43 found
Sort by:
  1. Herman Philipse (2012). De religieuze beslisboom. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (2).
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  2. Herman Philipse (2012). God in the Age of Science?: A Critique of Religious Reason. Oup Oxford.
    Herman Philipse puts forward a powerful new critique of belief in God. He examines the strategies that have been used for the philosophical defence of religious belief, and by careful reasoning casts doubt on the legitimacy of relying on faith instead of evidence, and on probabilistic arguments for the existence of God.
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Herman Philipse (2012). Veritas praevalebit. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (2):127-138.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  4. Herman Philipse (2009). Can Philosophy Be a Rigorous Science? Royal Institute of Philosophy Supplement 84 (65):155-.
    It is difficult to imagine that a Royal Institute of Physics would organize an annual lecture series on the theme ‘conceptions of physics’. Similarly, it is quite improbable that a Royal Institute of Astronomy would even contemplate inviting speakers for a lecture series called ‘conceptions of astronomy’. What, then, is so special about philosophy that the theme of this lecture series does not appear to be altogether outlandish? Is it, perhaps, that philosophy is the reflective discipline par excellence , so (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Herman Philipse (2009). Filosofische Polemieken. Bert Bakker.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  6. Herman Philipse (2009). Reviews Issues in the Philosophy of Religion . By Nicholas Rescher. Heusenstamm: Ontos Verlag, Germany, 2007. XII + 117pp. [REVIEW] Philosophy 84 (1):151-156.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. Herman Philipse (2008). De Verlichting in Theorie En Praktijk. Filosofie En Praktijk 29 (3):21.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  8. Herman Philipse (2008). Emmanuel Faye's Exposure of Heidegger. Dialogue 47 (01):145-.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. Herman Philipse (2007). Godsdienstfilosofie. Een hoorcollege over religie tussen wonder en wetenschap. Tijdschrift Voor Filosofie 69 (2):378-379.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  10. Herman Philipse (2007). Heidegger's 'Scandal of Philosophy': The Problem of the 'Ding an Sich'in 'Being and Time'. In Steven Galt Crowell & Jeff Malpas (eds.), Transcendental Heidegger. Stanford University Press. 168--198.
     
    My bibliography  
     
    Export citation  
  11. Herman Philipse (2007). Overcoming Epistemology. In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
  12. Herman Philipse (2007). Reason and Religion. Free Inquiry 27:33-37.
    No categories
     
