Search results for 'Hideaki Kiyoshi Kato' (try it on Scholar)

141 found
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  1.  11
    Calvin M. Boardman & Hideaki Kiyoshi Kato (2003). The Confucian Roots of Business Kyosei. Journal of Business Ethics 48 (4):317 - 333.
    Kyosei, a traditional Japanese concept, has been applied to a variety subjects, from biology to business. It has more recently become synonymous with the concepts of corporate responsibility, ethical decision making, stakeholder maximization, and responsible reciprocity. The purpose of this paper is to trace kyosei's modern business application back to ancient Confucian thought. The ideals associated with Confucianism were instrumental in the creation of Japanese business codes of ethics during the early part of the seventeenth century. A short history of (...)
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  2. Mahito Kiyoshi (ed.) (2008). Isan to Shite No Miki Kiyoshi. Dōjidaisha.
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  3.  5
    Tatsuya Nomura, Tomohiro Suzuki, Takayuki Kanda & Kensuke Kato (2006). Measurement of Negative Attitudes Toward Robots. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 7 (3):437-454.
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  4.  56
    Motoaki Kato (1995). Plato on Self-Predication of "the Fine"–"Hippias Major" 292, E6-7. Bigaku 45 (4):12-22.
    In Plato's "Hippias Major" 292e6-7, we can find a self-predication sentence; "The fine is always fine." (We have similar expressions in "Protagoras" 330c4-6, 330d8-el, "Lysis" 220b6-7.) How should we interpret this sentence? We cannot give it any metaphysical meaning drawn from Plato's own theory of Form, which is explicit in his middle dialogues. "The fine" here should be the logical cause, not the one of the metaphysical essentials (cf. Paul Woodruff's "Plateo Hippias Major", p. 150). So taking a sentence like (...)
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  5. Tatsuya Nomura, Takayuki Kanda, Tomohiro Suzuki & Kensuke Kato (2009). Age Differences and Images of Robots: Social Survey in Japan. Interaction Studies 10 (3):374-391.
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  6.  21
    Seiji Egawa, Yoshihide Kato & Shigeki Matsubara (2008). Sentence Compression by Removing Recursive Structure From Parse Tree. In Tu-Bao Ho & Zhi-Hua Zhou (eds.), Pricai 2008: Trends in Artificial Intelligence. Springer 115--127.
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  7.  3
    Yuzuru Kato & Hiroyuki Sasaki (2005). Imprinting and Looping: Epigenetic Marks Control Interactions Between Regulatory Elements. Bioessays 27 (1):1-4.
    Gene regulation involves various cis-regulatory elements that can act at a distance. They may physically interact each other or with their target genes to exert their effects. Such interactions are beginning to be uncovered in the imprinted Igf2/H19 domain.1 The differentially methylated regions (DMRs), containing insulators, silencers and activators, were shown to have physical contacts between them. The interactions were changeable depending on their epigenetic state, presumably enabling Igf2 to move between an active and a silent chromatin domain. The study (...)
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  8.  2
    Duck-Joo Kwak, Morimichi Kato & Ruyu Hung (2016). The Confucian Concept of Learning Revisited for East Asian Humanistic Pedagogies. Educational Philosophy and Theory 48 (1):1-6.
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  9.  1
    Shinji Kuriki, Yuri Tamura, Miki Igarashi, Nobumasa Kato & Tamami Nakano (2016). Similar Impressions of Humanness for Human and Artificial Singing Voices in Autism Spectrum Disorders. Cognition 153:1-5.
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  10. Tatsuya Nomura, Takayuki Kanda, Tomohiro Suzuki & Kensuke Kato (2009). Age Differences and Images of Robots: Social Survey in Japan. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 10 (3):374-391.
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  11.  20
    A. Kato, G. Muñoz, D. Singleton, J. Dryzek & V. Dzhunushaliev (2003). Field Angular Momentum. Foundations of Physics 33 (5):769-780.
    We examine the possible role played by field angular momentum in two systems of vastly different sizes: (i) the nucleon and (ii) highly magnetic white dwarf stars. For the nucleon we study the restrictions on the nucleon's structure that arise from the requirement that the total field angular (spin, orbital and field angular momentum) should satisfy the standard angular momentum commutation relationship. For the magnetic white dwarfs we argue that the magnetic field may alter the statistics of some fraction of (...)
