Search results for 'Horst-Theodor Johann' (try it on Scholar)

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  1. Horst-Theodor Johann (1973). Hippias von Elis Und der Physis-Nomos-Gedanke. Phronesis 18 (1):15 - 25.score: 290.0
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  2. Sigmund Exner, Fechner Gustav Theodor, David Ferrier, Theodore Floumoy, Karl Fortlage, Max von Frey, Murray Glanzer, Johann Wolfgang Goethe, Goldberg Rube & Albert Goss (2001). Ladd, George Trumbull, 114. In Robert W. Rieber & David K. Robinson (eds.), Wilhelm Wundt in History: The Making of a Scientific Psychology. Kluwer Academic/Plenum Publishers.score: 120.0
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  3. Steven W. Horst (2007). Beyond Reduction: Philosophy of Mind and Post-Reductionist Philosophy of Science. Oxford University Press.score: 40.0
    Contemporary philosophers of mind tend to assume that the world of nature can be reduced to basic physics. Yet there are features of the mind consciousness, intentionality, normativity that do not seem to be reducible to physics or neuroscience. This explanatory gap between mind and brain has thus been a major cause of concern in recent philosophy of mind. Reductionists hold that, despite all appearances, the mind can be reduced to the brain. Eliminativists hold that it cannot, and that this (...)
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  4. Steven Horst (1999). Symbols and Computation: A Critique of the Computational Theory of Mind. Minds and Machines 9 (3):347-381.score: 40.0
    Over the past several decades, the philosophical community has witnessed the emergence of an important new paradigm for understanding the mind.1 The paradigm is that of machine computation, and its influence has been felt not only in philosophy, but also in all of the empirical disciplines devoted to the study of cognition. Of the several strategies for applying the resources provided by computer and cognitive science to the philosophy of mind, the one that has gained the most attention from philosophers (...)
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  5. Steven Horst (1996). Symbols, Computation, and Intentionality: A Critique of the Computational Theory of Mind. University of California Press.score: 40.0
    In this carefully argued critique, Steven Horst pronounces the theory deficient.
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  6. Jessica S. Horst (2013). Context and Repetition in Word Learning. Frontiers in Psychology 4.score: 40.0
    Young children learn words from a variety of situations, including shared storybook reading. A recent study by Horst et al., (2011) demonstrates that children learned more new words during shared storybook reading if they were read the same stories repeatedly than if they were read different stories that had the same number of target words. The current paper reviews this study and further examines the effect of contextual repetition on children’s word learning in both shared storybook reading and other situations, (...)
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  7. Richard Bodéüs (1987). Aristoteles, Zweite Analytiken. Mit Einleitung, Uebersetzung und Kommentar herausgegeben von Horst Seidl. Griechischer Text in der Edition von Theodor Waitz. Griechisch-Deutsch. [REVIEW] Revue Philosophique de Louvain 85 (66):245-245.score: 36.0
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  8. Konrad Moll (2008). Johann Amos comenius: Antisozinianische schriften. Teil 1-3 (= schriften zur triadik und ontodynamik 25). Deutsche erstübersetzung. Kommentiert und hrsg. V. Erwin Schadel. In zusammenarbeit mit Jürgen beer, Horst bulitta, Regine froschauer, Otto schönberger. [REVIEW] Studia Leibnitiana 40 (1):114.score: 36.0
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  9. Gerard Delanty (ed.) (2004). Theodor W. Adorno. Sage.score: 21.0
    Theodor W.Adorno was one of the towering intellectuals of the twentieth century. His contributions cover such a myriad of fields, including the sociology of culture, social theory, the philosophy of music, ethics, art and aesthetics, film, ideology, the critique of modernity and musical composition, that it is difficult to assimilate the sheer range and profundity of his achievement. His celebrated friendship with Walter Benjamin has produced some of the most moving and insightful correspondence on the origins and objects of the (...)
