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  1.  4
    Heta Häyry (2014). The Limits of Medical Paternalism. Routledge.
    _The Limits of Medical Paternalism_ defines and morally assesses paternalistic interventions, especially in the context of modern medicine and health care, particular emphasis is given to the analysis of the conceptual background of the paternalism issue. In this book an anti-paternalistic view is presented and defended.
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  2.  61
    Heta Häyry (1991). Liberalism and Legal Moralism: The Hart-Devlin Debate and Beyond. Ratio Juris 4 (2):202-218.
    .The legitimate impact of common morality on legal restrictions has been continuously discussed within the Western philosophy of law since Lord Patrick Devlin in the late 1950s presented his moralistic arguments against some liberal conclusions drawn by the English Committee on Homosexual Offences and Prostitution in their public report. Devlin's arguments were subsequently identified and refuted by Richard Wollheim, H. L. A. Hart and Ronald Dworkin, but in a way that later provoked further argument. In particular the attack against anti‐moralistic (...)
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  3.  64
    Heta Häyry (1992). Legal Paternalism and Legal Moralism: Devlin, Hart and Ten. Ratio Juris 5 (2):191-201.
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  4.  4
    Paula Boddington & Heta Hayry (1993). The Limits of Medical Paternalism. Philosophical Quarterly 43 (171):263.
    The Limits of Medical Paternalism defines and morally assesses paternalistic interventions, especially in the context of modern medicine and health care, particular emphasis is given to the analysis of the conceptual background of the paternalism issue. In this book an anti-paternalistic view is presented and defended.
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  5.  16
    Heta Hayry (1997). Bioethics and Political Ideology: The Case of Active Voluntary Euthanasia. Bioethics 11 (3-4):271-276.
  6.  41
    Matti Häyry & Heta Häyry (1994). Obedience to Rules and Berkeley's Theological Utilitarianism. Utilitas 6 (2):233.
    According to what one might call ‘indirect” forms of utilitarian thinking, the proper end of all human action is the greatest happiness of the greatest number of individuals, but due to the fallibility of moral agents this end cannot, and must not, be directly pursued. Instead, according to at least one version of the indirect theory, moral agents have a duty to act in conformity with a set of general rules which, in their turn, have been designed to promote the (...)
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  7.  1
    Heta Häyry & Matti Hayry (1987). Aids Now. Bioethics 1 (4):339–356.
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  8.  11
    Heta Häyry (1994). Expression of Emotion and Artistic Truth. Idealistic Studies 24 (1):43-52.
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  9.  15
    Heta Häyry & Matti Häyry (1989). Utilitarianism, Human Rights and the Redistribution of Health Through Preventive Medical Measures. Journal of Applied Philosophy 6 (1):43-52.
  10.  9
    Matti Häyry & Heta Häyry (1989). AIDS, Society, and Morality —a Philosophical Survey. Philosophia 19 (4):331-361.
    Except for the lines of argument we have sketched above, there are not many general conclusions that can be drawn from the ethical and philosophical AIDS discussion at the moment. It may happen that a medical research team comes forward tomorrow or next week with an effective cure for all immunodeficiency-related diseases, including full-blown AIDS, and most of our reflections turn out to be useless from the practical viewpoint. But the formulation of ethical guidelines for medical and social practice is (...)
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  11.  26
    Heta Häyry & Matti Häyry (1990). Euthanasia, Ethics and Economics. Bioethics 4 (2):154–161.
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  12.  8
    Heta Hāyry, Matti Hāyry, Udo Schüklenk, David Mertz & Juliet Richters (1995). Heterosexual AIDS and Screwy Logic: A Reply to Schüklenk, Mertz and Richters. [REVIEW] Health Care Analysis 3 (3):272-274.
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  13.  6
    Heta Haÿry (1987). AIDS and a Small North European Country. International Journal of Applied Philosophy 3 (3):51-61.
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  14.  4
    Heta Häyry (1998). Should the Decisions of Ethics Committees Be Based on Community Values? Medicine, Health Care and Philosophy 1 (1):57-60.
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  15.  7
    Heta Häyry (1992). HIV and the Alleged Right to Remain in Ignorance. Social Philosophy Today 7:165-175.
    The rapid spread of the Acquired Immune Deficiency Syndrome (AIDS) and its causative agent, the Human Immunodeficiency Virus (HIV), has posed people with difficult ethical questions. Philosophically, one of the most interesting problems is whether or not there is a right to remain in ignorance about one's own HIV infection.Being informed about a positive HIV test result has caused many people anguish and led some to suicidal thoughts. On these grounds a prima facte right not to know could be constructed. (...)
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  16.  12
    Matti Häyry & Heta Häyry (1995). Artistic Value as an Excuse for Spreading Cinematographic Filth. Journal of Value Inquiry 29 (4):469-483.
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  17.  8
    Matti Hayry & Heta Hayry (1990). Health Care as a Right, Fairness and Medical Resources. Bioethics 4 (1):1–21.
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  18. Heta Hayry & Matti Hayry (1993). Who's Like Us?'. In Peter Singer & Paola Cavalieri (eds.), The Great Ape Project. St. Martin's Griffin 173--182.
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  19. Heta Hayry (2001). Who Should Know About My HIV Positivity and Why? In Rebecca Bennett & Charles A. Erin (eds.), Hiv and Aids, Testing, Screening, and Confidentiality. Clarendon Press
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  20. Heta Häyry (1998). Individual Liberty and Medical Control. Ashgate Pub..
     
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  21. Heta Häyry (1991). Legal Paternalism and Legal Moralism. Ratio Juris 4:202-18.
     
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  22. Heta Häyry (2002). The Limits of Medical Paternalism. Routledge.
    _The Limits of Medical Paternalism_ defines and morally assesses paternalistic interventions, especially in the context of modern medicine and health care, particular emphasis is given to the analysis of the conceptual background of the paternalism issue. In this book an anti-paternalistic view is presented and defended.
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  23. Heta Häyry (1991). The Limits of Medical Paternalism. Routledge.
    _The Limits of Medical Paternalism_ defines and morally assesses paternalistic interventions, especially in the context of modern medicine and health care, particular emphasis is given to the analysis of the conceptual background of the paternalism issue. In this book an anti-paternalistic view is presented and defended.
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