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Holly L. Wilson [22]Holly Lyn Wilson [1]
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Profile: Holly Wilson
Profile: Holly L. Wilson
  1. Holly L. Wilson (2011). Kant's Treatment of Animals. In Paul Pojman (ed.), Food Ethics. Wadsworth
    Kant's theory of animals is based on his belief that animals have presentations and consciousness and in this are like human beings. When we abuse animals then we are more likely to abuse human beings. But animals are organic beings that have internal purposiveness and hence are ends for which other things are means. In this limited sense animals have intrinsic value.
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  2.  10
    Holly L. Wilson (2015). Kant's Lectures on Anthropology: A Critical Guide. British Journal for the History of Philosophy 23 (3):589-592.
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  3.  32
    Holly L. Wilson (1997). Kant and Ecofeminism. In Karen Warren (ed.), Ecofeminism: Women, Culture, Nature.
  4.  14
    Holly L. Wilson (1991). Kant's Theory of Freedom. Review of Metaphysics 45 (1):111-112.
  5.  34
    Holly L. Wilson (1997). Rethinking Kant From the Perspective of Ecofeminism. In Robin May Schott (ed.), Feminist Interpretations of Kant.
    Contrary to what Jeanne Moyer asserts, Kant does not have a normative dualism going in his works on teleological judgment and these can be used to develop a more woman friendly view of human nature.
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  6. Holly L. Wilson (2008). The Green Kant: Kant's Treatment of Animals. In Paul Pojman Louis Pojman (ed.), in Environmental Ethics: Readings in Theory and Application.
    Kant's theory of animals is based on his belief that animals have presentations and consciousness and in this are like human beings. When we abuse animals then we are more likely to abuse human beings. But animals are organic beings that have internal purposiveness and hence are ends for which other things are means. In this limited sense animals have intrinsic value.
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  7.  26
    Holly L. Wilson (1998). Kant's Evolutionary Theory of Marriage. In Jane Kneller (ed.), Autonomy and Community: Readings in Contemporary Kantian Social Philosophy.
    Dr. Wilson explores how Kant 's views of marriage are really developmental and how he foresees marriage evolving to become more egalitarian under the impetus of unsociable-sociability.
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  8.  3
    Holly L. Wilson (1997). Kant’s Integration of Morality and Anthropology. Kant-Studien 88 (1).
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  9.  31
    Holly L. Wilson (2011). The Pragmatic Use of Kant’s Physical Geography Lectures. In Stuart Elden & Eduardo Mendieta (eds.), Reading Kant's Geography. State University of New York Press
    Kant gave lectures on physical geography and anthropology and called them cosmopolitan philosophy. His physical geography lectures were intended to teach students not just facts but also how to have practical judgment and were to prepare students for their place in the world. This article shows how the physical geography lectures were organized for that purpose.
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  10.  23
    Holly L. Wilson (1997). Kant's Integration of Morality and Anthropology. Kantstudien 88 (1997):87-104.
  11.  21
    Holly L. Wilson (2001). Louden, Robert B. Kant's Impure Ethics: From Rational Beings to Human Beings. Review of Metaphysics 54 (4):923-924.
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  12. Holly L. Wilson (2000). Kant's Views of Human Animality. In The Proceedings of the IX International Kant Kongress in Berlin Germany.
    Kant's views of human animality are consistent with his belief in human freedom.
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  13.  29
    Holly L. Wilson (2006). Kant's Pragmatic Anthropology: Its Origin, Meaning, and Critical Significance. State University of New York Press.
    Kant's theory of human nature is explicated in detail. First book with systematic interpretation of Kant's pragmatic anthropology.
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  14.  18
    Holly L. Wilson (2010). Divine Sovereignty and The Global Climate Change Debate. Essays in Philosophy 12 (1):8-15.
    Behind the global climate change debate are views of divine sovereignty. Those who believe that God is in charge of everything believe there is no change in the climate, but those who believe that God's sovereignty entails that we are responsible for working with the divine are willing to admit there is global climate change.
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  15.  11
    Holly L. Wilson (2001). Kant’s Experiential Enlightenment and Court Philosophy in the 18th Century. History of Philosophy Quarterly 18 (April 2001):179-205.
    Christian Thomasius and his school, including Andreas Rüdiger and Christian Crusius influenced Kant in the development of his Pragmatic Anthropology. They all shared a common concern that philosophy ought to be useful to students who have a role to play in the world.
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  16.  6
    Holly L. Wilson (1996). Gadamer's Alleged Conservatism. In Selected Studies in Phenomenology and Existential Philosophy.
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  17.  4
    Holly L. Wilson (2012). Kant's Theory of Evil: An Essay on the Dangers of Self-Love and the Aprioricity of History (Review). Journal of the History of Philosophy 50 (3):462-463.
  18.  1
    Holly L. Wilson (2013). Is Kant’s Worldly Concept of Philosophy Really “Regional Philosophy”? In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 763-772.
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  19. Holly L. Wilson (2007). Kant's Pragmatic Anthropology: Its Origin, Meaning, and Critical Significance. State University of New York Press.
    _The first comprehensive examination in English of Kant’s Anthropology from a Pragmatic Point of View._.
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  20. Holly L. Wilson (1987). On Mandelbaum's Critique of Dilthey's ‘Relativism’. In Rudolf Makkreel John Scanlon (ed.), Dilthey and Phenomenology.
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  21. Holly L. Wilson (1996). Selected Studies in Phenomenology and Existential Philosophy.
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  22. Holly L. Wilson (2000). The Proceedings of the IX International Kant Kongress in Berlin Germany.
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