Search results for 'Hilary Robinson' (try it on Scholar)

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  1. E. S. G. Robinson (1932). Excavations at Olynthus, Part III.: The Coins Found at Olynthus in 1928. By David M. Robinson. Pp. Xiv+129; 29 Collotype Plates. Baltimore: Johns Hopkins Press; London: Humphrey Milford, 1931. £2 5s. [REVIEW] The Classical Review 46 (02):86-.score: 120.0
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  2. Hilary Robinson (2003). Book Review: Serena Anderlini-D'Onofrio. The ?Weak? Subject: On Modernity, Eros and Women's Playwriting. Cranbury, N.J.: Associated University Presses, 1998. [REVIEW] Hypatia 18 (3):242-245.score: 120.0
  3. E. S. G. Robinson (1934). Excavations at Olynthus: Part VI. The Coins Found at Olynthus in 1931. By David M. Robinson. Pp. Xiv + 111; 23 Collotype and 6 Half-Tone Plates, Sketch Map and Plan. Baltimore: Johns Hopkins Press (London: Milford), 1933. Cloth, 52s. 6d. [REVIEW] The Classical Review 48 (02):85-.score: 120.0
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  4. Hilary Robinson (2003). The "Weak" Subject: On Modernity, Eros and Women's Playwriting (Review). Hypatia 18 (3):242-245.score: 120.0
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  5. J. D. B. & David Moore Robinson (1934). Corpus Vasorum Antiquorum: United States of America 4 = The Robinson Collection, Baltimore, Md., 1. Journal of Hellenic Studies 54:89.score: 120.0
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  6. J. D. B. & D. M. Robinson (1938). Corpus Vasorum Antiquorum: United States of America 6 = The Robinson Collection, Baltimore, Md, 2. Journal of Hellenic Studies 58:267.score: 120.0
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  7. J. D. B. & D. M. Robinson (1939). Corpus Vasorum Antiquorum: United States of America, Fasc. 7 = The Robinson Collection, Baltimore, Fasc. 3. Journal of Hellenic Studies 59:153.score: 120.0
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  8. Abraham Robinson (1988). Abraham Robinson's Notes: On a Relatively Effective Procedure Getting All Quasi-Integer Solutions of Diophantine Equations with Positive Genus. Annals of the Japan Association for Philosophy of Science 7 (3):111-115.score: 120.0
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  9. J. A. Robinson (1996). Davis Martin and Putnam Hilary. A Computing Procedure for Quantification Theory. Journal of the Association for Computing Machinery, Vol. 7 (1960), Pp. 201–215. [REVIEW] Journal of Symbolic Logic 31 (1):125-126.score: 120.0
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  10. T. M. Robinson & Livio Rossetti (eds.) (2004). Greek Philosophy in the New Millenium: Essays in Honour of Thomas M. Robinson. Academia Verlag.score: 120.0
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  11. Raphael M. Robinson (1967). Review: Andrzej Mostowski, Y. Bar-Hillel, E. I. J. Poznanski, M. O. Rabin, A. Robinson, Concerning the Problem of Axiomatizability of the Field of Real Numbers in the Weak Second Order Logic. [REVIEW] Journal of Symbolic Logic 32 (1):130-131.score: 120.0
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  12. J. A. Robinson (1967). Review: Abraham Robinson, Proving a Theorem (as Done by Man, Logician, or Machine). [REVIEW] Journal of Symbolic Logic 32 (4):522-522.score: 120.0
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  13. Julia Robinson (1972). Review: Martin Davis, Hilary Putnam, Reductions of Hilbert's Tenth Problem. [REVIEW] Journal of Symbolic Logic 37 (3):601-601.score: 120.0
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  14. J. A. Robinson (1966). Review: Martin Davis, Hilary Putnam, A Computing Procedure for Quantification Theory. [REVIEW] Journal of Symbolic Logic 31 (1):125-126.score: 120.0
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  15. Eric Robinson (1954). Training Captains of Industry: The Education of Matthew Robinson Boulton [1770–1842] and the Younger James Watt [1769–1848]. [REVIEW] Annals of Science 10 (4):301-313.score: 120.0
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  16. Howard M. Robinson (1994). Perception. New York: Routledge.score: 60.0
    Questions about perception remain some of the most difficult and insoluble in both epistemology and in the philosophy of mind. This controversial but highly accessible introduction to the area explores the philosophical importance of those questions by re-examining what had until recent times been the most popular theory of perception - the sense-datum theory. Howard Robinson surveys the history of the arguments for and against the theory from Descartes to Husserl. He then shows that the objections to the theory, (...)
