Search results for 'Hermeneutics Religious aspects' (try it on Scholar)

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  1.  17
    D. Z. Phillips (2001). Religion and the Hermeneutics of Contemplation. Cambridge University Press.
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes confusion, but (...)
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  2.  7
    Douglas Allen (1978). Structure and Creativity in Religion: Hermeneutics in Mircea Eliade's Phenomenology and New Directions ; Foreword by Mircea Eliade. Mouton.
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  3.  8
    Jefferson Macariola Chua (2013). A Sketch for a Ricoeurian Hermeneutics of Religious Identity. Journal for the Study of Religions and Ideologies 12 (34):57-80.
    Religious identity has, in recent times, become an important point of inquiry because of the growing awareness of religious diversity. On the one hand, this reality of diversity has served as an impetus to return to the roots of one’s religion. On the other hand, others have called for a more pluralist stance, out of the need to open up to other traditions. In light of this polarity, I argue that one can commit to one’s religion while opening (...)
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  4.  9
    Jens Zimmermann (2012). Humanism and Religion: A Call for the Renewal of Western Culture. OUP Oxford.
    Jens Zimmermann suggests that the West can rearticulate its identity and renew its cultural purpose by recovering the humanistic ethos that originally shaped Western culture. He traces the religious roots of humanism, and combines humanism, religion and hermeneutic philosophy to re-imagine humanism for our current cultural and intellectual climate.
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  5. Sandu Frunza (2010). Nicu Gavriluta - Hermeneutica simbolismului religios. Studii si eseuri/ Hermeneutics of Religious Symbolism. Studies and Essays. Journal for the Study of Religions and Ideologies 3 (9):152-153.
    Nicu Gavrilta - Hermeneutica simbolismului religios. Studii si eseuri Editura Fundatiei AXIS, Iasi, 2003.
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  6. Yinjun Zheng (2013). Zong Jiao, Xu Shi, Shi Jue Xing: Dang Dai Wen Hua Zhong de Zhong Ji Guan Huai. Fu Ren Xhu Fang.
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  7. N. J. Demerath, Peter Dobkin Hall, Terry Schmitt & Rhys H. Williams (eds.) (1998). Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations. Oxford University Press Usa.
    Religion is intrinsically social, and hence irretrievably organizational, although organization is often seen as the darker side of the religious experience--power, routinization, and bureaucracy. Religion and secular organizations have long received separate scholarly scrutiny, but until now their confluence has been little considered. This interdisciplinary collection of mostly unpublished papers is the first volume to remedy the deficit. The project grew out of a three-year inquiry into religious institutions undertaken by Yale University's Program on Non-Profit Organizations and sponsored (...)
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  8.  4
    Mary Evelyn Tucker (1988). Religious Aspects of Japanese Neo-Confucianism: The Thought of Nakae Tōju and Kaibara Ekken. Japanese Journal of Religious Studies 15 (1):55-69.
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  9.  7
    Femke Janssen, Dirk Hutsebaut, Jessie Dezutter & Sarah Bänziger (2005). Religion and Mental Health: Aspects of the Relation Between Religious Measures and Positive and Negative Mental Health. Archive for the Psychology of Religion 27 (1):19-44.
    Studies concerning the relationship between religion and mental health have provided substantial evidence for the existence of a positive relationship. Nevertheless, it remains largely unclear which aspects of both religion and mental health take part in this relationship. The present study uses multiple measures of religion and of mental health to obtain a more refined view of this relationship. The results show the importance of distinguishing between if a person believes and how a person believes . Religious persons (...)
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  10.  7
    Femke Janssen, Sarah Bänziger, Jessie Dezutter & Dirk Hutsebaut (2005). Religion and Mental Health: Aspects of the Relation Between Religious Measures and Positive and Negative Mental Health. Archive for the Psychology of Religion 27 (1):19-44.
