Search results for 'Hippolyte Taine' (try it on Scholar)

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  1. Hippolyte Taine (1875/1971). Lectures on Art. [New York,Ams Press.score: 120.0
    1st ser. The philosophy of art. The ideal in art.--2d ser. The philosophy of art in Italy. The philosophy of art in the Netherlands. The philosophy of art in Greece.
     
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  2. Iredell Jenkins (2012). Hippolyte Taine and the Background of Modern Aesthetics. Modern Schoolman 20 (3):141-156.score: 45.0
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  3. Emmanuel Tourpe (1999). Pascale Seys, Hippolyte Taine et l'avènement du naturalisme. Un intellectuel sous le Second Empire. Revue Philosophique de Louvain 97 (2):352-355.score: 45.0
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  4. Jean-Louis Hippolyte (2006). Christian Oster: From Courtly Love to Modern Malaise. Substance 35 (3):23-34.score: 30.0
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  5. Jean-Louis Hippolyte (2003). Minor Angels: Toward an Aesthetics of Conflict. Substance 32 (2):67-78.score: 30.0
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  6. Maria Werner (2006). Teoriopoznawcze i metodologiczne podstawy filozofii sztuki Hipolita Taine\'a. Filo-Sofija 6 (1(6)):223-237.score: 24.0
    Author: Werner Maria TITLE: EPISTEMOLOGICAL AND METHODOLOGICAL GROUNDS OF HIPPOLYTE TAINE’S THEORY OF ART (Teoriopoznawcze i metodologiczne podstawy filozofii sztuki Hipolita Taine’a) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages: 223-237 Keywords: TAINE, THEORY OF ART, METHODOLOGY, POSITIVIST PHILOSOPHERS Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail:Taine postulates that the status of the humanities should be equal with that of the sciences. The claim is based on a conviction, (...)
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  7. Hillel Steiner, “Land, Labor, and Property” Jean-Guillaume-César-Alexandre-Hippolyte de Colins.score: 12.0
    Jean-Guillaume-César-Alexandre-Hippolyte de Colins (1783-1859), a Belgian baron who lived mainly in Paris, sought to develop a position—rational socialism—intermediate between the extremes of full capitalism (with only private property) and full communism (with only collective property). All persons fully own themselves and the artifactual wealth that they produce, and they are entitled to an equal share of the natural resources and of the assets inherited from previous generations. Gifts and bequests are to be subject to heavy taxation (although at less (...)
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  8. Pascale Seys (2001). Le naturalisme esthétique de Taine: entre positivisme et idéalisme. Dialogue 40 (02):311-.score: 9.0
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  9. N. H. (1890). Lettres Inédites de Michel Apostolis, Publicées Par Hippolyte Noiret. Paris, Thorin, 1889. The Classical Review 4 (1-2):45-46.score: 9.0
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  10. Stefan Morawski (1963). The Problem of Value and Criteria in Taine's Aesthetics. Journal of Aesthetics and Art Criticism 21 (4):407-421.score: 9.0
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  11. David Baguley (1994). Taine Et la Critique Scientifique. History of European Ideas 18 (6):956-956.score: 9.0
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  12. Philippe Desan (1982). Taine: Positiviste Ou Idéaliste? Dialogue 21 (04):661-670.score: 9.0
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  13. Emile Durkheim (1997). On the Work of Taine. In Raymond Boudon, Mohamed Cherkaoui & Jeffrey C. Alexander (eds.), The Classical Tradition in Sociology: The European Tradition. Sage Publications. 1--122.score: 9.0
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  14. Gérard Garitte (1968). Une Nouvelle Source du «De Fide» Géorgien Attribué a Hippolyte. Revue D’Histoire Ecclésiastique 63:835-43.score: 9.0
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  15. M. G. (1909). Euripides in French Les Drames d'Euripide. Traductions En Vers Par P. Martinon, Professeur au Lycée d'Alger. I. Alceste, Hécabe, Hippolyte. II. Les Deux Iphigénies, Médée. Paris, 1908. [REVIEW] The Classical Review 23 (02):54-.score: 9.0