     
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  10. C. C. J. Webb (1937). Philosophical Fragments, or A Fragment of Philosophy. By Johannes Climacus; Responsible for Publication, S. Kierkegaard: Translated From the Danish with Introduction and Notes by David F. Swenson, Professor of Philosophy at the University of Minnesota. (London, Oxford University Press; New York: American-Scandinavian Foundation. 1936. Pp. Xxx + 105. Price 7s. 6d.)Soren Kierkegaard. By Theodor Haecker. Translated and with a Biographical Note by Alexander Dru. (London: Oxford University Press, Humphrey Milford. 1937. Pp. 67. Price 2s. 6d.). [REVIEW] Philosophy 12 (48):483-.score: 18.0
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  11. Christoph Rymatzki (2012). Johann Heinrich Callenbergs Arabic Publications of De Veritate to the Conversion of Jews and Moslems. Grotiana 33 (1):106-118.score: 18.0
    In the missionary activities that Halle theologians developed in the first half of the 18th century Grotius’ De veritate plays an interesting role that deserves exploration. To that purpose, the history and nature of the publication of missionary tracts in Halle will be surveyed, the role therein of Johann Heinrich Callenberg and his Institutum Judaicum at Muhammedicum described and the distribution and reception of the texts among the Muslims and Jews that were the target of the Halle missions all (...)
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  12. Jean Henrique Costa (2013). A atualidade da discussão sobre a indústria cultural em Theodor W. Adorno. Trans/Form/Ação 36 (2):135-154.score: 18.0
    Este ensaio vem problematizar acerca da atualidade do conceito de indústria cultural ( Kulturindustrie ), no projeto da teoria crítica de Theodor W. Adorno, objetivando mostrar que as atuais limitações impostas ao debate derivam mais do fundamento não-dialético dos que apontam sua restrição do que da própria potência da teorização frankfurtiana.
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  13. Sebastian Draiman (2010). Theodor Damian, Implicatiile spirituale ale teologiei icoanei/ Spiritual Implications of the Iconic Theology. Journal for the Study of Religions and Ideologies 5 (13):181-182.score: 18.0
    Theodor Damian, Implicatiile spirituale ale teologiei icoanei Ed. Eikon, Cluj, 2003.
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  14. Andrzej Pietruszczak (2004). The Axiomatization of Horst Wessel's Strict Logical Consequence Relation. Logic and Logical Philosophy 13:121-138.score: 18.0
    In his book from 1984 Horst Wessel presents the system of strict logical consequence Fs (see also (Wessel, 1979)). The author maintained that this system axiomatized the relation |=s of strict logical consequence between formulas of Classical Propositional Calculi (CPC). Let |= be the classical consequence relation in CPC. The relation |=s is defined as follows: phi |=s psi iff phi |= psi, every variable from psi occurs in phi and neither phi is a contradiction nor psi is a tautology. (...)
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  15. P. G. Walsh (1976). Alf Önnerfors, Johannes Rathofer, Fritz Wagner: Literatur und Sprache im Europäischen Mittelalter: Festschrift für Karl Langosch zum 70. Geburtstag. Pp. 525. Darmstadt: Wissenschaftliche Buchgesellschaft, 1973. Cloth.Horst Gericke, Manfred Lemmer, Walter Zöllner: Orbis Mediaevalis. Festgabe für Anton Blashka zum 75. Geburtstag. Pp. 274. Weimar: Hermann Böhlaus, 1970. Cloth, DM. 28. [REVIEW] The Classical Review 26 (01):156-.score: 18.0
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  16. Ilona Fekete (2012). Family at the Fringes: The Medico-Alchemical Careers of Johann Ruland (1575–1638) and Johann David Ruland (1604–1648?). Early Science and Medicine 17 (5):548-569.score: 15.0
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  17. Curtis Bowman, Johann Gottlieb Fichte. Internet Encyclopedia of Philosophy.score: 15.0
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  18. Vera Keller (2012). The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic. Early Science and Medicine 17 (5):570-588.score: 15.0
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  19. Theodor Gomperz (1993). Theodor Gomperz: Eine Auswahl Herkulanischer Kleiner Schriften (1864-1909). E.J. Brill.score: 15.0
    Contains a collection of the essays of the great Viennese Hellenist Theodor Gomperz concerning the Herculanean Papyri of Epicurus and Philodemus.