    Studies concerning the relationship between religion and mental health have provided substantial evidence for the existence of a positive relationship. Nevertheless, it remains largely unclear which aspects of both religion and mental health take part in this relationship. The present study uses multiple measures of religion and of mental health to obtain a more refined view of this relationship. The results show the importance of distinguishing between if a person believes and how a person believes . Religious persons (...)
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  11.  7
    Yoichi Iwasaki (2008). Religious and Epistemological Aspects of the Indian Theory of Verbal Understanding. Proceedings of the Xxii World Congress of Philosophy 6:105-111.
    The various schools of the Indian classical philosophy have discussed the issue how we understand the meaning from an utterance. In the present paper, I analyse the ancient controversy on this issue between two schools, Naiyāyikas and Vaiśeṣikas, and attempt to show that it has two aspects of religious and epistemological natures. Vaiśeṣikas, on the ground that the process of the verbal understanding is identical with that of the inference, claim that the verbal understanding is merely a type (...)
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  12.  2
    Gilberto de Jesús Betancourt Betancourt & Rivero Castillo (2015). Therapeutic effort limitation: religious and cultural aspects. Humanidades Médicas 15 (1):145-162.
    La comprensión de la muerte varía según la época, la cultura, la religión y la edad. Con anterioridad al desarrollo que la ciencia médica ha experimentado desde finales del siglo XIX, en la mayoría de las culturas y religiones había una aceptación de la muerte y se consideraba como parte del ciclo vital de la persona donde se trascendía a una forma celestial y puramente sobrenatural. Los avances científicos de la medicina han venido a cambiar esta situación. La muerte se (...)
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  13.  3
    Vassilis Saroglou (2003). Trans-Cultural/Religious Constants Vs. Cross-Cultural/ Religious Differences in Psychological Aspects of Religion. Archive for the Psychology of Religion 25 (1):71-87.
    Are there trans-religious, trans-cultural constants in psychological aspects of religion across different religions and cultures? An excessively culturalistic approach may overlook this possibility, putting an emphasis on the uniqueness of the religious phenomenon studied as emerging from a complex of multiple contextual factors. This article reviews empirical studies in psychology of religion in the 1990s that mainly include participants from different Christian denominations, but also from other religions: Muslims, Jews and Hindus. It appeared, at first, that several (...)
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  14. Anant Sadashiv Altekar (1952). Sources of Hindu Dharma in its Socio-Religious Aspects. Sholapur, Institute of Public Administration.
     
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  15. J. Brossollet (1984). Some Religious Aspects of the Great-Plague of the 14th-Century. Revue D'Histoire Et de Philosophie Religieuses 64 (1):53-66.
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  16. John Owen (1891). The Religious Aspects of Skepticism, a Lecture.
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  17.  23
    Anne L. C. Runehov (2008). Neuroscientific Explanations of Religious Experience Are Not Free From Cultural Aspects. Ars Disputandi:141-156.
    We cannot disregard that the neuroscientific research on religious phenomena such as religious experiences and rituals for example, has increased significantly the last years. Neuroscientists claim that neuroscience contributes considerably in the process of understanding religious experiences, because neuroscience is able to measure brain activity during religious experiences by way of brain‐imaging technologies. No doubt, those results of neuroscientific research on religious experiences are an important supplement to the understanding of some types of religious (...)
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  18. Stanley Romaine Hopper & David L. Miller (eds.) (1967). Interpretation: The Poetry of Meaning; Philosophical, Religious, and Literary Inquiries Into the Expression of Human Experience Through Language, Consultation on Hermeneutics, 3rd, Drew University, 1966. New York, Harcourt, Brace & World.
     
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  19.  6
    Heinrich Dumoulin (1984). The Person in Buddhism: Religious and Artistic Aspects. Japanese Journal of Religious Studies 11 (2/3):143-167.
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  20.  17
    James D. Lock (1990). Some Aspects of Medical Hermeneutics: The Role of Dialectic and Narrative. Theoretical Medicine and Bioethics 11 (1).
