Search results for 'Hermeneutics Religious aspects' (try it on Scholar)

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  1. D. Z. Phillips (2001). Religion and the Hermeneutics of Contemplation. Cambridge University Press.score: 261.0
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes confusion, but (...)
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  2. Douglas Allen (1978). Structure and Creativity in Religion: Hermeneutics in Mircea Eliade's Phenomenology and New Directions ; Foreword by Mircea Eliade. Mouton.score: 225.0
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  3. Jens Zimmermann (2012). Humanism and Religion: A Call for the Renewal of Western Culture. OUP Oxford.score: 198.0
    The question of who 'we' are and what vision of humanity 'we' assume in Western culture lies at the heart of hotly debated questions on the role of religion in education, politics, and culture in general. The need for recovering a greater purpose for social practices is indicated, for example, by the rapidly increasing number of publications on the demise of higher education, lamenting the fragmentation of knowledge and university culture's surrender to market-driven pragmatism. The West's cultural rootlessness and lack (...)
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  4. Jefferson Macariola Chua (2013). A Sketch for a Ricoeurian Hermeneutics of Religious Identity. Journal for the Study of Religions and Ideologies 12 (34):57-80.score: 192.0
    Religious identity has, in recent times, become an important point of inquiry because of the growing awareness of religious diversity. On the one hand, this reality of diversity has served as an impetus to return to the roots of one’s religion. On the other hand, others have called for a more pluralist stance, out of the need to open up to other traditions. In light of this polarity, I argue that one can commit to one’s religion while opening (...)
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  5. Sandu Frunza (2010). Nicu Gavriluta - Hermeneutica simbolismului religios. Studii si eseuri/ Hermeneutics of Religious Symbolism. Studies and Essays. Journal for the Study of Religions and Ideologies 3 (9):152-153.score: 176.0
    Nicu Gavrilta - Hermeneutica simbolismului religios. Studii si eseuri Editura Fundatiei AXIS, Iasi, 2003.
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  6. Yinjun Zheng (2013). Zong Jiao, Xu Shi, Shi Jue Xing: Dang Dai Wen Hua Zhong de Zhong Ji Guan Huai. Fu Ren Xhu Fang.score: 174.0
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  7. Mary Evelyn Tucker (1988). Religious Aspects of Japanese Neo-Confucianism: The Thought of Nakae Tōju and Kaibara Ekken. Japanese Journal of Religious Studies 15 (1):55-69.score: 146.0
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  8. Yoichi Iwasaki (2008). Religious and Epistemological Aspects of the Indian Theory of Verbal Understanding. Proceedings of the Xxii World Congress of Philosophy 6:105-111.score: 144.0
    The various schools of the Indian classical philosophy have discussed the issue how we understand the meaning from an utterance. In the present paper, I analyse the ancient controversy on this issue between two schools, Naiyāyikas and Vaiśeṣikas, and attempt to show that it has two aspects of religious and epistemological natures. Vaiśeṣikas, on the ground that the process of the verbal understanding is identical with that of the inference, claim that the verbal understanding is merely a type (...)
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  9. Anant Sadashiv Altekar (1952). Sources of Hindu Dharma in its Socio-Religious Aspects. Sholapur, Institute of Public Administration.score: 140.0
     
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  10. J. Brossollet (1984). Some Religious Aspects of the Great-Plague of the 14th-Century. Revue D Histoire Et de Philosophie Religieuses 64 (1):53-66.score: 140.0
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  11. John Churchill (1998). Rat and Mole's Epiphany of Pan: Wittgenstein on Seeing Aspects and Religious Belief. Philosophical Investigations 21 (2):152–172.score: 132.0
    The phenomenon of aspect recognition is at the core of Wittgenstein's later views on logic and language; it is also central to his reflections on religious language and experience. In both contexts, the uptake and use of pictures is the critical element in concept formation and in understanding. Clarity and confusion in religious thought lie in a domain defined by the structure, aesthetics, and functions of the pictures religious people use, and by the relations among them. The (...)
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  12. James D. Lock (1990). Some Aspects of Medical Hermeneutics: The Role of Dialectic and Narrative. Theoretical Medicine and Bioethics 11 (1).score: 132.0
    This essay constructs an argument for a dialectic between the scientific and clinical aspects of medicine using the hermeneutical approach of Paul Ricoeur as a theoretical and philosophical guide. Additionally, the relationship between this dialectic and narrative case histories is examined as a way of expressing this abstract and theoretical concept in more concrete terms.
