Search results for 'Hindu' (try it on Scholar)

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  1.  16
    Irina Kuznetsova, Jonardon Ganeri & Chakravarthi Ram-Prasad (eds.) (2012). Hindu and Buddhist Ideas in Dialogue: Self and No-Self. Ashgate.
    The debates between various Buddhist and Hindu philosophical systems about the existence, definition and nature of self, occupy a central place in the history of Indian philosophy and religion.
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  2.  20
    David L. Gosling (2013). Embodiment and Rebirth in the Buddhist and Hindu Traditions. Zygon 48 (4):908-915.
    The belief that humans are more than their bodies is to a large extent represented in the Hindu and Buddhist traditions by the notion of rebirth, the main difference being that the former envisages a more corporeal continuing entity than the latter. The author has studied the manner in which exposure to science at a postgraduate level impinges on belief in rebirth at universities and institutes in India and Thailand. Many Hindu and Buddhist scientists tend to believe less (...)
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  3.  4
    Peter Van der Veer (2010). Transnational Religion; Hindu and Muslim Movements. Journal for the Study of Religions and Ideologies 3 (7):4-18.
    This paper deals with transnational Hindu and Muslim movements. It rejects the common assertion that migrant communities are conservative in religious and social matters by arguing that ‘traditionalism’ requires considerable ideological creativity that transforms previous practices and discourses considerably. It suggests instead that religious movements, active among migrants, develop cosmopolitan projects that can be viewed as alternatives to the cosmopolitanism of the European Enlightenment. This raises a number of challenges concerning citizenship, integration and political loyalty for governmentality in the (...)
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  4.  27
    Shyam Ranganathan, Hindu Philosophy. Internet Encyclopedia of Philosophy.
    The compound “Hindu philosophy” is ambiguous. Minimally it stands for a tradition of Indian philosophical thinking. However, it could be interpreted as designating one comprehensive philosophical doctrine, shared by all Hindu thinkers. The term “Hindu philosophy” is often used loosely in this philosophical or doctrinal sense, but this usage is misleading. There is no single, comprehensive philosophical doctrine shared by all Hindus that distinguishes their view from contrary philosophical views associated with other Indian religious movements such as (...)
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  5.  2
    Swami Akhilananda (1948). Hindu Psychology. Its Meaning for the West. Journal of Philosophy 45 (9):251-252.
    The six volume Psychology ann Religion set of the International Library of Psychology explores the interface between psychology and religion, looking at aspects of religious belief and mysticism as related to the study of human consciousness. Hindu Psychology looks at the relevance of Hindu belief systems and theories of perception for the West.
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  6.  11
    Mahatma Gandhi (1978). Hindu Dharma. Orient Paperbacks.
    These are both critical as well as constructive, and thus inspire the reader to be a better Hindu and a better citizen of India and the world.
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  7.  12
    Theos Bernard (1947). Hindu Philosophy. New York, Greenwood Press.
    Text extracted from opening pages of book: HINDU PHILOSOPHY TO MY TEACHER HINDU PHILOSOPHY By THEOS BERNARD, Pn. D. PHILOSOPHICAL LIBRARY New York COPYRIGHT, ...
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  8. Raymond Hain (2014). Individuality and Personality in Maritain and Classical Hindu Philosophy. In Peter Koritansky (ed.), Human Nature, Contemplation, and the Political Order: Essays Inspired by Jacques Maritain’s Scholasticism and Politics. The American Maritain Association 63-73.
    Jacques Maritain claims in the opening pages of Scholasticism and Politics that his distinction between individuality and personality is a universal one, and is found prominently, for example, in classical Hindu philosophy. After explaining Maritain's use of these terms, and their importance in Scholasticism and Politics, I consider the principle Upanishads and The Bhagavad Gita in order to see how true Maritain's claim might be, and what importance this might have for politics.
     
