Search results for 'Holloway Sparks' (try it on Scholar)

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  1. Holloway Sparks (1997). Dissident Citizenship: Democratic Theory, Political Courage, and Activist Women. Hypatia 12 (4):74-110.score: 120.0
    In this essay, I argue that contemporary democratic theory gives insufficient attention to the important contributions dissenting citizens make to democratic life. Guided by the dissident practices of activist women, I develop a more expansive conception of citizenship that recognizes dissent and an ethic of political courage as vital elements of democratic participation. I illustrate how this perspective on citizenship recasts and reclaims women's courageous dissidence by reconsidering the well-known story of Rosa Parks.
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  2. Maurice R. Holloway (1964). "Being and God," by George P. Klubertanz, S.J., and Maurice Holloway, S.J. The Modern Schoolman 41 (3):298-298.score: 120.0
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  3. Holloway Sparks (2001). 20 Dissident Citizenship Democratic Theory, Political. In Abigail J. Stewart (ed.), Theorizing Feminism: Parallel Trends in the Humanities and Social Sciences. Westview Press. 443.score: 120.0
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  4. Simon Sparks (2004). Kearney Sparks Interest. The Philosophers' Magazine 25:61-61.score: 120.0
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  5. Kenneth W. Holloway (2009). Guodian: The Newly Discovered Seeds of Chinese Religious and Political Philosophy. Oxford University Press.score: 60.0
    In 300 BCE, the tutor of the heir-apparent to the Chu throne was laid to rest in a tomb at Jingmen, Hubei province in central China. A corpus of bamboo-strip texts that recorded the philosophical teachings of an era was buried with him. The tomb was sealed, and China quickly became the theater of the Qin conquest, an event that proved to be one of the most significant in ancient history. For over two millennia, the texts were forgotten. But in (...)
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  6. John Holloway (1983/2005). The Slumber of Apollo: Reflections on Recent Art, Literature, Language, and the Individual Consciousness. Cambridge University Press.score: 60.0
    In this challenging new book John Holloway explores one of the most significant aspects of contemporary culture, arguing that over the last hundred years or so there has been a radical change in the very nature of individual consciousness. He traces a crucial shift from an 'Apollonian' ideal of human involvement in the widest range of experience (implying a sense of the individual consciousness as spacious, orderly, and comprehensive) to a narrower and less integrated engagement with the world (and (...)
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  7. Richard Holloway (2008/2009). Between the Monster and the Saint: The Divided Spirit of Humanity. Canongate.score: 60.0
    People are susceptible to forces that are not fully understood. In his thought-provoking new book Richard Holloway holds a mirror up to the human condition.
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  8. John Holloway (1975). Narrative Structure and Text Structure: Isherwood's "A Meeting by the River," and Muriel Spark's "The Prime of Miss Jean Brodie". Critical Inquiry 1 (3):581.score: 60.0
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  9. Miguel de Beistegui & Simon Sparks (eds.) (2000). Philosophy and Tragedy. Routledge.score: 30.0
    Philosophy and Tragedy is a compelling contribution to that oversight and the first book to address the topic in a major way. Eleven new essays by internationally renowned philosophers clearly show how time and again, major thinkers have returned to tragedy in many of their key works. Philosophy and Tragedy asks why it is that thinkers as far apart as Hegel and Benjamin should make tragedy such and important strand of philosophy should present itself tragically. From Heidegger's reading of Sophocles' (...)
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  10. John R. Sparks & Yue Pan (2010). Ethical Judgments in Business Ethics Research: Definition, and Research Agenda. [REVIEW] Journal of Business Ethics 91 (3):405 - 418.score: 30.0
    Decades of empirical and theoretical research has produced an extensive literature on the ethical judgments construct. Given its importance to understanding people’s ethical choices, future research should explore the psychological processes that produce ethical judgments. In this paper, the authors discuss two steps needed to advance this effort. First, they note that the business ethics literature lacks a single, generally accepted definition of ethical judgments. After reviewing several extant definitions, the authors offer a definition of the construct and discuss its (...)
