Search results for 'Hinda Fried' (try it on Scholar)

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  1. Michael Fried (2005). Editorial Note: Two Poems by Michael Fried. Critical Inquiry 31 (3):747-748.score: 180.0
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  2. Michael Fried (2007). 71 Michael Fried. In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. 70.score: 180.0
     
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  3. M. Fried (1992). Response to Brown, Bill on Fried, Michael'realism, Writing, Disfiguration, on Thomas Eakins and Stephen Crane'. Critical Inquiry 18 (2):403-410.score: 180.0
     
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  4. Barbara Fried (1995). Wilt Chamberlain Revisited: Nozick's "Justice in Transfer" and the Problem of Market-Based Distribution. Philosophy and Public Affairs 24 (3):226–245.score: 30.0
  5. Barbara H. Fried (2004). Left-Libertarianism: A Review Essay. Philosophy and Public Affairs 32 (1):66–92.score: 30.0
  6. Barbara H. Fried (2012). What Does Matter? The Case for Killing the Trolley Problem (Or Letting It Die). Philosophical Quarterly 62 (248):505-529.score: 30.0
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  7. Charles Fried (1978). Right and Wrong. Harvard University Press.score: 30.0
    Investigates a complex structure of morality, the demands such morality places on individuals, and the behavioral consequences of the system of right and wrong.
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  8. Barbara H. Fried (2012). Can Contractualism Save Us From Aggregation? Journal of Ethics 16 (1):39-66.score: 30.0
    This paper examines the efforts of contractualists to develop an alternative to aggregation to govern our duty not to harm (duty to rescue) others. I conclude that many of the moral principles articulated in the literature seem to reduce to aggregation by a different name. Those that do not are viable only as long as they are limited to a handful of oddball cases at the margins of social life. If extended to run-of-the-mill conduct that accounts for virtually all unintended (...)
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  9. Barbara H. Fried (2005). Left-Libertarianism, Once More: A Rejoinder to Vallentyne, Steiner, and Otsuka. Philosophy and Public Affairs 33 (2):216–222.score: 30.0
  10. Barbara H. Fried (2005). Begging the Question with Style: Anarchy, State, and Utopia at Thirty Years. Social Philosophy and Policy 22 (1):221-254.score: 30.0
    At 30 years' distance, it is safe to say that Nozick's Anarchy, State and Utopia has achieved the status of a classic. It is not only the central text for all contemporary academic discussions of libertarianism; with Rawls's A Theory of Justice, it arguably frames the landscape of academic political philosophy in second half of 20th century. Many factors, obviously account for the prominence of the book. This paper considers one: the book's use of rhetoric to charm and disarm its (...)
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  11. Greg Fried (2011). What is the Philosophical Significance of Sen's 'Liberal Paradox'? Philosophical Papers 40 (1):129-147.score: 30.0
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  12. Dennis Fried (1978). Necessity and Contingency in Leibniz. Philosophical Review 87 (4):575-584.score: 30.0
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  13. Greg Fried (2010). Teaching Arrow's Theorem. Teaching Philosophy 33 (2):173-186.score: 30.0
    Amartya Sen has recently urged that political philosophers pay attention to social choice theory in their deliberations about justice. However, despite its merits, social choice theory is not standardly part of undergraduate political philosophy. One difficulty is that it involves symbolic logic and difficult concepts. We can reduce this challenge by making the material no harder than it needs to be. I consider the standard proof of Arrow’s Theorem, a seminal result. Kenneth Arrow does not explicate the role of the (...)
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  14. Milton Fried (1940). Kant's First Antinomy: A Logical Analysis. Mind 49 (194):204-218.score: 30.0
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  15. G. Kreiman, I. Fried & Christof Koch (2002). Single-Neuron Correlates of Subjective Vision in the Human Medial Temporal Lobe. Proceedings of the National Academy of Science Usa 99:8378-8383.score: 30.0
  16. Barbara Fried (2003). "If You Don't Like It, Leave It": The Problem of Exit in Social Contractarian Arguments. Philosophy and Public Affairs 31 (1):40–70.score: 30.0
  17. Charles Fried (1983). Distributive Justice. Social Philosophy and Policy 1 (01):45-.score: 30.0
    1. John Rawls' A Theory of Justice represented a rare intellectual event. It advanced a fresh, detailed and powerful conception of political economy, and rooted that conception in an elaborately worked out political and moral philosophy. Rawls' two principles of justice, with the celebrated maximin standard of distributive justice, represent the point of departure for any serious discussion of this subject. The details of Rawls' proposal are too well known to require summary. Instead, I shall call attention to the basic (...)
