Search results for 'Hermeneutics History' (try it on Scholar)

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  1. Kevin J. Vanhoozer (1990). Biblical Narrative in the Philosophy of Paul Ricoeur: A Study in Hermeneutics and Theology. Cambridge University Press.score: 51.0
    Although Paul Ricoeur's writings are widely and appreciatively read by theologians, this is the first book to offer a full, sympathetic yet critical account of Ricoeur's theory of narrative interpretation and its contribution to theology. Unlike many previous studies of Ricoeur, Part I argues that Ricoeur's hermeneutics must be viewed in the light of his overall philosophical agenda, as a fusion and continuation of the unfinished projects of Kant and Heidegger. Particularly helpful is the focus on Ricoeur's recent narrative (...)
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  2. Panagiotis Thanassas (2009). Hegel's Hermeneutics of History. Archiv für Geschichte Der Philosophie 91 (1):70-94.score: 48.0
    “To him who looks at the world rationally, the world looks rational in return. The relation is mutual.” This emblematic sentence illustrates Hegel's philosophy of history as a hermeneutics of history which, opposed to the apriorism explicitly rejected, searches for its “empirical” verification in trying to “accurately apprehend” history. The much-celebrated “end of history” is not so much an empirical assertion about historical reality as a methodological requirement for an interpretative strategy founded upon the logical (...)
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  3. Sebastian Luft (2007). The Subjectivity of Effective History and the Suppressed Husserlian Elements in Gadamer's Philosophical Hermeneutics. Idealistic Studies 37 (3):219-254.score: 48.0
    This essay makes two claims. The first, exegetical, point shows that there are Husserlian elements in Gadamer’s hermeneutics that are usually overlooked.The second, systematic, claim takes issue with the fact that Gadamer saw himself in alliance with the project of the later Heidegger. It would have been more fruitful had Gadamer aligned himself with Husserl and the Enlightenment tradition. Following Heidegger in his concept of “effective history,” Gadamer risks betraying the main tenets of the Enlightenment by shifting the (...)
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  4. Oladapo Jimoh Balogun (2013). A Redescriptive History of Humanism and Hermeneutics in African Philosophy. Open Journal of Philosophy 3 (1):105.score: 48.0
    The aim of this paper is to contribute to the on-going debate about self-redescription in the history of African philosophy using the method and theory of redescription. This method and theory of redescription has become the deep concern of not only Western philosophers but of many African philosophers which is markedly present in their agitated pursuits of wisdom. This self-redescription is always resiliently presented in the works of Kwasi Wiredu, Kwame Appiah, Gyekye Kwame, Olusegun Oladipo, Wole Soyinka, Sophie Oluwole, (...)
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  5. Suzy Anger (2005). Victorian Interpretation. Cornell University Press.score: 45.0
    Victorian scriptural hermeneutics : history, intention, and evolution -- Intertext 1 : Victorian legal interpretation -- Carlyle : between biblical exegesis and romantic hermeneutics -- Intertext 2 : Victorian science and hermeneutics : the interpretation of nature -- George Eliot's hermeneutics of sympathy -- Intertext 3 : Victorian literary criticism -- Subjectivism, intersubjectivity, and intention : Oscar Wilde and literary hermeneutics.
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  6. Ion Cordoneanu (2010). Experience and Hermeneutics in the History of Religions – a Hypothesis on Mircea Eliade's Work. Journal for the Study of Religions and Ideologies 6 (16):40-46.score: 45.0
    The aim of this study is to analyse the fundamentals of Eliade’s view of the History of Religions, with a focus on the origins of this view, in the context of the criticism against the field of study corresponding to religious studies as they have developed over the last two centuries. The first part of the study briefly evaluates religious studies as to where it falls on a spectrum ranging from scientific objectivity to ideology, while the second part aims (...)
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  7. Christian K. Wedemeyer & Wendy Doniger (eds.) (2010). Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 42.0
    This volume comprises papers presented at a conference marking the 50th anniversary of Joachim Wach's death, and the centennial of Mircea Eliade's birth.
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  8. Ericka Tucker (2013). The Subject of History: Historical Subjectivity and Historical Science. Journal of the Philosophy of History 7 (2):205-229.score: 42.0
    In this paper, I show how the phenomenological and hermeneutic traditions and method converge on their treatment of the historical subject. Thinkers from both traditions claim that subjectivity is shaped by a historical worldview. Each tradition provides an account of how these worldviews are shaped, and thus how essentially historical subjective experience is molded. I argue that both traditions, although offering helpful ways of understanding the way history shapes subjectivity, go too far in their epistemic claims for the superiority (...)