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  11. Kevin S. Holloway (2012). Opioid Mediation of Learned Sexual Behavior. Socioaffective Neuroscience and Psychology 2.score: 30.0
    Identifying the role of opioids in the mediation of learned sexual behaviors has been complicated by the use of differing methodologies in the investigations. In this review addressing multiple species, techniques, and pharmaceutical manipulations, several features of opioid mediation become apparent. Opioids are differentially involved in conditioned and unconditioned sexual behaviors. The timing of the delivery of a sexual reinforcer during conditioning trials, especially those using male subjects, acutely influences the role that opioids have in learning. Opioids may be particularly (...)
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  12. John Holloway (1997). A Note on Alienation. Historical Materialism 1 (1):146-149.score: 30.0
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  13. Darren Sheppard, Simon Sparks & Colin Thomas (eds.) (1997). On Jean-Luc Nancy: The Sense of Philosophy. Routledge.score: 30.0
    As many struggle to find meaning at the end of philosophy, Jean-Luc Nancy's writing has enlightened many philosophical debates around the questions of community, the political, and freedom. Situatuing his work in an explicitly contemporary context--the collapse of communism, the Gulf War, the former Yugoslavia--Nancy has forced us to rethink nothing less than what "doing" philosophy entails. On Jean-Juc Nancy provides fascinating insights into one of the most contemporary philosophers writing today. The full range of Nancy's work as a philosopher (...)
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  14. Simon Sparks (2008). Back to Beauty. The Philosophers' Magazine 40 (40):91-91.score: 30.0
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  15. Paul Sparks & Richard Shepherd (2002). The Role of Moral Judgments Within Expectancy-Value-Based Attitude-Behavior Models. Ethics and Behavior 12 (4):299 – 321.score: 30.0
    Rational choice models are characterized by the image of the self-interested Homo economicus. The role of moral concerns, which may involve a concern for others' welfare in people's judgments and choices, questions the descriptive validity of such models. Increasing evidence of a role for perceived moral obligation within the expectancy-value-based theory of reasoned action and the theory of planned behavior indicates the importance of moral-normative influences in social behavior. In 2 studies, the influence of moral judgments on attitudes toward food (...)
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  16. Simon Sparks, Fatalities: Truth and Tragedy in Texts of Heidegger and Benjamin.score: 30.0
    The following thesis explores the notion of truth as developed in the work of Martin Heidegger and Walter Benjamin. Contrary to the position adopted by many commentators, who seek to drive a wedge between Heidegger's unorthodox phenomenology and the resolutely non -phenomenological Benjamin, I shall want to show how both begin with a rigorously Husserlian conception of truth as an intuition of essence in order, finally, to deviate from it. I argue that, for neither one, can truth be merely one (...)
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  17. Karla F. C. Holloway (2006). Accidental Communities: Race, Emergency Medicine, and the Problem of Polyheme®. American Journal of Bioethics 6 (3):7 – 17.score: 30.0
    This article focuses on emergency medical care in black urban populations, suggesting that the classification of a "community" within clinical trial language is problematic. The article references a cultural history of black Americans with pre-hospital emergency medical treatment as relevant to contemporary emergency medicine paradigms. Part I explores a relationship between "autonomy" and "community." The idea of community emerges as a displacement for the ethical principle of autonomy precisely at the moment that institutionalized medicine focuses on diversity. Part II examines (...)
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  18. Montey G. Holloway (1982). Justifying Morality: A Strategy. Southern Journal of Philosophy 20 (2):177-193.score: 30.0
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  19. John R. Sparks & Mark Johlke (1996). Factors Influencing Student Perceptions of Unethical Behavior by Personal Salespeople: An Experimental Investigation. [REVIEW] Journal of Business Ethics 15 (8):871 - 887.score: 30.0
    Historically, students have held negative perceptions about the ethics of salespeople. Using an experiment, this study explores which factors affect students' perceptions of how frequently salespeople behave unethically. Additionally, the study investigates whether the same factors influence the degree to which certain behaviors are considered serious ethical violations.