    My bibliography  
     
    Export citation  
  13. Herman Philipse (2003). Heideggers philosophisch-religiöse (pascalsche) Strategie. Über das Problem der Umdeutung der Existenzialien. Zeitschrift für Philosophische Forschung 57 (4):571 - 588.
    In Schriften, die nach dem Zweiten Weltkrieg erschienen, deutete Martin Heidegger die ontologischen Begriffe, mit denen er in Sein und Zeit die menschliche Existenz charakterisiert hatte, um. Er behauptete, daß seine neuen Definitionen die wahre Bedeutung dieser ‚Existenzialien’ offenlegten. Man kann sich fragen, was dieses überraschende Vorgehen Heideggers rechtfertigt beziehungsweise erklärt. Der hier vorgeschlagenen Lösung zufolge gehören Sein und Zeit und die späteren Werke zusammen als zwei Schritte einer umfassenden Strategie religiöser Apologetik.
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. Herman Philipse (2003). The Phenomenological Movement. In Thomas Baldwin (ed.), The Cambridge History of Philosophy, 1870-1945. Cambridge University Press. 477--496.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. Herman Philipse (2002). Heideggers' zijnsvraag': enkele opmerkingen over de interpretatie van wijsgerige teksten. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 94:168-172.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  16. Herman Philipse (2002). Questions of method: Heidegger and Bourdieu. Revue Internationale de Philosophie 2:275-298.
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. Herman Philipse (2001). How Are We to Interpret Heidegger's Oeuvre? A Methodological Manifesto. Philosophy and Phenomenological Research 63 (3):573-586.
    One may have different objectives in interpreting texts. If a judge interprets a statute in order to obtain a satisfactory solution to a case, his aim may be called “applicative”. But if a historian of science wants to reconstruct the meaning of obscure passages of Ptolemy’s “Hypotheses planetarum”, his objectives are purely historical and theoretical.The paper argues that these different aims, applicative and historical ones, require different methodologies of interpretation, and imply different criteria of success. In particular, the “principle of (...)
    Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  18. Herman Philipse (2001). Knowledge, Science and Relativism. Philosophical Papers, Volume 3 by P. K. Feyerabend, Edited by John Preston, Cambridge: Cambridge University Press, 1999, (VII + 257pp, £14). [REVIEW] Philosophy 76 (1):158-174.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  19. Herman Philipse (2001). Should We Be Kantians? A Defence of Empricism (Part Two). Ratio 14 (1):33–55.
  20. Herman Philipse (2001). The Incompatibility of Science and Religion: An Argument for Atheism. In William Desmond, John Steffen & Koen Decoster (eds.), Beyond Conflict and Reduction: Between Philosophy, Science, and Religion. Leuven University Press. 117--134.
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  21. Herman Philipse (2001). The Irrationality of Religion. A Plea for Atheism (Invited Lecture). In Berit Brogaard & Barry Smith (eds.), Rationality and Irrationality. Austrian Ludwig Wittgenstein Society. 267--272.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. Herman Philipse (2001). What is a Natural Conception of the World? International Journal of Philosophical Studies 9 (3):385 – 399.
    Continental philosophers such as Heidegger and Nicolai Hartmann and analytic philosophers such as Ryle, Strawson, and Jennifer Hornsby may be interpreted as using competing intellectual strategies within the framework of one and the same research programme, the programme of developing a natural conception of the world. They all argue that the Manifest Image of the world (to use Sellars's terminology) is compatible with, or even more fundamental than, the Scientific Image. A comparative examination of these strategies shows that Hartmann's strategy (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Herman Philipse (2000). De Ik-Lieg-Theologie van Derdevriesrida. Krisis. Tijdschrift Voor Empirische Filosofie 1 (4):25-34.
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24. Herman Philipse (2000). Should We Be Kantians? A Defence of Empiricism (Part One). Ratio 13 (3):239–255.
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  25. Herman Philipse & I. Doubts (2000). Do Not Doubt, God Exists! In H. A. Krop, Arie L. Molendijk, Hent de Vries & H. J. Adriaanse (eds.), Post-Theism: Reframing the Judeo-Christian Tradition. Peeters. 301--318.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  26. Herman Philipse (1999). Heidegger and Ethics. Inquiry 42 (3 & 4):439 – 474.
    Heidegger denied that his enquiries were concerned with ethics. Heidegger and Ethics questions this self-understanding and reveals a form of ethics in Heidegger’s thinking that is central to his understanding of metaphysics and philosophy. In our technological age, metaphysics has, according to Heidegger, become real- ity; philosophy has come to an end. Joanna Hodge argues that there has been a concomitant transformation of ethics that Heidegger has failed to identify. Today, technological relationships form the ethical relations in which humans find (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  27. Herman Philipse (1999). Heidegger's Grand (Pascalian) Strategy. The Proceedings of the Twentieth World Congress of Philosophy 1999:49-64.
    In writings published after the Second World War, Martin Heidegger reinterpreted the ontological concepts by means of which he had characterized human existence in Sein und Zeit (1927), and he claimed that his new definitions revealed the real meaning of these “existentialia.” One might wonder what justifies or explains Heidegger’s surprising procedure. According to the solution to this problem proposed here, Sein und Zeit and the later works belong together as the two stages of a unified grand strategy of religious (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Herman Philipse (1998). Heidegger's Philosophy of Being: A Critical Interpretation. Princeton University Press.
     
