Search results for 'Hilde Ishiguro' (try it on Scholar)

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  1. Hilde Ishiguro (1966). British Analytical Philosophy. London,: Routledge & K Paul,.score: 240.0
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  2. Hilde Ishiguro (1966). Imagination. In British Analytical Philosophy. London,: Routledge & K Paul,score: 240.0
     
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  3. Paul B. Thompson & Thomas C. Hilde (eds.) (2000). The Agrarian Roots of Pragmatism / Edited by Paul B. Thompson and Thomas C. Hilde. Vanderbilt University Press.score: 180.0
    The essays in this volume critically analyze and revitalize agrarian philosophy by tracing its evolution in the classical American philosophy of key figures such as Franklin, Jefferson, Emerson, Thoreau, Dewey, and Royce.
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  4. R. Sorbello, A. Chella, C. Calì, M. Giardina, S. Nishio & H. Ishiguro (2014). Telenoid Android Robot as an Embodied Perceptual Social Regulation Medium Engaging Natural Human–Humanoid Interaction. Robotics and Autonomous System 62:1329-1341.score: 30.0
    The present paper aims to validate our research on human–humanoid interaction (HHI) using the minimalist humanoid robot Telenoid. We conducted the human–robot interaction test with 142 young people who had no prior interaction experience with this robot. The main goal is the analysis of the two social dimensions (‘‘Perception’’ and ‘‘Believability’’) useful for increasing the natural behaviour between users and Telenoid.Weadministered our custom questionnaire to human subjects in association with a well defined experimental setting (‘‘ordinary and goal-guided task’’). A thorough (...)
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  5. Hidé Ishiguro (1994). On Representations. European Journal of Philosophy 2 (2):109-124.score: 30.0
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  6. Hiroshi Ishiguro (2006). Android Science: Conscious and Subconscious Recognition. Connection Science 18 (4):319-332.score: 30.0
  7. Hidé Ishiguro (1998). Unity Without Simplicity. The Monist 81 (4):534-552.score: 30.0
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  8. Hidé Ishiguro (1981). Contingent Truths and Possible Worlds. In R. S. Woolhouse (ed.), Midwest Studies in Philosophy. Oxford University Press 357-367.score: 30.0
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  9. R. F. Atkinson, Brian Medlin, T. A. Goudge, Hidé Ishiguro, Gillian Romney, J. H. S. Armstrong, Peter Winch, R. S. Downie & Vincent Turner (1964). New Books. [REVIEW] Mind 73 (292):595-616.score: 30.0
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  10. Hidé Ishiguro (1974). Frege: Philosophy of Language By Michael Dummett London: Gerald Duckworth, 1973, 698 Pp., £10. [REVIEW] Philosophy 49 (190):438-.score: 30.0
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  11. Ilham Dilman & Hidé Ishiguro (1967). Symposium: Imagination. Aristotelian Society Supplementary Volume 41:19 - 56.score: 30.0
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  12. Yusuke Moriguchi, Takayuki Kanda, Hiroshi Ishiguro, Yoko Shimada & Shoji Itakura (2011). Can Young Children Learn Words From a Robot? Interaction Studies 12 (1):107-118.score: 30.0
    Young children generally learn words from other people. Recent research has shown that children can learn new actions and skills from nonhuman agents. This study examines whether young children could learn words from a robot. Preschool children were shown a video in which either a woman (human condition) or a mechanical robot (robot condition) labeled novel objects. Then the children were asked to select the objects according to the names used in the video. The results revealed that children in the (...)
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  13. Hidè Ishiguro (1989). Die Beziehung zwischen Welt und Sprache. Grazer Philosophische Studien 33:49-66.score: 30.0
    Theories of understanding and of language use cannot be detached from theories of truth and reference as many have recently attempted to say. Wittgenstein's early picture theory and his theory of reference {Bedeutung) is part and parcel of his view on understanding meaningful sentences {Sätze), and the use of expressions. His later theory of meaning as use of expressions is inseparable from his view on what kind of objects these expressions refer to. As logical analysis is a quest for definiteness (...)
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  14. Christian Becker-Asano, Takayuki Kanda, Carlos Ishi & Hiroshi Ishiguro (2011). Studying Laughter in Combination with Two Humanoid Robots. AI and Society 26 (3):291-300.score: 30.0
    To let humanoid robots behave socially adequate in a future society, we started to explore laughter as an important para-verbal signal known to influence relationships among humans rather easily. We investigated how the naturalness of various types of laughter in combination with different humanoid robots was judged, first, within a situational context that is suitable for laughter and, second, without describing the situational context. Given the variety of human laughter, do people prefer a certain style for a robot’s laughter? And (...)
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  15. Hiroshi Ishiguro (2011). Philosophy of Android. Kagaku Tetsugaku 44 (2):2_17-2_28.score: 30.0
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  16. Hidé Ishiguro (1990). Leibniz's Philosophy of Logic and Language. Cambridge University Press.score: 30.0
    This is the second edition of an important introduction to Leibniz's philosophy of logic and language first published in 1972. It takes issue with several traditional interpretations of Leibniz (by Russell amongst others) while revealing how Leibniz's thought is related to issues of great interest in current logical theory. For this new edition, the author has added new chapters on infinitesimals and conditionals as well as taking account of reviews of the first edition.
