Search results for 'Horacio L. Arlo-Costa' (try it on Scholar)

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  1.  11
    Horacio L. Arlo Costa (1990). Conditionals and Monotonic Belief Revisions: The Success Postulate. Studia Logica 49 (4):557 - 566.
    One of the main applications of the logic of theory change is to the epistemic analysis of conditionals via the so-called Ramsey test. In the first part of the present note this test is studied in the limiting case where the theory being revised is inconsistent, and it is shown that this case manifests an intrinsic incompatibility between the Ramsey test and the AGM postulate of success. The paper then analyses the use of the postulate of success, and a weakening (...)
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  2.  28
    Horacio Arló Costa & Rohit Parikh (2005). Conditional Probability and Defeasible Inference. Journal of Philosophical Logic 34 (1):97 - 119.
    We offer a probabilistic model of rational consequence relations (Lehmann and Magidor, 1990) by appealing to the extension of the classical Ramsey-Adams test proposed by Vann McGee in (McGee, 1994). Previous and influential models of nonmonotonic consequence relations have been produced in terms of the dynamics of expectations (Gärdenfors and Makinson, 1994; Gärdenfors, 1993).'Expectation' is a term of art in these models, which should not be confused with the notion of expected utility. The expectations of an agent are some form (...)
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  3.  21
    Horacio Arló Costa (2005). Non-Adjunctive Inference and Classical Modalities. Journal of Philosophical Logic 34 (5/6):581 - 605.
    The article focuses on representing different forms of non-adjunctive inference as sub-Kripkean systems of classical modal logic, where the inference from □A and □B to □A ∧ B fails. In particular we prove a completeness result showing that the modal system that Schotch and Jennings derive from a form of non-adjunctive inference in (Schotch and Jennings, 1980) is a classical system strictly stronger than EMN and weaker than K (following the notation for classical modalities presented in Chellas, 1980). The unified (...)
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  4.  25
    Horacio Arló Costa & Isaac Levi (1996). Two Notions of Epistemic Validity. Synthese 109 (2):217 - 262.
    How to accept a conditional? F. P. Ramsey proposed the following test in (Ramsey 1990).(RT) If A, then B must be accepted with respect to the current epistemic state iff the minimal hypothetical change of it needed to accept A also requires accepting B.
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  5.  11
    Horacio Arló Costa (2002). First Order Extensions of Classical Systems of Modal Logic; the Role of the Barcan Schemas. Studia Logica 71 (1):87-118.
    The paper studies first order extensions of classical systems of modal logic (see (Chellas, 1980, part III)). We focus on the role of the Barcan formulas. It is shown that these formulas correspond to fundamental properties of neighborhood frames. The results have interesting applications in epistemic logic. In particular we suggest that the proposed models can be used in order to study monadic operators of probability (Kyburg, 1990) and likelihood (Halpern-Rabin, 1987).
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  6.  11
    Horacio Arló Costa (2006). Rationality and Value: The Epistemological Role of Indeterminate and Agent-Dependent Values. Philosophical Studies 128 (1):7 - 48.
    An important trend in contemporary epistemology centers on elaborating an old idea of pragmatist pedigree: theory selection (and in general the process of changing view and fixing beliefs) presupposes epistemic values. This article focuses on analyzing the case where epistemic values are indeterminate or when the sources of valuation are multiple (epistemic values like coherence and simplicity need not order options in compatible ways). According to the theory that thus arises epistemic alternatives need not be fully ordered by an underlying (...)
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  7.  73
    Horacio Arlo Costa & Jeffrey Helzner, Iterated Random Selection as Intermediate Between Risk and Uncertainty. ISIPTA'09 ELECTRONIC PROCEEDINGS.
  8.  32
    Horacio Arló Costa & Jeffrey Helzner (2012). More Foundations of the Decision Sciences: Introduction. Synthese 187 (1):1-10.
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  9.  3
    Horacio Arló Costa & Isaac Levi (1996). Two Notions of Epistemic Validity-Epistemic Models for Ramsey's Conditionals. Synthese 109 (2):217-262.
    How to accept a conditional? F. P. Ramsey proposed the following test in . 'If A, then B' must be accepted with respect to the current epistemic state iff the minimal hypothetical change of it needed to accept A also requires accepting B. In this article we propose a formulation of , which unlike some of its predecessors, is compatible with our best theory of belief revision, the so-called AGM theory , chapters 1-5 for a survey). The new test, which, (...)
