Search results for 'Hindu meditations' (try it on Scholar)

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  1. David Frawley (2004). Yoga and the Sacred Fire: Self-Realization and Planetary Transformation. Lotus Press.score: 60.0
    Yoga and the Sacred Fire explores the evolution of life and consciousness according to the cosmology and psychology of Fire, viewing Fire not only as a material ...
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  2. Osho (1978). Dance Your Way to God: A Darshan Diary. Rajneesh Foundation.score: 60.0
     
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  3. Christia Mercer (2014). The Methodology of the Meditations: Tradition and Innovation. In David Cunning (ed.), The Cambridge Companion to Descartes’ Meditations. Cambridge University Press. 23-47.score: 27.0
    Descartes intended to revolutionize seventeenth-century philosophy and science. But first he had to persuade his contemporaries of the truth of his ideas. Of all his publications, Meditations on First Philosophy is methodologically the most ingenuous. Its goal is to provoke readers, even recalcitrant ones, to discover the principles of “first philosophy.” The means to its goal is a reconfiguration of traditional methodological strategies. The aim of this chapter is to display the methodological strategy of the Meditations. The text’s (...)
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  4. Marcus P. Adams (2014). The Wax and the Mechanical Mind: Reexamining Hobbes's Objections to Descartes's Meditations. 22 (3):403-424.score: 24.0
    Many critics, Descartes himself included, have seen Hobbes as uncharitable or even incoherent in his Objections to the Meditations on First Philosophy. I argue that when understood within the wider context of his views of the late 1630s and early 1640s, Hobbes's Objections are coherent and reflect his goal of providing an epistemology consistent with a mechanical philosophy. I demonstrate the importance of this epistemology for understanding his Fourth Objection concerning the nature of the wax and contend that Hobbes's (...)
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  5. Shyam Ranganathan, Hindu Philosophy. Internet Encyclopedia of Philosophy.score: 24.0
    The compound “Hindu philosophy” is ambiguous. Minimally it stands for a tradition of Indian philosophical thinking. However, it could be interpreted as designating one comprehensive philosophical doctrine, shared by all Hindu thinkers. The term “Hindu philosophy” is often used loosely in this philosophical or doctrinal sense, but this usage is misleading. There is no single, comprehensive philosophical doctrine shared by all Hindus that distinguishes their view from contrary philosophical views associated with other Indian religious movements such as (...)
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  6. Theos Bernard (1947/1968). Hindu Philosophy. New York, Greenwood Press.score: 24.0
    Text extracted from opening pages of book: HINDU PHILOSOPHY TO MY TEACHER HINDU PHILOSOPHY By THEOS BERNARD, Pn. D. PHILOSOPHICAL LIBRARY New York COPYRIGHT, ...
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  7. Arvind Sharma (2006). A Guide to Hindu Spirituality. World Wisdom.score: 24.0
    "Renowned scholar of Hinduism, Arvind Sharma, presents a concise and highly accessible introduction to the essence of Hindu spirituality which includes 13 black ...
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  8. Mahatma Gandhi (1978). Hindu Dharma. Orient Paperbacks.score: 24.0
    These are both critical as well as constructive, and thus inspire the reader to be a better Hindu and a better citizen of India and the world.
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  9. Irina Kuznetsova, Jonardon Ganeri & Chakravarthi Ram-Prasad (eds.) (2012). Hindu and Buddhist Ideas in Dialogue: Self and No-Self. Ashgate.score: 24.0
    The debates between various Buddhist and Hindu philosophical systems about the existence, definition and nature of self, occupy a central place in the history of Indian philosophy and religion.
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  10. Kedar Nath Tiwari (1998). Classical Indian Ethical Thought: A Philosophical Study of Hindu, Jaina, and Buddhist Morals. Motilal Banarsidass Publishers.score: 24.0
    The book is a philosophical treatise on the Hindu, Bauddha and Jaina morals meant for the University students of Indian Ethics as well as for the general readers interested in the subject.
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  11. David L. Gosling (2013). Embodiment and Rebirth in the Buddhist and Hindu Traditions. Zygon 48 (4):908-915.score: 24.0
    The belief that humans are more than their bodies is to a large extent represented in the Hindu and Buddhist traditions by the notion of rebirth, the main difference being that the former envisages a more corporeal continuing entity than the latter. The author has studied the manner in which exposure to science at a postgraduate level impinges on belief in rebirth at universities and institutes in India and Thailand. Many Hindu and Buddhist scientists tend to believe less (...)
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  12. Peter Van der Veer (2010). Transnational Religion; Hindu and Muslim Movements. Journal for the Study of Religions and Ideologies 3 (7):4-18.score: 24.0
    This paper deals with transnational Hindu and Muslim movements. It rejects the common assertion that migrant communities are conservative in religious and social matters by arguing that ‘traditionalism’ requires considerable ideological creativity that transforms previous practices and discourses considerably. It suggests instead that religious movements, active among migrants, develop cosmopolitan projects that can be viewed as alternatives to the cosmopolitanism of the European Enlightenment. This raises a number of challenges concerning citizenship, integration and political loyalty for governmentality in the (...)
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  13. Nalinīkānta Brahma (1932/1999). Philosophy of Hindu Sādhanā. Book Faith India.score: 24.0
     