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  13. Rosalind M. O. Pritchard & Rafik Loulidi (1994). Some Attitudinal Aspects of Foreign Language Learning in Northern Ireland: Focus on Gender and Religious Affiliation. British Journal of Educational Studies 42 (4):388 - 401.score: 126.0
    This paper discusses some aspects of foreign language learning within the divided school system of Northern Ireland. It is argued that an improvement of foreign language learning must be seen in a sociocultural context whereby a change in attitudes to languages in general, including Irish, may lead not only to a balanced interest among girls and boys in the language classroom, but also to a more tolerant approach to the cultural differences among the Catholic and Protestant communities.
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  14. Heinrich Dumoulin (1984). The Person in Buddhism: Religious and Artistic Aspects. Japanese Journal of Religious Studies 11 (2/3):143-167.score: 126.0
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  15. L. Renou (1958). Book Reviews : The Cultural Heritage of India, Vol. IV: The Religions (Calcutta: Ramakrishna Mission Institute of Culture, I956.) Pp. 775. Early Indian Religious Thought By P. D. MEHTA (London: Luzac, I956.) Pp. 532. Aspects of Early Visnuism By J. GONDA (Utrecht: Oosthoek, I954.) Pp. 270. The Wonder That Was India By A. L. BASHAM (London: Sidgwick & Jackson, I954.) Pp. 568. Beginn der Philosophie in Indien By W. RUBEN (Berlin: Akademie-Verlag, I955.) Pp. 338. [REVIEW] Diogenes 6 (21):118-123.score: 120.0
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  16. Catherine Cornille (2003). Double Religious Belonging: Aspects and Questions. Buddhist-Christian Studies 23 (1):43.score: 120.0
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  17. Richard Alston (2009). The Roman Army (L.) De Blois, (E.) Lo Cascio (Edd.) The Impact of the Roman Army (200 B.C. – A.D. 476): Economic, Social, Political, Religious and Cultural Aspects. Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476), Capri, March 29 – April 2, 2005. (Impact of Empire 6.) Pp. Xxii + 589, Fig., Ills, Maps. Leiden and Boston: Brill, 2007. Cased, €139, US$195. ISBN: 978-90-04-16044-. [REVIEW] The Classical Review 59 (02):565-.score: 120.0
  18. On-Cho Ng (2007). Religious Hermeneutics: Text and Truth in Neo-Confucian Readings of the Yijing. Journal of Chinese Philosophy 34 (1):5-24.score: 120.0
  19. Anne L. C. Runehov (forthcoming). Why Neuroscientific Expalantions of Religious Experiences Are Not Free From Cultural Aspects: Why Neuroscientific Expalantions of Religious Experiences Are Not Free From Cultural Aspects. Ars Disputandi.score: 120.0
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  20. Femke Janssen, Dirk Hutsebaut, Jessie Dezutter & Sarah Bänziger (2005). Religion and Mental Health: Aspects of the Relation Between Religious Measures and Positive and Negative Mental Health. Archive for the Psychology of Religion 27 (1):19-44.score: 120.0
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  21. Gijsbert van den Brink, Almighty God, Dennis Brown & Vir Trilinguis (1993). Boyer, Pascal (Ed.). Cognitive Aspects of Religious Symbolism/, Cambridge, Cambridge UP, ISBN 0-521-43288-X (Hb.), 1993, 16 X 24, X+ 246 P.,£ 27.95. [REVIEW] Bijdragen, Tijdschrift Voor Filosofie En Theologie 54 (2).score: 120.0
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  22. Elizabeth Valdez Del Alamo (2008). Pamela A. Patton, Pictorial Narrative in the Romanesque Cloister: Cloister Imagery and Religious Life in Medieval Spain.(Hermeneutics of Art, 12.) New York: Peter Lang, 2004. Pp. Xviii, 298; 107 Black-and-White Figures. [REVIEW] Speculum 83 (1):232-233.score: 120.0
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  23. Femke Janssen, Sarah Bänziger, Jessie Dezutter & Dirk Hutsebaut (2005). Religion and Mental Health: Aspects of the Relation Between Religious Measures and Positive and Negative Mental Health. Archive for the Psychology of Religion 27 (1):19-44.score: 120.0
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  24. Robert Rice (1995). Bishop Francis Murphy: First Bishop in South Australia: The Religious Milieu in Which He Operated: Some Aspects of His Theology. Australasian Catholic Record 72 (3):351.score: 120.0
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  25. Vassilis Saroglou (2003). Trans-Cultural/Religious Constants Vs. Cross-Cultural/ Religious Differences in Psychological Aspects of Religion. Archive for the Psychology of Religion 25 (1):71-87.score: 120.0
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  26. Jens Zimmerman (2007). The Ethics of Philosophical Hermeneutics and the Challenge of Religious Transcendence. Philosophy Today 51 (Supplement):50-59.score: 120.0
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  27. Frederick Charles Copleston (1988). Russian Religious Philosophy: Selected Aspects. University of Notre Dame.score: 120.0
     
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  28. P. Gazik (1999). On Some Aspects of the Religious Philosophy of Samuel Stefan Osusky. Filozofia 54 (8):580-585.score: 120.0