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  9. Elazar Weinryb (1976). Hermeneutics and History. Journal for General Philosophy of Science 7 (2):327-339.score: 42.0
    Summary According to the contemporary hermeneutical school the distinguishing feature of the humanities is the capability of the inquirer to communicate with the object of his inquiry. This idea underlies K.-O. Apel's model for the humanities adopted from psycho-analytical therapy. It is argued (1) that there is no sense in which the object of the historical inquiry can be regarded as aKommunikationspartner of the historian; and (2) that when the traditionalVerstehen doctrine is re-interpreted counterfactually (e.g., If I were Caesar, then (...)
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  10. Maurizio Ferraris (1996). History of Hermeneutics. Humanities Press.score: 42.0
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  11. Jerald Wallulis (1990). The Hermeneutics of Life History: Personal Achievement and History in Gadamer, Habermas, and Erikson. Northwestern University Press.score: 42.0
  12. Yvonne Sherratt (2006). Continental Philosophy of Social Science: Hermeneutics, Genealogy, Critical Theory. Cambridge University Press.score: 40.0
    Continental Philosophy of Social Science demonstrates the unique and autonomous nature of the continental approach to social science and contrasts it with the Anglo-American tradition. Yvonne Sherratt argues for the importance of an historical understanding of the Continental tradition in order to appreciate its individual, humanist character. Examining the key traditions of hermeneutic, genealogy, and critical theory, and the texts of major thinkers such as Gadamer, Ricoeur, Derrida, Nietzsche, Foucault, the Early Frankfurt School and Habermas, she also contextualizes contemporary developments (...)
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  13. Jens Bartelson (2007). Philosophy and History in the Study of Political Thought. Journal of the Philosophy of History 1 (1):101-124.score: 39.0
    This article analyzes how the relationship between philosophy and history has been conceived within the study of political thought, and how different ways of conceiving this relationship in turn have affected the definition of the subject matter as well as the choice of methods within this field. My main argument is that the ways in which we conceive this relationship is dependent on the assumptions we make about the ontological status of concepts and their meaning. I start by discussing (...)
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  14. Georgia Warnke (1987). Gadamer: Hermeneutics, Tradition, and Reason. In Association with B. Blackwell.score: 39.0
    The essays address the following questions: How and under what conditions has our culture come to represent the individual? What characterizes individualistic ideology and the social, economic, and political systems within which it has emerged? What is the role of the individual within them? What have been the major challenges to individualism? What aspects of contemporary thought and research point to new ways of thinking about the individual?
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  15. Patrick L. Bourgeois (1990). Traces of Understanding: A Profile of Heidegger's and Ricoeur's Hermeneutics. Rodopi.score: 39.0
    CHAPTER ONE THE UNITY AND RUPTURE OF EXISTENCE The germ for Heidegger's quest to appropriate the entire Western tradition is given through a work which sets ...
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  16. Henry Walter Brann (1977). Wilhelm Dilthey and Hermeneutics. Dilthey's Explanation of Hermeneutics as 'Practical Science' and the History of Its Reception. Philosophy and History 10 (2):176-178.score: 39.0
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  17. Charles T. Mathewes (2001). Original Sin and the Hermeneutics of Charity: A Response to Gilbert Meilaender. Journal of Religious Ethics 29 (1):35 - 42.score: 39.0
    Looking for a way to read the classic texts of Christian antiquity without treating them either as if they were written yesterday or as if they were archaeological artefacts, the author endorses Meilaender's endeavor to develop the insights of Augustine in the modern context. He nevertheless suggests that a different way of drawing the analogy between sex and eating would better capture Augustine's distinctive way of joining theology and ethics and would enable a more vigorous defense of Augustine against modern (...)
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  18. Sinéad Murphy (2010). Effective History: On Critical Practice Under Historical Conditions. Northwestern University Press.score: 39.0
    Habermas: a closet Kantian -- Kant -- Vattimo: a closet Kantian -- Gadamer and Lyotard on aesthetic judgment (I): some problems -- Gadamer and Lyotard on aesthetic judgment (II): the story of where they go wrong.