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  20. Thomas Morel (2013). Mathématiques et Naturphilosophie : L'exemple de la controverse entre Johann Jakob Wagner et Johann Schön (1803-1804). Revue d'Histoire des Sciences 1:73-105.score: 15.0
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  21. Paola Basso (2006). Un inedito dialogo giovanile di Johann Heinrich Lambert (1728-1777). Rivista di Storia Della Filosofia:1-16.score: 15.0
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  22. Janice Richardson (1999). “A Burglar in the House of Philosophy”: Theodor Adorno and Drucilla Cornell and Hate Speech. [REVIEW] Feminist Legal Studies 7 (1):3-31.score: 15.0
  23. Stanley L. Jaki (1978). Johann Georg von Soldner and the Gravitational Bending of Light, with an English Translation of His Essay on It Published in 1801. Foundations of Physics 8 (11-12):927-950.score: 12.0
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective (...)
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  24. Michael Wolff (2010). Vollkommene Syllogismen und reine Vernunftschlüsse: Aristoteles und Kant. Eine Stellungnahme zu Theodor Eberts Gegeneinwänden. Teil 2. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (2):359 - 371.score: 12.0
    In an earlier article (see J Gen Philos Sei (2010) 41: 341-355) I have compared Aristotle's syllogistic with Kant's theory of "pure ratiocination". "Ratiocinia pura" („reine Vernunftschlüsse") is Kant's designation for assertoric syllogisms Aristotle has called 'perfect'. In Kant's view they differ from non-pure ratiocinia precisely in that their validity rests only on the validity of the Dictum de omni et nullo (which, however, in Kant's view can be further reduced to more fundamental principles) whereas the validity of non-pure ratiocinia (...)
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  25. Ulrich Diehl (2012). Mißdeutung der Kritik? Eberhards Vorbehalte Gegen Kants Kritische Philosophie. In Hans J. Kertscher & Ernst Stöckmann (eds.), Ein Antipode Kants? Johann August Eberhard ... de Gruyter.score: 12.0
    Johann August Eberhard gründet 1788 die Zeitschrift "Philosophisches Magazin", um die sog. Leibniz-Wolffsche Schulphilosophie gegen die zunehmend erfolgreichen Angriffe der kantischen Philosophie zu verteidigen. Zu diesem Zweck publizierte er insgesamt sieben Artikel, um seiner Leserschaft zu zeigen, dass die ältere Philosophie Leibnizens bereits eine gründliche Vernunftkritik enthalte, die der neueren Vernunftkritik Kants nicht nur ebenbürtig, sondern sogar überlegen sei. Als Anhänger der leibnizianischen Vernunftkritik war Eberhard vor allem deswegen von ihrer Überlegenheit überzeugt, weil man mit ihr noch eine dogmatische (...)
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  26. Karsten Kenklies (2012). Educational Theory as Topological Rhetoric: The Concepts of Pedagogy of Johann Friedrich Herbart and Friedrich Schleiermacher. Studies in Philosophy and Education 31 (3):265-273.score: 12.0
    The debate concerning the relation of the theory of education and the practice of education is not new. In Germany, these discussions are an integral part of the development of educational science in the eighteenth century which is closely connected to Johann Friedrich Herbart and Friedrich Schleiermacher. Their concepts illustrate different answers upon the question of how to connect theory and practice in education. And although those answers are embedded in a very specific horizon of ethical and metaphysical ideas, (...)