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  18. Charles Fried (1964). Natural Law and the Concept of Justice. Ethics 74 (4):237-254.score: 30.0
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  19. Lindsay G. Feldman, Adam L. Fried & Celia B. Fisher (2009). Graduate Socialization in the Responsible Conduct of Research: A National Survey on the Research Ethics Training Experiences of Psychology Doctoral Students. Ethics and Behavior 19 (6):496-518.score: 30.0
    Little is known about the mechanisms by which psychology graduate programs transmit responsible conduct of research (RCR) values. A national sample of 968 current students and recent graduates of mission-diverse doctoral psychology programs completed a Web-based survey on their research ethics challenges, perceptions of RCR mentoring and department climate, whether they were prepared to conduct research responsibly, and whether they believed psychology as a discipline promotes scientific integrity. Research experience, mentor RCR instruction and modeling, and department RCR policies predicted student (...)
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  20. Barbara H. Fried (2005). Moral Heuristics and the Means/End Distinction. Behavioral and Brain Sciences 28 (4):549-550.score: 30.0
    A mental heuristic is a shortcut (means) to a desired end. In the moral (as opposed to factual) realm, the means/end distinction is not self-evident: How do we decide whether a given moral intuition is a mere heuristic to achieve some freestanding moral principle, or instead a freestanding moral principle in its own right? I discuss Sunstein's solution to that threshold difficulty in translating “heuristics” to the moral realm.
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  21. Barbara H. Fried (2003). Proportionate Taxation as a Fair Division of the Social Surplus: The Strange Career of an Idea. Economics and Philosophy 19 (2):211-239.score: 30.0
    The article considers a surprisingly resilient argument, going back to Adam Smith, for the fairness of proportionate taxation: that proportionate taxation represents the fair way to divide the surplus value produced by social cooperation among all of society's members. The article considers two recent variants on that argument, one by Richard Epstein in Takings and one by David Gauthier in Morals by Agreement. It concludes that the normative and empirical assumptions that underlie these, and all other variants, of the argument (...)
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  22. M. Fried (2011). Reply to Naef and Mulhall. British Journal of Aesthetics 51 (1):99-101.score: 30.0
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  23. Charles Fried (1977). Correspondence. Philosophy and Public Affairs 6 (3):288-289.score: 30.0
  24. J. H. E. Fried (1989). The Centrality of International Law and International Organi Zations for Peace in the Nuclear Age. Philosophy and Social Criticism 15 (1):37-74.score: 30.0
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  25. Celia B. Fisher, Adam L. Fried & Lindsay G. Feldman (2009). Graduate Socialization in the Responsible Conduct of Research: A National Survey on the Research Ethics Training Experiences of Psychology Doctoral Students. Ethics and Behavior 19 (6):496 – 518.score: 30.0
    Little is known about the mechanisms by which psychology graduate programs transmit responsible conduct of research (RCR) values. A national sample of 968 current students and recent graduates of mission-diverse doctoral psychology programs completed a Web-based survey on their research ethics challenges, perceptions of RCR mentoring and department climate, whether they were prepared to conduct research responsibly, and whether they believed psychology as a discipline promotes scientific integrity. Research experience, mentor RCR instruction and modeling, and department RCR policies predicted student (...)
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  26. Edward Fried (2013). Prolegomena to Any Future Mereology of the Body. Theoretical Medicine and Bioethics 34 (5):359-384.score: 30.0
    Many bioethical arguments rely implicitly on the assumption that the concept of “human part” is one on which everyone must agree, because it is unambiguous. But various parties interpret this “unambiguous” term in incompatible ways, leading to contention. This article is an informal presentation of a topomereological system on whose preferred interpretation several distinct but related meanings of “human part” can be isolated: part of a human body, part of the completion of a human body, and part of a human (...)