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  10.  15
    Horacio Arlo Costa (2003). Review of David Papineau, The Roots of Reason: Philosophical Essays on Rationality, Evolution, and Probability. [REVIEW] Notre Dame Philosophical Reviews 2003 (12).
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  11.  1
    Horacio Arlo Costa (2006). Decision-Theoretic Contraction and Sequential Change. In Erik J. Olsson (ed.), Knowledge and Inquiry: Essays on the Pragmatism of Isaac Levi. Cambridge University Press
  12. Horacio Arló Costa (2001). Hypothetical Revision and Matter-of-Fact Supposition. Journal of Applied Non-Classical Logics 11 (1-2):203-229.
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  13. Horacio Arló Costa (2006). Rationality and Value: The Epistemological Role of Indeterminate and Agent-Dependent Values. Philosophical Studies 128 (1):7-48.
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  14. Eric Pacuit (2006). Horacio Arló-Costa. Studia Logica 84:171-210.
     
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  15.  5
    Rohit Parikh & Helzner (2012). Obituary: Horacio Arló-Costa. [REVIEW] Episteme 9 (2):89-89.
    Editorial Rohit Parikh, Jeffrey Helzner, Episteme, FirstView Article.
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  16.  2
    Eleonora Cresto (2011). Horacio Arló-Costa (1956-2011). Cuadernos de Filosofía 57:109-112.
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  17. Gladys Palau & Diana Pérez (2011). En Memoria de Horacio Arló Costa. Análisis Filosófico 31 (2):219-222.
    En este artículo me ocupo de la cuestión de cómo en las teorías de proceso dual se puede dar cuenta del autoengaño y su conexión con la racionalidad. Presento las versiones intencionalista y no intencionalista del autoengaño y muestro cómo el debate entre ellas puede dirimirse de manera más completa y satisfactoria en el marco de una teoría dual. En éste suelen aceptarse dos sistemas de razonamiento, uno heurístico y otro analítico, que compiten por el control de nuestras inferencias y (...)
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  18.  3
    Giacomo Costa (2006). Le point de vue philosophique de Jeanne Hersch sur les droits de l'homme. Revue de Théologie Et de Philosophie 138 (2):111-125.
    Je me propose une évaluation du travail effectué par Jeanne Hersch sur les droits de l�homme. A-t-elle tenté de «fonder» les droits, c�est-a-dire, de développer des argumentations contraignantes qui en établissent la validité ? Elle dérive les droits d�une conception normative de la nature humaine, s�appuyant sur la volonté, qui doit être libre, plutôt que sur la raison. Ses «fondements» ne sont pas des argumentations, mais des présupposés anthropologiques. Elle tente d�expliquer les échecs des droits de l�homme par une analyse (...)
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  19.  2
    Danilo Vaz-Curado R. M. Costa (2015). TINLAND, Olivier. L’Idéalisme Hégélien. Paris: CNRS Editions, 2013. Trans/Form/Ação 38 (3):171-176.
    RESUMEN:El siguiente escrito ensaya una interpretación del rendimiento del mito de los metales expuesto por Platón en su diálogo llamado Politeia a propósito de la siguiente interrogación: ¿Cómo se constituye el orden social en la pólis platónica? Para responder a esta pregunta debemos esclarecernos respecto de: i) El papel de la educación en la constitución del orden social. ii) La correlación entre el mito de los metales y el orden social. iii) La constitución tripartita de la psykhḗ humana. Una vez (...)
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  20.  6
    Gustavo Costa (1998). Vico E l'Europa. Contro la “Boria Delle Nazioni.”. New Vico Studies 16:71-77.
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  21.  7
    C. D. N. Costa (1990). F. Giancotti (Ed.): Seneca, Tieste. Testo Criticamente Riveduto E Annotato. Pp. Xi + 263. 2 Vols. (Continuous Pagination); Vol. I, Atti I, II & III; Vol. II, Atti IV & V. Turin: Giappichelli, 1989. Paper, L. 15,000 (Vol. I), L. 17,000 (Vol. II). [REVIEW] The Classical Review 40 (02):488-489.
