Search results for 'History, Medieval' (try it on Scholar)

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  1.  34
    Henrik Lagerlund (ed.) (2010). Rethinking the History of Skepticism: The Missing Medieval Background. Brill.
    This book aims at beginning the rewriting of the history of skepticism by highlightening the medieval sources of the modern skeptical discussions.
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  2.  10
    Yulie Lou (2006). Hu Shi's Study of Chinese Medieval Intellectual History. Frontiers of Philosophy in China 1 (1):66-78.
    Hu Shi frequently gave lectures on the history of Chinese philosophy, especially the history of ancient Chinese philosophy, from the year 1919 to 1937. A large number of papers and dissertations published during this period are related to his research on this topic. In his opinion, there are three characteristics of the history of ancient Chinese philosophy: "religionalization of thought," "Indianization of philosophy," and "conflict between Chinese thought and Indian thought." In this paper, I explore Hu Shi's deep insight into (...)
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  3.  21
    J. H. Burns (ed.) (1988). The Cambridge History of Medieval Political Thought C. 350-C. 1450. Cambridge University Press.
    This volume offers a comprehensive and authoritative account of the history of a complex and varied body of ideas over a period of more than one thousand years. A work of both synthesis and assessment, The Cambridge History of Medieval Political Thought presents the results of several decades of critical scholarship in the field, and reflects in its breadth of enquiry precisely that diversity of focus that characterized the medieval sense of the "political," preoccupied with universality at some (...)
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  4. Graham Oppy & N. N. Trakakis (2014). Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge.
    The Medieval period was one of the richest eras for the philosophical study of religion. Covering the period from the 6th to the 16th century, reaching into the Renaissance, "The History of Western Philosophy of Religion 2" shows how Christian, Islamic and Jewish thinkers explicated and defended their religious faith in light of the philosophical traditions they inherited from the ancient Greeks and Romans. The enterprise of 'faith seeking understanding', as it was dubbed by the medievals themselves, emerges as (...)
     
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  5. Graham Oppy & N. N. Trakakis (2013). Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge.
    This is the second of five volumes in our History of Western Philosophy of Religion. It covers the Medieval period,and includes chapters on: Boethius; John Scottus; Al-Farabi; Avicenna; Anselm; Bernard of Clairvaux; Averroes; Maimonides; Bacon; Aquinas; Duns Scotus; Ockham; Gersonides; Wyclif; Nicholas of Cusa; Erasmus.
     
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  6. Robert Pasnau & Christina Van Dyke (eds.) (2010). The Cambridge History of Medieval Philosophy. Cambridge University Press.
    The Cambridge History of Medieval Philosophy comprises over fifty specially commissioned essays by experts on the philosophy of this period. Starting in the late eighth century, with the renewal of learning some centuries after the fall of the Roman Empire, a sequence of chapters takes the reader through developments in many and varied fields, including logic and language, natural philosophy, ethics, metaphysics, and theology. Close attention is paid to the context of medieval philosophy, with discussions of the rise (...)
     
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  7.  16
    William Archibald Dunning (1902/1972). A History of Political Theories, Ancient and Mediaeval. [New York,Johnson Reprint Corp..
    The Hellenic Peoples in General A history of political theories of the scope defined above must begin with the thought of that brilliant aggregation of ...
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  8.  17
    Francis Oakley (1999). Politics and Eternity: Studies in the History of Medieval and Early-Modern Political Thought. Brill.
    This book is composed of a series of studies in the history of political thought from late antiquity to the early-eighteenth century.
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  9. Graham Oppy & N. N. Trakakis (eds.) (2009). The History of Western Philosophy of Religion, Five Volume Set: V.1 Ancient Philosophy and Religion: V.2 Medieval Philosophy and Religion: V.3 Early Modern Philosophy and Religion: V.4 Nineteenth-Century Philosophy and Religion: V.5 Twentieth-Century Philosophy and Religion. [REVIEW] Routledge.
    An international team of over 100 leading scholars has been brought together to provide authoritative exposition of how history's most important philosophical thinkers - fron antiquity to the present day - have sought to analyse the concepts and tenets central to Western religious belief, especially Christianity. Divided, chronologically, into five volumes, _The History of Western Philosophy of Religion_ is designed to be accessible to a wide range of readers, from the scholar looking for original insight and the latest research findings (...)
     
