Search results for 'Hope Shand' (try it on Scholar)

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  1. Hope Shand (forthcoming). The Socio-Economic Impact of Biotechnology on Agriculture in the Third World. Symposium “Agricultural Bioethics,” Iowa State University.
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  2.  12
    Hope Shand (1991). There is a Conflict Between Intellectual Property Rights and the Rights of Farmers in Developing Countries. Journal of Agricultural and Environmental Ethics 4 (2):131-142.
  3. Roland Bluhm (2010). Wishful Hope. In Janet Horrigan & Ed Wiltse (eds.), Hope Against Hope: Philosophies, Cultures and Politics of Possibility and Doubt. Rodopi 35-53.
    The paper aims at characterising self-deceptive hope, a certain kind of ir-rational hoping. The focus is on ordinary, intentional hope exclusively, i. e. on acts of hoping with a definite object (in contrast to dispositional forms of hope such as hopefulness). If a person S hopes in this way that p, she desires that p, she has a belief about the probability of p, and she affec-tively evaluates this probability in one of two ways: We can distinguish (...)
     
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  4.  39
    Jordan Dodd (forthcoming). Hope, Knowledge, and Blindspots. Synthese:1-13.
    Roy Sorensen introduced the concept of an epistemic blindspot in the 1980s. A proposition is an epistemic blindspot for some individual at some time if and only if that proposition is consistent but unknowable by that individual at that time. In the first half of this paper, I extend Sorensen work on blindspots by arguing that there exist blindspots that essentially involve hopes. In the second half, I show how such blindspots can contribute to and impair different pursuits of self-understanding. (...)
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  5. Andrew Chignell (2013). Rational Hope, Moral Order, and the Revolution of the Will. In Eric Watkins (ed.), Divine Order, Human Order, and the Order of Nature.
    In this paper I sketch out one of the most important conditions on rational hope, and argue that Kant embraced a version of it. I go on to suggest that we can use this analysis to solve a longstanding 'conundrum' in Kant's ethics and religion regarding the nature of the individual moral revolution. -/- .
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  6.  46
    Matthew Ratcliffe (2013). What is It to Lose Hope? Phenomenology and the Cognitive Sciences 12 (4):597-614.
    This paper addresses the phenomenology of hopelessness. I distinguish two broad kinds of predicament that are easily confused: ‘loss of hopes’ and ‘loss of hope’. I argue that not all hope can be characterised as an intentional state of the form ‘I hope that p’. It is possible to lose all hopes of that kind and yet retain another kind of hope. The hope that remains is not an intentional state or a non-intentional bodily feeling. (...)
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  7.  96
    Lisa Kretz (2013). Hope in Environmental Philosophy. Journal of Agricultural and Environmental Ethics 26 (5):925-944.
    ABSTRACT. Ecological philosophy requires a significant orientation to the role of hope in both theory and practice. I trace the limited presence of hope in ecological philosophy, and outline reasons why environmental hopelessness is a threat. I articulate and problematize recent environmental publications on the topic of hope, the most important worry being that current literature fails to provide the necessary psychological grounding for hopeful action. I turn to the psychology of hope to provide direction for (...)
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  8.  41
    Allen Thompson (2010). Radical Hope for Living Well in a Warmer World. Journal of Agricultural and Environmental Ethics 23 (1):43-55.
    Environmental changes can bear upon the environmental virtues, having effects not only on the conditions of their application but also altering the concepts themselves. I argue that impending radical changes in global climate will likely precipitate significant changes in the dominate world culture of consumerism and then consider how these changes could alter the moral landscape, particularly culturally thick conceptions of the environmental virtues. According to Jonathan Lear, as the last principal chief of the Crow Nation, Plenty Coups exhibited the (...)
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  9.  32
    Patrick Shade (2001). Habits of Hope: A Pragmatic Theory. Vanderbilt University Press.
    Patrick Shade makes a strong argument for the necessity of hope in a cynical world that too often rejects it as foolish. While most accounts of hope situate it in a theological context, Shade presents a theory rooted in the pragmatic thought of such American philosophers as C. S. Peirce, William James, and John Dewey.
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  10.  9
    Robert H. Schwartz & Frederick R. Post (2002). The Unexplored Potential of Hope to Level the Playing Field: A Multilevel Perspective. [REVIEW] Journal of Business Ethics 37 (2):135 - 143.
    A multilevel view of social change is presented in which socially responsible organizations, society, and high-hope individuals interact in support of hopefulness – thereby leveling the playing field. Suggestions are made about future research and the roles of organizations and society in eliciting hope in organizational and societal cultures.
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  11.  32
    Lynne M. Andersson, Robert A. Giacalone & Carole L. Jurkiewicz (2007). On the Relationship of Hope and Gratitude to Corporate Social Responsibility. Journal of Business Ethics 70 (4):401-409.
    A longitudinal study of 308 white -collar U.S. employees revealed that feelings of hope and gratitude increase concern for corporate social responsibility. In particular, employees with stronger hope and gratitude were found to have a greater sense of responsibility toward employee and societal issues; interestingly, employee hope and gratitude did not affect sense of responsibility toward economic and safety/quality issues. These findings offer an extension of research by Giacalone, Paul, and Jurkiewicz.
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  12. Jayne M. Waterworth (2003). A Philosophical Analysis of Hope. Palgrave Macmillan.
    Despite the familiarity of hope in human experience, it is a phenomenon infrequently considered from a philosophical point of view. This book charts the centrality of hope in thought and action from first, second and third person perspectives. From everyday situations to extreme circumstances of trail and endings in life, the contours of hope are given a phenomenological description and subjected to conceptual analysis. This consistently secular account of hope sheds a different light on questions of (...)
     