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  12.  7
    Tsuneo Kato (2008). Significance of Chomin Nakae as The “Rousseau of the East”. Proceedings of the Xxii World Congress of Philosophy 29:51-56.
    Chomin Nakae (Japanese thinker,1847-1901) has been called “the Rousseau of the East” by both Japanese and Chinese because he translated Jean-Jacque Rousseau, for instance, the Social Contract into Japanese and Chinese. It would be natural to suppose that Chomin read Rousseau’s books as an overseas student in France from 1872 to 1874 after the time of “ the Paris Commune”. It seems that many Chinese overseas students in Japan read Rousseau’s books in Chinese and Japanese translated by Chomin and accepted (...)
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  13.  3
    Morimichi Kato (2016). Humanistic Traditions, East and West: Convergence and Divergence. Educational Philosophy and Theory 48 (1):23-35.
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  14.  18
    Goro Kato & Tsunefumi Tanaka (2006). Double-Slit Interference and Temporal Topos. Foundations of Physics 36 (11):1681-1700.
    The electron double-slit interference is re-examined from the point of view of temporal topos. Temporal topos (or t-topos) is an abstract algebraic (categorical) method using the theory of sheaves. A brief introduction to t-topos is given. When the structural foundation for describing particles is based on t-topos, the particle-wave duality of electron is a natural consequence. A presheaf associated with the electron represents both particle-like and wave-like properties depending upon whether an object in the site (t-site) is specified (particle-like) or (...)
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  15.  13
    Morimichi Kato (2008). Horizons of Education. Proceedings of the Xxii World Congress of Philosophy 37:123-129.
    The aim of this presentation is to show that philosophy of education must seriously engage itself with horizons of education. After a brief explanation of the term “horizon”, the horizon of modern pedagogy, which was inaugurated by Pestalozzi and Herbart, is examined. Modern pedagogy with its special emphasis on method unravels itself as one of the major streams of modern epistemology, for which inspection of inner ideas is crucial. The modern epistemology, on the other hand, presupposes the atomistic self represented (...)
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  16.  6
    Kumi Kato & Simon Wearne (2012). Folding Screen of Whaling at Kishū Kumano Bay. Environmental Philosophy 8 (2):207-212.
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  17.  5
    Daniel Kato (2015). The Tragic Legality of Racial Violence: Reconstruction, Race and Emergency. Constellations 22 (2):199-217.
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  18.  4
    Jun Moriyama, Yasushi Kato, Yoshika Aoki, Akihito Kito, Maryam Behnoodi, Youichi Miyagawa & Masashi Matsuura (2009). Self-Efficacy and Learning Experience of Information Education: In Case of Junior High School. [REVIEW] AI and Society 23 (2):309-325.
    The purpose of this study is to make clear the relationships between student’s self-efficacy and learning experience of information education in case of junior high school. Two investigations were implemented in this study. The aim of first investigation was to grasp the present status of students’ feeling of effectiveness of their learning experience in information education. Also, the aim of second investigation was to verify the relationships between students’ self-efficacy and the abilities for information utilizing that promoted in information education. (...)
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  19.  9
    Shinro Kato (1981). Skizze Einer Theorie der Leiblichkeit. Perspektiven der Philosophie 7:223-243.
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  20.  8
    Junko Kato & Yuto Kannon (2008). Coalition Governments, Party Switching, and the Rise and Decline of Parties: Changing Japanese Party Politics Since 1993. Japanese Journal of Political Science 9 (3):341-365.
    Since 1993, coalition governments have replaced the 38-year-long, one-party dominance of the Liberal Democratic Party (the LDP) in Japan. Except for one year, from 1993 to 1994, the LDP has remained a key party in successive governing coalitions, but the dynamics of party competition has been completely transformed since the period of the LDP's dominance. Although the LDP has survived to form a variety of coalitions ranging from a minority to an over-sized majority, since 1998 the Democratic Party of Japan (...)
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  21.  8
    Etsuko Kato (2002). The Sword Behind the Chrysanthemum: Modern Japanese Tea Ceremony Practitioners Self-Empowerment Through Explicit and Implicit Motifs. Semiotica 2002 (141):111-144.