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  27. Jeremy C. A. Smith (2002). Theories of State Formation and Civilisation in Johann P.Arnason and Shmuel Eisenstadt's Comparative Sociologies of Japan. Critical Horizons 3 (2):225-251.score: 12.0
    Johann Arnason and Shmuel Eisenstadt's social theories have remarkably different origins. Yet each has moved onto common ground with the other over a period of time. They meet in historical sociology in dialogue over theories of state formation and images of civilisation. Each is engaged in a project of revising civilisations sociology that reaches an apex with the comparative study of Japan.Their groundbreaking contributions can be read critically against a wider background of debates about postcolonialism, the reputation of the (...)
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  28. Adelaide Weinberg (1963). Theodor Gomperz and John Stuart Mill. Genèva, Librairie Droz.score: 12.0
    THEODOR GOMPERZ AND JOHN STUART MILL The subject of this essay is the little known episode of an unusual friendship. To the writer its fascination lies as ...
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  29. Thomas Schilter (1998). Psychiatrieverbrechen im Dritten Reich. Die Karriere Horst Schumanns. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 6 (1):42-55.score: 12.0
    The euthanasia action in Nazi Germany during 1940/41 («Aktion T4») belongs to the most horrible chapters in history of medicine. The article describes the life of Horst Schumann, who was involved in the murder of more than 15000 people and after that did cruel sterilization experiments in Auschwitz. It will be depicted the personal characteristics to show, why he was susceptible to this development. The critical look at these events shall warn us not to push away mental patients and mentally (...)
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  30. Petra Lennig (1994). Die Entwicklung des Grundkonzeptes der Psychophysik durch Gustav Theodor Fechner—eine spezielle Lösungsvariante des philosophisch tradierten Leib-Seele-Problems? NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 2 (1):159-174.score: 12.0
    Gustav Theodor Fechner was one of the outstanding German scientists and thinkers. He is well known as eminent founder of a new science Psychophysics —the quantitative study of the relations between physical stimuli and sensations. But it seems that first idea and first solutions of this new science are not the result of hard experimental work but rather of metaphysical speculations. So we found for the first time the important Fundamentalformel in thephilosophical book Zend-Avesta , written by Fechner already in (...)
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  31. Rodrigo Duarte Fernandes dos Passos (2011). Os meios de comunicação como instrumento de poder: Theodor Ludwig Wiesengrund Adorno (1903-1969) e a Indústria Cultural. Cadernos Do Pet Filosofia 2 (3):35-43.score: 12.0
    Resumo : O objetivo do texto é abordar a temática dos meios de comunicação como instrumento de poder à luz da indústria cultural conforme Theodor Adorno. Busca-se responder à seguinte questão: como a indústria cultural reproduz as relações de poder no capitalismo contemporâneo? Para a consecução de tal objetivo, o texto apresenta as seguintes etapas: uma breve contextualização histórica e teórica da Teoria Crítica - vertente filosófica à qual Adorno e outros autores se filiaram - a definição da indústria cultural (...)
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  32. Youli Rapti (2008). La Politique de la Culture de Masse selon Theodor Adorno et Walter Benjamin. Proceedings of the Xxii World Congress of Philosophy 1:289-295.score: 12.0
    L’industrie de la culture qui est apparue en parallèle avec l’affaiblissement du dipôle travail social – art contemporain, a en même temps affaibli la possibilité des avant‐gardes de constituer une activité purement intellectuelle et artistique. C’est clair que l’apparition de cette culture de masse vient se lier avec l’évincement de l’art moderne authentique et la disparition quasi-totale de la culture populaire. Je pense que c’est indispensable de mentionner les points de vue des philosophes allemands, Theodor Adorno et Walter Benjamin car (...)