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  13.  32
    Adam Kadlac (2015). The Virtue of Hope. Ethical Theory and Moral Practice 18 (2):337-354.
    I argue that hope is a virtue insofar as it leads to a more realistic view of the future than dispositions like optimism and pessimism, promotes courage, and encourages an important kind of solidarity with others. In light of this proposal, I consider the relationship between hope and our beliefs about what is good as well as the conditions under which hope may fail to be a virtue.
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  14.  12
    Deryck Beyleveld & Paul Ziche (2015). Towards a Kantian Phenomenology of Hope. Ethical Theory and Moral Practice 18 (5):927-942.
    The aim of this paper is to examine the extent to which Kant’s Critique of the Power of Judgment can be, or otherwise ought to be, regarded as a transcendental phenomenology of hope. Kant states repeatedly that CPoJ mediates between the first two Critiques, or between the theoretical knowledge we arrive at on the basis of understanding and reason’s foundational role for practical philosophy. In other words, exercising the power of judgment is implicated whenever we try to bring together (...)
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  15.  15
    Mary Zournazi (2003). Hope: New Philosophies for Change. Routledge.
    How is hope to be found amid the ethical and political dilemmas of modern life? Writer and philosopher Mary Zournazi brought her questions to some of the most thoughtful intellectuals at work today. She discusses "joyful revolt" with Julia Kristeva, the idea of "the rest of the world" with Gayatri Spivak, the "art of living" with Michel Serres, the "carnival of the senses" with Michael Taussig, the relation of hope to passion and to politics with Chantal Mouffe and (...)
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  16.  51
    Markku Roinila (2012). Leibniz on Hope. In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter 161.
    G. W. Leibniz famously proclaimed that this is the best of all possible worlds. One of the properties of the best world is its increasing perfection. He gave a prominent role in his discussion of emotions to hope which is related to intellectual activity such as curiosity and courage which again is essential for the practice of science and promoting the common good. Leibniz regarded hope as a process where minute perceptions in the mind, that is, unconscious promises (...)
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  17.  3
    Sidney Axinn (1994). The Logic of Hope : Extensions of Kant's View of Religion. Rodopi.
    This book is a thorough study of the question posed by Kant, For what can a human being rationally hope? It offers a detailed commentary on Kant's seminal work, Religion Within the Limits of Reason Alone, as well as an original development of the logic of three of Kant's basic ideas: ambivalence, ignorance, and hope. Sophisticated analytic techniques, including symbolic logic, are applied to this conceptual matrix. The result is a striking case for the transformation of world society (...)
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  18.  9
    David Halpin (2001). The Nature of Hope and Its Significance for Education. British Journal of Educational Studies 49 (4):392-410.
    This paper offers an analysis of the nature of hope and explicates its significance for and relation to education. This entails distinguishing initially two kinds of hope - absolute and ultimate hope. While absolute hope is an orientation of the spirit which sets no conditions or limits on what is achievable and has no particular ends in view, ultimate hope is an 'aimed hope ', that is to say a form of hopefulness that entails (...)
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  19.  30
    Aaron Cooley (2007). Review: Of Westbrook, Democratic Hope: Pragmatism and the Politics of Truth. [REVIEW] Education and Culture 23 (2):pp. 76-79.
    The dormancy of American pragmatism is over. At least, this is what numerous articles and books have unequivocally stated in the decades since Richard Rorty gave up his belief in orthodox analytical epistemology and settled into his own brand of John Dewey's antifoundational epistemology. Even though Rorty's interpretation and manipulation of Dewey have been controversial, we are all the better for the revival of discourse around what pragmatism was, is, and will be. Robert Westbrook's Democratic Hope: Pragmatism and the (...)
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  20. Gene Fendt (1990). For What May I Hope? Thinking with Kant and Kierkegaard. Peter Lang.
    This book exhibits the centrality of hope in Kant's critical philosophy, and brings into question the rationality of that hope, and how the question of that rationality can be raised. The question of the rationality of hope is further explored through Kierkegaard's writing.
     
