Search results for 'Hinda Fried' (try it on Scholar)

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  1. Michael Fried (2007). 71 Michael Fried. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg 70.
     
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  2. M. Fried (1992). Response to Brown, Bill on Fried, Michael'realism, Writing, Disfiguration, on Thomas Eakins and Stephen Crane'. Critical Inquiry 18 (2):403-410.
     
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  3. Barbara Fried, Ruth Hubbard & Mary Sue Henifin (1979). Women Look at Biology Looking at Women a Collection of Feminist Critiques; Edited by Ruth Hubbard, Mary Sue Henifin, and Barbara Fried, with the Collaboration of Vicki Druss and Susan Leigh Star. --. G.K. Hall.
  4. Charles Fried (2015). Contract as Promise: A Theory of Contractual Obligation. Oxford University Press Usa.
    Contract as Promise is a study of the philosophical foundations of contract law in which Professor Fried effectively answers some of the most common assumptions about contract law and strongly proposes a moral basis for it while defending the classical theory of contract. This book provides two purposes regarding the complex legal institution of the contract. The first is the theoretical purpose to demonstrate how contract law can be traced to and is determined by a small number of basic (...)
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  5. Charles Fried (2015). Contract as Promise: A Theory of Contractual Obligation. Oxford University Press Usa.
    Contract as Promise is a study of the philosophical foundations of contract law in which Professor Fried effectively answers some of the most common assumptions about contract law and strongly proposes a moral basis for it while defending the classical theory of contract. This book provides two purposes regarding the complex legal institution of the contract. The first is the theoretical purpose to demonstrate how contract law can be traced to and is determined by a small number of basic (...)
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  6.  4
    Michael Fried (1984). Painting Memories: On the Containment of the Past in Baudelaire and Manet. Critical Inquiry 10 (3):510-542.
    Near the beginning of Charles Baudelaire’s Salon of 1846—one of the most brilliant and intellectually ambitious essays in art criticism ever written—the twenty-five-year-old author states that “the critic should arm himself from the start with a sure criterion, a criterion drawn from nature, and should then carry out his duty with a passion; for a critic does not cease to be a man, and passion draws similar temperaments together and exalts the reason to fresh heights.”1 It may be the emphasis (...)
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  7.  3
    Michael Fried (1990). Almayer's Face: On "Impressionism" in Conrad, Crane, and Norris. Critical Inquiry 17 (1):193-236.
    My basic supposition is that the destruction of the little Jew's face and hands in Vandover and the Brute images the irruption of mere materiality within the scene of writing-that instead of Crane's double process of eliciting and repressing that materiality, what is figured in the shipwreck scene is a single, unstoppable process of materialization, involving both the act of representation and the marking tool and actual page , the result of which can only be the defeat of the very (...)
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  8.  3
    Michael Fried (1982). Painter Into Painting: On Courbet's "After Dinner at Ornans" and "Stonebreakers". Critical Inquiry 8 (4):619-649.
    In the pages that follow I looked closely at two major paintings by Gustave Courbet : the After Dinner at Ornans, perhaps begun in the small town of the title but certainly completed in Paris during the winter of 1848-49; and the Stonebreakers, painted wholly in Ornans just under a year later. The After Dinner and the Stonebreakers are the first in a series of large multifigure compositions--others are the Burial at Ornans and the Peasants of Flagey Returning from the (...)
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  9. Michael Fried (1986). Forget It: A Response to Richard Shiff. Critical Inquiry 12 (2):449-452.
    The basic disagreement between Richard Shiff and me is one of approach and ultimately of intellectual taste. What I tried to do in “Painting memories” was read Charles Baudelaire’s Salon of 1846 with a view to construing its central argument as rigorously as possible, which for me meant without appealing, except in one crucial, authorized instance, to other writings by Baudelaire or indeed anyone else. This seemed to me desirable, first, because on the strength of a long familiarity with the (...)
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  10. Michael Fried (1992). Response to Bill Brown. Critical Inquiry 18 (2):403-410.
    So there will be no mistake, I don’t deny, why would I wish to, that a thematic of racial difference is crucial to the overall plot of Almayer’s Folly. What I claim is that that thematic falls short of significantly determining or even, to use Brown’s word, appreciably “complicating” the problematic of erasure that surfaces in the closing chapters. It’s as though the rest of the novel is there chiefly to stage those chapters and their dramatization of erasure; something similar (...)
