M. Żydowo (ed.), Ethical Problems in the Rapid Advancement of Science. Polish Academy of Sciences 90.
     
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  6.  3
    Chaya Herman (2006). Managerialism, Fundamentalism, and the Restructuring of Faith-Based Community Schools. Educational Theory 56 (2):137-158.
    In this essay, Chaya Herman explores the interaction between two powerful global dynamics that have affected educational institutions and society at large: one is neoliberalism, with its attendant notions of marketization and managerialism; the other is the resurgence of ethnic and religious, often fundamentalist, communities in the search for identity. The essay is based on a larger research project that explores the profound effects of the ideological and managerial restructuring process in Johannesburg’s Jewish community schools, the broader context for (...)
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  7. Ruud Hendriks (2012). Autistic Company. Editions Rodopi.
    Social interactions of autistic and non-autistic persons are intriguing. In all sorts of situations people with autism are part of the daily life of those around them. Such interactions exist despite the lack of familiar ways of attuning to one another. In Autistic Company, the anthropologist and philosopher Ruud Hendriks—himself trained as a care worker for young people with autism—investigates what alternative means are sometimes found by autistic and non-autistic people to establish a shared existence. Unprecedented in scholarly work (...)
     
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  8. Barbara Herman (1985). The Practice of Moral Judgment. Journal of Philosophy 82 (8):414-436.
  9.  96
    Barbara Herman (2007). Moral Literacy. Harvard University Press.
    Making room for character -- Pluralism and the community of moral judgment -- A cosmopolitan kingdom of ends --Responsibility and moral competence --Can virtue be taught?: the problem of new moral facts -- Training to autonomy: Kant and the question of moral education -- Bootstrapping -- Rethinking Kant's hedonism -- The scope of moral requirement -- The will and its objects -- Obligatory ends -- Moral improvisation -- Contingency in obligation.
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  10. Petra Hendriks (ed.) (2010). Conflicts in Interpretation. Equinox Pub..
     
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  11.  39
    Liesbeth Flobbe, Rineke Verbrugge, Petra Hendriks & Irene Krämer (2008). Children's Application of Theory of Mind in Reasoning and Language. Journal of Logic, Language and Information 17 (4):417-442.
    Many social situations require a mental model of the knowledge, beliefs, goals, and intentions of others: a Theory of Mind (ToM). If a person can reason about other people’s beliefs about his own beliefs or intentions, he is demonstrating second-order ToM reasoning. A standard task to test second-order ToM reasoning is the second-order false belief task. A different approach to investigating ToM reasoning is through its application in a strategic game. Another task that is believed to involve the application of (...)
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  12. Barbara Herman (1981). On the Value of Acting From the Motive of Duty. Philosophical Review 90 (3):359-382.
    Richard Henson attempts to take the sting out of this view of Kant on moral worth by arguing (i) that attending to the phenomenon of the overdetermination of actions leads one to see that Kant might have had two distinct views of moral worth, only one of which requires the absence of cooperating inclinations, and (ii) that when Kant insists that there is moral worth only when an action is done from the motive of duty alone, he need not also (...)
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  13. Barbara Herman (2001). The Scope of Moral Requirement. Philosophy and Public Affairs 30 (3):227–256.
  14. Cappelen Herman (2012). Philosophy Without Intuitions. Oxford University Press.
     
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  15.  73
    Andrews Reath, Barbara Herman, Christine M. Korsgaard & John Rawls (eds.) (1997). Reclaiming the History of Ethics: Essays for John Rawls. Cambridge University Press.
    The essays in this volume offer an approach to the history of moral and political philosophy that takes its inspiration from John Rawls. All the contributors are philosophers who have studied with Rawls and they offer this collection in his honor. The distinctive feature of this approach is to address substantive normative questions in moral and political philosophy through an analysis of the texts and theories of major figures in the history of the subject: Aristotle, Hobbes, Hume, Rousseau, Kant, and (...)
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  16.  21
    Stewart W. Herman (1997). Enlarging the Conversation. Business Ethics Quarterly 7 (2):5-20.
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  17.  60
    Barbara Herman (2000). Morality and Everyday Life. Proceedings and Addresses of the American Philosophical Association 74 (2):29 - 45.
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  18.  99
    Barbara Herman (1983). Integrity and Impartiality. The Monist 66 (2):233-250.
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  19. Barbara Herman (2006). Reasoning to Obligation. Inquiry 49 (1):44 – 61.
    If, as Kant says, "the will is practical reason", we should think of willing as a mode of reasoning, and its activity represented in movement from evaluative premises to intention by way of a validity-securing principle of inference. Such a view of willing takes motive and rational choice out of empirical psychology, thereby eliminating grounds for many familiar objections to Kant's account of morally good action. The categorical imperative provides the fundamental principle of valid practical inference; however, for good willing, (...)