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  17. Hidé Ishiguro (1964). New Books. [REVIEW] Mind 73 (292):603-604.score: 30.0
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  18. Hidé Ishiguro & John Skorupski (1980). Possibility. Aristotelian Society Supplementary Volume 54:73 - 104.score: 30.0
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  19. Peter H. Kahn, Hiroshi Ishiguro, Batya Friedman, Takayuki Kanda, Nathan G. Freier, Rachel L. Severson & Jessica Miller (2007). What is a Human? Toward Psychological Benchmarks in the Field of Humanrobot Interaction. Interaction Studies 8 (3):363-390.score: 30.0
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  20. Karl F. MacDorman & Hiroshi Ishiguro (2006). Opening Pandora's Uncanny Box: Reply to Commentaries on “The Uncanny Advantage of Using Androids in Social and Cognitive Science Research”. Interaction Studies 7 (3):361-368.score: 30.0
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  21. Shuichi Nishio & Hiroshi Ishiguro (2011). Attitude Change Induced by Different Appearances of Interaction Agents. International Journal of Machine Consciousness 3 (01):115-126.score: 30.0
  22. Karl F. MacDorman & Hiroshi Ishiguro (2006). The Uncanny Advantage of Using Androids in Cognitive and Social Science Research. Interaction Studies 7 (3):297-337.score: 30.0
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  23. Akiko Arita, Kazuo Hiraki, Takayuki Kanda & Hiroshi Ishiguro (2005). Can We Talk to Robots? Ten-Month-Old Infants Expected Interactive Humanoid Robots to Be Talked to by Persons. Cognition 95 (3):B49-B57.score: 30.0
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  24. Karl F. MacDorman & Hiroshi Ishiguro (2006). Toward Social Mechanisms of Android Science. Interaction Studies 7 (2):289-296.score: 30.0
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  25. Tatsuya Nomura, Takugo Tasaki, Takayuki Kanda, Masahiro Shiomi, Hiroshi Ishiguro & Norihiro Hagita (2006). Questionnaire-Based Social Research on Opinions of Japanese Visitors for Communication Robots at an Exhibition. AI and Society 21 (1-2):167-183.score: 30.0
    This paper reports the results of questionnaire-based research conducted at an exhibition of interactive humanoid robots that was held at the Osaka Science Museum, Japan. The aim of this exhibition was to investigate the feasibility of communication robots connected to a ubiquitous sensor network, under the assumption that these robots will be practically used in daily life in the not-so-distant future. More than 90,000 people visited the exhibition. A questionnaire was given to the visitors to explore their opinions of the (...)
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  26. Takayuki Kanda & Hiroshi Ishiguro (2006). An Approach for a Social Robot to Understand Human Relationships: Friendship Estimation Through Interaction with Robots. Interaction Studies 7 (3):369-403.score: 30.0
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  27. Ayse Pinar Saygin, Thierry Chaminade & Hiroshi Ishiguro (2010). The Perception of Humans and Robots: Uncanny Hills in Parietal Cortex. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Societyscore: 30.0
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  28. Thomas C. Hilde (2003). Introduction: Pragmatism and Urban Environments. Philosophy and Geography 6 (2):139 – 144.score: 30.0
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  29. Hide Ishiguro (1982). Logik Und Semiotik in der Philosophie von Leibniz. Grazer Philosophische Studien 15:195-200.score: 30.0
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  30. Yuko Okumura, Yasuhiro Kanakogi, Takayuki Kanda, Hiroshi Ishiguro & Shoji Itakura (2013). The Power of Human Gaze on Infant Learning. Cognition 128 (2):127-133.score: 30.0
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  31. Hidé Ishiguro (1971). Leibniz and the Ideas of Sensible Qualities. Royal Institute of Philosophy Lectures 5:49-63.score: 30.0
    In order to understand the thoughts of Leibniz it is important to stop putting Leibniz into the convenient pigeon-hole of rationalist, and stop thinking of him merely as the metaphysician and constructor of systems so vividly ridiculed by Voltaire in Candide . Most important of all, one should not attempt to see Leibniz's philosophy as a completely articulated and integrated whole or as built on three or five metaphysical and logical principles. It is better to remember that Leibniz was a (...)
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  32. Hide Ishiguro (1985). Myths and False Dichotomies. Social Research 52.score: 30.0
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  33. Karl F. MacDorman & Hiroshi Ishiguro (2006). Toward Social Mechanisms of Android Science: A CogSci 2005 Workshop: 25 and 26 July 2005, Stresa, Italy. Interaction Studies 7 (2):289-296.score: 30.0
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  34. William A. Galston, Thomas C. Hilde, Lucas D. Introna, Peter Levine, Eric M. Uslaner, Helen Nissenbaum & Robert Wachbroit (2004). The Internet in Public Life. Rowman & Littlefield Publishers.score: 30.0
    The spread of new information and communications technologies during the past two decades has helped reshape civic associations, political communities, and global relations. In the midst of the information revolution, we find that the speed of this technology-driven change has outpaced our understanding of its social and ethical effects. The moral dimensions of this new technology and its effects on social bonds need to be questioned and scrutinized: Should the Internet be understood as a new form of public space and (...)
     