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  20. H. F. D. Sparks (1955). G. Zuntz: The Text of the Epistles. A Disquisition Upon the Corpus Paulinum. (Schweich Lectures, 1946.) Pp. Xviii+295. London: Oxford University Press, 1953. Cloth, 27s. 6d. Net. [REVIEW] The Classical Review 5 (02):202-.score: 30.0
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  21. J. N. Findlay, Iris Murdoch, A. C. A. Rainer, G. J. Warnock, John Holloway, G. C. Stead, R. I. Aaron, P. T. Geach, A. H. Armstrong, R. H. Thouless, R. J. Spilsbury & W. B. Gallie (1950). New Books. [REVIEW] Mind 59 (234):262-284.score: 30.0
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  22. Maurice R. Holloway (1963). "Imagination: A Psychological Critique," by Jean-Paul Sartre, Trans. Forrest Williams. The Modern Schoolman 41 (1):96-97.score: 30.0
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  23. Ian Loader & Richard Sparks (2004). For an Historical Sociology of Crime Policy in England and Wales Since 1968. Critical Review of International Social and Political Philosophy 7 (2):5-32.score: 30.0
    This essay proposes an approach to understanding changes in political responses to crime in England and Wales over the last third of the twentieth century and developments in criminological knowledge over the same period. To explore the association between these in some empirical detail, we argue, would provide a historical?sociological understanding that is currently lacking, notwithstanding Garland's significant intervention in The Culture of Control. We take issue with some aspects of Garland's account, on both methodological and substantive grounds, and delineate (...)
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  24. John Holloway (2005). No. Historical Materialism 13 (4):265-284.score: 30.0
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  25. John Holloway (2002). Going in the Wrong Direction: Or, Mephistopheles – Not Saint Francis of Assisi. Historical Materialism 10 (1):79-91.score: 30.0
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  26. Harry A. Holloway (1961). Mill's Liberty, 1859-1959. Ethics 71 (2):130-132.score: 30.0
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  27. Maurice R. Holloway (1965). "On Copia of Words and Ideas," Desiderius Erasmus, Trans., with Introd. By Donald B. King and H. David Rix. The Modern Schoolman 42 (3):337-337.score: 30.0
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  28. Maurice R. Holloway (1965). "Treatise on Happiness," by St. Thomas Aquinas, Trans. John A. Oesterle. The Modern Schoolman 42 (3):347-348.score: 30.0
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  29. Peter D. Sparks & E. E. Krieckhaus (2004). An Epistemological Account of Visual Consciousness. Behavioral and Brain Sciences 27 (6):907-908.score: 30.0
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  30. H. F. D. Sparks (1955). Henry Chadwick: Origen, Contra Celsum. Translated with an Introduction and Notes. Pp. Xl+532. Cambridge: University Press, 1953. Cloth, 60s. Net. [REVIEW] The Classical Review 5 (01):110-111.score: 30.0
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  31. Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver (1950). New Books. [REVIEW] Mind 59 (235):389-431.score: 30.0
  32. Julia Bolton Holloway (1985). Alfonso El Sabio, Brunetto Latini, and Dante Alighieri. Thought 60 (4):468-483.score: 30.0
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  33. Maurice R. Holloway (1960). An Introduction to Natural Theology. The Modern Schoolman 37 (4):327-328.score: 30.0
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  34. Richard Holloway (2008/2009). Between the Monster and the Saint: Reflections on the Human Condition. Canongate.score: 30.0
    1 MONSTER . . . evil is, not, as we thought, deeds that must be punished, but our lack of faith, our dishonest mood of denial, the concupiscence of the ...