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  14. K. Ramakrishna Rao (2005). Perception, Cognition, and Consciousness in Classical Hindu Psychology. Journal of Consciousness Studies 12 (3):3-30.score: 21.0
    Perception is sensory awareness. Cognition is reflective awareness. Consciousness is awareness-as-such. In Indian psychology, as represented by Samkhya-Yoga and Advaita Vedanta systems, consciousness and mind are fundamentally different. Reality is the composite of being (sat), knowing (cit) and feeling (ananda). Consciousness is the knowledge side of the universe. It is the ground condition of all awareness. Consciousness is not a part or aspect of the mind. Mind is physical and consciousness is not. Consciousness does not interact with the mind, the (...)
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  15. Saral Jhingran (1989). Aspects of Hindu Morality. Motilal Banarsidass Publishers.score: 21.0
    Chapter HINDUISM THROUGH THE AGES /. Intimate Relation between Religion, Philosophy and Ethics in Hinduism As observed in the preface, the present work ...
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  16. Maria Heim (2004). Theories of the Gift in South Asia: Hindu, Buddhist, and Jain Reflections on Dāna. Routledge.score: 21.0
    In South Asia, the period between 1100 and 1300 CE was a particularly prolific time for theorists from India's three main indigenous religions - Hinduism, Buddhism, and Jainism - to articulate their views on the face-to-face gift encounter. Their gift theories shaped a cosmopolitan sensibility that shared ethical and aesthetic values that reached across regional, sectarian, and religious boundaries. This book explores the ethical and social implications of unilateral gifts of esteem, offering a perceptive guide to the uniquely South Asian (...)
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  17. Roderick Hindery (1978). Comparative Ethics in Hindu and Buddhist Traditions. Motilal Banarsidass.score: 21.0
    The book contains elaborate notes, two appendices, critical textual matter, a diagram of topical parallels, a bibliography, and an index.
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  18. Jesús González Fisac (2011). Forma (estructura) y fenomenología en Ortega. Un análisis del “campo visual” en el entorno de las Meditaciones / (Form (structure) and Phenomenology in Ortega. An analysis of “visual field” in the surroundings in the 'Meditations [on Quixote]'. Revista de Filosofía (Madrid) 36 (1):117-137.score: 21.0
    Los estudios sobre la fenomenología de Ortega apenas han atendido al víncunlo entre forma o estructura y campo del fenómeno. Ortega ha insistido en la formalidad del ámbito de aparición de los fenómenos, que ha vinculado con su radicalidad. La forma del ámbito emerge dentro del campo como un juego de diferencias, de la que el par superficie/ profundidad es el fundamental. En este trabajo vamos a mostrar que la formalidad del ámbito tiene un ejemplo señalado en los análisis del (...)
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  19. Hemalatha Ganapathy‐Coleman (2013). Raising “Authentic” Indian Children in the United States: Dynamism in the Ethnotheories of Immigrant Hindu Parents. Ethos 41 (4):360-386.score: 21.0
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  20. René Guénon (1945). Introduction to the Study of the Hindu Doctrines. London, Luzac & Co..score: 21.0
    The concluding chapter lays down the essential conditions for any genuine understanding between East and West, which can only come through the work of those who have attained, at least in some degree, to the realization of 'wisdom uncreate' ...
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  21. Kala Acharya, Nicholas Manca & Lalita Namjoshi (eds.) (1999). A Dialogue: Hindu-Christian Cosmology and Religion. Somaiya Publications.score: 21.0
  22. Sivaswamy Aiyer & S. P. (1935). Evolution of Hindu Moral Ideals. [Calcutta]Calcutta University.score: 21.0
     
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  23. Ramaswami Aiyar & P. C. (1959). Fundamentals of Hindu Faith and Culture. Madras, Ganesh.score: 21.0
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  24. I. B. Oka Punia Atmaja (1992). The Hindu Ethics of Holy Veda as Found in Bali: Sanskrit Texts with English and Indonesian Translations. World Hindu Federation, Asean-South Pacific Zone.score: 21.0
     