    This essay constructs an argument for a dialectic between the scientific and clinical aspects of medicine using the hermeneutical approach of Paul Ricoeur as a theoretical and philosophical guide. Additionally, the relationship between this dialectic and narrative case histories is examined as a way of expressing this abstract and theoretical concept in more concrete terms.
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  21.  24
    John Churchill (1998). Rat and Mole's Epiphany of Pan: Wittgenstein on Seeing Aspects and Religious Belief. Philosophical Investigations 21 (2):152–172.
    The phenomenon of aspect recognition is at the core of Wittgenstein's later views on logic and language; it is also central to his reflections on religious language and experience. In both contexts, the uptake and use of pictures is the critical element in concept formation and in understanding. Clarity and confusion in religious thought lie in a domain defined by the structure, aesthetics, and functions of the pictures religious people use, and by the relations among them. The (...)
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  22.  10
    Rosalind M. O. Pritchard & Rafik Loulidi (1994). Some Attitudinal Aspects of Foreign Language Learning in Northern Ireland: Focus on Gender and Religious Affiliation. British Journal of Educational Studies 42 (4):388-401.
    This paper discusses some aspects of foreign language learning within the divided school system of Northern Ireland. It is argued that an improvement of foreign language learning must be seen in a sociocultural context whereby a change in attitudes to languages in general, including Irish, may lead not only to a balanced interest among girls and boys in the language classroom, but also to a more tolerant approach to (...)
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  23. Mark Csikszentmihalyi & P. J. Ivanhoe (1999). Religious and Philosophical Aspects of the Laozi. Monograph Collection (Matt - Pseudo).
     
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  24.  7
    Jens Zimmerman (2007). The Ethics of Philosophical Hermeneutics and the Challenge of Religious Transcendence. Philosophy Today 51 (Supplement):50-59.
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  25. L. Renou (1958). Book Reviews : The Cultural Heritage of India, Vol. IV: The Religions (Calcutta: Ramakrishna Mission Institute of Culture, I956.) Pp. 775. Early Indian Religious Thought By P. D. MEHTA (London: Luzac, I956.) Pp. 532. Aspects of Early Visnuism By J. GONDA (Utrecht: Oosthoek, I954.) Pp. 270. The Wonder That Was India By A. L. BASHAM (London: Sidgwick & Jackson, I954.) Pp. 568. Beginn der Philosophie in Indien By W. RUBEN (Berlin: Akademie-Verlag, I955.) Pp. 338. [REVIEW] Diogenes 6 (21):118-123.
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  26.  12
    N. E. (1944). The Religious and Philosophical Aspects of van Helmont's Science and Medicine. [REVIEW] Journal of Philosophy 41 (18):502-503.
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  27.  17
    Catherine Cornille (2003). Double Religious Belonging: Aspects and Questions. Buddhist-Christian Studies 23 (1):43.
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  28. Frederick Charles Copleston (1988). Russian Religious Philosophy: Selected Aspects. University of Notre Dame.
     
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  29.  16
    Richard Alston (2009). The Roman Army (L.) De Blois, (E.) Lo Cascio (Edd.) The Impact of the Roman Army (200 B.C. – A.D. 476): Economic, Social, Political, Religious and Cultural Aspects. Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476), Capri, March 29 – April 2, 2005. (Impact of Empire 6.) Pp. Xxii + 589, Fig., Ills, Maps. Leiden and Boston: Brill, 2007. Cased, €139, US$195. ISBN: 978-90-04-16044-. [REVIEW] The Classical Review 59 (02):565-.
  30.  8
    On-Cho Ng (2007). Religious Hermeneutics: Text and Truth in Neo-Confucian Readings of the Yijing. Journal of Chinese Philosophy 34 (1):5-24.