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  10.  4
    Lou Yulie (2006). Hu Shi's Study of Chinese Medieval Intellectual History. Frontiers of Philosophy in China 1 (1):66-78.
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  11.  10
    Joseph Canning (1996). A History of Medieval Political Thought, 300-1450. Routledge.
    This comprehensive and accessible volume covers four periods, each with a different focus. From 300 to 750, Canning examines Christian ideas of rulership. The often neglected centuries from 750 to 1050, the Carolingian period and its aftermath, are given special attention. From 1050 to 1290 the conflict between temporal and spiritual power comes to the fore. Finally, in the period from 1290 to 1450, Canning focuses on the confrontation of church and state ideas with political realities.
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  12. Horatio W. Dresser (1926). A History of Ancient and Medieval Philosophy. New York, Thomas Y. Crowell.
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  13. Donald R. Kelley (1984). History, Law, and the Human Sciences: Medieval and Renaissance Perspectives. Variorum Reprints.
     
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  14. Susmita Pande (1989). Medieval Bhakti Movement, its History and Philosophy. Kusumanjali Prakashan.
     
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  15.  11
    Reginald Lane Poole (1920/1963). Illustrations of the History of Medieval Thought and Learning. Frankfurt A. M.,Minerva-Verlag.
    Not much of this work was done at Leip ig.
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  16.  38
    Isadore Twersky (ed.) (1979). Studies in Medieval Jewish History and Literature. Harvard University Press.
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  17. Norman Kretzmann, Anthony Kenny, Jan Pinborg & Eleonore Stump (1984). The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100-1600. Journal of Philosophy 81 (3):150-156.
    This 1982 book is a history of the great age of scholastism from Abelard to the rejection of Aristotelianism in the Renaissance, combining the highest standards of medieval scholarship with a respect for the interests and insights of contemporary philosophers, particularly those working in the analytic tradition. The volume follows on chronologically from The Cambridge History of Later Greek and Early Medieval Philosophy, though it does not continue the histories of Greek and Islamic philosophy but concentrates on the (...)
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  18.  2
    Nancy Spatz (1997). Virginia Davis, William Waynflete: Bishop and Educationalist.(Studies in the History Medieval Religion, 6.) Woodbridge, Suffolk; and Rochester, NY: Boydell and Brewer, 1993. Pp. Xi, 193; 8 Black-and-White Plates. $63. [REVIEW] Speculum 72 (1):137-138.
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  19. Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.) (1982). Cambridge History of Later Medieval Philosophy. Cambridge.
  20.  14
    Lee Patterson (1990). On the Margin: Postmodernism, Ironic History, and Medieval Studies. Speculum 65 (1):87-108.
    Philology is a term of wide application, designating at its most narrow the study of specific linguistic and textual features, at its most extensive what Gustav Gröber, in the Grundriβ der romanischen Philologie , called “the human spirit in language.” The distance between these definitions measures the literary medievalist's task: on the one hand to engage in the disinterested and often highly technical practices of medieval studies, on the other to produce results of general interest. These imperatives converge with (...)
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  21.  19
    Alfred Freddoso, The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration Of.
    The Cambridge History of Later Medieval Philosophy (CHOLMP) brings together in one volume an impressively large number (47) of short essays (averaging 18 pages) by an impressively large number (41) of able scholars. The final product, sad to report, is something less than impressive.
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  22. Robert F. Brown (ed.) (2009). Hegel: Lectures on the History of Philosophy: Volume III: Medieval and Modern Philosophy, Revised Edition. OUP Oxford.
    The Hegel Lectures Series -/- Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered (...)
     