  22.  20
    C. D. N. Costa (1991). Alessandro Schiesaro: Simulacrum et imago. Gli argomenti analogici nel De rerum natura. (Biblioteca di 'Materiali e discussioni per l'analisi dei testi classici', 8.) Pp. 174. Pisa: Giardini, 1990. Paper. [REVIEW] The Classical Review 41 (02):481-482.
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  23.  11
    C. D. N. Costa (1991). Alfonso Traina et al.: Lucrezio: l'atomo e la parola. Colloquio lucreziano Bologna 26 gennaio 1989. (Quaderni della Biblioteca di Discipline Umanistiche, 3.) Pp. 109. Bologna: Cooperativa Libraria Universitaria Editrice Bologna (CLUEB), 1990. L. 20,000. [REVIEW] The Classical Review 41 (01):231-232.
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  24.  10
    Danilo Vaz Curado R. M. Costa (2009). L'effectif et le rationnel: hegel et l'esprit objectif. Kriterion: Journal of Philosophy 50 (119):275-280.
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  25.  10
    C. D. N. Costa (1990). Francesco Giancotti: Religio, Natura, Voluptas: Studi su Lucrezio. Con un' antologia di testi annotati e tradotti. (Edizioni e Saggi Universitari di Filologia Classica, 37.) Pp. xxiii + 551. Bologna: Pàtron, 1989. Paper, L. 50,000. [REVIEW] The Classical Review 40 (01):154-155.
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  26.  3
    Iacopo Costa (2011). Autour de deux commentaires inédits sur l''Ethique de Nicomaque': Gilles d'Orléans et l'Anonyme d'Erfurt. In Luca Bianchi (ed.), Christian Readings of Aristotle From the Middle Ages to the Renaissance. Brepols 211--245.
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  27.  3
    Márcio Luis Costa (1997). Fenomenología y corporalidad en le ética de Emmanuel Lévinas: lectura de De l'existence à l'existant. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 11 (1):19-44.
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  28.  7
    C. D. N. Costa (1989). Seneca and the Greeks Aldo Setaioli: Seneca e i greci: citazioni e traduzioni nelle opere filosofiche. (Testi e manuali per insegnamento universitario del Latino, 26.) Pp. 545. Bologna: Patron, 1988. Paper, L. 40,000. [REVIEW] The Classical Review 39 (02):237-238.
  29.  8
    C. D. N. Costa (1989). Ivano Dionigi: Lucrezio: le parole e le cose. (Testi e Manuali per l'lnsegnamento Universitario del Latino, 27.) Pp. 186. Bologna: Patron, 1988. Paper, L. 20,000. [REVIEW] The Classical Review 39 (02):389-390.
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  30.  2
    C. D. N. Costa (1990). Paolo Mastandrea: Lettori cristiani di Seneca filosofo. (Antichità classica e cristiana, 28.) Pp. 99. Brescia: Paideia, 1988. Paper, L. 15,000. [REVIEW] The Classical Review 40 (01):162-163.
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  31.  1
    Danilo Vaz-Curado R. M. Costa (2012). CORTELLA, Lucio. L'etica della democrazia – Attualità della filosofia del diritto di Hegel. Genova/Milão: Casa Editrice Marietti, 2011. 270 p. [REVIEW] Veritas: Revista de Filosofia da PUCRS 57 (1).
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  32.  1
    Alexandre Costa (1999). Alain Martin und Oliver Primavesi,L'Empédocle de Strasbourg. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):244-249.
  33.  5
    C. D. N. Costa (1990). Ciro Monteleone: La pagina e la sapienza: memoria suite 'antilabai' nei manoscritti senechiani (Biblioteca della Ricerca: Mentalità e Scrittura, 1.) Pp. 310; 106 plates. Fasano: Schena, 1989. Paper, L. 30,000. [REVIEW] The Classical Review 40 (02):491-492.
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  34.  1
    Filippo Costa (1997). L'ermeneutica della fede secondo Vittorio Sainati. Giornale di Metafisica: Revista Bimestrale di Filosofia 19 (2):353-376.
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  35.  3
    C. D. N. Costa (1992). Rita Degl'Innocenti Pierini: Tra Ovidio E Seneca. (Edizioni Saggi Universitari di Filologia Classica, 44.) Pp. 323. Bologna: Patron, 1990. Paper, L. 35,000. [REVIEW] The Classical Review 42 (01):196-197.