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  33. Héctor Oscar Arrese Igor (2011). Acerca de la influencia de la teoría del Estado de Johann G. Fichte en la ética de Hermann Cohen. Diánoia 56 (66):141-164.score: 12.0
    En este trabajo intento mostrar que existen diferencias importantes entre las concepciones del Estado de Hermann Cohen y de Johann Gottlieb Fichte. Por lo tanto, concluyo que la tesis de la influencia de la filosofía fichteana en la teoría de Cohen es problemática. In this paper I try to show that there are important differences between Hermann Cohen's and Johann Gottlieb Fichte's conceptions of the state. Therefore I conclude that the thesis of the influence of the Fichtean philosophy (...)
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  34. Heidi Bremer (2005). Theodor Litts Haltung Zum Nationalsozialismus: Unter Besonderer Berücksichtigung Seiner Vorlesungen von 1933 Bis 1937. Klinkhardt.score: 12.0
    "Im Gesamtwerk des Pädagogen und Philosophen Theodor Litt (1880-1962) spielt das Verhältnis von Erkenntnis und Verantwortung eine zentrale Rolle.
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  35. Detlev Claussen (2008). Theodor W. Belknap Press of Harvard University Press.score: 12.0
    Instead of an overture : no heirs -- The house in Schöne Aussicht : a Frankfurt childhood around 1910 -- From Teddie Wiesengrund to Dr. Wiesengrund-Adorno -- Adorno as "non-identical" man -- Transitions -- Bertolt Brecht : "to those who come after us" -- Theodor W. Adorno : "out of the firing-line" -- Hanns Eisler, the non-identical brother -- Fritz Lang, the American friend -- Frankfurt transfer -- Adorno as "identical" man -- The palimpsest of life.
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  36. Charlotte Coulombeau (2006). Langue et « langage du geste » : la sémiotique théâtrale comme sémiotique comparée dans la Mimik de Johann Jakob Engel (1785). Methodos 6.score: 12.0
    Le philosophe populaire berlinois Johann Jakob Engel a amorcé, à la fin du XVIII siècle, des recherches importantes dans le domaine de la sémiotique esthétique, problématique alors presque entièrement neuve que venait de lancer le Laocoon de Lessing. A peine quelque années plus tard, l’œuvre de Engel constitue déjà un élargissement considérable de la problématique lessingienne, tout autant d’ailleurs qu’une remise en cause de certaines de ses prémisses : la sémiotique théâtrale ne peut-elle constituer une alternative à la scission (...)
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  37. Elisabeth Decultot (2011). Johann Georg Sulzers' System der schönen Künste'. In Frank Grunert & Gideon Stiening (eds.), Johann Georg Sulzer (1720-1779): Aufklärung Zwischen Christian Wolff Und David Hume. Akademie Verlag. 211--225.score: 12.0
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  38. der Horst, Pieter Willem, Alberdina Houtman, Albert de Jong, de Weg & Magdalena Wilhelmina Misset (eds.) (2008). Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst. Brill.score: 12.0
     
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  39. Johann Gustav Droysen (1977). Historik: Historische-Kritische Ausgabe / von Peter Leyh Und Horst Walter Blanke. Frommann-Holzboog.score: 12.0
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  40. Johann Gottlieb Fichte & Juan Adolfo Bonaccini (2010). Sobre a Dignidade do Ser Humano. Discurso Proferido por Johann Gottlieb Fichte no fim de suas Preleções de Filosofia (1794). Princípios 6 (7):145-149.score: 12.0
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  41. Johann Wolfgang Goethes (2010). Iulia-Karin Patrut Ur-Deutsche und Anti-Bürger> Zigeuner< im Werk Johann Gottfried Herders und in Johann Wolfgang Goethes Götz von Berlichingen. In S. Gross (ed.), Herausforderung Herder—Herder as Challenge. Syncron.score: 12.0
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  42. Yasmin Haskell (2008). Latin Poet‐Doctors of the Eighteenth Century: The German Lucretius (Johann Ernst Hebenstreit) Versus the Dutch Ovid (Gerard Nicolaas Heerkens). Intellectual History Review 18 (1):91-101.score: 12.0
    (2008). Latin Poet‐Doctors of the Eighteenth Century: the German Lucretius (Johann Ernst Hebenstreit) Versus the Dutch Ovid (Gerard Nicolaas Heerkens) Intellectual History Review: Vol. 18, Humanism and Medicine in the Early Modern Era, pp. 91-101.