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  35. Thomas C. Hilde (1996). Richard Sclove, Democracy and Technology Reviewed By. Philosophy in Review 16 (3):203-205.score: 30.0
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  36. H. Ishiguro (1989). Die Beziehung zwischen Welt und Sprache: Bemerkungen im Ausgang von Wittgensteins Tractatus in Wittgenstein in Focus-Im Brennpunkt: Wittgenstein. Grazer Philosophische Studien 33:49-66.score: 30.0
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  37. Hide Ishiguro (1986). La Notion Dite Confuse de l'Infinitesimal Chez Leibniz. Studia Leibnitiana:183-196.score: 30.0
     
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  38. Hide Ishiguro (1996). Points of View, Places and Individuals. Acta Philosophica Fennica 61:13-22.score: 30.0
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  39. H. Ishiguro (1983). Reply to Bouveresse, Jacques+ the Theory of Possibility in Descartes. Revue Internationale de Philosophie 37 (146):311-318.score: 30.0
     
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  40. Hidé Ishiguro (1983). Reply to Jacques Bouveresse. Revue Internationale de Philosophie 146 (3):311-18.score: 30.0
     
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  41. Hide Ishiguro (1980). The Primitiveness of the Concept of a Person. In Z. Van Straaten (ed.), Philosophical Subjects. Oxford University Press 62--75.score: 30.0
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  42. H. Ishiguro (2006). The Uncanny Advantage of Using Androids in Social and Cognitive Science Resarch. Interaction Studies 7 (3):297-337.score: 30.0
     
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  43. Hidé Ishiguro (1981). Wittgenstein and the Theory of Types. In Irving Block (ed.), Perspectives on the Philosophy of Wittgenstein. Basil Blackwell 43-60.score: 30.0
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  44. Paul B. Thompson & Thomas C. Hilde (eds.) (2000). The Agrarian Roots of Pragmatism. Vanderbilt University Press.score: 30.0
    Critically analyzes and revitalizes agrarian philosophy by tracing its evolution. Today, most historians, philosophers, political theorists, and scholars of rural America take a dim view of the agrarian ideal that farmers and farming occupy a special moral and political status in society. Agrarian rhetoric is generally seen as special pleading on the part of farmers seeking protection from labor reform and environmental regulation while continuing to receive direct payments and subsidies from the public till. Agrarianism should not be viewed as (...)
     
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  45. Anna Głąb (2012). Etyczne aspekty klonowania ludzi. W nawiązaniu do powieści Kazuo Ishiguro Nie opuszczaj mnie. Diametros 32:37-61.score: 18.0
    Tematem artykułu jest etyczny problem klonowania ludzi. Zaprezentowane zostają w nim najważniejsze argumenty przeciwko klonowaniu obecne w powieści Kazuo Ishiguro Nie opuszczaj mnie. Wśród argumentów moralnych przeciwko klonowaniu ludzi przeanalizowane zostają: argument z instrumentalizacji oraz wewnętrznego życia klonów; z ograniczenia wolności jednostki oraz z jej unieszczęśliwienia; z prawa do posiadania wyjątkowej tożsamości i otwartej przyszłości; ze szkód psychicznych i rozchwiania tożsamości; z naturalnego prawa jednostki do relacji rodzinnych. Na koniec autor przeformułuje argument z mądrości odrazy na argument z mądrości (...)
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  46. Oscar González Gilmas (2004). El Cálculo Infinitesimal Leibniciano: Una Síntesis de Las Perspectivas de Brunschvicg E Ishiguro. Signos Filosóficos 6 (11):97-120.score: 18.0
    This article studies Leibniz’s treatment of infinitesimals: their application to the calculus and his opinion that they did not exist. In partial agreement with Brunschvicg’s and Ishiguro’s commentaries on the paradoxical status of Leibniz´s infinitesimals, this study proposes a synthesis of both..
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  47. Marvin Mirsky (2006). Notes on Reading Kazuo Ishiguro's "Never Let Me Go". Perspectives in Biology and Medicine 49 (4):628-630.score: 15.0
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  48. Karen J. Greenberg (2009). On Torture - by Thomas C. Hilde, Ed. Ethics and International Affairs 23 (3):301-302.score: 15.0
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  49. Jonathan Neufeld (2008). Public Art: Thinking Museums Differently by Hein, Hilde. Journal of Aesthetics and Art Criticism 66 (1):102–105.score: 15.0
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  50. Rosemarie Tong (2009). Review of Hilde Lindemann, Marian Verkerk, Margaret Urban Walker (Eds.), Naturalized Bioethics: Toward Responsible Knowing and Practice. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 15.0
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