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  1. Hoke Robinson (2012). Shaddock on Categoriality in Kant's 1st Critique. Southwest Philosophy Review 28 (2):69-73.
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  2. Hoke Robinson (2010). Kant on Empirical Concept- and Intuition-Formation. Southwest Philosophy Review 26 (1):131-140.
  3. Hoke Robinson (2008). Kant, Ginsborg, and Empirical Concepts. Southwest Philosophy Review 24 (1):201-209.
  4. Hoke Robinson (2007). Comments on Mosser's "Kant and the Logic of Aristotle". Southwest Philosophy Review 23 (2):33-36.
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  5. Hoke Robinson (2007). Comments on Mosser's. Southwest Philosophy Review 23 (2):33-36.
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  6. Hoke Robinson (2006). Concepts and Ideas. Southwest Philosophy Review 22 (2):139-142.
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  7. Hoke Robinson (2003). Was Everything Beautiful for Kant: Commentary on Kenneth Rogerson. Southwest Philosophy Review 19 (2):65-66.
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  8. Hoke Robinson (2002). Langton and Traditionalism on Things in Themselves. Southwest Philosophy Review 18 (1):193-200.
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  9. Hoke Robinson (2000). Kant and the View From Within. Southwest Philosophy Review 16 (1):1-10.
  10. Hoke Robinson (2000). Logik-Vorlesung: Unveroffentlichte Nachschriften (review). Journal of the History of Philosophy 38 (4):603-605.
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  11. Hoke Robinson (1997). Martha Hanna, The Mobilization of Intellect: French Scholars and Writers During the Great War Reviewed By. Philosophy in Review 17 (5):329-331.
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  12. Hoke Robinson (1996). Kantian Appearances and Intentional Objects. Kant-Studien 87 (4):448-454.
     
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  13. Hoke Robinson (ed.) (1995). Proceedings of the Eighth International Kant Congress, Memphis 1995. Marquette University Press.
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  14. Hoke Robinson (1994). Two Perspectives on Kant's Appearances and Things in Themselves. Journal of the History of Philosophy 32 (3):411-441.
  15. Hoke Robinson (1993). Innateness in Descartes and Leibniz, Comments on Candice Goad's “Leibniz and Descartes on Innateness”. Southwest Philosophy Review 9 (2):121-124.
  16. Hoke Robinson (1992). Editor's Introduction. Southern Journal of Philosophy 30 (S1):iii-iv.
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  17. Hoke Robinson (1992). Kant on Embodiment. In Phillip D. Cummins & Guenter Zoeller (eds.), Minds, Ideas, and Objects: Essays in the Theory of Representation in Modern Philosophy. Ridgeview Publishing Company.
  18. Hoke Robinson (1990). Kant's Copernican Revolution (Review). Journal of the History of Philosophy 28 (3):448-460.
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  19. Hoke Robinson (1990). Review: Beck, Gregor, Meerbote, & Reuscher, Kant's Latin Writings. [REVIEW] Idealistic Studies 20 (2):171-173.
  20. Hoke Robinson (1989). A New Fragment of Immanuel Kant. International Philosophical Quarterly 29 (3):249-261.
    This is a facing-Page translation of a two-Page fragment of kant's on inner sense, Similar to the ""reflexionen"" collected in volumes 14-19 of the academy edition of kant's complete works. It is especially important because of its subject matter: inner sense plays a key role in kant's epistemology, But is discussed separately only in the "anthropology". The fragment has a number of points in common with a number of similar "reflexionen" on the refutation of idealism, But also differs from these (...)
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  21. Hoke Robinson (1989). Inner Sense and the Leningrad Reflexion. International Philosophical Quarterly 29 (3):271-279.
    Most commentators (especially guyer and allison) assume kant's position on inner sense to follow the lockean model, With inner sense preceding outer sense. In a previous paper I argued that outer sense was primary. Here, On the basis of the newly discovered leningrad fragment and other texts, I argue that the establishment of temporal order requires outer-Sense priority, But in its use, Inner sense can be prior. I close with some remarks on embodiment.
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  22. Hoke Robinson (1989). Must Apprehension Be Successive? Southwest Philosophy Review 5 (1):47-54.
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  23. Hoke Robinson (1988). The Priority of Inner Sense. Kant-Studien 79 (1-4):165-182.
    For most commentators, Kant holds a basically lockean view of the order of knowledge acquisition: sensory affection produces inner-Sense representations from which outer objects are subsequently inferred; in particular, Outer time order is derived from inner time order in the second analogy. But kant actually holds that outer sense is prior to inner sense. This latter view is defended by distinguishing two senses of inner sense: inner sense in itself and inner sense as appearance. The first, If there is one, (...)
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  24. Hoke Robinson (1987). The Philosophy of Immanuel Kant. Journal of the History of Philosophy 25 (4):606-607.
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  25. Hoke Robinson (1987). The Transcendental Deduction From a to B: Combination in the Threefold Synthesis and the Representation of a Whole. Southern Journal of Philosophy 25 (S1):45-61.
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  26. Hoke Robinson (1986). Moltke S. Gram, The Transcendental Turn: The Foundation of Kant's Idealism Reviewed By. Philosophy in Review 6 (6):282-284.
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  27. Hoke Robinson (1986). The Transcendental Deduction From A to B. Southern Journal of Philosophy 25 (Supplement):45-61.
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  28. Hoke Robinson (1985). The Spatiality of Inner Sense. Southwest Philosophy Review 2:55-66.
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  29. Hoke Robinson (1984). All or Nothing in Objective Judgment. Pacific Philosophical Quarterly 65.
    On one common reading, Kant's epistemology involves an "all-Or-Nothing" principle: the mind achieves either objective knowledge or nothing at all. But then we cannot account for dreams. L w beck maintains that the categories also function in non-Veridical contexts (including dreams), But do not serve to distinguish these from veridical contexts. I argue that the categories determine coherence both within and among different contexts of experience, And hence determine which are veridical.
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  30. Hoke Robinson (1984). Intuition and Manifold in the Transcendental Deduction. Southern Journal of Philosophy 22 (3):403-412.
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  31. Hoke Robinson (1981). Anschauung und Mannigfaltiges in der Transzendentalen Deduktion. Kant-Studien 72 (1-4):140-148.
  32. Hoke Robinson (1981). Incongruent Counterparts and the Refutation of Idealism. Kant-Studien 72 (1-4):391-397.
  33. Hoke Robinson (1980). What the Second Analogy Does. Southwestern Journal of Philosophy 11 (1):35-42.
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