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  17. Howard M. Robinson (1982). Matter and Sense: A Critique of Contemporary Materialism. Cambridge University Press.score: 60.0
    The assumption of materialism (in its many forms) Howard Robinson believes is false.
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  18. William S. Robinson (2004). Understanding Phenomenal Consciousness. Cambridge University Press.score: 60.0
    William S. Robinson has for many years written insightfully about the mind-body problem. In Understanding Phenomenal Consciousness he focuses on sensory experience (eg, pain, afterimages) and perception qualities such as colors, sounds and odors to present a dualistic view of the mind, called Qualitative Event Realism, that goes against the dominant materialist views. This theory is relevant to the development of a science of consciousness which is now being pursued not only by philosophers but by researchers in psychology and (...)
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  19. John Beverley Robinson, The Abolition of Marriage.score: 60.0
    Although this appeared after the debate between Victor and Zelm, logically it is prior, for Robinson's critique of conventional marriage sets the stage for the other two to consider the anarchist alternatives. Actually, Robinson does offer a vague alternative, on which most anarchists could agree, sexual relationships based on consent rather than compulsion. However, he also argues that this ideal was not designed to break up marriages nor to increase promiscuity, for relationships already based on consent and friendship (...)
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  20. Daniel N. Robinson (2008). Consciousness and Mental Life. Columbia University Press.score: 60.0
    Reviewed in: The Journal of the History of the Neural Sciences, 2011 (vol. 20, no. 2) Consciousness and Mental Life by Daniel N. Robinson This book is a refreshingly philosophical treatise on a topic that frequently falls victim to the predatory nature of the scientist's red herring. Not to detract from the merit of this pervasive red herring, but many volumes ostensibly about consciousness end up being little more than books on “mental life.” Expounding on the anatomical and cognitive (...)
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  21. John A. T. Robinson (2006). Thou Who Art: The Concept of the Personality of God. Continuum.score: 60.0
    This ran against all that Robinson believed most deeply about belief in God- influenced as he was by the new wave of German the.
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  22. H. Wheeler Robinson (1939). Suffering, Human and Divine. New York, the Macmillan Company.score: 60.0
    SUFFERING HUMAN AND DIVINE INTRODUCTION I KNEW when I asked Dr. H. Wheeler Robinson to write this volume on Suffering that I was giving him the most difficult ...
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  23. Guy Robinson (1964/1998). Philosophy and Mystification: A Reflection on Nonsense and Clarity. Routledge.score: 60.0
    Philosophy and Mystification is a work of philosophy in and of itself as much as it is a book about philosophy. Its reflections on the nature, methods and resources of philosophic enquiry are carefully grounded in the central problems that have dogged Western philosophy in the modern era: logical necessity, machine intelligence, the relation of science and religion, determinism, skepticism and the question of foundations and origins. Guy Robinson argues that a conception of philosophy was adopted in the (...)
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  24. William S. Robinson (2013). Experiencing is Not Observing: A Response to Dwayne Moore on Epiphenomenalism and Self-Stultification. Review of Philosophy and Psychology 4 (2):185-192.score: 60.0
    This article defends epiphenomenalism against criticisms raised in Dwayne Moore’s “On Robinson’s Response to the Self-Stultifying Objection”.
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  25. Daniel N. Robinson (1996). Wild Beasts and Idle Humours: The Insanity Defense From Antiquity to the Present. Harvard Univ. Press.score: 60.0
    "An American psychologist, Daniel N. Robinson, traces the development of the insanity plea...[He offers] an assured historical survey." Roy Porter, The Times [UK] "Wild Beasts and Idle Humours is truly unique. It synthesizes material that I do not believe has ever been considered in this context, and links up the historical past with contemporaneous values and politics. Robinson effortlessly weaves religious history, literary history, medical history, and political history, and demonstrates how the insanity defense cannot be fully understood (...)
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  26. Andrew Robinson (2010). God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C.S. Peirce. Brill.score: 60.0
    Drawing on the philosophy of C. S. Peirce, Robinson develops a ‘semiotic model’ of the Trinity and proposes a new theology of nature according to which the evolving cosmos may be understood as bearing ‘vestiges of the Trinity in ...
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  27. Paul Robinson, Joshua S. Barton & Matthew J. Lister (2014). Empirical Desert, Individual Prevention, and Limiting Retributivism: A Reply. New Criminal Law Review 17 (2):312-375.score: 60.0
    A number of articles and empirical studies over the past decade, most by Paul Robinson and co-authors, have suggested a relationship between the extent of the criminal law's reputation for being just in its distribution of criminal liability and punishment in the eyes of the community – its "moral credibility" – and its ability to gain that community's deference and compliance through a variety of mechanisms that enhance its crime-control effectiveness. This has led to proposals to have criminal liability (...)
