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Profile: Frank J. Hoffman (West Chester University, University of Pennsylvania)
  1.  1
    Frank J. Hoffman (1987, 1992, 2002). Rationality and Mind in Early Buddhism. Motilal Banarsidass.
    Chapter 4 MIND AND REBIRTH I The argument of the first three chapters is essentially that the study of early Buddhism is neither methodologically, logically, nor emotively flawed. These chapters argue for the rationality of.
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  2.  29
    Frank J. Hoffman (1987). The Pragmatic Efficacy of Saddhā. Journal of Indian Philosophy 15 (4):399-412.
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  3.  6
    F. J. Hoffman (1982). Rationality in Early Buddhist Four Fold Logic. Journal of Indian Philosophy 10 (4):309-337.
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  4. Frank J. Hoffman & Mahinda Deegalle (eds.) (1996). Pali Buddhism. Curzon Press.
     
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  5.  31
    Frank J. Hoffman (2002). Dao and Process. Asian Philosophy 12 (3):197 – 212.
    This paper is about different types of silence, and about differing processes of philosophical investigation and sagely illumination. It is argued that the sagely Dao of wu wei leads to silence in the sense of no spoken words, and the philosophical way of proof leads to silence in the sense of no spoken words. So both proof and wu wei both lead to silence in the sense of no spoken words. Accordingly there is a type of silence that results from (...)
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  6. F. J. Hoffman (1985). Buddhist Belief ‘In’: F. J. HOFFMAN. Religious Studies 21 (3):381-387.
    Recent articles in Religious Studies have underscored the questions of whether Buddhism presents any empirical doctrines, and whether, if it does, such doctrines are false or vacuous. In what follows I want to sketch an interpretation of Buddhism according to which it does not offer doctrines which are empirically false, on the one hand, or trivially true on the other. In doing so I take my cue from an earlier, and by now classic, paper by H. H. Price. For the (...)
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  7. Frank J. Hoffman (1983). “Remarks on Blasphemy”. Scottish Journal of Religious Studies 4 (2).
  8. Frank J. Hoffman (1982). The Buddhist Empiricism Thesis: FRANK J. HOFFMAN. Religious Studies 18 (2):151-158.
    In what follows I argue for two interrelated theses: that early Buddhism is not a form of empiricism, and that consequently there is no basis for an early Buddhist apologetic which contrasts an empirical early Buddhism with either a metaphysical Hinduism on the one hand, or with a baseless Christianity on the other.
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  9.  23
    Frank J. Hoffman (2001). Non-Dual Awareness and Logic. Asian Philosophy 11 (2):125 – 132.
    The thesis of this paper is that the question of whether and how statements of the form 'p and not-p' can have religious meaning in Buddhism can be answered in the affirmative and how in terms of a movement from pre-meditative to meditative state to a post-meditative state in life. The paper focuses on the Diamond Sutra in light of Shigenori Nagatomo's study (Asian Philosophy Vol. 10, No. 3, 2000) and advances an additional line of inquiry. This view emphasises the (...)
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  10.  16
    John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.
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  11.  10
    Frank J. Hoffman (2001). Buddhism and Human Rights. Contemporary Buddhism 2 (2):139-151.
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  12.  15
    Frank J. Hoffman (1990). Response to Mary Bockover's Review of "Rationality and Mind in Early Buddhism". Philosophy East and West 40 (2):235.
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  13.  12
    Edward L. Schoen, Edward Wierenga, William Hasker, Alan R. Drengson, Frank B. Dilley, Frank J. Hoffman & John Elrod (1993). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 34 (2):115-129.
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  14.  3
    F. J. Hoffman (1983). Mervyn Sprung, in Collaboration with T. R. V. Murti and U. S. Vyas. Lucid Exposition of the Middle Way: The Essential Chapters From the Prasannapadā of Candrakīrti. Pp. 283. £7.50. [REVIEW] Religious Studies 19 (1):119.
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  15.  3
    Frank J. Hoffman (1988). David J. Kalupahana. Nagarjuna: The Philosophy of the Middle Way. Pp. 412. SUNY Series in Buddhist Studies. $16.95 ; $49.50 .David J. Kalupahana. The Principles of Buddhist Psychology. Pp. 236. SUNY Series in Buddhist Studies. $12.95 ; $39.50. [REVIEW] Religious Studies 24 (4):529.
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  16.  12
    Charles Taliaferro, Frank J. Hoffman & Dale M. Schlitt (1994). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 35 (1):57-64.
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  17.  1
    Frederick J. Hoffman (1960). William Faulkner. Renascence 13 (1):3-9.
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  18.  8
    Frank J. Hoffman (1991). Towards a Philosophy of Buddhist Religion. Asian Philosophy 1 (1):21 – 28.
  19.  9
    Frank J. Hoffman (2002). Editorial: Meanings and Applications of Dao. Asian Philosophy 12 (3):155.
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  20.  5
    Frank J. Hoffman (1982). The Buddhist Empiricism Thesis. Religious Studies 18 (2):151 - 158.
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  21.  2
    Frank J. Hoffman (1980). Edward Conze. A Short History of Buddhism. Pp. 135. £3.95. [REVIEW] Religious Studies 16 (4):506.
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  22.  7
    Frank Sargent Hoffman (1909). The Right to Property. International Journal of Ethics 19 (4):477-487.
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  23.  2
    Frank J. Hoffman (1983). Winston Davis. Dojo. Pp. 332. Religious Studies 19 (2):268.
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  24.  2
    Frank J. Hoffman (1990). Response to Mary Bockover's Review of Rationality. Philosophy East and West 40 (2).
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  25.  6
    Frank J. Hoffman (1992). Contemporary Buddhist Philosophy: A Bibliographical Essay. Asian Philosophy 2 (1):79 – 100.
  26.  1
    Frank J. Hoffman (1981). St Elmo Nauman Jr. Dictionary of Asian Philosophies. Pp. 372. £7·50 ; £4·25. [REVIEW] Religious Studies 17 (2):284.
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  27.  1
    Frank J. Hoffman (1996). Review of Paul J. Griffiths. On Being Buddha: The Classical Doctrine of Buddhahood. (Albany: SUNY Press, 1994.) Pp. 261. Religious Studies 32 (1):135.
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  28.  1
    Frank J. Hoffman (1987). Kenneth K. Inada and Nolan P. Jacobson. Buddhism and American Thinkers. Pp. 180. $10.95. [REVIEW] Religious Studies 23 (1):153.
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  29.  1
    Frank J. Hoffman (1993). David J. Kalupahana. A History of Buddhist Philosophy. Pp. 304. Religious Studies 29 (3):408.
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  30.  1
    F. J. Hoffman (1985). Buddhist Belief 'In'. Religious Studies 21 (3):381 - 387.
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  31.  1
    Frank J. Hoffman (1985). John R. Hinnells (Ed.) The Penguin Dictionary of Religions. Pp. 550. (Harmondsworth: Penguin, 1984.) £4.95. [REVIEW] Religious Studies 21 (4):594-595.
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  32. Marcus Tullius Cicero, William Guthrie & Francis Hoffman (1744). The Morals of Cicero. Containing, I. His Conferences de Finibus: Or, Concerning the Ends of Things Good and Evil. In Which, All the Principles of the Epicureans, Stoics, and Academics, Concerning the Ultimate Point of Happiness and Misery, Are Fully Discuss'd. Ii. His Academics; or, Conferences Concerning the Criterion of Truth, and the Fallibility of Human Judgment. [REVIEW] Printed for T. Waller, at the Crown and Mitre, Opposite Fetter-Lane, in Fleet-Street.
  33. Frank J. Hoffman (2000). “Asoka”. In William M. Johnston (ed.), Encyclopedia of Monasticism. Fitzroy Dearborn
     