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  11.  7
    Thomas S. Redick, Zach Shipstead, Tyler L. Harrison, Kenny L. Hicks, David E. Fried, David Z. Hambrick, Michael J. Kane & Randall W. Engle (2013). No Evidence of Intelligence Improvement After Working Memory Training: A Randomized, Placebo-Controlled Study. Journal of Experimental Psychology: General 142 (2):359.
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  12. Eiko I. Fried (2015). Problematic Assumptions Have Slowed Down Depression Research: Why Symptoms, Not Syndromes Are the Way Forward. Frontiers in Psychology 6.
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  13. J. H. E. Fried (1989). The Centrality of International Law and International Organi Zations for Peace in the Nuclear Age. Philosophy and Social Criticism 15 (1):37-74.
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  14. Lisbeth S. Fried (forthcoming). Book Review: Temples, Tithes, and Taxes: The Temple and the Economic Life of Ancient Israel. [REVIEW] Interpretation 61 (4):447-448.
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  15. Barbara H. Fried (2004). Left-Libertarianism: A Review Essay. Philosophy and Public Affairs 32 (1):66–92.
  16.  84
    Gregory Fried (2013). Heidegger, Politics and Us Towards a Polemical Ethics. Philosophy and Social Criticism 39 (9):863-875.
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  17.  45
    G. Kreiman, I. Fried & Christof Koch (2002). Single-Neuron Correlates of Subjective Vision in the Human Medial Temporal Lobe. Proceedings of the National Academy of Science Usa 99:8378-8383.
  18.  67
    Barbara H. Fried (2012). Can Contractualism Save Us From Aggregation? Journal of Ethics 16 (1):39-66.
    This paper examines the efforts of contractualists to develop an alternative to aggregation to govern our duty not to harm (duty to rescue) others. I conclude that many of the moral principles articulated in the literature seem to reduce to aggregation by a different name. Those that do not are viable only as long as they are limited to a handful of oddball cases at the margins of social life. If extended to run-of-the-mill conduct that accounts for virtually all unintended (...)
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  19.  77
    Charles Fried (1978). Right and Wrong. Harvard University Press.
    Investigates a complex structure of morality, the demands such morality places on individuals, and the behavioral consequences of the system of right and wrong.
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  20.  11
    Jess Alderman, Jason A. Smith, Ellen J. Fried & Richard A. Daynard (2007). Application of Law to the Childhood Obesity Epidemic. Journal of Law, Medicine & Ethics 35 (1):90-112.
    Childhood obesity is in important respects a result of legal policies that influence both dietary intake and physical activity. The law must shift focus away from individual risk factors alone and seek instead to promote situational and environmental influences that create an atmosphere conducive to health. To attain this goal, advocates should embrace a population-wide model of public health, and policymakers must critically examine the fashionable rhetoric of consumer choice.
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  21.  5
    R. Quian Quiroga, G. Kreiman, C. Koch & I. Fried (2008). Sparse but Not ‘Grandmother-Cell’ Coding in the Medial Temporal Lobe. Trends in Cognitive Sciences 12 (3):87-91.
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  22.  90
    Barbara H. Fried (2012). What Does Matter? The Case for Killing the Trolley Problem (Or Letting It Die). Philosophical Quarterly 62 (248):505-529.
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  23. Barbara Fried (1995). Wilt Chamberlain Revisited: Nozick's "Justice in Transfer" and the Problem of Market-Based Distribution. Philosophy and Public Affairs 24 (3):226–245.
  24.  27
    Lindsay G. Feldman, Adam L. Fried & Celia B. Fisher (2009). Graduate Socialization in the Responsible Conduct of Research: A National Survey on the Research Ethics Training Experiences of Psychology Doctoral Students. Ethics and Behavior 19 (6):496-518.
    Little is known about the mechanisms by which psychology graduate programs transmit responsible conduct of research (RCR) values. A national sample of 968 current students and recent graduates of mission-diverse doctoral psychology programs completed a Web-based survey on their research ethics challenges, perceptions of RCR mentoring and department climate, whether they were prepared to conduct research responsibly, and whether they believed psychology as a discipline promotes scientific integrity. Research experience, mentor RCR instruction and modeling, and department RCR policies predicted student (...)
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  25. Charles Fried (1974). Medical Experimentation Personal Integrity and Social Policy. Monograph Collection (Matt - Pseudo).
     