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  28. A. Lavazza & H. Robinson (eds.) (2013). Contemporary Dualism. Routledge.score: 60.0
    1. Introduction Andrea Lavazza and Howard Robinson Part 1: The Limits of Materialism 2. Materialism and the Mind: The Interpretation Question David Lund 3. Materialism and the Mind: The Truth Question Uwe Meixner 4. Consequences of Materialism on Mind Andrea Lavazza Part 2: Dualism and Empirical Research 5. Perceptual experience and property dualism Martina Fürst 6. Neuroscience and Dualism Christopher Smith 7. Quantum Physics and the Mind Henry Stapp Part 3: Cartesian (Substance) Dualism 8. What Makes Me Me? A (...)
     
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  29. Jenefer Robinson (2007). Deeper Than Reason: Emotion and its Role in Literature, Music, and Art. Clarendon Press.score: 60.0
    Deeper than Reason takes the insights of modern psychological and neuroscientific research on the emotions and brings them to bear on questions about our emotional involvement with the arts. Robinson begins by laying out a theory of emotion, one that is supported by the best evidence from current empirical work on emotions, and then in the light of this theory examines some of the ways in which the emotions function in the arts. Written in a clear and engaging style, (...)
     
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  30. D. Robinson (1980). Self-Help in Health Care. Journal of Medical Ethics 6 (1):4-6.score: 60.0
    This paper was given at a London Medical Group symposium held at Middlesex Hospital Medical School in May 1979, on `Self-help groups - England's barefoot doctors'. Dr Robinson gives a brief history of some of the reasons why self-help groups have evolved and how they work. He also looks at how the `professionals' can and do relate to them.
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  31. D. S. Colman (1948). School Books Alston Hurd Chase and Henry Phillips Jr.: A New Introduction to Greek. Pp. 128. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1946. Paper, 10s. F. Kinchin Smith and T. W. Melluish: Teach Yourself Greek. Pp. 331. London: Hodder and Stoughton (for the English Universities Press), 1947. Cloth, 4s. 6d. K. C. Masterman: A Latin Word-List. Pp. 3. Melbourne: Macmillan, 1945. Paper, 2s. 6d. K. D. Robinson and R. L. Chambers: The Latin Way. Pp. Xxviii+380 (Many Drawings by Hilary M. Crosse). London: Christophers, 1947. Cloth, 6s. 6d. O. N. Jones: Faciliora Reddenda. Pp. 96. London and Glasgow: Blackie, 1947. Cloth, 2s. I. Williamson: The Friday Afternoon Latin Book. Pp. 79 (Illustrated by Drawings). London and Glasgow: Blackie, 1947. Cloth, 2s. 3d. [REVIEW] The Classical Review 62 (3-4):158-159.score: 36.0
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  32. Wayne Richter (1996). Putnam Hilary. Uniqueness Ordinals in Higher Constructive Number Classes. Essays on the Foundations of Mathematics, Dedicated to AA Fraenkel on His Seventieth Anniversary, Edited by Bar-Hillel Y., Poznanski EIJ, Rabin MO, and Robinson A. For The Hebrew University of Jerusalem, Magnes Press, Jerusalem 1961, and North-Holland Publishing Company, Amsterdam 1962, Pp. 190–206. [REVIEW] Journal of Symbolic Logic 31 (1):135-136.score: 36.0
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  33. Hartley Rogers (1970). Review: Martin Davis, Hilary Putnam, Julia Robinson, The Decision Problem for Exponential Diophantine Equations. [REVIEW] Journal of Symbolic Logic 35 (1):151-152.score: 36.0
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  34. William S. Robinson, Epiphenomenalism. Stanford Encyclopedia of Philosophy.score: 30.0
    Epiphenomenalism is the view that mental events are caused by physical events in the brain, but have no effects upon any physical events. Behavior is caused by muscles that contract upon receiving neural impulses, and neural impulses are generated by input from other neurons or from sense organs. On the epiphenomenalist view, mental events play no causal role in this process. Huxley (1874), who held the view, compared mental events to a steam whistle that contributes nothing to the work of (...)