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  16. Thomas H. Goetz (1973). Taine and the Fine Arts. Madrid,Playor.score: 9.0
     
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  17. Raymond Lenoir (1931). L'esthétique de Taine Et Son Siècle. Revue de Métaphysique Et de Morale 38 (4):569 - 598.score: 9.0
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  18. Raymond Lenoir (1916). L'idéalisme de Taine. Revue de Métaphysique Et de Morale 23 (6):859 - 878.score: 9.0
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  19. Fr Paulhan (1906). La psychologie Des individus et Des sociétés chez taine historien Des littératures. Revue Philosophique de la France Et de L'Étranger 62:419 - 425.score: 9.0
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  20. J. -M. Petot (1997). Crédivité, idéodynamisme et suggestion. Note sur l'actualité de la pensée d'Hippolyte Bernheim. Corpus 32:119-145.score: 9.0
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  21. H. G. G. P., F. Guglielmino, J. A. Stein, R. Ganszyniec, Th Zielinski, G. S. Brett, E. E. Genner, A. G. Roos, H. Rabe, A. B. Drachmann, V. Coulon, H. van Diele, L. Méridier, J. A. Nairn, L. Laloy, L. Roussel, A. Adler, L. Cooper, A. Gudeman, Aristotle, Bruno Lavagnini, F. P. B. Osmaston, C. Dugas & L. Meridier (1928). La Parodia Nella Commedia Greca anticaGregory of Nyssa: Encomium on BasilEos. XXXPsychology Ancient and ModernSelections From the Attic OratorsArrianus. II. Scripta minoraJoannes Sardianus; Commentarium in AphthoniumScholia Vetera in Pindari Carmina. III. Scholia in Nemeonicas Et Isthmionicas: Epimetrum: IndicesAristophane, III: Oiseaux; LysistrataEuripide, II: Hippolyte, Andromache, Hécube. [REVIEW] Journal of Hellenic Studies 48:272.score: 9.0
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  22. Th Ribot (1877). Philosophes Contemporains: M. Taine Et Sa Psychologie. Revue Philosophique de la France Et de L'Étranger 4:17 - 46.score: 9.0
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  23. Thomas Davidson (1896). Book Review: Ippolito Taine. Giacomo Barzellotti. [REVIEW] Ethics 6 (2):260-.score: 9.0
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  24. John S. White (forthcoming). Taine on Race and Genius. Social Research.score: 9.0
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  25. Emile Faguet (1928/1970). Politicians & Moralists of the Nineteenth Century. Freeport, N.Y.,Books for Libraries Press.score: 3.0
    Stendhal.--Tocqueville.--Proudhon.--Sainte-Beuve.--Taine.--Renan.
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  26. Peter Vallentyne (2000). Left-Libertarianism: A Primer. In Peter Vallentyne & Hillel Steiner (eds.), Left Libertarianism and Its Critics: The Contemporary Debate. Palgrave Publishers Ltd..score: 3.0
    Left-libertarian theories of justice hold that agents are full self-owners and that natural resources are owned in some egalitarian manner. Unlike most versions of egalitarianism, leftlibertarianism endorses full self-ownership, and thus places specific limits on what others may do to one’s person without one’s permission. Unlike the more familiar right-libertarianism (which also endorses full self-ownership), it holds that natural resources—resources which are not the results of anyone's choices and which are necessary for any form of activity—may be privately appropriated only (...)
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  27. Taine Duncan (2013). Review of The Center Must Not Hold: White Women Philosophers and the Whiteness of Philosophy, Edited by George Yancy. [REVIEW] Philosophy and Social Criticism 39 (6):603-610.score: 3.0
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  28. Wolf Feuerhahn (2009). Du milieu à l'umwelt : Enjeux d'un changement terminologique. Revue Philosophique de la France Et de L'Étranger 199 (4):419 - 438.score: 3.0
    Le concept d'Umwelt est souvent considéré comme l'équivalent allemand du concept français de « milieu ». En revenant sur l'apparition du concept scientifique d'Umwelt au début du XXe siècle, nous souhaitons mettre en évidence sa genèse polémique et le fait qu'il est, contre toute attente, le résultat d'un rejet du concept de milieu. Pour le géographe F. Ratzel et le biologiste J. von Uexküll, ce concept était en effet indissociable de la théorie de Taine. Beaucoup trop déterministe à leurs (...)