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  23. Robert Pasnau & Christina van Dyke (eds.) (2014). The Cambridge History of Medieval Philosophy 2 Volume Boxed Set. Cambridge University Press.
    The Cambridge History of Medieval Philosophy comprises over fifty specially commissioned essays by experts on the philosophy of this period. Starting in the late eighth century, with the renewal of learning some centuries after the fall of the Roman Empire, a sequence of chapters takes the reader through developments in many and varied fields, including logic and language, natural philosophy, ethics, metaphysics, and theology. Close attention is paid to the context of medieval philosophy, with discussions of the rise (...)
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  24. Robert Pasnau & Christina van Dyke (eds.) (2014). The Cambridge History of Medieval Philosophy. Cambridge University Press.
    The Cambridge History of Medieval Philosophy comprises over fifty specially commissioned essays by experts on the philosophy of this period. Starting in the late eighth century, with the renewal of learning some centuries after the fall of the Roman Empire, a sequence of chapters takes the reader through developments in many and varied fields, including logic and language, natural philosophy, ethics, metaphysics, and theology. Close attention is paid to the context of medieval philosophy, with discussions of the rise (...)
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  25. Robert W. Thomson (1996). Rewriting Caucasian History: The Medieval Armenian Adaptation of the Georgian Chronicles. Oxford University Press Uk.
    After the invention of a national script, c.400 AD, Armenians rapidly developed their own literary forms, drawing on foreign texts as well as their own traditions. Historical writing is the most original genre in classical and medieval Armenian literature. Greek works constituted the major part of translated histories. But in the thirteenth century the extensice Chronicle of the Syrian Patriarch Michael and the first part of the Georgian chronicles were adapted for an Armenian readership. The collection known as the (...)
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  26. G. W. F. Hegel (2009). Hegel: Lectures on the History of Philosophy Volume Iii: Medieval and Modern Philosophy. Oxford University Press Uk.
    The Hegel Lectures SeriesSeries Editor: Peter C. Hodgson Hegel's interpretation of the history of philosophy not only played a central role in the shaping of his own thought, but also has had a great influence on the development of historical thinking. In his own view the study of the history of philosophy is the study of philosophy itself. This explains why such a large proportion of his lectures, from 1805 to 1831, the year of his death, were about history of (...)
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  27.  9
    Satis Chandra Vidyabhusana (1921/1971). A History of Indian Logic: Ancient, Mediaeval, and Modern Schools. Delhi,Motilal Banarsidass.
    The Conciliatory Character of Jaina Logic. In the previous pages there has been given an indication of the services rendered by the Jainas and N° Brihrna^1 H,e the Buddhists in the formation of the Mediaeval School of Indian Logic. Since the  ...
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  28.  16
    Julius R. Weinberg (1964). A Short History of Medieval Philosophy. Princeton, N.J.,Princeton University Press.
    In this sketch of medieval philosophy I hope to show, more by illustration than by explicit argument, that philosophy did exist in the period from the first ...
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  29.  12
    Angelo Mazzocco (1993). Linguistic Theories in Dante and the Humanists: Studies of Language and Intellectual History in Late Medieval and Early Renaissance Italy. E.J. Brill.
    This work goes beyond the strict, technical periphery of linguistic enquiry, and becomes a study of intellectual history.
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  30.  8
    Marco Sgarbi (ed.) (2012). Translatio Studiorum: Ancient, Medieval and Modern Bearers of Intellectual History. Brill.
    This volume collects 17 case studies that characterize the various kinds of translations of the European culture of the last two and a half millennia from ancient Greece to Rome, from the medieval world to the Renaissance up to the ...
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  31.  13
    Isaac Husik (2002). A History of Mediaeval Jewish Philosophy. Dover Publications.
    In this enlightening study, a noted scholar elucidates the distinguishing characteristics of the works of several Jewish thinkers of the Middle Ages. In addition to summaries of the main arguments and teachings of Moses Maimonides, Isaac Israeli, Judah Halevi, Abraham Ibn Daud, Hillel ben Samuel, Levi ben Gerson, Joseph Albo, and many others, the author offers insightful analyses and commentary. Of particular value to beginners, this volume is also an ever-relevant resource for many issues of scholarly debate.
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  32. Frederick Charles Copleston (1972). A History of Medieval Philosophy. New York,Harper & Row.
  33.  24
    A. H. Armstrong (ed.) (1967). The Cambridge History of Later Greek and Early Medieval Philosophy. London, Cambridge U.P..
    Surveys philosophy from the neo-Platonists to St. Anselm, showing how Greek philosophy took the form in which it was known to its cultural inheritors and how ...
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  34.  1
    Maurice de Wulf & E. G. Messenger (1927). History of Medieval Philosophy. Philosophical Review 36 (6):585-586.
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  35. Maurice de Wulf & P. Coffey (1910). History of Medieval Philosophy. Philosophical Review 19 (4):446-449.
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  36. Frederick Eby (1940). The History and Philosophy of Educaton, Ancient and Medieval. New York, Prentice-Hall, Inc..
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  37. B. A. G. Fuller (1938). A History of Ancient and Medieval Philosophy. Holt.
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  38. Norman Kretzmann, Anthony John Patrick Kenny & Jan Pinborg (1982). The Cambridge History of Later Medieval Philosophy From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100-1600 /Editors, Norman Kretzmann, Anthony Kenny, Jan Pinborg ; Associate Editor, Eleonore Stump. --. --. [REVIEW] Cambridge University Press, C1982.
     