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  20.  1
    Robert J. Jarvella & Steven J. Herman (1973). Speed and Accuracy of Sentence Recall: Effects of Ear of Presentation, Semantics, and Grammar. Journal of Experimental Psychology 97 (1):108.
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  21.  79
    R. M. Herman (1992). Classical Origins of the Aharonov-Bohm Effect. Foundations of Physics 22 (5):713-725.
    It is shown, in a large variety of manifestations, that the Aharonov—Bohm effect has classical counterparts in aspects concerning energy and momentum balance. No counterexamples are found in the cases considered, although whenever image charges shield the magnetic field region from the electric field of the passing electron the classical momentum effects, while present, would not be observable. Similarly, if the magnetic flux is maintained by superconductors, magnetic shielding will also render the classical energy effect unobservable. Partial shieldings of either (...)
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  22.  74
    Barbara Herman (1984). Mutual Aid and Respect for Persons. Ethics 94 (4):577-602.
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  23.  69
    Barbara Herman (1991). Agency, Attachment, and Difference. Ethics 101 (4):775-797.
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  24.  91
    Barbara Herman (1989). Murder and Mayhem. The Monist 72 (3):411-431.
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  25. Barbara Herman (2008). Morality Unbounded. Philosophy and Public Affairs 36 (4):323-358.
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  26. Petra Hendriks & Helen De Hoop (2001). Optimality Theoretic Semantics. Linguistics and Philosophy 24 (1):1 - 32.
    The aim of this article is to elucidate the processes that characterize natural language interpretation. The basic hypothesis is that natural language interpretation can be characterized as an optimization problem. This innovative view on interpretation is shown to account for the crucial role of contextual information while avoiding certain well-known problems associated with compositionality. This will become particularly clear in the context of incomplete expressions. Our approach takes as a point of departure total freedom of interpretation in combination with the (...)
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  27.  66
    Barbara Herman (2013). Being Helped and Being Grateful. Journal of Philosophy 109 (5/6):391-411.
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  28.  50
    P. Hendriks (2000). Guest Editors' Introduction. Journal of Semantics 17 (3):185-187.
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  29.  20
    Stewart W. Herman (1997). Returning the Corporation to its Roots. Business Ethics Quarterly 7 (2):151-156.
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  30.  17
    Stewart Herman (1999). Clever, Wise or Both? Business Ethics Quarterly 9 (1):157-162.
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  31. Reinhard Blutner, Petra Hendriks, Helen de Hoop & Oren Schwartz (2004). When Compositionality Fails to Predict Systematicity. In Simon D. Levy & Ross Gayler (eds.), Compositional Connectionism in Cognitive Science. AAAI Press
    has to do with the acquisition of encyclopedic knowledge.
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  32.  46
    Barbara Herman (2012). Being Helped and Being Grateful: Imperfect Duties, the Ethics of Possession, and the Unity of Morality. Journal of Philosophy 109 (5-6):391-411.
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  33.  22
    Mary R. Harvey & Judith Lewis Herman (1994). Amnesia, Partial Amnesia, and Delayed Recall Among Adult Survivors of Childhood Trauma. Consciousness and Cognition 3 (3-4):295-306.
    Clinical experience suggests that adult survivors of childhood trauma arrive at their memories in a number of ways, with varying degrees of associated distress and uncertainty and, in some cases, after memory lapses of varying duration and extent. Among those patients who enter psychotherapy as a result of early abuse, three general patterns of traumatic recall are identified: relatively continuous and complete recall of childhood abuse experiences coupled with changing interpretations of these experiences, partial amnesia for abuse events, accompanied by (...)
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  34.  94
    David Herman (1995). Autobiography, Allegory, and the Construction of Self. British Journal of Aesthetics 35 (4):351-360.
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  35.  30
    Barbara Herman (2009). Morality and Moral Theory. Proceedings and Addresses of the American Philosophical Association 83 (2):63 - 77.
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  36.  11
    Stewart W. Herman (2002). How Work Gains Meaning in Contractual Time: A Narrative Model for Reconstructing the Work Ethic. [REVIEW] Journal of Business Ethics 38 (1-2):65 - 79.
    The work ethic has been deeply challenged by two trends – the division of labor and the destruction of continuity in employment. Here a narrative model is proposed for reconstructing the work ethic. Narratives embody assumptions about the flow of time, and work becomes charged with meaning when "contractual time" is interrupted, when new functions are invented to cope with obstacles having to do human character and action. Content for this abstract model is provided by four historical movements in the (...)
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  37.  19
    Petra Hendriks, Christina Englert, Ellis Wubs & John Hoeks (2008). Age Differences in Adults' Use of Referring Expressions. Journal of Logic, Language and Information 17 (4):443-466.
