Search results for 'Hermeneutics History' (try it on Scholar)

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  1. Panagiotis Thanassas (2009). Hegel's Hermeneutics of History. Archiv für Geschichte der Philosophie 91 (1):70-94.score: 144.0
    “To him who looks at the world rationally, the world looks rational in return. The relation is mutual.” This emblematic sentence illustrates Hegel's philosophy of history as a hermeneutics of history which, opposed to the apriorism explicitly rejected, searches for its “empirical” verification in trying to “accurately apprehend” history. The much-celebrated “end of history” is not so much an empirical assertion about historical reality as a methodological requirement for an interpretative strategy founded upon the logical (...)
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  2. Sebastian Luft (2007). The Subjectivity of Effective History and the Suppressed Husserlian Elements in Gadamer's Philosophical Hermeneutics. Idealistic Studies 37 (3):219-254.score: 144.0
    This essay makes two claims. The first, exegetical, point shows that there are Husserlian elements in Gadamer’s hermeneutics that are usually overlooked.The second, systematic, claim takes issue with the fact that Gadamer saw himself in alliance with the project of the later Heidegger. It would have been more fruitful had Gadamer aligned himself with Husserl and the Enlightenment tradition. Following Heidegger in his concept of “effective history,” Gadamer risks betraying the main tenets of the Enlightenment by shifting the (...)
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  3. Oladapo Jimoh Balogun (2013). A Redescriptive History of Humanism and Hermeneutics in African Philosophy. Open Journal of Philosophy 3 (1):105.score: 144.0
    The aim of this paper is to contribute to the on-going debate about self-redescription in the history of African philosophy using the method and theory of redescription. This method and theory of redescription has become the deep concern of not only Western philosophers but of many African philosophers which is markedly present in their agitated pursuits of wisdom. This self-redescription is always resiliently presented in the works of Kwasi Wiredu, Kwame Appiah, Gyekye Kwame, Olusegun Oladipo, Wole Soyinka, Sophie Oluwole, (...)
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  4. Ion Cordoneanu (2010). Experience and Hermeneutics in the History of Religions – a Hypothesis on Mircea Eliade's Work. Journal for the Study of Religions and Ideologies 6 (16):40-46.score: 138.0
    The aim of this study is to analyse the fundamentals of Eliade’s view of the History of Religions, with a focus on the origins of this view, in the context of the criticism against the field of study corresponding to religious studies as they have developed over the last two centuries. The first part of the study briefly evaluates religious studies as to where it falls on a spectrum ranging from scientific objectivity to ideology, while the second part aims (...)
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  5. Christian K. Wedemeyer & Wendy Doniger (eds.) (2010). Hermeneutics, Politics, and the History of Religions: The Contested Legacies of Joachim Wach and Mircea Eliade. Oxford University Press.score: 132.0
    This volume comprises papers presented at a conference marking the 50th anniversary of Joachim Wach's death, and the centennial of Mircea Eliade's birth.
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  6. Elazar Weinryb (1976). Hermeneutics and History. Journal for General Philosophy of Science 7 (2):327-339.score: 132.0
    Summary According to the contemporary hermeneutical school the distinguishing feature of the humanities is the capability of the inquirer to communicate with the object of his inquiry. This idea underlies K.-O. Apel's model for the humanities adopted from psycho-analytical therapy. It is argued (1) that there is no sense in which the object of the historical inquiry can be regarded as aKommunikationspartner of the historian; and (2) that when the traditionalVerstehen doctrine is re-interpreted counterfactually (e.g., If I were Caesar, then (...)
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  7. Maurizio Ferraris (1996). History of Hermeneutics. Humanities Press.score: 132.0
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  8. Jerald Wallulis (1990). The Hermeneutics of Life History: Personal Achievement and History in Gadamer, Habermas, and Erikson. Northwestern University Press.score: 132.0
  9. Henry Walter Brann (1977). Wilhelm Dilthey and Hermeneutics. Dilthey's Explanation of Hermeneutics as 'Practical Science' and the History of Its Reception. Philosophy and History 10 (2):176-178.score: 126.0
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  10. Charles R. Bambach (1998). Wilhelm Dilthey, Selected Works, Volume IV: Hermeneutics and the Study of History (Review). Journal of the History of Philosophy 36 (4):641-642.score: 126.0
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  11. Robert Lamb (2011). Post‐Analytic Hermeneutics: Themes From Mark Bevir's Philosophy of History. Intellectual History Review 21 (1):1-2.score: 126.0
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  12. Charles E. Scott & John Sallis (eds.) (2000). Interrogating the Tradition: Hermeneutics and the History of Philosophy. State University of New York Press.score: 126.0
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  13. Fabio Bevilacqua & Enrico Giannetto (1995). Hermeneutics and Science Education: The Role of History of Science. [REVIEW] Science and Education 4 (2):115-126.score: 126.0
    Eger's contribution towards a reapprochment of Hermeneutics, Science and Science Education is very welcome. His focus on the problem of misconceptions is relevant. All the same in our opinion some not minor points need a clarification. We will try to argue that: a) Hermeneutics cannot be reduced to a semantical interpretation of science texts; its phenomenological aspects have to be taken in account. b) Science has an unavoidable historical dimension; original papers and advanced textbooks are the real depositaries (...)