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  39. Frederick Mayer (1950). A History of Ancient & Medieval Philosophy. New York, American Book Co..
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  40. Battista Mondin (1991). A History of Mediaeval Philosophy. Published for Pontifical Urbaniana University, Rome by Theological Publications in India.
  41. Henry Osborn Taylor (1912). The Mediaeval Mind: A History of the Development of Thought and Emotion in the Middle Ages. Philosophical Review 21 (1):104-107.
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  42. Julius R. Weinberg (1966). A Short History of Medieval Philosophy by Julius R. Weinberg. --. Princeton University Press.
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  43. Anthony Kenny (2007). Medieval Philosophy: A New History of Western Philosophy, Volume 2. OUP Oxford.
    Sir Anthony Kenny continues his magisterial new history of Western philosophy with a fascinating guide through more than a millennium of thought from 400 AD onwards, charting the story of philosophy from the founders of Christian and Islamic thought through to the Renaissance. The middle ages saw a great flourishing of philosophy, and the intellectual endeavour of the era reaches its climax in the thirteenth and fourteenth centuries, with the systems of the great schoolmen such as Thomas Aquinas and John (...)
     
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  44.  11
    Klaus-Detlev Grothusen (1978). Glossary of Early Medieval History in Eastern Europe. Philosophy and History 11 (2):203-204.
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  45.  8
    Horst Zettel (1984). King and Realm. Studies on Late Medieval German Constitutional History. Philosophy and History 17 (1):87-88.
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  46.  8
    Benoit M. Lacroix (1948). The Notion of History in Early Mediaeval Historians. Mediaeval Studies 10 (1):219-223.
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  47.  33
    Raul Corazzon, History of Medieval Logic: A General Overview.
    "The role of logic in the Middle Ages. Regarding the role of logic within the framework of arts and sciences during the Middle Ages, we have to distinguish two related aspects, one institutional and the other scientific. As to the first aspect, we have to remember that the medieval educational system was based on the seven liberal arts, which were divided into the trivium, i.e., three arts of language, and the quadrivium, i.e., four mathematical arts. The so-called trivial arts (...)
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  48.  6
    J. Ambrose Raftis (1962). Marc Bloch's Comparative Method and the Rural History of Mediaeval England. Mediaeval Studies 24 (1):349-368.
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  49.  6
    Klaus-Detlev Grothusen (1976). Moscow, Studies on the History of a Medieval City. Philosophy and History 9 (2):230-230.
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  50.  10
    Jorge J. E. Gracia (1984). The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism 1100-1600. [REVIEW] Journal of the History of Philosophy 22 (2):233-236.
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