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  43. Tomáš Hlobil (2013). Johann Heinrich Dambeck's Prague University Lectures on Aesthetics: An Unknown Chapter in the History of Anthropological Aesthetics. Estetika 50 (2):212-231.score: 12.0
    This article presents a summary of the main views in Dambeck’s lectures on aesthetics on the basis of all known sources and compares the views thus obtained with views developed in German aesthetics in the late eighteenth and the early nineteenth century, with the aim of finding their chief source and reintegrating them both into German aesthetics and, more narrowly, into the aesthetics taught at Prague University. Johann Heinrich Dambeck constructed his lecture series on the plan of Zschokke’s textbook (...)
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  44. Simon Jarvis (ed.) (2006). Theodor Adorno: Critical Evaluations in Cultural Theory. Routledge.score: 12.0
    Theodor Adorno was a German philosopher, sociologist and musicologist and was a leading member and eventually director of the Frankfurt Institute for Social Research. Adorno studied an extraordinary range of subjects during his lifetime – from dialectical logic and the syntax of poetry to newspaper astrology columns and the Hollywood studio system – and he left a significant mark on each of the many disciplines in which he worked. His philosophically sophisticated rethinking of Marxian materialism has been central to much (...)
     
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  45. Julia (2011). [ ] Toward an Ontology of Finitude. Continent 1 (3):195-200.score: 12.0
    continent. 1.3 (2011): 195-200. To begin with, let us open a distance: allow me, here, in this beginning, as if there could be a beginning, to distance my self from you. For, and to re-call Nancy, “[t]here can only be relation […] if we start with an absolute distancing, without which there would be no possibility of proximity, of identity or strangeness, of subjectivity or thinghood.”1 The origin, we might deduce with Nancy, is a distancing;2 the origin is as distancing; (...)
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  46. Till Kinzel (2005). Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts. Cultura 2 (2):172-183.score: 12.0
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to (...)
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  47. D. Klippel (1994). Johann August Schlettwein and the Economic Faculty at the University of Giessen. History of Political Thought 15 (2):203-227.score: 12.0
    Johann August Schlettwein established a reputation during the later eighteenth century as Germany's foremost Physiocrat. Schlettwein's primarily literary reputation was lent authority by his direct participation in two practical Physiocratic experiments: the Markgraf of Baden's trial introduction of a single tax during the the early 1770s, and the creation of an Economic Faculty at the University of Giessen as part of a general financial reform in the state of Hessen-Darmstadt. It is this latter case which will be examined here, (...)
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  48. Wolfgang Knöbl (2000). In Praise of Philosophy: Johann P. Arnason's Long but Successful Journey Towards a Theory of Modernity. Thesis Eleven 61 (1):1-23.score: 12.0
    There is a clearly discernible thread running through Johann P. Arnason's whole work. Starting with a highly sophisticated discussion of the Marxian term `praxis' in the 1970s he was increasingly able to link his insights to macro-sociological questions. In the 1980s, focusing particularly on the notions of `power' and `culture', he formulated a theory of modernity which challenges the diagnoses of other major contemporary social theorists such as Habermas, Giddens, Castoriadis and others.
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  49. Horst Knorrer & Eugene Trubowitz (2012). Tadeusz BALABANl, Joel FELDMAN2,*, Horst KNoRRER and Eugene TRUBowITz3. In Jürg Fröhlich (ed.), Quantum Theory From Small to Large Scales. Oxford University Press. 95--99.score: 12.0
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