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  9.  8
    Arvind Sharma (2006). A Guide to Hindu Spirituality. World Wisdom.
    "Renowned scholar of Hinduism, Arvind Sharma, presents a concise and highly accessible introduction to the essence of Hindu spirituality which includes 13 black ...
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  10.  11
    Kedar Nath Tiwari (1998). Classical Indian Ethical Thought: A Philosophical Study of Hindu, Jaina, and Buddhist Morals. Motilal Banarsidass Publishers.
    The book is a philosophical treatise on the Hindu, Bauddha and Jaina morals meant for the University students of Indian Ethics as well as for the general readers interested in the subject.
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  11. K. Ramakrishna Rao (2005). Perception, Cognition, and Consciousness in Classical Hindu Psychology. Journal of Consciousness Studies 12 (3):3-30.
    Perception is sensory awareness. Cognition is reflective awareness. Consciousness is awareness-as-such. In Indian psychology, as represented by Samkhya-Yoga and Advaita Vedanta systems, consciousness and mind are fundamentally different. Reality is the composite of being (sat), knowing (cit) and feeling (ananda). Consciousness is the knowledge side of the universe. It is the ground condition of all awareness. Consciousness is not a part or aspect of the mind. Mind is physical and consciousness is not. Consciousness does not interact with the mind, the (...)
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  12.  3
    Hemalatha Ganapathy‐Coleman (2013). Raising “Authentic” Indian Children in the United States: Dynamism in the Ethnotheories of Immigrant Hindu Parents. Ethos: Journal of the Society for Psychological Anthropology 41 (4):360-386.
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  13.  7
    Maria Heim (2004). Theories of the Gift in South Asia: Hindu, Buddhist, and Jain Reflections on Dāna. Routledge.
    In South Asia, the period between 1100 and 1300 CE was a particularly prolific time for theorists from India's three main indigenous religions - Hinduism, Buddhism, and Jainism - to articulate their views on the face-to-face gift encounter. Their gift theories shaped a cosmopolitan sensibility that shared ethical and aesthetic values that reached across regional, sectarian, and religious boundaries. This book explores the ethical and social implications of unilateral gifts of esteem, offering a perceptive guide to the uniquely South Asian (...)
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  14. S. Cromwell Crawford (1995). Dilemmas of Life and Death Hindu Ethics in North American Context. Monograph Collection (Matt - Pseudo).
     
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  15.  1
    Austin B. Creel (1977). Dharma in Hindu Ethics. Firma Klm.
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  16. Harold G. Coward, Julius J. Lipner & Katherine K. Young (1990). Hindu Ethics: Purity, Abortion, and Euthanasia. Philosophy East and West 40 (4):566-568.
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  17. John McKenzie (1971). Hindu Ethics. New Delhi,Oriental Books Reprint Corp.; Exclusively Distributed by Munshiram Manoharlal.
  18.  38
    Saral Jhingran (1989). Aspects of Hindu Morality. Motilal Banarsidass Publishers.
    Chapter HINDUISM THROUGH THE AGES /. Intimate Relation between Religion, Philosophy and Ethics in Hinduism As observed in the preface, the present work ...
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  19.  1
    Vishwanath Prasad Varma (1956). Studies in Hindu Political Thought and Its Metaphysical Foundations. Philosophy East and West 5 (4):354-355.
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  20. Arvind Sharma (1982). The Purusarthas a Study in Hindu Axiology. Asian Studies Center, Michigan State University.
     
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  21.  8
    Roderick Hindery (1978). Comparative Ethics in Hindu and Buddhist Traditions. Motilal Banarsidass.
    The book contains elaborate notes, two appendices, critical textual matter, a diagram of topical parallels, a bibliography, and an index.
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  22. Beatrice Bruteau (1974). Evolution Toward Divinity: Teilhard De Chardin and the Hindu Traditions. Wheaton, Ill.,Theosophical Pub. House.
  23.  3
    S. Cromwell Crawford (1974). The Evolution of Hindu Ethical Ideals. Firma K. L. Mukhopadhyay.
  24. John McKenzie (1922). Hindu Ethics: A Historical and Critical Essay. Martino Pub..
     
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  25.  3
    René Guénon (1945). Introduction to the Study of the Hindu Doctrines. London, Luzac & Co..
    The concluding chapter lays down the essential conditions for any genuine understanding between East and West, which can only come through the work of those who have attained, at least in some degree, to the realization of 'wisdom uncreate' ...
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  26. Kala Acharya, Nicholas Manca & Lalita Namjoshi (eds.) (1999). A Dialogue: Hindu-Christian Cosmology and Religion. Somaiya Publications.
  27.  1
    Sivaswamy Aiyer & S. P. (1935). Evolution of Hindu Moral Ideals. [Calcutta]Calcutta University.
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  28. Ramaswami Aiyar & P. C. (1959). Fundamentals of Hindu Faith and Culture. Madras, Ganesh.
     
