Search results for 'Hermetism' (try it on Scholar)

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  1. H. J. Rose (1955). Hermetism and the Soul A. J. Festugière: La Révélation d'Hermès Trismégiste. III: Les Doctrines de L'Âme. Pp. Xiv+314. Paris: Gabalda, 1953. Paper, 2,000 Fr. [REVIEW] The Classical Review 5 (02):166-167.score: 15.0
  2. Paolo Lucentini, Ilaria Parri & Vittoria Perrone (forthcoming). Hermetism From Late Antiquity to Humanism. La Tradizione Ermetica Dal Mondo Tardo-Antico all'Umanesimo (Nadia Bray). Rivista di Storia Della Filosofia.score: 15.0
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  3. Glenn Alexander Magee (2001). Hegel and the Hermetic Tradition. Cornell University Press.score: 12.0
    Glenn Alexander Magee's controversial book argues that Hegel was decisively influenced by the Hermetic tradition, a body of thought with roots in Greco-Roman ...
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  4. Joshua Alan Ramey (2012). The Hermetic Deleuze: Philosophy and Spiritual Ordeal. Duke University Press.score: 12.0
    Introduction: secrets of immanence -- Philosophical modernity and experimental imperative -- Dark precursors : the hermetic tradition -- The force of symbols : Deleuze and the esoteric sign -- The overturning of Platonism -- Becoming cosmic -- The politics of sorcery -- The future of belief -- Coda: experimental faith.
     
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  5. Frances Amelia Yates (1964/1999). Giordano Bruno and the Hermetic Tradition. Routledge.score: 11.0
  6. Elizabeth Holmes (1932/1967). Henry Vaughan and the Hermetic Philosophy. New York, Russell & Russell.score: 7.0
     
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  7. S. J. McGrath (2006). Boehme, Hegel, Schelling, and the Hermetic Theology of Evil. Philosophy and Theology 18 (2):257-286.score: 6.0
    Building on recent research exposing Hegel’s debt to esoteric Christianity (both Gnostic and Hermetic traditions), the aim of this paper is to show how Hegel and Schelling resolve an ambiguity in Boehme’s theology of evil in opposing ways. Jacob Boehme’s notion of the individuation of God through the overcoming ofopposition is the central paradigm for both Hegel’s and Schelling’s understanding of the role of evil in the life of God. Boehme remains ambiguous on the question of the modality of evil: (...)
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  8. Vera Keller (2012). The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic. Early Science and Medicine 17 (5):570-588.score: 6.0
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  9. Giordano Bruno (1992/2004). The Expulsion of the Triumphant Beast. University of Nebraska Press.score: 6.0
    The itinerant Neoplatonic scholar Giordano Bruno (1548–1600), one of the most fascinating figures of the Renaissance, was burned at the stake for heresy by the Inquisition in Rome on Ash Wednesday in 1600. The primary evidence against him was the book Spaccio de la bestia trionfante , a daring indictment of the church that abounded in references to classical Greek mythology, Egyptian religion (especially the worship of Isis), Hermeticism, magic, and astrology. The author of more than sixty works on mathematics, (...)
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  10. Yi Chen (2012). Semiosis of Translation in Wang Wei's and Paul Celan's Hermetic Poetry. Cultura 9 (2):87-102.score: 6.0
    Traditionally, comparative literature has focused on the study of influences between texts and it is only recent work that has explored the analogies and affinitiesof historically independent cultures. In this spirit, this paper develops methods for a structured poetic analysis and applies them to a systematic comparison of thepoem “Niǎo Mǐng Jiàn” from the 8th-century Chinese poet Wáng Wéi and the program piece of Paul Celan’s Atemwende: “Du Darfst,” based upon a detailed analysis of their poetics. The analysis and translation (...)
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  11. Bernard Joly (2007). À propos d'une prétendue distinction entre la chimie et l'alchimie au xviie siècle : Questions d'histoire et de méthode. Revue d'Histoire des Sciences 1:167-184.score: 6.0
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  12. Michel Joris (2006). Nietzsche Et le Soufisme, Proximités Gnostico-Hermétiques. Harmattan.score: 6.0
    Cette tentative de rapprochement entre l'auteur de la célèbre formule "Dieu est mort" et le soufisme, la gnose et l'hermétisme, trois courants mineurs issus des grandes religions monothéistes, préoccupés par la notion de connaissance, ...