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  35. Kenneth W. Holloway (2004). Focusing the Familiar: A Translation and Philosophical Interpretation of the Zhongyong. Journal of Chinese Philosophy 31 (1):129–131.score: 30.0
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  36. Maurice R. Holloway (1965). "Schopenhauer," by Patrick Gardiner. The Modern Schoolman 42 (3):342-342.score: 30.0
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  37. Maurice R. Holloway (1965). "The Philosophy of Epicurus," by George K. Strodach. The Modern Schoolman 42 (3):340-340.score: 30.0
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  38. Ralph L. Holloway (2003). Was a Manual Gesturing Stage Really Necessary? Behavioral and Brain Sciences 26 (2):223-224.score: 30.0
    Given the primate propensity to make noise, it is unclear why a manual gestural stage would have been necessary in the development of either language or right-handedness. Cortical asymmetries are present in australopithecines but become clearly human-like with the appearance of Homo about two million years ago, including Broca's cap regions. Stone tool-making is still our only empirical entry into past cognitive processes.
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  39. John Holloway (1950). Science and Literary Criticism. By Herbert Dingle. (Nelson. 1949. 7s. 6d.). Philosophy 25 (95):361-.score: 30.0
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  40. S. Y. Kim, L. Schrock, R. M. Wilson, S. A. Frank, R. G. Holloway, K. Kieburtz & R. G. Vries (2008). An Approach to Evaluating the Therapeutic Misconception. Irb 31 (5):7-14.score: 30.0
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  41. H. F. D. Sparks (1947). E. G. Selwyn: The First Epistle of St. Peter. Pp. Xvi+517. London: Macmillan, 1946; Cloth, 25s. Net. The Classical Review 61 (3-4):128-.score: 30.0
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  42. H. F. D. Sparks (1948). The New Testament in Greek Novum Testamentum Graece. Textui a Retractoribus Anglis Adhibito Brevem Adnotationem Criticam Subiecit Alexander Souter: Editio Altera Penitus Reformata. Oxford: Clarendon Press, 1947. Cloth, 10s. 6d. Net (India Paper,12s. 6d. Net). [REVIEW] The Classical Review 62 (3-4):134-135.score: 30.0
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  43. Dorothy M. Emmet, T. D. Weldon, J. O. Urmson, Stephen Toulmin, Arthur Thomson & C. J. Holloway (1948). New Books. [REVIEW] Mind 57 (226):250-263.score: 30.0
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  44. David Garland & Richard Sparks (eds.) (2000). Criminology and Social Theory. OUP Oxford.score: 30.0
    Contemporary criminology inhabits a rapidly changing world. The speed and profundity of these changes are echoed in the rapidly developing character of criminology's subject-matter, whether it is crime rates, crime policy, or the practices of policing, prevention and punishment. The questions that animate this book concern the challenges that are posed for criminology by the economic, cultural, and political transformations that have marked late twentieth-century social life. -/- In this unique collection of essays, a diverse group of distinguished social theorists (...)
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  45. A. H. Hannay, John Holloway & M. Macdonald (1949). Symposium: What Are the Distinctive Features of Arguments Used in Criticism of the Arts. Aristotelian Society Supplementary Volume 23:165 - 194.score: 30.0
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  46. Maurice R. Holloway (1965). "Aesthetics and the Philosophy of Criticism," by Marvin Levich. The Modern Schoolman 42 (3):321-322.score: 30.0
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  47. Maurice R. Holloway (1964). "An Introduction to Existentialism," by Robert G. Olson. The Modern Schoolman 41 (3):301-302.score: 30.0
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  48. Maurice R. Holloway (1965). "Christian Faith and Greek Philosophy," by A. H. Armstrong and R. A. Markus. The Modern Schoolman 42 (3):324-324.score: 30.0
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  49. John Holloway (1953). Critical Notices. Mind 62 (245):99-106.score: 30.0
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  50. Immy Holloway & Stephanie Wheeler (1995). Ethical Issues in Qualitative Nursing Research. Nursing Ethics 2 (3):223-232.score: 30.0
    This article is concerned with ethical issues that have to be considered when under taking qualitative research. Some of the issues - such as informed consent, the dignity and privacy of the research subjects, voluntary participation and protection from harm - are the same as in other types of research and have their basis in moral and ethical principles. Qualitative research, however, generates specific ethical problems because of the close relationship that researchers form with participants. Qualitative research with patients is (...)
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