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  19. Robert Lamb (2011). Post‐Analytic Hermeneutics: Themes From Mark Bevir's Philosophy of History. Intellectual History Review 21 (1):1-2.score: 39.0
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  20. Charles R. Bambach (1998). Wilhelm Dilthey, Selected Works, Volume IV: Hermeneutics and the Study of History (Review). Journal of the History of Philosophy 36 (4):641-642.score: 39.0
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  21. Fabio Bevilacqua & Enrico Giannetto (1995). Hermeneutics and Science Education: The Role of History of Science. [REVIEW] Science and Education 4 (2):115-126.score: 39.0
    Eger's contribution towards a reapprochment of Hermeneutics, Science and Science Education is very welcome. His focus on the problem of misconceptions is relevant. All the same in our opinion some not minor points need a clarification. We will try to argue that: a) Hermeneutics cannot be reduced to a semantical interpretation of science texts; its phenomenological aspects have to be taken in account. b) Science has an unavoidable historical dimension; original papers and advanced textbooks are the real depositaries (...)
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  22. James DiCenso (1990). Hermeneutics and the Disclosure of Truth: A Study in the Work of Heidegger, Gadamer, and Ricoeur. University Press of Virginia.score: 39.0
  23. Susan J. Hekman (1986). Hermeneutics and the Sociology of Knowledge. University of Notre Dame Press.score: 39.0
  24. R. A. Makreel (2004). An Ethically Responsive Hermeneutics of History. In David Carr, Thomas R. Flynn & Rudolf A. Makkreel (eds.), The Ethics of History. Northwestern University Press. 214--229.score: 39.0
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  25. George F. McLean (1986). Tradition and Contemporary Life: Hermeneutics of Perennial Wisdom and Social Change. Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.score: 39.0
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  26. Gabriel Rockhill (2009). The Politics of Aesthetics : Political History and the Hermeneutics of Art. In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press.score: 39.0
     
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  27. Robert Romanchuk (2007). Byzantine Hermeneutics and Pedagogy in the Russian North: Monks and Masters at the Kirillo-Belozerskii Monastery, 1397-1501. University of Toronto Press.score: 39.0
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  28. Alan D. Schrift (1990). Nietzsche and the Question of Interpretation: Between Hermeneutics and Deconstruction. Routledge.score: 39.0
    The first attempt at assessing the references to interpretation theory in the Nietzschean text.
     
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  29. Charles E. Scott & John Sallis (eds.) (2000). Interrogating the Tradition: Hermeneutics and the History of Philosophy. State University of New York Press.score: 39.0
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  30. Laurent Stern (1985). Hermeneutics and Intellectual History. Journal of the History of Ideas 46 (2).score: 39.0
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  31. Shrinivas Tilak (2007). Understanding Karma: In Light of Paul Ricoeur's Philosophical Anthroplogy and Hermeneutics. Book Surge.score: 39.0
     
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  32. Paul Ricoeur (1976). History and Hermeneutics. Journal of Philosophy 73 (19):683-695.score: 36.0
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  33. Christopher Lawn (2003). Wittgenstein, History and Hermeneutics. Philosophy and Social Criticism 29 (3):281-295.score: 36.0
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  34. Michael F. Marra (ed.) (2002). Japanese Hermeneutics: Current Debates on Aesthetics and Interpretation. University of Hawai'i Press.score: 36.0
    The essays in the final section of the book, "Japan's Literary Hermeneutics, " rethink the notion of "Japanese literature" in light of recent findings on the ...
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  35. George E. A. Williamson (2003). Identifying Selfhood: Imagination, Narrative, and Hermeneutics in the Thought of Paul Ricoeur Henry Isaac Venema McGill Studies in the History of Religion Albany, NY: SUNY Press, 2000, Xii + 206 Pp., $20.95 Paper. [REVIEW] Dialogue 42 (03):618-.score: 36.0
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  36. Michael Simon (1976). Does History Need Hermeneutics? Journal of Philosophy 73 (19):695-697.score: 36.0
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  37. Geoffrey Turner (2007). FRom Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans Through the Centuries: FRom the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and Edited by David P Moessner and Ingalisa Reicke and a Feminist Companion to Paul. Edited by Amy-Jill Levine. [REVIEW] Heythrop Journal 48 (4):621–625.score: 36.0
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  38. Michael W. Barclay (1994). J. Wallulis, The Hermeneutics of Life History: Personal Achievement and History in Gadamer, Habermas, and Erikson. Evanston, IL: Northwestern University Press, 1990, 158 Pp., $29.95 (Cloth). [REVIEW] Journal of Phenomenological Psychology 25 (1):131-135.score: 36.0
  39. Krystyna Bembennek (2012). Hermeneutyczne wyznaczniki ujmowania historii filozofii. Filo-Sofija 12 (2 (17)):183-193.score: 36.0
    HERMENEUTIC INDICATORS OF PRESENTING THE HISTORY OF PHILOSOPHY The aim of the article is to discuss Hans-Georg Gadamer’s and Paul Ricoeur’s hermeneutic way of understanding the history of philosophy. I assume that hermeneutic reference to philosophical past appears as a unique dialogue with tradition, whereas their way of understanding the history of philosophy might be defined as “hermeneutic interpretation of tradition.” In order to show what its indicators are, I characterize the conception of hermeneutic experience (H.-G. Gadamer) (...)