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  29. Kathleen Maxwell (1993). Slobodan Ćurčić: And Doula Mouriki, Eds., The Twilight of Byzantium: Aspects of Cultural and Religious History in the Late Byzantine Empire. Papers From the Colloquium Held at Princeton University, 8-9 May 1989. Princeton: Princeton University Press, 1991. Pp. Xx, 281; 166 Black-and-White Illustrations, Maps, and Figures. $28.50. [REVIEW] Speculum 68 (4):1096-1098.score: 120.0
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  30. N. J. Richardson & H. S. Versnel (1983). Faith, Hope and Worship: Aspects of Religious Mentality in the Ancient World. Journal of Hellenic Studies 103:194.score: 120.0
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  31. Andreas Urs Sommer (2007). New Aspects of Kant's Religious Philosophy. Philosophische Rundschau 54 (1):31 - 53.score: 120.0
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  32. Catalin Vasile Bobb (2011). From the Problem of “Evil” to Interpretation. "Hermeneutic Phenomenology" As a Method for Understanding the Religious Discourse. Journal for the Study of Religions and Ideologies 10 (30):299-317.score: 108.0
    800x600 Normal 0 21 false false false RO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabel Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman","serif";} The purpose of this paper is to explore the concept of hermeneutic phenomenology in Paul Ricoeur’s philosophy. A major thesis of this study is that Paul Ricoeur’s hermeneutic phenomenology is never freed from religious insights. If in a text like “Hermeneutics and existence”, written in (...)
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  33. Veress Károly (2010). Religious Tradition and the Archaic Man. Journal for the Study of Religions and Ideologies 4 (10):203-210.score: 102.0
    My article – as a first step in a comprehen- sive research program – attempts to verify the hypothesis according to which M. Eliade’s morphologi-cal and historical investigations of archaic religious- ness reveal the outlines of an archaic ontology. For this purpose, the article focuses upon Eliade’s conception of religious tradition as the carrier of the indivisible unity of sacred existence and religious experience. The ontological difference found in religious existence and revealed by religious experience (...)
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  34. Yasuhiko Sugimura (2012). “Demeurer vivant jusqu'à...”: La question de la vie et de la mort et le “religieux commun” chez le dernier Ricœur. Études Ricoeuriennes / Ricoeur Studies 3 (2):26-37.score: 99.0
    In spite of his clear and deliberate distinction between philosophical and religious discourse, Ricoeur lets these two aspects of his thought interweave with respect to the deep "conviction" motiving it. The idea of “attestation”, considered as the "password" granting access to his last "hermeneutics of the self", testifies to this in particular. This term, while containing a religious connotation, refers to what Heidegger calls Fundamentalontologie , in which attestation ( Bezeugung ) is totally de-theologized to indicate (...)
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  35. Jacqueline Mariña (ed.) (2005). The Cambridge Companion to Friedrich Schleiermacher. Cambridge University Press.score: 99.0
    Known as the 'Father of modern theology' Friedrich Schleiermacher is without a doubt one of the most important theologians in the history of Christianity. Not only relevant to theology, he also made significant contributions in areas of philosophy such as hermeneutics, ethics, philosophy of religion, and the study of Plato, and he was ahead of his time in espousing a kind of pro to-feminism. Divided into three parts, this Companion deals first with elements of Schleiermacher's philosophy, such as metaphysics, (...)
     
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  36. Hiheon Kim (2008). Minjung Hermeneutics in the Postmodern World. Proceedings of the Xxii World Congress of Philosophy 45:165-170.score: 96.0
    Coming into the 21st century, Korean religious (Christian) societies seem to lose the hope for social transformation. There are few voices to speak out for the common good especially on behalf of the helpless people. Prevailing is a relativist social ethic, which is ironically based on absolutist understandings of religious beliefs, that each social group deserves its own share, and any request for an ultimate ethical calling sounds obtrusive and extravagant. This is one of the worst aspects (...)
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  37. Paula M. Cooey (1994). Religious Imagination and the Body: A Feminist Analysis. Oxford University Press.score: 92.0
    In recent years feminist scholarship has increasingly focused on the importance of the body and its representations in virtually every social, cultural, and intellectual context. Many have argued that because women are more closely identified with their bodies, they have access to privileged and different kinds of knowledge than men. In this landmark new book, Paula Cooey offers a different perspective on the significance of the body in the context of religious life and practice. Building on the pathbreaking work (...)