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  22.  4
    Hisanori Kato (2012). The Potential of Japanese Civilisation. Dialogue and Universalism 22 (2):103-113.
    Although modern civilization has brought about great technical achievement, mankind face various problems today. It seems that humans are endlessly pursuing economic development, and they often neglect the preservation of the environment. Japan is not free from this world-wide problem. However, Japanese civilization would be able to offer an important paradigm for the future course of mankind. In particular, animism and tolerance towards religious differences seem to be vital elements for the betterment of this world.
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  23.  3
    Yuki Kato & Laura McKinney (2015). Bringing Food Desert Residents to an Alternative Food Market: A Semi-Experimental Study of Impediments to Food Access. Agriculture and Human Values 32 (2):215-227.
    The emerging critique of alternative food networks points to several factors that could impede the participation of low-income, minority communities in the movement, namely, spatial and temporal constraints, and the lack of economic, cultural, and human capital. Based on a semi-experimental study that offers 6 weeks of free produce to 31 low-income African American households located in a New Orleans food desert, this article empirically examines the significance of the impeding factors identified by previous scholarship, through participant surveys before, during, (...)
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  24.  6
    Daniela Kato (2008). Walking Out Into the Order of Things. Proceedings of the Xxii World Congress of Philosophy 26:57-68.
    This paper explores the perceptual space of Thomas A. Clark’s poetry and its links with the long and influential Western literary and artistic traditions of walking in the landscape, from Romanticism to Land Art. Particular attention will be given to the relations that Clark establishes in his writing between walking as a bodily practice and the multi-sensory engagement with the landscape it provides. It will be shown that Clark’s most significant contribution to the literature of walking lies in the balance (...)
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  25.  6
    Shinro Kato (1978). Der metaphysische Sinn topologischer Ausdrücke bei Augustin. Perspektiven der Philosophie 4:337-344.
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  26.  8
    Morimichi Kato (1987). Aristoteles über den Ursprung wissenschaftlicher Erkenntnis. Phronesis 32 (1):188-205.
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  27.  6
    Yasuko Takezawa, Kazuto Kato, Hiroki Oota, Timothy Caulfield, Akihiro Fujimoto, Shunwa Honda, Naoyuki Kamatani, Shoji Kawamura, Kohei Kawashima, Ryosuke Kimura, Hiromi Matsumae, Ayako Saito, Patrick E. Savage, Noriko Seguchi, Keiko Shimizu, Satoshi Terao, Yumi Yamaguchi-Kabata, Akira Yasukouchi, Minoru Yoneda & Katsushi Tokunaga (2014). Human Genetic Research, Race, Ethnicity and the Labeling of Populations: Recommendations Based on an Interdisciplinary Workshop in Japan. BMC Medical Ethics 15 (1):33.
    A challenge in human genome research is how to describe the populations being studied. The use of improper and/or imprecise terms has the potential to both generate and reinforce prejudices and to diminish the clinical value of the research. The issue of population descriptors has not attracted enough academic attention outside North America and Europe. In January 2012, we held a two-day workshop, the first of its kind in Japan, to engage in interdisciplinary dialogue between scholars in the humanities, social (...)
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  28.  5
    Christian Collet & Gento Kato (2014). Does NHK Make You Smarter ? An Examination of Japanese Political Knowledge and the Potential Influence of TV News. Japanese Journal of Political Science 15 (1):23-50.
    A fundamental component of liberal democracy has only recently been examined in Japan; rarer still are assessments of the impact of media consumption on political awareness. In this paper, we utilize two recent sources to address two related questions: (1) what factors influence Japanese political knowledge? and (2) is the changing media environment in Japan having an influence on what citizens know about political affairs? With regard to the first question, we find, in line with previous studies in the US (...)
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  29.  9
    Shinro Kato (1991). The Apology: The Beginning of Plato's Own Philosophy. Classical Quarterly 41 (02):356-.
    It has often been assumed that Plato's Apology is a faithful recreation of Socrates' speech on the final day of his trial in 399 b.c.; that it contains almost nothing of Plato's own philosophy; and that it therefore represents rather the position of the historical Socrates on how to live and how to philosophize. In this belief, Schleiermacher relegated the Apology to an appendix to his translation of Plato, along with some spurious works. His view was followed by Zeller and (...)
