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  1. Hester Goodenough Gelber (2004). It Could Have Been Otherwise: Contingency and Necessity in Dominican Theology at Oxford, 1300-1350. Brill.
    Hester Goodenough Gelber is Associate Professor of Religious Studies, Stanford University.
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  2. Hester Goodenough Gelber (2003). Walter Burley, On the Purity of the Art of Logic: The Shorter and the Longer Treatises, Trans. Paul Vincent Spade. (Yale Library of Medieval Philosophy.) New Haven, Conn., and London: Yale University Press, 2000. Pp. Xxv, 323; 2 Tables. $60. [REVIEW] Speculum 78 (4):1258-1259.
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  3. Hester Goodenough Gelber (2002). Maryanne Cline Horowitz, Seeds of Virtue and Knowledge. Princeton, NJ: Princeton University Press, 1998. Pp. Xviii, 373; Black-and-White Frontispiece and Black-and-White Figures. $49.50. [REVIEW] Speculum 77 (2):557-558.
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  4. Hester Goodenough Gelber (2000). Revisiting the Theater of Virtue. Franciscan Studies 58 (1):19-36.
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  5. Hester Goodenough Gelber (1996). MJFM Hoenen, Marsilius of Inghen: Divine Knowledge in Late Medieval Thought.(Studies in the History of Christian Thought, 50.) Leiden, New York, and Cologne: EJ Brill, 1993. Pp. Xiii, 287. $77.14. [REVIEW] Speculum 71 (2):433-435.
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  6. Hester Goodenough Gelber (1987). The Fallacy of Accident and the Dictum de Omni: Late Medieval Controversy Over a Reciprocal Pair. Vivarium 25 (2):110-145.
  7. Hester Goodenough Gelber (1987). The Physics of William of Ockham. Journal of the History of Philosophy 25 (2):294-296.
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  8. Hester Goodenough Gelber (1984). I Cannot Tell a Lie. Hugh Lawton's Critique of Ockham on Mental Language. Franciscan Studies 44:141-179.
    The article describes the evolution of Ockham's theory of mental language and its impact on three of his dominican contemporaries at oxford: Hugh Lawton, William Crathorn and Robert Holcot, and its impact at Paris on the works of Gregory of Rimini and Pierre d'Ailly. Hugh Lawton's critical response to Ockham relied on a liar-like paradox to show that mental language would preclude the ability to lie. Crathorn devised an alternative to Ockham's theory in reaction, whereas Holcot defended Ockham's views. At (...)
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