    The aim of this article is to investigate whether choosing the appropriate referring expression requires taking into account the hearer’s perspective, as is predicted under some versions of bidirectional Optimality Theory but is unexpected under other versions. We did this by comparing the results of 25 young and 25 elderly adults on an elicitation task based on eight different picture stories, and a comprehension task based on eight similar written stories. With respect to the elicitation task, we found that elderly (...)
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  38.  11
    Louis M. Herman, Robert K. Uyeyama & Adam A. Pack (2008). Bottlenose Dolphins Understand Relationships Between Concepts. Behavioral and Brain Sciences 31 (2):139-140.
    We dispute Penn et al.'s claim of the sharp functional discontinuity between humans and nonhumans with evidence in bottlenose dolphins (Tursiops truncatus) of higher-order generalizations: spontaneous integration of previously learned rules and concepts in response to novel stimuli. We propose that species-general explanations that are in approach are more plausible than Penn et al.'s innatist approach of a genetically prespecified supermodule.
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  39.  13
    Barry Herman (2007). Introduction: The Players and the Game of Sovereign Debt. Ethics and International Affairs 21 (1):5–32.
    This essay characterizes the main actors and how they operate during a buildup of government foreign debt.
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  40.  41
    Barbara Herman (1984). Rules, Motives, and Helping Actions. Philosophical Studies 45 (3):369 - 377.
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  41.  25
    Barbara Herman (2011). Embracing Kant's Formalism. Kantian Review 16 (1):49-66.
    In response to critical discussions of my book, Moral Literacy, by Stephen Engstrom, Sally Sedgwick and Andrews Reath, I offer a defence of Kant's formalism that is not only friendly to my claims for the moral theory's sensitivity to a wide range of moral phenomena and practices at the ground level, but also consistent with Kant's high rationalist ambitions.
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  42.  18
    David Herman (2007). Ethnolinguistic Identity and Social Cognition. Sign Systems Studies 35 (1-2):217-228.
    Analysts studying the nexus between language and ethnic identity have characterized ethnolinguistic ideologies as the deep structure of overt language practices. By contrast, this exploratory analysis argues for the advantages of shifting from a multi-level to a single-level explanatory model, consisting of interpretive frames and data (= aspects of sociocommunicative behavior) interpreted by way of those frames. The single-level model affords, arguably, a more unified treatment of people’s everyday inferences about ethnolinguistic identity, on the one hand, and research paradigms for (...)
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  43.  11
    Petra Hendriks, Helen de Hoop & Henriëtte de Swart (2012). The Interplay Between the Speaker's and the Hearer's Perspective. Journal of Logic, Language and Information 21 (1):1-5.
    The neutralization of contrasts in form or meaning that is sometimes observed in language production and comprehension is at odds with the classical view that language is a systematic one-to-one pairing of forms and meanings. This special issue is concerned with patterns of forms and meanings in language. The papers in this special issue arose from a series of workshops that were organized to explore variants of bidirectional Optimality Theory and Game Theory as models of the interplay between the speaker’s (...)
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  44.  29
    Petra Hendriks & Helen de Hoop (2001). Optimality Theoretic Semantics. Linguistics and Philosophy 24 (1):1-32.
    The aim of this article is to elucidate the processes that characterize natural language interpretation. The basic hypothesis is that natural language interpretation can be characterized as an optimization problem. This innovative view on interpretation is shown to account for the crucial role of contextual information while avoiding certain well-known problems associated withcompositionality. This will become particularly clear in the context of incomplete expressions. Our approach takes as a point of departure total freedom ofinterpretation in combination with the parallel application (...)
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  45.  8
    Stewart W. Herman (1991). Furthering the Conversation Between Philosophy and Organizational Theory. Business Ethics Quarterly 1 (1):121-132.
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  46.  8
    L. Herman & R. Piziak (1974). Modal Propositional Logic on an Orthomodular Basis. I. Journal of Symbolic Logic 39 (3):478-488.
  47.  34
    A. L. Herman (1979). A Solution to the Paradox of Desire in Buddhism. Philosophy East and West 29 (1):91-94.
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  48.  13
    Lex Hendriks (1999). Effective Logic Computation, Klaus Truemper. Journal of Logic, Language and Information 8 (4):481-484.
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  49.  49
    Barbara Herman (1991). Middle Theory and Moral Theory. Noûs 25 (2):183-184.
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  50.  6
    Stewart W. Herman (2001). From the Truly Real to Spiritual Wisdom. Spiritual Goods 2001:17-29.
    This essay sketches a method for identifying the insights that diverse religious traditions offer to the field of business ethics. Each article in this volume asserts or assumes faith-based claims about what is "truly real" as the ground of moral aspiration and obligation. Four distinct kinds of claims yield four kinds of wisdom, that is, moral guidance for business practice. 1) In Judaism and Islam, scriptural commands, as interpreted authoritatively down through these traditions, yield precise methods for rendering specific moral (...)
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