  36. S. L. (2003). Moral Rights, Judicial Review, and Democracy: A Response to Horacio Spector. Law and Philosophy 22 (s 3-4):335-352.
  37.  2
    C. D. N. Costa (1999). Senecan Studies S. Audano (ed.): Seneca nel bimillenario della nascita . Pp. 204. Pisa: Edizioni Ets, 1998. Paper, L. 30,000. ISBN: 88-467-0107-. [REVIEW] The Classical Review 49 (01):79-.
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  38.  2
    C. D. N. Costa (1990). Clara-Emmanuelle Auvray: Folie et douleur dans Hercule Furieux et Hercule sur l'Oeta. Recherches sur l'expression esthétique de l'ascèse stoïcienne chez Sénèque. (Studien zur klassischen Philologie, 36.) Pp. 291. Frankfurt am Main, Berne, New York and Paris: Peter Lang, 1989. Paper. [REVIEW] The Classical Review 40 (02):490-491.
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  39. Maurizio Costa (2004). È ancora attuale per la Compagnia di Gesù l'insegnamento della dottrina cristiana ai pueri ac rudes? Gregorianum 85 (1):88-112.
    Starting from a historical-juridical study of A. M. de Aldama on the origin and evolution of the reference to the teaching of Christian doctrine to pueri contained in the formula of final vows of all priests in the Society of Jesus, the author investigates the meaning of this ministry and its importance today. In an analytic section, the article traces the historical development of the ministry of education in Christian doctrine to pueri and rudes in the experience of Ignatius and (...)
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  40. C. D. N. Costa (1992). Ciro Monteleone: Il 'Thyestes' di Seneca: Sentieri ermeneutici. (Biblioteca della Ricerca, Philologica, 1.) Pp. 453; 8 plates. Fasano: Schena, 1991. Paper, L. 40,000. [REVIEW] The Classical Review 42 (02):443-444.
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  41. Mario Costa (2010). Daniel Charles: de l’esthétique technologique à la philosophie de la technique. Nouvelle Revue d'Esthétique 5.
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  42. Mario Costa (2009). Duchamp, Danto e l’arte come pensiero. Ágalma: Rivista di studi culturali e di estetica 17.
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  43. Gustavo Costa (2012). Epicureismo E Pederastia: Il "Lucrezio" E l'"Anacreonte" di Alessandro Marchetti Secondo Il Sant'uffizio. L.S. Olschki.
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  44. F. Costa (1986). Il carteggio Peretti-Borromeo per l'edizione romana delle Opere di S. Ambrogio (1579-1585) in I Pontefici Sisto IV (1471-84) e Sisto V (1585-90). [REVIEW] Miscellanea Francescana 86 (2-4):821-877.
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  45. Francesco Costa (2011). L'interpretazione Del capitolo VI Della regola bollata Nel mutare Dei tempi. Miscellanea Francescana 111 (3-4):359-389.
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  46. Danilo Vaz Curado R. M. Costa (2009). L'effectif et le rationnel: hegel et l'esprit objectif. Kriterion: Revista de Filosofia 50 (119):275-280.
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  47. Cristina D'ancona Costa, Curzio Chiesa, Léo Freuler & André de Muralt (1999). Métaphysiques Médiévales Études En l'Honneur d'André de Muralt. Revue de Théologie Et de Philosophie.
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  48. Margarita Costa (1988). N.L. Cordero: Les deux chemins de Parménide. [REVIEW] Revista Latinoamericana de Filosofia 14 (1):104.
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  49. Margarita Costa (1968). "The Metaphysics of Descartes," A Study of the "Meditations", por L. J. Beck. [REVIEW] Cuadernos de Filosofía 8 (9):142.
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  50.  13
    Jerzy Kotas & N. C. A. Costa (1979). A New Formulation of Discussive Logic. Studia Logica 38 (4):429 - 445.
    S. Jakowski introduced the discussive prepositional calculus D 2as a basis for a logic which could be used as underlying logic of inconsistent but nontrivial theories (see, for example, N. C. A. da Costa and L. Dubikajtis, On Jakowski's discussive logic, in Non-Classical Logic, Model Theory and Computability, A. I. Arruda, N. C. A da Costa and R. Chuaqui edts., North-Holland, Amsterdam, 1977, 37–56). D 2has afterwards been extended to a first-order predicate calculus and to a higher-order logic (cf. the (...)
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