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  21.  6
    Jack Coulehan (2011). Deep Hope: A Song Without Words. Theoretical Medicine and Bioethics 32 (3):143-160.
    Hope helps alleviate suffering. In the case of terminal illness, recent experience in palliative medicine has taught physicians that hope is durable and often thrives even in the face of imminent death. In this article, I examine the perspectives of philosophers, theologians, psychologists, clinicians, neuroscientists, and poets, and provide a series of observations, connections, and gestures about hope, particularly about what I call “deep hope.” I end with some proposals about how such hope can be (...)
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  22.  25
    Andrew E. Benjamin (1997). Present Hope: Philosophy, Architecture, Judaism. Routledge.
    Present Hope is a compelling exploration of how we think philosophically about the present. Andrew Benjamin considers examples in philosophy, architecture and poetry to illustrate crucial themes of loss, memory, tragedy, hope and modernity. The book uses the work of Walter Benjamin and Martin Heidegger to illustrate the ways the notion of hope was weaved into their philosophies. Andrew Benjamin maintains that hope is a vital part of the present, rather than an expression only of the (...)
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  23. Janet Horrigan & Ed Wiltse (eds.) (2010). Hope Against Hope: Philosophies, Cultures and Politics of Possibility and Doubt. Rodopi.
    In September 2006, when 45 scholars and activists from 19 countries around the world gathered amid the spires and gargoyles of Oxford for a conference entitled, “Hope: Probing the Boundaries,” complex dialectics of hope and despair circulated through the meeting rooms by day, and the conversations in quadrangles and pubs late into the night. On the one hand, the remarkable social and political openings and possibilities of the previous decade, from Berlin to Johannesburg, Leningrad to the Lacandon jungle (...)
     
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  24. Marguerite La Caze (2013). Hope and Affirmation: An Ethics of Reciprocity. In Steven Churchill Jack Reynolds (ed.), Sartre: Key Concepts. Acumen 206-12.
    Jean-Paul Sartre’s final ethics of the “we” or reciprocity remains controversial and less developed than his other ethics. Scholars have generally accepted the periodization of his ethics into three, as Sartre himself described them: the first ethics of authenticity, the second Marxist or dialectical ethics, and this final ethics, that considers the ontological basis of ethics, based primarily on the 1980 interviews in Hope Now (1996) (L’espoir maintenant, 1991). I will focus on Sartre’s responses in the interviews, rather than (...)
     
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  25.  13
    Janette McDonald & Andrea M. Stephenson (eds.) (2010). The Resilience of Hope. Rodopi.
    This book is perfect for anyone wondering where hope fits into our lives during these troubling times.
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  26.  14
    Alan Mittleman (2009). Hope in a Democratic Age: Philosophy, Religion, and Political Theory. Oxford University Press.
    How and why should hope play a key role in a twenty-first century democratic politics? Alan Mittleman offers a philosophical exploration of the theme, contending that a modern construction of hope as an emotion is deficient. He revives the medieval understanding of hope as a virtue, reconstructing this in a contemporary philosophical idiom. In this framework, hope is less a spontaneous reaction than it is a choice against despair; a decision to live with confidence and expectation, (...)
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  27. Patrick A. Shade (1997). Habits of Hope: A Pragmatic Theory of the Life of Hope. Dissertation, Vanderbilt University
    The aim of this dissertation is to develop a theory of hope which accounts for the two senses in which hoping is, or should be, practical. The first sense concerns the need to make hopes realizable, while the second captures hope's ability to sustain us and foster growth. My argument is that a pragmatic theory of hope, previously undeveloped, provides a compelling explanation of hope's practicality. In particular, such a theory emphasizes three dimensions of the life (...)
     