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  13. Marius Dumitrescu (2006). Giordano Bruno and the Hermetic Experience. Cultura 3 (1):174-184.score: 6.0
    In his writings on mnemonics, Bruno established a complex affinity between magic and Kabbalah on the one hand, and between Lullism and the art of memory on the other. The Nolan is no stranger to the hermetic text of the Renaissance, based on the Corpus Hermeticum and especially on the Kore Kosmu, which pursued value purification of exteriority through interiority.In The Expulsion of the Triumphant Beast, Bruno picks up on the hermetic exercise of pattern conversion, from the sense-related vices towards (...)
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  14. Paolo Lucentini (2007). Platonismo, Ermetismo, Eresia Nel Medioevo. Fédération Internationale des Instituts d'Études Médiévales.score: 6.0
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  15. Timothy Mitchell (1977). Bergson, le Bon, and Hermetic Cubism. Journal of Aesthetics and Art Criticism 36 (2):175-183.score: 5.0
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  16. George Molland (1993). Roger Bacon and the Hermetic Tradition in Medieval Science. Vivarium 31 (1):140-160.score: 5.0
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  17. Antonella Sannino (2000). Berthold of Moosburg's Hermetic Sources. Journal of the Warburg and Courtauld Institutes 63:243-258.score: 5.0
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  18. H. J. Rose (1926). Scott on the Hermetica Hermetica: The Ancient Greek and Latin Writings Which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus. Edited with an English Translation and Notes by Walter Scott. Vol. II.: Notes on the Corpus Hermeticum. Vol. III.: Notes on the Latin Asclepius and the Hermetic Excerpts of Stobaeus. Pp. 482 and 632. Oxford: Clarendon Press, 1925 and 1926. Price (Both Volumes Together) 50s. [REVIEW] The Classical Review 40 (06):204-205.score: 5.0
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  19. Michael Inwood (2002). Hegel and the Hermetic Tradition. International Philosophical Quarterly 42 (3):399-401.score: 5.0
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  20. J. Gwyn Griffiths (1986). Erik Iversen: Egyptian and Hermetic Doctrine. (Opuscula Graecolatina, 27.) Pp. 71. Copenhagen: Museum Tusculanum Press, 1984. Paper, D.Kr. 180. [REVIEW] The Classical Review 36 (02):323-324.score: 5.0
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  21. A. D. N., Hermes Trismegistus & Walter Scott (1927). Hermetica; The Ancient Greek and Latin Writings, Which Contain Religious or Philosophic Teachings Ascribed to Hermes Trismegistus. Volume III: Notes on the Latin Asclepius and the Hermetic Excerpts of Stobaeus. Journal of Hellenic Studies 47:151.score: 5.0
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  22. Charles S. F. Burnett (1981). Hermann of Carinthia and the Kitāb Al-Isṭamāṭīs: Further Evidence for the Transmission of Hermetic Magic. Journal of the Warburg and Courtauld Institutes 44:167-169.score: 5.0
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  23. K. A. M. (1964). Giordano Bruno and the Hermetic Tradition. Review of Metaphysics 18 (2):388-388.score: 5.0
  24. Charles B. Schmitt (1964). Giordano Bruno and the Hermetic Tradition. International Philosophical Quarterly 4 (4):626-628.score: 5.0
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  25. P. Burke (1965). Giordano Bruno and the Hermetic Tradition. Philosophical Studies 14:199-200.score: 5.0
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  26. Giulia Sfameni Gasparro (2013). Religio Mentis: The Hermetic Process of Individualization. In Jörg Rüpke (ed.), The Individual in the Religions of the Ancient Mediterranean. Oup Oxford.score: 5.0
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  27. T. M. G. (1970). Rabelaisian Dialectic and the Platonic-Hermetic Tradition. Review of Metaphysics 23 (3):562-562.score: 5.0
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  28. Robert P. Multhauf (1983). Fred Gettings, Dictionary of Occult, Hermetic and Alchemical Sigils. London and Boston: Routledge & Kegan Paul, 1981. Pp. 410. $40. [REVIEW] Speculum 58 (1):261-262.score: 5.0
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  29. Cyril O'Regan (2003). Hegel and the Hermetic Tradition. The Owl of Minerva 34 (2):197-208.score: 5.0
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  30. David Walsh (2005). Hegel and the Hermetic Tradition. Review of Metaphysics 59 (2):440-442.score: 5.0
  31. Johannes Balthasar (1987). Fragments of Hermetic Philosophy in the Philosophy of Nature in Modern Times. Philosophy and History 20 (2):148-149.score: 5.0
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  32. William H. Desmonde (1971). Gödel, Non-Deterministic Systems, and Hermetic Automata. International Philosophical Quarterly 11 (1):49-74.score: 5.0
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  33. George M. Masters (1969). Rabelaisian Dialectic and the Platonic-Hermetic Tradition. State University of New York Press.score: 5.0
    In an appendix, Professor Masters examines the continuity of the several themes of the Platonic-Hermetic tradition as they occur in the five books of the Rabelaisian corpus.