    My bibliography  
     
    Export citation  
  29. Herman Philipse (1998). How to Succeed in Being Simple-Minded. Inquiry 41 (4):497 – 507.
    No categories
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  30. Herman Philipse (1998). Review: Shifting Position? [REVIEW] Philosophy and Phenomenological Research 58 (4):885 - 892.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  31. Herman Philipse (1998). Shifting Position? [REVIEW] Philosophy and Phenomenological Research 58 (4):885-892.
  32. Herman Philipse (1997). The End of Plasticity. Inquiry 40 (3):291-306.
    Paul Churchland has become famous for holding three controversial and interrelated doctrines which he put forward in early papers and in his first book. Scientific Realism and the Plasticity of Mind (1979): eliminative materialism, the doctrine of the plasticity of perception, and a general network theory of language. In his latest book, The Engine of Reason, the Seat of the Soul (1995), Churchland aims to make some results of connectionist neuroscience available to the general public and explores the philosophical and (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  33. Herman Philipse (1995). Transcendental Idealism. In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy). Cambridge University Press. 239.
  34. Herman Philipse (1994). Husserl and the Origins of Analytical Philosophy. European Journal of Philosophy 2 (2):165-184.
  35. Herman Philipse (1994). Towards a Postmodern Conception of Metaphysics: On the Genealogy and Successor Disciplines of Modern Philosophy. Metaphilosophy 25 (1):1-44.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. Herman Philipse (1994). Churchland, Heidegger, en de kennistheoretische traditie. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 86:1-38.
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  37. Herman Philipse (1994). Peacocke on Concepts. Inquiry 37 (2):225 – 252.
  38. Herman Philipse (1992). Heidegger's Question of Being and the `Augustinian Picture' of Language. Philosophy and Phenomenological Research 52 (2):251-287.
  39. Herman Philipse (1990). The Absolute Network Theory of Language and Traditional Epistemology: On the Philosophical Foundations of Paul Churchland's Scientific Realism. Inquiry 33 (2):127 – 178.
    Paul Churchland's philosophical work enjoys an increasing popularity. His imaginative papers on cognitive science and the philosophy of psychology are widely discussed. Scientific Realism and the Plasticity of Mind (1979), his major book, is an important contribution to the debate on realism. Churchland provides us with the intellectual tools for constructing a unified scientific Weltanschauung. His network theory of language implies a provocative view of the relation between science and common sense. This paper contains a critical examination of Churchland's network (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. Herman Philipse (1987). Psychologism and the Prescriptive Function of Logic. Grazer Philosophische Studien 29:13-33.
    Husserl and Frege did not criticize psychologism on the ground that it deduced the norms of logic from non-normative premises (naturalistic fallacy), as is often supposed. Rather, their refutation of psychologism assumes that such a deduction is possible. Husserl compared the rules of logic to those of technology, on the supposition that they have a purely theoretical basis. This conception of logic is critically examined, and it is argued (contra Follesdal) that Frege held a similar view.
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. Herman Philipse (1986). The Concept of Intentionality. Philosophy Research Archives 12:293-328.
    In this paper an attempt is made to reconstruct the development of Husserl’s conception of intentionality from 1891 up to 1900/01. It is argued that Husserl’s concept of intentionality in the Logical Investigations took shape under the influence of problems originating in two different fields: the philosophy of perception and philosophical semantics. This multiple origin of the concept of intentionality of 1900/01 is then adduced as an explanation of tensions within the text of the Investigations, tensions whieh account for the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  42. Caroline van Eck & Herman Philipse (1985). Praesidium Libertatis Lezingen Gehouden Op de Filosofiedag 1985 Te Leiden.
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  43. Herman Philipse (1982). The Problem of Occasional Expressions in Edmund Husserl's Logical Investigations. Journal of the British Society for Phenomenology 13 (2):168-185.