  31.  2
    Kathleen Maxwell (1993). Slobodan Ćurčić: And Doula Mouriki, Eds., The Twilight of Byzantium: Aspects of Cultural and Religious History in the Late Byzantine Empire. Papers From the Colloquium Held at Princeton University, 8-9 May 1989. Princeton: Princeton University Press, 1991. Pp. Xx, 281; 166 Black-and-White Illustrations, Maps, and Figures. $28.50. [REVIEW] Speculum 68 (4):1096-1098.
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  32.  2
    Gijsbert van den Brink, Almighty God, Dennis Brown & Vir Trilinguis (1993). Boyer, Pascal (Ed.). Cognitive Aspects of Religious Symbolism/, Cambridge, Cambridge UP, ISBN 0-521-43288-X (Hb.), 1993, 16 X 24, X+ 246 P.,£ 27.95. [REVIEW] Bijdragen, Tijdschrift Voor Filosofie En Theologie 54 (2).
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  33.  1
    Robert Rice (1995). Bishop Francis Murphy: First Bishop in South Australia: The Religious Milieu in Which He Operated: Some Aspects of His Theology. The Australasian Catholic Record 72 (3):351.
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  34.  1
    Elizabeth Valdez Del Alamo (2008). Pamela A. Patton, Pictorial Narrative in the Romanesque Cloister: Cloister Imagery and Religious Life in Medieval Spain.(Hermeneutics of Art, 12.) New York: Peter Lang, 2004. Pp. Xviii, 298; 107 Black-and-White Figures. [REVIEW] Speculum 83 (1):232-233.
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  35. A. Flew (1951). MORGAN, W. S. -The Philosophy of Religion: A Consideration of the More Profound Aspects of Religious Thought. [REVIEW] Mind 60:569.
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  36. P. Gazik (1999). On Some Aspects of the Religious Philosophy of Samuel Stefan Osusky. Filozofia 54 (8):580-585.
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  37. Walter Pagel (1946). The Religious and Philosophical Aspects of Van Helmont's Science and Medicine. Philosophical Review 55:204.
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  38. Rosalind M. O. Pritchard & Rafik Loulidi (1994). Some Attitudinal Aspects of Foreign Language Learning in Northern Ireland: Focus on Gender and Religious Affiliation. British Journal of Educational Studies 42 (4):388-401.
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  39. N. J. Richardson & H. S. Versnel (1983). Faith, Hope and Worship: Aspects of Religious Mentality in the Ancient World. Journal of Hellenic Studies 103:194.
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  40. Andreas Urs Sommer (2007). New Aspects of Kant's Religious Philosophy. Philosophische Rundschau 54 (1):31 - 53.
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  41. James H. Woods (1900). The Value of Religious Facts; A Study of Some Aspects of the Science of Religion. Philosophical Review 9 (2):230-231.
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  42.  5
    Bogdan Stancu, Georgel Rednic, Nicolae Ovidiu Grad, Ion Aurel Mironiuc & Claudia Diana Gherman (2016). Medical, Social and Christian Aspects in Patients with Major Lower Limb Amputations. Journal for the Study of Religions and Ideologies 15 (43):82-101.
    Lower limb major amputations are both life-saving procedures and life-changing events. Individual responses to limb loss are varied and complex, some individuals experience functional, psychological and social dysfunction, many others adjust and function well. Some patients refuse amputation for religious and/or cultural reasons. One of the greatest difficulties for a person undergoing amputation surgery is overcoming the psychological stigma that society associates with the loss of a limb. Persons who have undergone amputations are often viewed as incomplete individuals. The (...)
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  43.  2
    Veress Károly (2010). Religious Tradition and the Archaic Man. Journal for the Study of Religions and Ideologies 4 (10):203-210.
    My article – as a first step in a comprehen- sive research program – attempts to verify the hypothesis according to which M. Eliade’s morphologi-cal and historical investigations of archaic religious- ness reveal the outlines of an archaic ontology. For this purpose, the article focuses upon Eliade’s conception of religious tradition as the carrier of the indivisible unity of sacred existence and religious experience. The ontological difference found in religious existence and revealed by religious experience (...)