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  14. R. A. Makreel (2004). An Ethically Responsive Hermeneutics of History. In David Carr, Thomas R. Flynn & Rudolf A. Makkreel (eds.), The Ethics of History. Northwestern University Press. 214--229.score: 126.0
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  15. Gabriel Rockhill (2009). The Politics of Aesthetics : Political History and the Hermeneutics of Art. In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Duke University Press.score: 126.0
  16. Laurent Stern (1985). Hermeneutics and Intellectual History. Journal of the History of Ideas 46 (2).score: 126.0
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  17. Paul Ricoeur (1976). History and Hermeneutics. Journal of Philosophy 73 (19):683-695.score: 120.0
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  18. Christopher Lawn (2003). Wittgenstein, History and Hermeneutics. Philosophy and Social Criticism 29 (3):281-295.score: 120.0
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  19. Michael Simon (1976). Does History Need Hermeneutics? Journal of Philosophy 73 (19):695-697.score: 120.0
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  20. George E. A. Williamson (2003). Identifying Selfhood: Imagination, Narrative, and Hermeneutics in the Thought of Paul Ricoeur Henry Isaac Venema McGill Studies in the History of Religion Albany, NY: SUNY Press, 2000, Xii + 206 Pp., $20.95 Paper. [REVIEW] Dialogue 42 (03):618-.score: 120.0
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  21. Michael W. Barclay (1994). J. Wallulis, The Hermeneutics of Life History: Personal Achievement and History in Gadamer, Habermas, and Erikson. Evanston, IL: Northwestern University Press, 1990, 158 Pp., $29.95 (Cloth). [REVIEW] Journal of Phenomenological Psychology 25 (1):131-135.score: 120.0
  22. Junjie Huang (2003). A New Perspective in the History of East Asian Confucianism: Some Reflections on Confucian Hermeneutics. [REVIEW] Dao: A Journal of Comparative Philosophy 2 (2):235-260.score: 120.0
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  23. Michael J. Hyde (1980). Philosophical Hermeneutics and the Communicative Experience: The Paradigm of Oral History. [REVIEW] Man and World 13 (1):81-98.score: 120.0
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  24. Tom Rockmore (1992). Knowledge, Hermeneutics, and History. Man and World 25 (1):79-101.score: 120.0
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  25. Rafael Gómez Pardo (2011). History of Ideas and Analogical Hermeneutics (Notes for a Philosophy of History in Latin America). Universitas Philosophica 28 (57):123-161.score: 120.0
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  26. L. Kramer (2003). Subjectivity Rampant! Music, Hermeneutics and History. In Martin Clayton, Trevor Herbert & Richard Middleton (eds.), The Cultural Study of Music: A Critical Introduction. Routledge. 124.score: 120.0
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  27. Lorenzo C. Simpson (1992). The Hermeneutics of Life History. Review of Metaphysics 46 (2):426-428.score: 120.0
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  28. Geoffrey Turner (2007). FRom Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans Through the Centuries: FRom the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and Edited by David P Moessner and Ingalisa Reicke and a Feminist Companion to Paul. Edited by Amy-Jill Levine. [REVIEW] Heythrop Journal 48 (4):621–625.score: 120.0
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  29. David Clarke (forthcoming). Heidegger, Hermeneutics and History: Undermining Jeff Malpas's Philosophy of Place. Philosophia:1-21.score: 120.0
    Most works about the philosophy of Martin Heidegger either disregard Heidegger’s attachment to National Socialism or assume the ‘minimalist’ view that his attachment was a brief political aberration of no consequence for his philosophy. This paper contends that the minimalist view is not only factually wrong but also that its assumption promotes methodological errors and poor philosophy. To assess this contention we examine two important texts from one of the more fertile fields in current philosophy: Jeff Malpas’s Heidegger’s Topology: Being, (...)