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  30.  3
    T. Kobayashi & K. Kato (2002). Reactivity of Human Cortical Oscillations Reflecting Conscious Perception in Binocular Rivalry. In Kunio Yasue, Marj Jibu & Tarcisio Della Senta (eds.), No Matter, Never Mind. John Benjamins 33--261.
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  31.  3
    Goro Kato (2008). Microcosm to Macrocosm Via the Notion of a Sheaf (Observers in Terms of T-Topos). In World Scientific (ed.), Physics of Emergence and Organization. 229--232.
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  32.  3
    Yasuo Kinouchi & Yoshihiro Kato (2013). A Model of Primitive Consciousness Based on System-Level Learning Activity in Autonomous Adaptation. International Journal of Machine Consciousness 5 (1):47-58.
  33.  3
    Daniel Kato (2014). The Two Faces of American Freedom. By Aziz Rana. Harvard Univerity Press, 2010. Constellations 21 (1):156-158.
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  34.  1
    Junko Kato (2005). Kathleen Thelen, How Institutions Evolve–The Political Economy of Skills in Germany, Britain, the United States, and Japan, Cambridge University Press, $29.99, ISBN: 0521546745. [REVIEW] Japanese Journal of Political Science 6 (3):439-440.
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  35.  1
    Matsuoka Hideaki (2001). "Messianity Makes A Person Useful": Describing Differences In A Japanese Religion In Brazil. Japanese Journal of Religious Studies 28 (1-2):77-102.
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  36.  1
    Junko Kato & Michael Laver (2003). Policy and Party Competition in Japan After the Election of 2000. Japanese Journal of Political Science 4 (1):121-133.
    This paper reports the results of the latest in a series of expert surveys of party policy positions in Japan and considers some of the implications of these results for our understanding of party competition and government formation in recent Japanese politics.
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  37.  1
    Chika Itoh, Shohei Kato & Hidenori Itoh (2008). A Characterization of Sensitivity Communication Robots Based on Mood Transition. In Tu-Bao Ho & Zhi-Hua Zhou (eds.), Pricai 2008: Trends in Artificial Intelligence. Springer 959--964.
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  38. Shuichi Kato & David Chibbett (1985). A History of Japanese Literature. Philosophy East and West 35 (1):101-102.
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  39. Shuichi Kato & Ai Maeda (1989). Buntai. Monograph Collection (Matt - Pseudo).
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  40. Goro Kato & D. Struppa (2002). Category Theory and Consciousness. In Kunio Yasue, Marj Jibu & Tarcisio Della Senta (eds.), No Matter, Never Mind. John Benjamins
  41. Shuichi Kato & Masao Maruyama (1991). Hon Yaku No Shiso. Monograph Collection (Matt - Pseudo).
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  42. Makina Kato & D. Macer (2000). Metaphors of AIDS From Around Asia. International Journal of Bioethics 11 (3/5):201-218.
  43. Yasuki Kato (2007). Metaphysics of Relation. Journal of the Philosophy of Sport and Physical Education 29 (1):1-9.
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  44. Takashi Kato (1981). On the Complexity of Locke Thought-a Methodological Sketch. History of Political Thought 2 (2):287-311.
     
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  45. Yutaka Kato (2013). One Year Since the First and Only Organ Procurement Case From a Brain-Dead Child Donor Under 6 Years of Age in Japan. Journal of Clinical Research and Bioethics 4 (3).
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  46. Yōko Katō (2005). Sensō No Ronri: Nichi-Ro Sensō Kara Taiheiyō Sensō Made. Keisō Shobō.
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  47. M. Kato, H. Fukusawa, Y. Yasuda & O. Fujiwara (1998). Stratigraphy of Bottom Sediments in Lake Tougou-Ike, Tottori Prefecture and Non-Glacial Varves. Laguna 5:27-37.
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  48. L. Kato & B. Gozsy (1968). Vascular Effects of Tofranil and Reserpine. In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif. 4--2376.
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  49. Hisatake Katō & Akira Akabayashi (eds.) (2008). Ōyō Rinrigaku Jiten. Maruzen.
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  50. Himi Kiyoshi (2015). Ralf Müller: Dōgens Sprachdenken. Historische und symboltheoretische Perspektiven. Philosophischer Literaturanzeiger 68 (2):158-165.
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