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  44. Jacqueline Mariña (ed.) (2005). The Cambridge Companion to Friedrich Schleiermacher. Cambridge University Press.
    Known as the 'Father of modern theology' Friedrich Schleiermacher is without a doubt one of the most important theologians in the history of Christianity. Not only relevant to theology, he also made significant contributions in areas of philosophy such as hermeneutics, ethics, philosophy of religion, and the study of Plato, and he was ahead of his time in espousing a kind of pro to-feminism. Divided into three parts, this Companion deals first with elements of Schleiermacher's philosophy, such as metaphysics, (...)
     
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  45.  6
    Yasuhiko Sugimura (2012). “Demeurer vivant jusqu'à...”: La question de la vie et de la mort et le “religieux commun” chez le dernier Ricœur. Études Ricoeuriennes / Ricoeur Studies 3 (2):26-37.
    In spite of his clear and deliberate distinction between philosophical and religious discourse, Ricoeur lets these two aspects of his thought interweave with respect to the deep "conviction" motiving it. The idea of “attestation”, considered as the "password" granting access to his last "hermeneutics of the self", testifies to this in particular. This term, while containing a religious connotation, refers to what Heidegger calls Fundamentalontologie , in which attestation ( Bezeugung ) is totally de-theologized to indicate (...)
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  46.  17
    Ann Taves (2009). Religious Experience Reconsidered: A Building Block Approach to the Study of Religion and Other Special Things. Princeton University Press.
    I don't know of any other book like it."--Wayne Proudfoot, Columbia University "This is a terrific book. -/- The essence of religion was once widely thought to be a unique form of experience that could not be explained in neurological, psychological, or sociological terms. In recent decades scholars have questioned the privileging of the idea of religious experience in the study of religion, an approach that effectively isolated the study of religion from the social and natural sciences. Religious (...)
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  47.  16
    Mark Wynn (2005). Emotional Experience and Religious Understanding: Integrating Perception, Conception and Feeling. Cambridge University Press.
    In this book Mark Wynn argues that the landscape of philosophical theology looks rather different from the perspective of a re-conceived theory of emotion. In matters of religion, we do not need to opt for objective content over emotional form or vice versa. On the contrary, these strategies are mistaken at root, since form and content are not properly separable here - because 'inwardness' may contribute to 'thought-content', or because (to use the vocabulary of the book) emotional feelings can themselves (...)
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  48.  13
    Jerome Arthur Stone (2008). Religious Naturalism Today: The Rebirth of a Forgotten Alternative. State University of New York Press.
    Part I: The birth of religious naturalism -- Philosophical religious naturalism -- Theological religious naturalism -- Analyzing the issues -- Interlude religious naturalism in literature -- Part II: The rebirth of religious naturalism -- Sources of religious insight -- Current issues in religious naturalism -- Other current religious naturalists -- Conclusion: Living religiously as a naturalist.
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  49. Dan R. Stiver (1996). The Philosophy of Religious Language: Sign, Symbol, and Story. Blackwell Publishers.
    This text provides a lively introduction to the developments in philosophy of language in this century, and to the way these have impinged upon religious language. Included is the relevance of analytical philosophy of language, but the text also covers important historical debates about religious language that have had increasing impact upon biblical studies and theology.
     
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  50.  35
    John Teehan (2010). In the Name of God: The Evolutionary Origins of Religious Ethics and Violence. Wiley-Blackwell.
    Introduction: Evolution and mind -- The evolution of morality -- Setting the task -- The moral brain -- The first layer : kin selection -- The second layer : reciprocal altruism -- A third layer : indirect reciprocity -- A fourth layer : cultural group selection -- A fifth layer : the moral emotions -- Conclusion: From moral grammar to moral systems -- The evolution of moral religions -- Setting the task -- The evolution of the religious mind -- (...)
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