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  34. Frank J. Hoffman (2000). “Buddha”. In William M. Johnston (ed.), Encyclopedia of Monasticism. Fitzroy Dearborn
     
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  35. Frank J. Hoffman (2000). “Buddhology”. In William M. Johnston (ed.), Encyclopedia of Monasticism. Fitzroy Dearborn
     
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  36. Frank J. Hoffman (2003). Breaking Barriers: Essays in Asian and Comparative Philosophy in Honor of Ramakrishna Puligandla.
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  37. Frank J. Hoffman (2006). Buddhism in the Developing World. In Thomas M. Leonard (ed.), Encyclopedia of the Developing World.
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  38. Frank J. Hoffman (2000). “Buddhism: Overview”. In William M. Johnston (ed.), Encyclopedia of Monasticism. Fitzroy Dearborn
     
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  39. Frank J. Hoffman (1996). “Before ‘Post Zen’: A Discussion of Buddhist Ethics”. In D. Z. Phillips (ed.), Religion and Morality (London: Macmillan 1996; New York: St. Martin's Press, 1996). Macmillan and St. Martin's
     
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  40. Frank J. Hoffman (1997). “Contemporary Buddhist Philosophy”. In Brian Carr and Indira Mahalingam (ed.), Companion Encyclopedia of Asian Philosophy. Routledge
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  41. Frank J. Hoffman (1992). “Evam Me Sutam: Oral Tradition in Nikaya Buddhism” in Jeffrey Timm (Ed.), Text in Context: Traditional Hermeneutics in South Asia (Albany: State University of New York Press, 1992). In Jeffrey Timm (ed.), Jeffrey Timm (ed.), Text in Context: Traditional Hermeneutics in South Asia. State University of New York Press
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  42. Frank J. Hoffman (2006). Encyclopedia of Philosophy.
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  43. Frederick J. Hoffman (1947). Freudianism and the Literary Mind. Philosophical Review 56 (4):455-456.
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  44. Frank J. Hoffman (1998). “Gandhi”. In Edward Craig (ed.), Encyclopedia of Philosophy. Routledge
  45. Frank J. Hoffman (1984). H. N. Randle. Fragments From Di Nāga. Pp. 93. Rs. 40. Religious Studies 20 (3):508.
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  46. Frank J. Hoffman (2013). Introduction to Early Buddhism: Philosophical Texts, Concepts, and Questions. Research Centre for Buddhist Studies.
     
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  47. Frank J. Hoffman (2008). “Is Won Buddhism, Buddhism?”. In Bokin Kim (ed.), Won Buddhism in the U.S.: Issues and Visions for the Future.
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  48. Frank J. Hoffman (2013). “Knowledge and Ethics in Early Buddhism” (Zao Qi Fo Jiao Zhong De Dao De). In Li Lian (ed.), Fo Jiao Yu Dang Dai Wen Hua Jian She Xue Shu Yan Tao Hui Lun Wen Ji (The Collected Papers of "Buddhism and Contemporary Cultural Construction" Conference, Xi'an, China). Northwest University Press (Shi Bei Daxue)
  49. Frank J. Hoffman (2001-2002). “Karma in Buddhism and Jainism: Karma, Rebirth, and the Question of Transferability of Karma”. Indian Philosophical Annual 23.
  50. Frank J. Hoffman (2003). “Miracles and Conversion Experiences in Early Buddhism”. In Conference Committee (ed.), Proceedings of the Won Buddhism Conference, Iksan, South Korea. Youngsan Won Buddhist Seminary
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