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  29. Mulk Raj Anand (1962). Kama Kala Some Notes on the Philosophical Basis of Hindu Erotic Sculpture. Nagel.
     
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  30. I. B. Oka Punia Atmaja (1992). The Hindu Ethics of Holy Veda as Found in Bali: Sanskrit Texts with English and Indonesian Translations. World Hindu Federation, Asean-South Pacific Zone.
     
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  31. Krishna Prakash Bahadur (1995). A Source Book of Hindu Philosophy. Ess Ess Publ..
  32. Bettina Baumer & John R. Dupuche (eds.) (2005). Void and Fullness in the Buddhist, Hindu, and Christian Traditions: Sunya-Purna-Pleroma. D.K. Printworld.
     
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  33. Siva Sadhan Bhattacharjee (1978). The Hindu Theory of Cosmology: An Introduction to the Hindu View of Man and His Universe. Bani Prakashani.
     
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  34. Pratima Bowes (1978). The Hindu Religious Tradition: A Philosophical Approach. Routledge and Kegan Paul.
     
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  35. Margaret Chatterjee (1997). Studies in Modern Jewish and Hindu Thought. Monograph Collection (Matt - Pseudo).
     
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  36. Ramchandra Narayan Dandekar (1972). Universe in Hindu Thought. Bangalore,Dept. Of Publications & Extension Lectures, Bangalore University.
     
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  37. John Davies (2000). Hindu Philosophy the Sankhya Karika of I Swara Krishna.
     
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  38. Stefano De Santis (1995). Nature and Man: The Hindu Perspectives. Sole Distributors, D.K. Book Agencies.
     
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  39. David Frawley (1990). From the River of Heaven: Hindu and Vedic Knowledge for the Modern Age. Passage Press.
     
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  40. Nehemiah Nilakantha Sastri Goreh (2003). A Christian Response to the Hindu Philosophical Systems. Punthi Pustak.
     
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  41. Max Hunter Harrison (1932). Hindu Monism and Pluralism as Found in the Upanishads and in the Philosophies Dependent Upon Them. London [Etc.]H. Milford, Oxford University Press.
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  42. Patrick Harrigan, Ci Patmanātan̲ & Pa Kōpālakiruṣṇa Aiyar (eds.) (2003). 2nd World Hindu Conference, Souvenir: Glimpses of Hindu Heritage. Ministry of Hindu Religious Affairs.
     
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  43. Kōṭaṃrāju Śivarāma Kr̥ṣṇārāvu (2008). Telugu Tāttvikulu: Hindū, Bauddha, Jainulu. Sole Distributors, Sri Venkateswara Book Depot.
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  44. Śivānanda (1947). Hindu Fasts and Festivals and Their Philosophy. Rikhikesh, Sivananda Publication League.
     
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  45. William J. Jackson (2004). Soul Images in Hindu Traditions: Patterns East & West. B.R. Pub. Corp..
     
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  46. Sāgaramala Jaina (2010). Jaina, Bauddha Aura Hindū Dharma Ke Sandarbha Meṃ Bhāratīya Ācāra-Darśana: Eka Tulanātmaka Adhyayana. Prāpti Sthāna, Prācya Vidyāpīṭha.
    v. 1 Saiddhāntika paksha -- v. 2. Vyavahārika paksha.
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  47. Kanhaiyālāla Jośī (ed.) (2006). Sanātana Dharma: An Elementary Text-Book of Hindu Religion and Ethics. Parimal Publications.
     
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  48. Basanta Kumar Mallik (1967). Hindu Inheritance Incorruptible: Studies Mainly in the Philosophy of the State and Community. Published for the Basanta Kumar Mallik Trust by K.L. Mukhopadhyay.
     
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  49.  3
    Aloysius Michael (1978). Radhakrishnan on Hindu Moral Life and Action. Concept.
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  50. Ram Prasad Pandeya (1976). Hindu Thought. Arya Book Depot.
     
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