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  27. Gregory Fried (2005). Ethics and Finitude: Heideggerian Contributions to Moral Philosophy. [REVIEW] Continental Philosophy Review 38 (1-2):131-135.score: 30.0
    This essay applies elements of Heidegger thought to ethics as a practical discipline. The radical finitude of human existence is not only an ontological matter; it is also located in the moral life, in the ways we come to "be" ethically. Moral values are shown to be responses to finite limit-conditions and to be finite themselves in their appropriation and performance. The notion of being-in-the-world is used to show that the moral sphere cannot be understood as an "objective" or a (...)
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  28. Sabrina J. Goodman, Kaori Kubo Germano, Adam L. Fried & Celia B. Fisher (2009). Measures of Mentoring, Department Climate, and Graduate Student Preparedness in the Responsible Conduct of Psychological Research. Ethics and Behavior 19 (3):227-252.score: 30.0
    Drawing upon two independent national samples of 201 and 241 psychology graduate students, this article describes the development and psychometric evaluation of 4 Web-based student self-report scales tapping student socialization in the responsible conduct of research (RCR) with human participants. The Mentoring the Responsible Conduct of Research Scale (MRCR) is composed of 2 subscales assessing RCR instruction and modeling by research mentors. The 2 subscales of the RCR Department Climate Scale (RCR-DC) assess RCR department policies and faculty and student RCR (...)
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  29. Muriel R. Gillick & Terri Fried (1995). The Limits of Proxy Decision Making: Undertreatment. Cambridge Quarterly of Healthcare Ethics 4 (02):172-.score: 30.0
    With the passage by virtually every state legislature of healthcare proxy laws, the medical profession increasingly can expect to rely on the participation of surrogates in making decisions on behalf of incompetent patients. Several concerns about the legitimacy of proxy decision making have been discussed in the ethical and general medical literature: the lack of concordance between the views of patients and their surrogates have been documented on multiple occasions, and cases of abuse by proxies or potential conflict of interest (...)
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  30. Charles Fried & Christopher McMahon (1982). Correspondence. Philosophy and Public Affairs 11 (3):265-277.score: 30.0
  31. Marlene Gerber Fried (1974). Marxism and Justice. Journal of Philosophy 71 (17):612-613.score: 30.0
  32. Gregory Fried (1991). Heidegger's “Polemos”. Journal of Philosophical Research 16:159-195.score: 30.0
    Despite the rekindling of an often bitter debate as to the meaning of Martin Heidegger’s involvement with National Socialism, little has been done to address afresh the texts themselves of the period in question and the problematic to which Heidegger conceived he was applying himself. Defying Enlightenment universalism, Heidegger asserts that meaningful human existence requires a belonging in a particular historical community whose integrity must be sustained in what he calls “Auseinandersetzung,”---confrontation. This paper attempts to show how “Auseinandersetzung,” itself Heidegger’s (...)
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  33. H. M. Fried (2000). New Thoughts About an Old Eikonal Problem. Foundations of Physics 30 (4):529-532.score: 30.0
    Two different methods of approach, currently under investigation, are suggested for calculating the eikonal function corresponding to quark-quark scattering at very high energies and small momentum transfers. These methods illustrate the realistic, dynamical complexities inherent in QCD scattering problems.
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  34. Jess Alderman, Jason A. Smith, Ellen J. Fried & Richard A. Daynard (2007). Application of Law to the Childhood Obesity Epidemic. Journal of Law, Medicine and Ethics 35 (1):90-112.score: 30.0
    Childhood obesity is in important respects a result of legal policies that influence both dietary intake and physical activity. The law must shift focus away from individual risk factors alone and seek instead to promote situational and environmental influences that create an atmosphere conducive to health. To attain this goal, advocates should embrace a population-wide model of public health, and policymakers must critically examine the fashionable rhetoric of consumer choice.
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  35. Terri R. Fried & Muriel R. Gillick (1995). The Limits of Proxy Decision Making: Overtreatment. Cambridge Quarterly of Healthcare Ethics 4 (04):524-.score: 30.0
    With the passage by virtually every state legislature of healthcare proxy laws, the medical profession increasingly can expect to rely on the participation of surrogates in making decisions on behalf of incompetent patients. Several concerns about the legitimacy of proxy decision making have been discussed in the ethical and general medical literature: the lack of concordance between the views of patients and their surrogates have been documented on multiple occasions, and cases of abuse by proxies or potential conflict of interest (...)