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  25. Krishna Prakash Bahadur (1995). A Source Book of Hindu Philosophy. Ess Ess Publ..score: 21.0
  26. Bettina Baumer & John R. Dupuche (eds.) (2005). Void and Fullness in the Buddhist, Hindu, and Christian Traditions: Sunya-Purna-Pleroma. D.K. Printworld.score: 21.0
     
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  27. Siva Sadhan Bhattacharjee (1978). The Hindu Theory of Cosmology: An Introduction to the Hindu View of Man and His Universe. Bani Prakashani.score: 21.0
     
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  28. Pratima Bowes (1978). The Hindu Religious Tradition: A Philosophical Approach. Routledge and Kegan Paul.score: 21.0
     
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  29. Beatrice Bruteau (1974). Evolution Toward Divinity: Teilhard De Chardin and the Hindu Traditions. Wheaton, Ill.,Theosophical Pub. House.score: 21.0
  30. S. Cromwell Crawford (1974). The Evolution of Hindu Ethical Ideals. Firma K. L. Mukhopadhyay.score: 21.0
  31. Austin B. Creel (1977). Dharma in Hindu Ethics. Firma Klm.score: 21.0
     
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  32. Ramchandra Narayan Dandekar (1972). Universe in Hindu Thought. Bangalore,Dept. Of Publications & Extension Lectures, Bangalore University.score: 21.0
     
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  33. Stefano De Santis (1995). Nature and Man: The Hindu Perspectives. Sole Distributors, D.K. Book Agencies.score: 21.0
     
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  34. David Frawley (1990). From the River of Heaven: Hindu and Vedic Knowledge for the Modern Age. Passage Press.score: 21.0
     
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  35. Nehemiah Nilakantha Sastri Goreh (2003). A Christian Response to the Hindu Philosophical Systems. Punthi Pustak.score: 21.0
     
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  36. Max Hunter Harrison (1932). Hindu Monism and Pluralism as Found in the Upanishads and in the Philosophies Dependent Upon Them. London [Etc.]H. Milford, Oxford University Press.score: 21.0
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  37. Patrick Harrigan, Ci Patmanātan̲ & Pa Kōpālakiruṣṇa Aiyar (eds.) (2003). 2nd World Hindu Conference, Souvenir: Glimpses of Hindu Heritage. Ministry of Hindu Religious Affairs.score: 21.0
     
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  38. Kōṭaṃrāju Śivarāma Kr̥ṣṇārāvu (2008). Telugu Tāttvikulu: Hindū, Bauddha, Jainulu. Sole Distributors, Sri Venkateswara Book Depot.score: 21.0
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  39. Śivānanda (1947). Hindu Fasts and Festivals and Their Philosophy. Rikhikesh, Sivananda Publication League.score: 21.0
     
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  40. William J. Jackson (2004). Soul Images in Hindu Traditions: Patterns East & West. B.R. Pub. Corp..score: 21.0
     
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  41. Sāgaramala Jaina (2010). Jaina, Bauddha Aura Hindū Dharma Ke Sandarbha Meṃ Bhāratīya Ācāra-Darśana: Eka Tulanātmaka Adhyayana. Prāpti Sthāna, Prācya Vidyāpīṭha.score: 21.0
    v. 1 Saiddhāntika paksha -- v. 2. Vyavahārika paksha.
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  42. Kanhaiyālāla Jośī (ed.) (2006). Sanātana Dharma: An Elementary Text-Book of Hindu Religion and Ethics. Parimal Publications.score: 21.0
     
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  43. Basanta Kumar Mallik (1967). Hindu Inheritance Incorruptible: Studies Mainly in the Philosophy of the State and Community. Published for the Basanta Kumar Mallik Trust by K.L. Mukhopadhyay.score: 21.0
     
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  44. John McKenzie (1971). Hindu Ethics. New Delhi,Oriental Books Reprint Corp.; Exclusively Distributed by Munshiram Manoharlal.score: 21.0
     
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  45. John McKenzie (1922/2006). Hindu Ethics: A Historical and Critical Essay. Martino Pub..score: 21.0
     
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  46. Aloysius Michael (1978/1979). Radhakrishnan on Hindu Moral Life and Action. Concept.score: 21.0
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  47. Ram Prasad Pandeya (1976). Hindu Thought. Arya Book Depot.score: 21.0
     
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  48. José Pereira (ed.) (1976). Hindu Theology: A Reader. Image Books.score: 21.0
     
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  49. V. Ramanathan (2004). Hindu Civilisation and the Twenty-First Century. Bharatiya Vidya Bhavan.score: 21.0
     
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  50. Dittakavi Subrahmanya Sarma (1956). The Hindu Standpoint. Madras, M. L. J. Off..score: 21.0
     
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