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  30. Denis Dutton (1980). The Critical Circle: Literature and History in Contemporary Hermeneutics (Review). Philosophy and Literature 4 (2):282-283.score: 120.0
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  31. John F. Finamore (1998). Gregory Shaw, Theurgy and the Soul: The Neoplatonism of Iamblichus. (Hermeneutics: Studies in the History of Religions.) University Park, Pa.: Pennsylvania State University Press, 1995. Pp. Xi, 268; Diagrams and Black-and-White Figures. $45. [REVIEW] Speculum 73 (3):894-896.score: 120.0
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  32. Richard Holmes (1984). The Critical Circle: Literature, History, and Philosophical Hermeneutics David Couzens Hoy New York: University of Chicago Press, 1982. Pp. Viii, 182. $5.95. [REVIEW] Dialogue 23 (01):159-161.score: 120.0
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  33. Patricia Altenbemd Johnson (2000). Charles E. Scott and John Sallis, Eds., Interrogating the Tradition: Hermeneutics and the History of Philosophy Reviewed By. Philosophy in Review 20 (6):436-438.score: 120.0
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  34. Pier Franco Beatrice, Christopher A. Beeley, David C. Bellusci & Jeffrey Bloechl (2013). James A. Andrews, Hermeneutics and the Church. In Dialogue with Augustine. Notre Dame, IN: University of Notre Dame Press, 2012. Ankur Barua, The Divine Body in History: A Comparative Study of the Symbolism of Time and Embodiment in St. Augustine and Rāmānuja. Religions and Discourse 45. Oxford Et Al.: Peter Lang, 2009. [REVIEW] Augustinian Studies 44 (1):203-205.score: 120.0
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  35. L. Bottani (1987). History, Metaphysics and Hermeneutics in Dilthey. Filosofia 38 (3):221-231.score: 120.0
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  36. Richard S. Briggs (2009). History and Hermeneutics. By Murray A. Rae. Heythrop Journal 50 (1):123-124.score: 120.0
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  37. Peter Byrne (1994). Louis Dupré. Passage to Modernity: An Essay in the Hermeneutics of History and Culture. Pp. 300. (New Haven and London: Yale University Press, 1993.). [REVIEW] Religious Studies 30 (3):364.score: 120.0
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  38. Wilhelm Dilthey (2010). Wilhelm Dilthey: Selected Works, Volume Iv: Hermeneutics and the Study of History. Princeton University Press.score: 120.0
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  39. Mary Catherine Hilkert (1987). Hermeneutics of History in the Theology of Edward Schillebeeckx. The Thomist 51 (1):97-145.score: 120.0
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  40. P. A. Johnson (2000). Charles E. Scott and John Sallis, Eds., Interrogating the Tradition: Hermeneutics and the History of Philosophy. Philosophy in Review 20 (6):436-438.score: 120.0
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  41. Avron Kulak (2013). Kierkegaard's Heretical Moment: Love, History, and Hermeneutics. The European Legacy 18 (7):1-15.score: 120.0
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  42. Dieter Misgeld, Graeme Nicholson, Lawrence K. Schmidt & MoniKa Reuss (eds.) (1992). Hans-Georg Gadamer on Education, Poetry, and History: Applied Hermeneutics. State University of New York Press.score: 120.0
  43. M. Packer (1997). History of Hermeneutics, by Maurizio Ferraris. Journal of Phenomenological Psychology 28:106-114.score: 120.0
     
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  44. David Pellauer (2003). Hermeneutics and Philosophy of History. Philosophy Today 47 (5):12-22.score: 120.0
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  45. David Pellauer (2013). Hermeneutics and the Philosophy of History. Philosophy Today 47 (Supplement):12-22.score: 120.0
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  46. Lawrence K. Schmidt (1992). Jerald Wallulis, The Hermeneutics of Life History: Personal Achievement and History in Gadamer, Habermas, and Erikson Reviewed By. Philosophy in Review 12 (1):69-71.score: 120.0
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  47. Brett Wheeler (2003). Hermeneutics and the Study of History. The European Legacy 8 (1):79-82.score: 120.0
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  48. Kevin J. Vanhoozer (1990). Biblical Narrative in the Philosophy of Paul Ricoeur: A Study in Hermeneutics and Theology. Cambridge University Press.score: 114.0
    Although Paul Ricoeur's writings are widely and appreciatively read by theologians, this is the first book to offer a full, sympathetic yet critical account of Ricoeur's theory of narrative interpretation and its contribution to theology. Unlike many previous studies of Ricoeur, Part I argues that Ricoeur's hermeneutics must be viewed in the light of his overall philosophical agenda, as a fusion and continuation of the unfinished projects of Kant and Heidegger. Particularly helpful is the focus on Ricoeur's recent narrative (...)
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  49. Cody Franchetti (2013). Anticipations of Hans Georg Gadamer's Epistemology of History in Benedetto Croce's Philosophy of History. Open Journal of Philosophy 3 (2):273-277.score: 102.0
    In Truth and Method Hans Georg Gadamer revealed hermeneutics as one of the foundational epistemological elements of history, in contrast to scientific method, which, with empiricism, constitutes natural sciences’ epistemology. This important step solved a number of long-standing arguments over the ontology of history, which had become increasingly bitter in the twentieth century. But perhaps Gadamer’s most important contribution was that he annulled history’s supposed inferiority to the natural sciences by showing that the knowledge it offers, (...)
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  50. Ericka Tucker (2013). The Subject of History: Historical Subjectivity and Historical Science. Journal of the Philosophy of History 7 (2):205-229.score: 96.0
    In this paper, I show how the phenomenological and hermeneutic traditions and method converge on their treatment of the historical subject. Thinkers from both traditions claim that subjectivity is shaped by a historical worldview. Each tradition provides an account of how these worldviews are shaped, and thus how essentially historical subjective experience is molded. I argue that both traditions, although offering helpful ways of understanding the way history shapes subjectivity, go too far in their epistemic claims for the superiority (...)
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