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  36. Jules M. Fried (1982). The Impact of Recent Antitrust Case Law on Health Care Professionals. Journal of Law, Medicine and Ethics 10 (4):254-256.score: 30.0
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  37. Daniel Fried (2012). What's in a Dao?: Ontology and Semiotics in Laozi and Zhuangzi. Dao: A Journal of Comparative Philosophy 11 (4):419-436.score: 30.0
    The present essay examines the conflicting ontological assumptions that one can find behind the word dao in the texts of the Laozi and Zhuangzi and argues that the relative indifference to these texts toward whether or not dao has an ontic reality should not be considered a flaw of early Daoism. Rather, the historical process by which the term dao collects various possible ontological implications can be thought of as a philosophical stance in its own right. That is, if the (...)
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  38. Michael Fried (1982). How Modernism Works: A Response to T. J. Clark. Critical Inquiry 9 (1):217.score: 30.0
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  39. Michael Fried (1984). Painting Memories: On the Containment of the Past in Baudelaire and Manet. Critical Inquiry 10 (3):510.score: 30.0
    Near the beginning of Charles Baudelaire’s Salon of 1846—one of the most brilliant and intellectually ambitious essays in art criticism ever written—the twenty-five-year-old author states that “the critic should arm himself from the start with a sure criterion, a criterion drawn from nature, and should then carry out his duty with a passion; for a critic does not cease to be a man, and passion draws similar temperaments together and exalts the reason to fresh heights.”1 It may be the emphasis (...)
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  40. Gregory Fried (2014). Retrieving Phronêsis: Heidegger on the Essence of Politics. Continental Philosophy Review 47 (3-4):293-313.score: 30.0
    To be human is to be in the world with others, and so what it means to be goes to the root of ethical and political life. One would have to be exceptionally obtuse not to recognize that this age, which we now share as a planetary humanity, is indeed in crisis, despite all our apparent progress if not because of it: the economic and political upheavals that threaten to throw whole regions into uproar, the shifts in climate that threaten (...)
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  41. Harold O. Fried (2009). The Michael S. Rapaport Initiative to Introduce Ethics Into the Economics Curriculum at Union College. Teaching Ethics 9 (2):25-50.score: 30.0
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  42. Michael Fried (1983). The Structure of Beholding in Courbet's "Burial at Ornans". Critical Inquiry 9 (4):635.score: 30.0
    The first thing to stress is that although the orientation of the grave implies a point of view somewhere to its left, the attenuation of illusion in the rendering of the grave makes that implication anything but conspicuous. Consequently, a beholder who approaches the Burial by centering himself before it , and in so doing exposes himself to the full force of its solicitations toward merger , will very likely not even notice that the grave is skewed relative to the (...)
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  43. Gregory Fried (2011). A Letter to Emmanuel Faye. Philosophy Today 55 (3):219-252.score: 30.0
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  44. Nancy Fried (forthcoming). Artist's Statement. Feminist Studies.score: 30.0
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  45. Michael Fried (1994). Between Realisms: From Derrida to Manet. Critical Inquiry 21 (1):1.score: 30.0
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  46. Michael N. Fried (2001). Can Mathematics Education and History of Mathematics Coexist? Science and Education 10 (4):391-408.score: 30.0
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  47. Michael Fried (2007). Jeff Wall, Wittgenstein, and the Everyday. Critical Inquiry 33 (3):495-526.score: 30.0
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  48. Michael Fried (1990). Almayer's Face: On "Impressionism" in Conrad, Crane, and Norris. Critical Inquiry 17 (1):193.score: 30.0
    My basic supposition is that the destruction of the little Jew's face and hands in Vandover and the Brute images the irruption of mere materiality within the scene of writing-that instead of Crane's double process of eliciting and repressing that materiality, what is figured in the shipwreck scene is a single, unstoppable process of materialization, involving both the act of representation and the marking tool and actual page , the result of which can only be the defeat of the very (...)
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