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  29. Christopher Fynsk (1987). The Tain of the Mirror. Review of Metaphysics 41 (1):137-139.score: 3.0
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  30. Andrew Benjamin (1988). Reviews : Rodolphe Gasché, The Tain of the Mirror: Derrida and the Philosophy of Reflection, London: Harvard University Press, 1986, £22.25, Viii × 348 Pp. John Sallis, Spacings - Of Reason and Imagination: In Texts of Kant, Fichte, Hegel, London: University of Chicago Press, 1987, £19.95, Paper £8.75, Xvi + 177 Pp. [REVIEW] History of the Human Sciences 1 (2):283-287.score: 3.0
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  31. Raymond Boudon, Mohamed Cherkaoui & Jeffrey C. Alexander (eds.) (1997). The Classical Tradition in Sociology: The European Tradition. Sage Publications.score: 3.0
    This four-volume set presents an unrivalled collection of the key literature in European sociology. The prestigious texts range across the European tradition from enlightenment to contemporary theory. The collection explodes the myth that the European tradition in sociology is a debate with the ghosts of Karl Marx and Max Weber, demonstrating that the tradition is far more deeply rooted and broadly based. Volume 1 is devoted to the emergence of European sociology. The contribution of classical political economy and the Enlightenment (...)
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  32. Juan Cruz Cruz (1998). Tradición Histórica y Tradición Eterna: De Ganivet y Unamuno. Anuario Filosófico 31 (60):245-268.score: 3.0
    Unamuno and Ganivet approach the historical fact from romanticism (Ranke and Humboldt), as well as from hegelianism, whose original bond is "Volkgeist". More exactly, the Ganivet's concept of "spirit of the territory" is influenced by Hipólito Taine and Unamuno's concept of "intrahistory" by Spencer. The historical knowledge is leaded by a dialectic between the individual and the universal, similar to dialectic between superficial and deep.
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  33. Hippolyte Delehaye (1924). La vie de sainte Théoctiste de Lesbos. Byzantion 1:191-200.score: 3.0
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  34. Luc Hippolyte Dossa, Barbara Rischkowsky, Regina Birner & Clemens Wollny (2008). Socio-Economic Determinants of Keeping Goats and Sheep by Rural People in Southern Benin. Agriculture and Human Values 25 (4):581-592.score: 3.0
    An understanding of factors influencing the decision of rural people to keep sheep and/or goats is crucial when formulating technologies and policies that support village-based small ruminant production. The knowledge of such factors will also improve assessment of impact intervention strategies on the livelihoods of rural people. Structured questionnaires administered in 228 households were used to study the ownership patterns of small ruminants in southern Benin. The ownership of goats was higher (91%) than sheep (35%) because goats are not affected (...)
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  35. Taine Duncan (2012). Continental Philosophy. Teaching Philosophy 35 (1):89-92.score: 3.0
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  36. Rodolphe Gasché (1986). The Tain of the Mirror: Derrida and the Philosophy of Reflection. Harvard University Press.score: 3.0
  37. Máire Ní Mhaonaigh (2009). Ann Dooley, Playing the Hero: Reading the Irish Saga “Táin Bó Cúailnge.” Toronto; Buffalo, NY; and London: University of Toronto Press, 2006. Pp. X, 298; Black-and-White Frontispiece. $75. [REVIEW] Speculum 84 (3):699-700.score: 3.0
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  38. Andy Miah (2009). Eternal Sunshine of the Spotless Mind (Gondry 2004) Pursues a Perennial Problem Within the Philosophy of Medicine: Whether Society Should Limit the Pursuit of Biological Modifications That Have No Clear Therapeutic Purpose. In the Context of Memory Modification, the Origin Ofthis Question has its Roots in Two Crucial Bodies of Literature. The First Concerns the Mind-Body Problem, Which Involves Attempting to Ascer-Tain Their Relationship. In Large Part, the Entire Practice of Medicine is Concerned with ... [REVIEW] In Sandra Shapshay (ed.), Bioethics at the Movies. Johns Hopkins University Press. 137.score: 3.0
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  39. Peter Muir (2002). October : La Glace Sans Tain. Cultural Values 6 (4):419-441.score: 3.0
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  40. Paré-Rey Pascale (2006). « Signa amoris et pignus sceleris. Comment (se) dire dans une tragédie sénéquienne ? ». Paideia.score: 3.0
    Nous voulons réfléchir sur ce que Sénèque choisit de révéler et de taire, de montrer et de cacher sur la scène tragique, à travers l'étude de deux situations de Phèdre. En étudiant la parole de la protagoniste lors de deux moments cruciaux (face à Hippolyte à qui elle veut avouer son amour et face à Thésée à qui elle doit expliquer son souhait de mourir), nous mettons en lumière le processus de métamorphose du personnage à l'acte II, scandé par (...)