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  28.  4
    Ernst Bloch (1986). The Principle of Hope. MIT Press.
  29.  7
    Darren Webb (2013). Pedagogies of Hope. Studies in Philosophy and Education 32 (4):397-414.
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  30.  3
    David Katerndahl (2014). Bifurcating Effects of Hope and Support in Short- and Long-Term Health Outcomes Among Primary Care Patients Without Mental Illness. Journal of Evaluation in Clinical Practice 20 (4):527-533.
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  31.  14
    Simon Woods, Lynn E. Hagger & Pauline McCormack (2012). Therapeutic Misconception: Hope, Trust and Misconception in Paediatric Research. [REVIEW] Health Care Analysis (1):1-19.
    Although the therapeutic misconception (TM) has been well described over a period of approximately 20 years, there has been disagreement about its implications for informed consent to research. In this paper we review some of the history and debate over the ethical implications of TM but also bring a new perspective to those debates. Drawing upon our experience of working in the context of translational research for rare childhood diseases such as Duchenne muscular dystrophy, we consider the ethical and legal (...)
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  32.  2
    Joseph J. Godfrey (1987). A Philosophy of Human Hope. Distributors for the United States and Canada, Kluwer Academic Publishers.
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  33.  25
    Erich Fromm (1968/2010). The Revolution of Hope. New York, Harper & Row.
    Publisher's Foreword As the present book is reissued, The American Mental Health Foundation celebrates its 86th anniversary. Organized in 1924, AMHF is ...
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  34.  9
    James L. Muyskens (1979). The Sufficiency of Hope: The Conceptual Foundations of Religion. Temple University Press.
  35.  47
    Bernard N. Schumacher (2003). A Philosophy of Hope: Josef Pieper and the Contemporary Debate on Hope. Fordham University Press.
    A leading Catholic philosopher, he won a wide audience through such books as The Four Cardinal Virtues and About Love.This book is one of few extended studies ...
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  36.  9
    Patricia Bruininks & Bertram F. Malle (2006). Distinguishing Hope From Optimism and Related Affective States. Motivation and Emotion 29 (4):324--352.
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  37. William F. Lynch (1974). Images of Hope. Notre Dame [Ind.]University of Notre Dame Press.
     
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  38. Jeffrey Bloechl, David L. Smith & Daniel J. Martino (eds.) (2004). The Phenomenology of Hope: The Twenty-First Annual Symposium of the Simon Silverman Phenomenology Center: Lectures. Simon Silverman Phenomenology Center, Duquesne University-Gumberg Library.
     
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  39. Steven A. Carr (1990). Celebrate Life: Hope for a Culture Preoccupied with Death. Wolgemuth & Hyatt.
     
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  40. C. Stephen Evans (1984). Existentialism, the Philosophy of Despair and the Quest for Hope.
     
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  41. Erich Fromm (1968/2010). The Revolution of Hope, Toward a Humanized Technology Vol. 38. New York, Harper & Row.
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  42. Erich Fromm (1974). The Revolution of Hope Toward a Humanized Technology.
     
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  43. P. T. Geach (2001). Truth and Hope the Fürst Franz Josef Und Fürstin Gina Lectures Delivered at the International Academy of Philosophy in the Principality of Liechtenstein, 1998.
     
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  44. Michael Gelven (2001). Judging Hope: A Reach to the True and the False. St. Augustine's Press.
     
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  45.  1
    Brian Hebblethwaite (1984). The Christian Hope. London: Basingstoke.
    Previous ed.: Basingstoke: Marshall Morgan & Scott, 1984.
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  46.  28
    Rebecca Kathleen Huskey (2010). Paul Ricoeur on Hope: Expecting the Good. Peter Lang.
    In order to examine fully the nature of human beings, Paul Ricoeur crossed disciplinary boundaries in his work, moving from phenomenology to social and ...
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  47. Ijuka Kabumba (2001). On Hope, and Other Essays. Nyonyi Pub. Co. Ltd..
     
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  48. William F. Lynch (1965). Images of Hope. Baltimore, Helicon.
     
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  49. Ovey N. Mohammed (ed.) (1999). Giving an Account of Our Hope: Religious Foundations for Hope Facing a New Millenium. Campion College.
     
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  50. Jürgen Moltmann (2012). Ethics of Hope. Fortress Press.
    Part 1. Eschatology and ethics. Introduction -- Apocalyptic eschatology -- Christological eschatology -- Separatist eschatology -- Transformative eschatology -- Part 2. An ethics of life. A culture of life -- Medical ethics -- Part 3. Earth ethics. In the space of the earth, what is the earth? -- The time of the earth -- Ecology -- Earth ethics -- Part 4. Ethics of just peace. Criteria for forming a judgment -- Divine and human righteousness and justice -- Dragon slaying and (...)
     
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