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  40. Denis Dutton (1980). The Critical Circle: Literature and History in Contemporary Hermeneutics (Review). Philosophy and Literature 4 (2):282-283.score: 36.0
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  41. Richard Holmes (1984). The Critical Circle: Literature, History, and Philosophical Hermeneutics David Couzens Hoy New York: University of Chicago Press, 1982. Pp. Viii, 182. $5.95. [REVIEW] Dialogue 23 (01):159-161.score: 36.0
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  42. Junjie Huang (2003). A New Perspective in the History of East Asian Confucianism: Some Reflections on Confucian Hermeneutics. [REVIEW] Dao: A Journal of Comparative Philosophy 2 (2):235-260.score: 36.0
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  43. Michael J. Hyde (1980). Philosophical Hermeneutics and the Communicative Experience: The Paradigm of Oral History. [REVIEW] Man and World 13 (1):81-98.score: 36.0
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  44. Iñigo Galzacorta Muñoz (2011). "¿Morbus hermeneuticus?" Heidegger y la historia de la filosofía. Revista de Filosofía (Madrid) 36 (2):133-156.score: 36.0
    Schnädelbach has maintained that the belief that to philosophize lies in the reading of other philosopher’s works is the illness of the contemporary philosophy. Taking Heidegger as the main source of this hermeneutical philosophy, this paper examines what is behind Heidegger’s confrontation with the history of philosophy. In particular, I analyse how Heidegger, during the second half of the 1930s, articulates his view that in order to understand the dynamics that govern our time we need to rethink the (...) of philosophy thoroughly. (shrink)
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  45. Patricia Altenbemd Johnson (2000). Charles E. Scott and John Sallis, Eds., Interrogating the Tradition: Hermeneutics and the History of Philosophy Reviewed By. Philosophy in Review 20 (6):436-438.score: 36.0
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  46. Pier Franco Beatrice, Christopher A. Beeley, David C. Bellusci & Jeffrey Bloechl (2013). James A. Andrews, Hermeneutics and the Church. In Dialogue with Augustine. Notre Dame, IN: University of Notre Dame Press, 2012. Ankur Barua, The Divine Body in History: A Comparative Study of the Symbolism of Time and Embodiment in St. Augustine and Rāmānuja. Religions and Discourse 45. Oxford Et Al.: Peter Lang, 2009. [REVIEW] Augustinian Studies 44 (1):203-205.score: 36.0
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  47. Jason Blakely (2013). How Charles Taylor Philosophizes with History: A Review of Dilemmas and Connections. [REVIEW] Journal of the Philosophy of History 7 (2):231-243.score: 36.0
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  48. George Bondor (2010). Genealogy as a Hermeneutics of Religions. Journal for the Study of Religions and Ideologies 6 (17):116-133.score: 36.0
    The main aim of this paper is to analyse the applications of Nietzschean genealogical method to the study of religions. We focus firstly on Nietzsche’s basic concepts: force, will to power, value, evaluation, and power and then go on to discuss some genealogical investigations of the religious phenomena. According to Nietzsche, the nihilist structure of European history is metaphysics itself, understood as Platonism, other-wise explained as a separation between “the real world” (of values and ideals) and the “apparent world” (...)
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  49. L. Bottani (1987). History, Metaphysics and Hermeneutics in Dilthey. Filosofia 38 (3):221-231.score: 36.0
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  50. Richard S. Briggs (2009). History and Hermeneutics. By Murray A. Rae. Heythrop Journal 50 (1):123-124.score: 36.0
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