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  38. John Teehan (2010). In the Name of God: The Evolutionary Origins of Religious Ethics and Violence. Wiley-Blackwell.score: 92.0
    Introduction: Evolution and mind -- The evolution of morality -- Setting the task -- The moral brain -- The first layer : kin selection -- The second layer : reciprocal altruism -- A third layer : indirect reciprocity -- A fourth layer : cultural group selection -- A fifth layer : the moral emotions -- Conclusion: From moral grammar to moral systems -- The evolution of moral religions -- Setting the task -- The evolution of the religious mind -- (...)
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  39. Mark Wynn (2005). Emotional Experience and Religious Understanding: Integrating Perception, Conception and Feeling. Cambridge University Press.score: 92.0
    In this book Mark Wynn argues that the landscape of philosophical theology looks rather different from the perspective of a re-conceived theory of emotion. In matters of religion, we do not need to opt for objective content over emotional form or vice versa. On the contrary, these strategies are mistaken at root, since form and content are not properly separable here - because 'inwardness' may contribute to 'thought-content', or because (to use the vocabulary of the book) emotional feelings can themselves (...)
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  40. Kimerer L. LaMothe (2004). Between Dancing and Writing: The Practice of Religious Studies. Fordham University Press.score: 92.0
    This book provides philosophical grounds for an emerging area of scholarship: the study of religion and dance. In the first part, LaMothe investigates why scholars in religious studies have tended to overlook dance, or rhythmic bodily movement, in favor of textual expressions of religious life. In close readings of Descartes, Kant, Schleiermacher, Hegel, and Kierkegaard, LaMothe traces this attitude to formative moments of the field in which philosophers relied upon the practice of writing to mediate between the study (...)
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  41. Jerome Arthur Stone (2008). Religious Naturalism Today: The Rebirth of a Forgotten Alternative. State University of New York Press.score: 92.0
    Part I: The birth of religious naturalism -- Philosophical religious naturalism -- Theological religious naturalism -- Analyzing the issues -- Interlude religious naturalism in literature -- Part II: The rebirth of religious naturalism -- Sources of religious insight -- Current issues in religious naturalism -- Other current religious naturalists -- Conclusion: Living religiously as a naturalist.
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  42. Ann Taves (2009). Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things. Princeton University Press.score: 92.0
    I don't know of any other book like it."--Wayne Proudfoot, Columbia University "This is a terrific book. -/- The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious (...)
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  43. William A. Galston & Peter H. Hoffenberg (eds.) (2010). Poverty and Morality: Religious and Secular Perspectives. Cambridge University Press.score: 86.0
    Machine generated contents note: 1. Introduction William A. Galston and Peter H. Hoffenberg; 2. Global poverty and uneven development Sakiko Fukuda-Parr; 3. The karma of poverty: a Buddhist perspective David R. Loy; 4. Poverty and morality in Christianity Kent A. Van Til; 5. Classical liberalism, poverty, and morality Tom G. Palmer; 6. Confucian perspectives on poverty and morality Peter Nosco; 7. Poverty and morality: a feminist perspective Nancy J. Hirschmann; 8. Hinduism and poverty Arvind Sharma; 9. The problem of poverty (...)
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  44. Lawrence W. Fagg (1995/2003). The Becoming of Time: Integrating Physical and Religious Time. Duke University Press.score: 86.0
    Now available in an updated addition: ""Integrating concepts of time derived from the physical sciences and world religions, "The Becoming of Time" examines ...
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  45. Willem Drees (2006). Religious Naturalism and Science. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford. 108-123.score: 86.0
    Accession Number: ATLA0001712114; Hosting Book Page Citation: p 108-123.; Language(s): English; General Note: Bibliography: p 121-123.; Issued by ATLA: 20130825; Publication Type: Essay.
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  46. Nancy R. Howell (2006). Relations Between Homo Sapiens and Other Animals: Scientific and Religious Arguments. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford. 945-961.score: 86.0
    Accession Number: ATLA0001713221; Hosting Book Page Citation: p 945-961.; Language(s): English; General Note: Bibliography: p 961.; Issued by ATLA: 20130825; Publication Type: Essay.
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  47. Chetan Bhatt (1997). Liberation and Purity: Race, New Religious Movements, and the Ethics of Postmodernity. Ucl Press.score: 86.0
    First published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.
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  48. Dan R. Stiver (1996). The Philosophy of Religious Language: Sign, Symbol, and Story. Blackwell Publishers.score: 86.0
     
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  49. Mark F. Carr (ed.) (2008). Physician Assisted Suicide: A Variety of Religious Perspectives. Wheatmark, Inc..score: 86.0
     
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  50. Frank Brown Dilley (1964). Metaphysics and Religious Language. New York, Columbia University Press.score: 86.0
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