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  41. A. S. Peake (1892). Staehelin's Gnostic Sources of Hippolytus Texte Und Untersuchungen VI. Band, Heft 3. Die Gnostischen Quellen Hippolyts in Seine Hauptschrift Gegen Die Häretiker, von Hans Staehelin. (Leipzig, 1890.) Mk. 1.50. [REVIEW] The Classical Review 6 (04):168-170.score: 3.0
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  42. Nikola Regent (2012). Nietzsches Napoleon: A Renaissance Man. History of Political Thought 33 (2):305-347.score: 3.0
    The article examines the formation of Nietzsche's view of Napoleon as a Renaissance man, and its importance for Nietzsche's thought. Stendhal, with his image of Napoleon, exercised a crucial influence on Nietzsche, who was, thanks to Burckhardt, already full of admiration for the Renaissance. Special attention is given to Stendhal's Vie de Napoleon, which provided Nietzsche with a key to Napoleon as the continuator of the Renaissance and the man who again revived antiquity, a hero of Plutarchian proportions. Taine's (...)
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  43. William Rumsey & Chris Lang (2000). Science for Primary School: The Physics Knowledge. Kyle Forinash is a Professor of Physics at Indiana University Southeast. He Ob-Tained His PhD in Physics From the University of Georgia. His Most Recent Research has Been in Non-Linear Dynamics of Discrete Systems. [REVIEW] Science and Education 9:487-488.score: 3.0
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  44. Walter Freeman (2008). Nonlinear Brain Dynamics and Intention According to Aquinas. Mind and Matter 6 (2):207-234.score: 1.0
    We humans and other animals continuously construct and main- tain our grasp of the world by using astonishingly small snippets of sensory information. Recent studies in nonlinear brain dynamics have shown how this occurs: brains imagine possible futures and seek and use sensory stimulation to select among them as guides for chosen actions. On the one hand the scientific explanation of the dynamics is inaccessible to most of us. On the other hand the philosophical foundation from which the sciences grew (...)
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  45. James Genone (2006). Concepts and Imagery in Episodic Memory. Anthropology and Philosophy 7 (1/2):95-107.score: 1.0
    The relationship between perceptual experience and memory can seem to pose a chal- lenge for conceptualism, the thesis that perceptual experiences require the actualization of conceptual capacities. Since subjects can recall features of past experiences for which they lacked corresponding concepts at the time of the original experience, it would seem that a subject’s conceptual capacities do not impose a limit on what he or she can experience perceptually. But this conclusion ignores the fact that concepts can be composed of (...)
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  46. John D. Caputo (1987). Derrida, a Kind of Philosopher: A Discussion of Recent Literature. Research in Phenomenology 17 (1):245-259.score: 1.0
    Rodolphe Gasché, The Tain of the Mirror: Derrida and the Philosophy of Reflection. Cambridge: Harvard University Press, 1986. 348 pp. Irene E. Harvey, Derrida and the Economy of Différance. Studies in Phenomenology and Existential Philosophy. Bloomington: Indiana University Press, 1986. xv & 285 pp. John Llewelyn, Derrida on the Threshold of Sense. New York: St. Martin's Press, 1986. xiii & 137 pp.
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  47. Stephen Cox (1989). Devices of Deconstruction. Critical Review 3 (1):56-76.score: 1.0
    THE TAIN OF THE MIRROR: DERRIDA AND THE PHILOSOPHY OF REFLECTION by Rodolphe Gasché Cambridge: Hanard University Press, 1986. 356 pp., $25.00, $12.95 (paper) DERRIDA ON THE THRESHOLD OF SENSE by John Llewelyn New York: St. Martin's Press, 1986. 137 pp., $27.50, $10.95 (paper).
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  48. Marcel de Almeida Freitas (2004). A Filosofia da Linguagem de Wittgenstein E Suas Implicações Para Sócio-Psicolingüística. Utopía y Praxis Latinoamericana 9 (25):75-97.score: 1.0
    This ar ti cle pres ents cer tain el e ments of what has been called the lan guage phi los o phy of Wittgenstein ac cord ing to re cent stud ies car ried out in sociolinguistics and psycholinguistics. Among these el e ments, a prag matic vi sion of lan guage and inter-sub jec tive forms of life..
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  49. Taining A. That-Clause & In Hungarian (1982). Ilona Molnar. In Ferenc Kiefer (ed.), Hungarian General Linguistics. Benjamins. 4--387.score: 1.0
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