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  34. L. Boneschi (1994). The Hermetic Philosophy of the Academy of the Lincei. Rivista di Storia Della Filosofia 49 (4):723-732.score: 5.0
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  35. Brian P. Copenhaver & Christopher Lawrence (1994). Hermetics: The Greek Corpus Hermeticum and the Latin Asctepius in a New British Translation, with Notes and Introduction. Annals of Science 51 (3):328.score: 5.0
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  36. Valentine Cunningham (1984). A Comma 'Tween Their Amities ? Hermetic Versus Pleromatic Readings. Revue Belge de Philologie Et D'Histoire 62 (3):449-462.score: 5.0
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  37. Glennon Anthony Donnelly (1965). Giordano Bruno and the Hermetic Tradition (Review). Journal of the History of Philosophy 3 (2):276-278.score: 5.0
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  38. Yon Erkoreka (1991). HERMET, Joseph, À la rencontre d'Albert Camus. Le dur chemin de la libertéHERMET, Joseph, À la rencontre d'Albert Camus. Le dur chemin de la liberté. Laval Théologique et Philosophique 47 (3):455-458.score: 5.0
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  39. Christopher Gibson (1996). The Religion of the Stars: The Hermetic Philosophy of CC Zain. Gnosis 38:58-63.score: 5.0
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  40. Shlom Giora & Shoham-Meir Hemmo (1994). A hermetic complement to quantum mechaniscs. Filosofia Oggi 17 (67):313-334.score: 5.0
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  41. Sylvia C. Harris, H. Kahane & R. Kahane (1967). The Krater and the Grail: Hermetic Sources of the Parzival. Journal of Hellenic Studies 87:214.score: 5.0
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  42. Michael Hendry (forthcoming). A Hermetic Pun in Marcus Argentarius XII GP (AP 5.127). Hermes.score: 5.0
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  43. Michael Inwood (2002). Glenn Alexander Magee, Hegel and the Hermetic Tradition. [REVIEW] International Philosophical Quarterly 42 (3).score: 5.0
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  44. K. Schuhmann (1985). The Swiftness of Thought and Heavenly Ascension-Some Hermetic Themes in Hobbes. Rivista di Storia Della Filosofia 40 (2):203-227.score: 5.0
     
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  45. Sg Shoham & M. Hemmo (1994). A Hermetic Complement to Quantum Mechanics. Filosofia Oggi 17 (3):313-334.score: 5.0
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  46. I. Skamperle (2002). The Influence of Hermetic Literature on Petric and Renaissance Philosophy of Nature. Filozofski Vestnik 23 (3):81-91.score: 5.0
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  47. David Walsh (2005). Glenn Alexander Magee: Hegel and the Hermetic Tradition. [REVIEW] Review of Metaphysics 59 (2).score: 5.0
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  48. Robin Waterfield (1990). Baron Julius Evola and the Hermetic Tradition. Gnosis 14:1989-90.score: 5.0
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  49. Lidia Yuknavitch (2005). Toward the Edge of the Hermetic: Notes on Raising Fiction From the Dead. Symploke 12 (1):69-76.score: 5.0
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