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  35. Howard M. Robinson (1993). Dennett on the Knowledge Argument. Analysis 53 (3):174-7.score: 30.0
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  36. Denis Robinson (1989). Matter, Motion, and Humean Supervenience. Australasian Journal of Philosophy 67 (4):394 – 409.score: 30.0
  37. Jenefer M. Robinson (1988). Personal Identity and Survival. Journal of Philosophy 85 (June):319-28.score: 30.0
  38. Howard M. Robinson (2003). Some Externalist Strategies and Their Problems. Croatian Journal of Philosophy 3 (7):21-34.score: 30.0
    I claim that there are four major strands of argument for externalism and set out to discuss three of them. The four are: (A) That referential thoughts are object-dependent. This I do not discuss. (B) That the semantics of natural kind terms is externalist. (C) That all semantic content, even of descriptive terms, stems from the causal relations of representations to the things or properties they designate in the external world. (D) That, because meaning is a social product and no (...)
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  39. William S. Robinson (2006). Knowing Epiphenomena. Journal of Consciousness Studies 13 (1-2):85-100.score: 30.0
    This paper begins with a summary of an argument for epiphenomenalism and a review of the author's previous work on the self-stultification objection to that view. The heart of the paper considers an objection to this previous work and provides a new response to it. Questions for this new response are considered and a view is developed in which knowledge of our own mentality is seen to differ from our knowledge of external things.
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  40. William S. Robinson, Qualia Realism. A Field Guide to the Philosophy of Mind.score: 30.0
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  41. Fiona Robinson (2006). Care, Gender and Global Social Justice: Rethinking 'Ethical Globalization'. Journal of Global Ethics 2 (1):5 – 25.score: 30.0
    This article develops an approach to ethical globalization based on a feminist, political ethic of care; this is achieved, in part, through a comparison with, and critique of, Thomas Pogge's World Poverty and Human Rights. In his book, Pogge makes the valid and important argument that the global economic order is currently organized such that developed countries have a huge advantage in terms of power and expertise, and that decisions are reached purely and exclusively through self-interest. Pogge uses an institutional (...)
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  42. William S. Robinson, Phenomenal Consciousness and Intentionality: Vive la Difference!score: 30.0
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  43. Denis Robinson (1993). Epiphenomenalism, Laws, and Properties. Philosophical Studies 69 (1):1-34.score: 30.0
  44. Howard M. Robinson (2001). Davidson and Nonreductive Materialism: A Tale of Two Cultures. In Carl Gillett & Barry M. Loewer (eds.), Physicalism and its Discontents. Cambridge University Press.score: 30.0
  45. Howard M. Robinson (1998). Materialism in the Philosophy of Mind. In Edward Craig (ed.), Routledge Encyclopedia of Philosophy. Routledge.score: 30.0
  46. William S. Robinson (2005). Zooming in on Downward Causation. Biology and Philosophy 20 (1):117-136.score: 30.0
    . An attempt is made to identify a concept of ‘downward causation’ that will fit the claims of some recent writers and apply to interesting cases in biology and cognitive theory, but not to trivial cases. After noting some difficulties in achieving this task, it is proposed that in interesting cases commonly used to illustrate ‘downward causation’, (a) regularities hold between multiply realizable properties and (b) the explanation of the parallel regularity at the level of the realizing properties is non-trivial. (...)
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  47. Howard M. Robinson (1976). The Mind-Body Problem in Contemporary Philosophy. Zygon 11 (December):346-360.score: 30.0
  48. Hoke Robinson (1994). Two Perspectives on Kant's Appearances and Things in Themselves. Journal of the History of Philosophy 32 (3):411-441.score: 30.0
  49. Howard M. Robinson (2002). Dualism. In Stephen P. Stich & Ted A. Warfield (eds.), Blackwell Guide to Philosophy of Mind. Blackwell. 85--101.score: 30.0
    This entry concerns dualism in the philosophy of mind. The term ‘dualism’ has a variety of uses in the history of thought. In general, the idea is that, for some particular domain, there are two fundamental kinds or categories of things or principles. In theology, for example a ‘dualist’ is someone who believes that Good and Evil — or God and the Devil — are independent and more or less equal forces in the world. Dualism contrasts with monism, which is (...)
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  50. William S. Robinson (1998). Intrinsic Qualities of Experience: Surviving Harman's Critique. [REVIEW] Erkenntnis 47 (3):285-309.score: 30.0
    Gilbert Harman (1990) seeks to defend psychophysical functionalism by articulating a representationalist view of the qualities of experience. The negative side of the present paper argues that the resources of this representationalist view are insufficient to ground the evident distinction between perception and (mere) thought. This failure makes the view unable to support the uses to which Harman wishes to put it. Several rescuing moves by other representationalists are considered, but none is found successful. Part of the difficulty in Harman's (...)
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