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Profile: Holly Smith (Rutgers University)
  1. Holly M. Smith (2013). Does Being Morally Responsible Depend on the Ability to Hold Morally Responsible? Philosophical Studies:1-12.
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  2. Holly M. Smith (2012). Using Moral Principles to Guide Decisions. Philosophical Issues 22 (1):369-386.
  3. Holly M. Smith (2011). The Prospective View of Obligation. Journal of Ethics and Social Philosophy.
  4. Holly M. Smith (2010). Subjective Rightness. Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of (i) what is best for an agent to do in light of the actual circumstances in which she acts and (ii) what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who (...)
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  5. Holly M. Smith (2010). The Moral Clout of Reasonable Beliefs. In Mark Timmons (ed.), Oxford Studies in Normative Ethics, Vol. I. Oxford University Press.
    Because we must often make decisions in light of imperfect information about our prospective actions, the standard principles of objective obligation must be supplemented with principles of subjective obligation (which evaluate actions in light of what the agent believes about their circumstances and consequences). The point of principles of subjective obligation is to guide agents in making decisions. But should these principles be stated in terms of what the agent actually believes or what it would be reasonable for her to (...)
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  6. Holly M. Smith (1997). A Paradox of Promising. Philosophical Review 106 (2):153-196.
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  7. Holly M. Smith (1992). Whose Body is It, Anyway? Philosophical Perspectives 6 (1):73-96.
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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  8. Holly M. Smith (1991). Varieties of Moral Worth and Moral Credit. Ethics 101 (2):279-303.
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  9. Holly M. Smith (1989). Two-Tier Moral Codes. Social Philosophy and Policy 7 (01):112-.
  10. Holly M. Smith (1988). Making Moral Decisions. Noûs 22 (1):89-108.
  11. Holly M. Smith (1986). Introduction. Ethics 96 (3):471.
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  12. Holly M. Smith (1986). Moral Realism, Moral Conflict, and Compound Acts. Journal of Philosophy 83 (6):341-345.
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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  13. Holly M. Smith (1984). What Makes A Life Worth Saving? Hastings Center Report 14 (1):48-48.
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  14. Holly M. Smith (1983). Intercourse and Moral Responsibility for the Fetus. In William B. Bondesson, H. Tristram Englehardt, Stuart Spicker & Daniel H. Winship (eds.), Abortion and the Status of the Fetus. D. Reidel.
    in Abortion and the Status of the Fetus, Volume XIII of the series, “Philosophy of Medicine,” eds. William B. Bondeson, H. Tristram Englehardt, Stuart Spicker, and Daniel H. Winship (Dordrecht, Holland/Boston, Massachusetts: D. Reidel, 1983), pp. 229-245.
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  15. Holly M. Smith (1983). Whose Body is It, Anyway? Noûs 17 (1):76.
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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