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  26.  23
    Nanthia Suthana & Itzhak Fried (2012). Percepts to Recollections: Insights From Single Neuron Recordings in the Human Brain. Trends in Cognitive Sciences 16 (8):427-436.
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  27.  2
    Gregory Fried (2013). Introduction to Metaphysics. In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury 207.
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  28.  18
    Celia B. Fisher, Adam L. Fried & Lindsay G. Feldman (2009). Graduate Socialization in the Responsible Conduct of Research: A National Survey on the Research Ethics Training Experiences of Psychology Doctoral Students. Ethics and Behavior 19 (6):496 – 518.
    Little is known about the mechanisms by which psychology graduate programs transmit responsible conduct of research (RCR) values. A national sample of 968 current students and recent graduates of mission-diverse doctoral psychology programs completed a Web-based survey on their research ethics challenges, perceptions of RCR mentoring and department climate, whether they were prepared to conduct research responsibly, and whether they believed psychology as a discipline promotes scientific integrity. Research experience, mentor RCR instruction and modeling, and department RCR policies predicted student (...)
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  29.  4
    Lindsay G. Feldman, Adam L. Fried & Celia B. Fisher (2009). Graduate Socialization in the Responsible Conduct of Research: A National Survey on the Research Ethics Training Experiences of Psychology Doctoral Students. Ethics and Behavior 19 (6):496-518.
    Little is known about the mechanisms by which psychology graduate programs transmit responsible conduct of research (RCR) values. A national sample of 968 current students and recent graduates of mission-diverse doctoral psychology programs completed a Web-based survey on their research ethics challenges, perceptions of RCR mentoring and department climate, whether they were prepared to conduct research responsibly, and whether they believed psychology as a discipline promotes scientific integrity. Research experience, mentor RCR instruction and modeling, and department RCR policies predicted student (...)
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  30.  13
    R. Quian Quiroga, Gabriel Kreiman, Christof Koch & Itzhak Fried (2008). Sparse but Not 'Grandmother-Cell'coding in the Medial Temporal Lobe. Trends in Cognitive Sciences 12 (3):87-91.
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  31.  28
    Gregory Fried (2011). A Letter to Emmanuel Faye. Philosophy Today 55 (3):219-252.
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  32.  28
    Harold O. Fried (2009). The Michael S. Rapaport Initiative to Introduce Ethics Into the Economics Curriculum at Union College. Teaching Ethics 9 (2):25-50.
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  33. Yehuda Fried, Joseph Agassi & Thomas Szasz (1979). Paranoia: A Study in Diagnosis. British Journal for the Philosophy of Science 30 (2):177-182.
     
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  34. Charles Fried (1970). An Anatomy of Values. Cambridge,Harvard University Press.
     
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  35.  48
    Barbara H. Fried (2005). Left-Libertarianism, Once More: A Rejoinder to Vallentyne, Steiner, and Otsuka. Philosophy and Public Affairs 33 (2):216–222.
  36.  18
    Michael Fried (2007). Jeff Wall, Wittgenstein, and the Everyday. Critical Inquiry 33 (3):495-526.
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  37. Gregory Fried (2000). Heidegger's Polemos From Being to Politics. Monograph Collection (Matt - Pseudo).
     
