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Horace L. Fairlamb [14]Horace Lockwood Fairlamb [1]
  1. Horace L. Fairlamb (2012). Breaking the Pax Magisteriorum: The New War of Science and Religion. Symploke 20 (1):251-275.
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  2. Horace L. Fairlamb (2010). Does Ethics Have a Chance in a World of Consumers?(Review). Symploke 18 (1):392-394.
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  3. Horace L. Fairlamb (2008). Experiments in Ethics (Review). Symploke 16 (1):324-327.
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  4. Horace L. Fairlamb (2008). The Idea of the Self: Thought and Experience in Western Europe Since the Seventeenth Century (Review). Symploke 16 (1):377-379.
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  5. Horace L. Fairlamb (2007). Darwinism and Its Discontents (Review). Symploke 15 (1):398-399.
  6. Horace L. Fairlamb (2007). Romancing the Tao: How Ang Lee Globalized Ancient Chinese Wisdom. Symploke 15 (1):190-205.
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  7. Horace L. Fairlamb (2007). Scandalous Knowledge: Science, Truth and the Human (Review). Symploke 14 (1):346-348.
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  8. Horace Lockwood Fairlamb (2007). Evolution to Autonomy. Cosmos and History: The Journal of Natural and Social Philosophy 3 (1):59-92.
    Since both modern moral theory and evolutionary theory arose in the shadow of Newtonian and Humean conceptions of nature, debates about evolutionary ethics have typically been vexed by deeper problems with the nature of evolution itself as well as meta-ethical questions about the link between facts and values. Humean skepticism and mechanistic selectionism have recently coincided in postmodern attacks on essentialism,on meta-narratives of progress, on models of human nature, and on moral collectivism. Against this most recent wave of skepticism, however, (...)
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  9. Horace L. Fairlamb (1997). Nature's Two Ends: The Ambiguity of Progress in Evolution. Southern Journal of Philosophy 35 (1):35-55.
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  10. Horace L. Fairlamb (1997). Postmodern Critique: A Philosophical-Literary Dialogue. Philosophy and Literature 21 (2):405-413.
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  11. Horace L. Fairlamb (1997). Postmodern Critique: Between Relativism and Reduction. Philosophy and Literature 21 (2):405-413.
     
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  12. Horace L. Fairlamb (1996). Adam Smith's Other Hand: A Capitalist Theory of Exploitation. Social Theory and Practice 22 (2):193--223.
    Though Adam Smith believed that the spontaneous forces of the market set prices at the most productive level, he doubted that market forces price wages as fairly as the prices of other commodities. In fact, various observations by Smith suggest that the market tends to undervalue wages almost as naturally as it naturalizes the prices of most commodities under nonmonopolistic conditions. Those observations imply the germ of a capitalist theory of exploitation.
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  13. Horace L. Fairlamb (1996). Book Review: Critical Conditions: Postmodernity and the Question of Foundations. [REVIEW] Philosophy and Literature 20 (1).
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  14. Horace L. Fairlamb (1996). Heterology: A Postmodern Theory of Foundations. Metaphilosophy 27 (4):381-398.
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  15. Horace L. Fairlamb (1994). Critical Conditions Postmodernity and the Question of Foundations. Monograph Collection (Matt - Pseudo).
     
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