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  38.  46
    Greg Fried (2010). Teaching Arrow's Theorem. Teaching Philosophy 33 (2):173-186.
    Amartya Sen has recently urged that political philosophers pay attention to social choice theory in their deliberations about justice. However, despite its merits, social choice theory is not standardly part of undergraduate political philosophy. One difficulty is that it involves symbolic logic and difficult concepts. We can reduce this challenge by making the material no harder than it needs to be. I consider the standard proof of Arrow’s Theorem, a seminal result. Kenneth Arrow does not explicate the role of the (...)
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  39.  26
    Edward Fried (2013). Prolegomena to Any Future Mereology of the Body. Theoretical Medicine and Bioethics 34 (5):359-384.
    Many bioethical arguments rely implicitly on the assumption that the concept of “human part” is one on which everyone must agree, because it is unambiguous. But various parties interpret this “unambiguous” term in incompatible ways, leading to contention. This article is an informal presentation of a topomereological system on whose preferred interpretation several distinct but related meanings of “human part” can be isolated: part of a human body, part of the completion of a human body, and part of a human (...)
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  40.  61
    Milton Fried (1940). Kant's First Antinomy: A Logical Analysis. Mind 49 (194):204-218.
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  41. Barbara H. Fried (2004). Left-Libertarianism: A Review Essay. Philosophy and Public Affairs 32 (1):66-92.
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  42.  22
    Sabrina J. Goodman, Kaori Kubo Germano, Adam L. Fried & Celia B. Fisher (2009). Measures of Mentoring, Department Climate, and Graduate Student Preparedness in the Responsible Conduct of Psychological Research. Ethics and Behavior 19 (3):227-252.
    Drawing upon two independent national samples of 201 and 241 psychology graduate students, this article describes the development and psychometric evaluation of 4 Web-based student self-report scales tapping student socialization in the responsible conduct of research (RCR) with human participants. The Mentoring the Responsible Conduct of Research Scale (MRCR) is composed of 2 subscales assessing RCR instruction and modeling by research mentors. The 2 subscales of the RCR Department Climate Scale (RCR-DC) assess RCR department policies and faculty and student RCR (...)
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  43.  15
    Daniel Fried (2012). What's in a Dao?: Ontology and Semiotics in Laozi and Zhuangzi. Dao: A Journal of Comparative Philosophy 11 (4):419-436.
    The present essay examines the conflicting ontological assumptions that one can find behind the word dao in the texts of the Laozi and Zhuangzi and argues that the relative indifference to these texts toward whether or not dao has an ontic reality should not be considered a flaw of early Daoism. Rather, the historical process by which the term dao collects various possible ontological implications can be thought of as a philosophical stance in its own right. That is, if the (...)
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  44.  48
    Barbara H. Fried (2005). Begging the Question with Style: Anarchy, State, and Utopia at Thirty Years. Social Philosophy and Policy 22 (1):221-254.
    At 30 years' distance, it is safe to say that Nozick's Anarchy, State and Utopia has achieved the status of a classic. It is not only the central text for all contemporary academic discussions of libertarianism; with Rawls's A Theory of Justice, it arguably frames the landscape of academic political philosophy in second half of 20th century. Many factors, obviously account for the prominence of the book. This paper considers one: the book's use of rhetoric to charm and disarm its (...)
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  45.  10
    Michael Fried (1982). How Modernism Works: A Response to T. J. Clark. Critical Inquiry 9 (1):217-234.
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  46.  31
    Charles Fried (1983). Distributive Justice. Social Philosophy and Policy 1 (1):45.
    1. John Rawls' A Theory of Justice represented a rare intellectual event. It advanced a fresh, detailed and powerful conception of political economy, and rooted that conception in an elaborately worked out political and moral philosophy. Rawls' two principles of justice, with the celebrated maximin standard of distributive justice, represent the point of departure for any serious discussion of this subject. The details of Rawls' proposal are too well known to require summary. Instead, I shall call attention to the basic (...)
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  47.  3
    Michael Fried (2005). Barthes's Punctum. Critical Inquiry 31 (3):539-574.
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  48.  32
    Greg Fried (2011). What is the Philosophical Significance of Sen's 'Liberal Paradox'? Philosophical Papers 40 (1):129-147.
    This paper reflects on a simple, ingenious and celebrated result by Amartya Sen, ‘The Impossibility of a Paretian Liberal’ (1970). Sen’s result, sometimes called the 'Liberal Paradox', has attracted — particularly in the years soon after its publication — a vast literature, including responses and reflections from Sen himself. Much of the literature involves attempts to ‘escape’ the Liberal Paradox by proposing ways to avoid or resolve the problem it seems to identify. But despite the extensive attention, and perhaps a (...)
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  49. Jael Silliman, Marlene Gerber Fried, Loretta Ross & Andrea Smith (2007). Undivided Rights: Women of Color Organize for Reproductive Justice. Hypatia 22 (2):182-188.
     
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  50.  23
    Barbara H. Fried (2003). Proportionate Taxation as a Fair Division of the Social Surplus: The Strange Career of an Idea. Economics and Philosophy 19 (2):211-239.
    The article considers a surprisingly resilient argument, going back to Adam Smith, for the fairness of proportionate taxation: that proportionate taxation represents the fair way to divide the surplus value produced by social cooperation among all of society's members. The article considers two recent variants on that argument, one by Richard Epstein in Takings and one by David Gauthier in Morals by Agreement. It concludes that the normative and empirical assumptions that underlie these, and all other variants, of the argument (...)
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