Search results for 'Hossein Bashiriyeh' (try it on Scholar)

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  1. Hossein Bashiriyeh (2010). Counter-Revolution and Revolt in Iran: An Interview with Iranian Political Scientist Hossein Bashiriyeh. Constellations 17 (1):61-77.score: 1740.0
  2. Robert Hossein (2007). N'ayez Pas Peur-- De Croire. Jc Lattès.score: 30.0
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  3. Adnan Aslan (1998). Religious Pluralism in Christian and Islamic Philosophy: The Thought of John Hick and Seyyed Hossein Nasr. Curzon.score: 18.0
    The philosophy of religion and theology are related to the culture in which they have developed. These disciplines provide a source of values and vision to the cultures of which they are part, while at the same time they are delimited and defined by their cultures. This book compares the ideas of two contemporary philosophers, John Hick and Seyyed Hossein Nasr, on the issues of religion, religions, the concept of the ultimate reality, and the notion of sacred knowledge. On (...)
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  4. Seyyed Hossein Nasr (1996). Mullā Sadrā: His Teachings.–Seyyed Hossein Nasr, Oliver Leaman. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. 643-662.score: 18.0
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  5. Leif Stenberg (1996). Seyyed Hossein Nasr and Ziauddin Sardar on Islam and Science: Marginalization or Modernization of a Religious Tradition. Social Epistemology 10 (3 & 4):273 – 287.score: 15.0
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  6. Michael E. Marmura (1965). Three Muslim Sages. By Seyyed Hossein Nasr. Harvard University Press, Cambridge, Mass., 1964. Harvard Studies in World Religion, Pp. 185. $3.95. [REVIEW] Dialogue 4 (01):133-134.score: 15.0
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  7. Souleymane Bachir Diagne (2003). Seyyed Hossein Nasr and Oliver Leaman, Eds., History of Islamic Philosophy and Muhsin S. Mahdi, Alfarabi and the Foundation of Islamic Political Philosophy:History of Islamic Philosophy;Alfarabi and the Foundation of Islamic Political Philosophy. Ethics 113 (3):713-716.score: 15.0
  8. Egbert Giles Leigh (1998). Seyyed Hossein Nasr, Religion and the Order of Nature. International Journal for Philosophy of Religion 44 (2):124-126.score: 15.0
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  9. L. A. Zadeh (1957). Review: Gholam-Hossein Mosaheb, Introduction to Formal Logic. [REVIEW] Journal of Symbolic Logic 22 (4):354-355.score: 15.0
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  10. Peter B. Clarke (1980). An Introduction to Islamic Cosmological Doctrines, Revised Edition. Seyyed Hossein Nasr. (London: Thames and Hudson, 1978.). [REVIEW] Religious Studies 16 (2):250.score: 15.0
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  11. Michael L. Fitzgerald (1982). Seyyed Hossein Nasr. Islamic Life and Thought. Pp. 232. (Albany: State University of New York Press, 1981.). Religious Studies 18 (4):528.score: 15.0
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  12. E. L. Mascall (1970). Seyyed Hossein Nasr. The Encounter of Man and Nature. The Spiritual Crisis of Modern Man. Pp. 152. (London: George Allen and Unwin, 1968.) 30s. [REVIEW] Religious Studies 6 (1):103.score: 15.0
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  13. Allan Bäck (2003). Seyyed Hossein Nasr and Oliver Leaman, Eds., History of Islamic Philosophy. First Paperback Ed. (Routledge History of World Philosophies, 1.) London and New York: Routledge, 2001. Pp. Xx, 1211; 1 Table and 1 Diagram. $60. [REVIEW] Speculum 78 (4):1352-1353.score: 15.0
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  14. L. P. Elwell-Sutton (1977). Seyyed Hossein Nasr. Ideals and Realities of Islam. Pp. 188. (London: Allen and Unwin, 1975, 2nd Edition.) Paperback £2.95. [REVIEW] Religious Studies 13 (3):376.score: 15.0
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  15. Michael Barnes Norton (2004). An Interview with Seyyed Hossein Nasr:''Scripture, Society, and Traditional Wisdom. Journal of Philosophy and Scripture 2 (1):39-43.score: 15.0
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  16. W. Montgomery Watt (1974). Seyyed Hossein Nasr. Sufi Essays. Pp. 184. (Albany, State University of New York Press, 1972.) (Also: London, Allen and Unwin, 1972.). [REVIEW] Religious Studies 10 (3):377.score: 15.0
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  17. James L. Westcoat Jr (1997). Seyyed Hossein Nasr and Olive Leaman, History of Islamic Philosophy Reviewed By. Philosophy in Review 17 (1):58-62.score: 15.0
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  18. D. E. Cooper (1997). Seyyed Hossein Nasr and Oliver Leaman: History of Islamic Philosophy. Asian Philosophy 7:59-61.score: 15.0
     
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  19. Michael Barnes Norton (2004). Scripture, Society, and Traditional Wisdom. An Interview with Seyyed Hossein Nasr. Journal of Philosophy and Scripture 1:40.score: 15.0
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  20. W. Montgomery Watt (1977). 'Allāmah Abā Abā'ī. Shi'ite Islam. Translated From the Persian and Edited with an Introduction and Notes by Seyyed Hossein Nasr. Pp. Xiv + 253. (London: Allen and Unwin, 1975.) £6.50. [REVIEW] Religious Studies 13 (3):377.score: 15.0
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  21. J. L. Wescoat (1997). Seyyed Hossein Nasr and Oliver Leaman, History of Islamic Philosophy. Philosophy in Review 17:58-61.score: 15.0
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  22. Stefano Bigliardi (2012). Barbour's Typologies and the Contemporary Debate on Islam and Science. Zygon 47 (3):501-519.score: 9.0
    Abstract Despite various criticisms, Ian Barbour's fourfold classification of the possible relationships between religion and science remains influential. I compare Barbour's taxonomy with the theories of four authors who, in the last four decades, have addressed the relationship between science and religion from a Muslim perspective. The aim of my analysis is twofold. First, I offer a comparative perspective to the debate on science and Islam. Second, following Barbour's suggestion, I test the general applicability of his categories by comparing them (...)
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  23. Seyyed Hossein Nasr (1996). The Islamic Intellectual Tradition in Persia. Curzon Press.score: 6.0
    This volume gathers together the numerous essays by the Iranian metaphysician and ontologist, Seyyed Hossein Nasr, on Islamic philosophers and the intricate ...
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  24. Seyyed Hossein Nasr (1996). Religion & the Order of Nature. Oxford University Press.score: 6.0
    The current ecological crisis is a matter of urgent global concern, with solutions being sought on many fronts. In this book, Seyyed Hossein Nasr argues that the devastation of our world has been exacerbated, if not actually caused, by the reductionist view of nature that has been advanced by modern secular science. What is needed, he believes, is the recovery of the truth to which the great, enduring religions all attest; namely that nature is sacred. Nasr traces the historical (...)
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  25. Massimo Pigliucci (2014). 5 Questions on Science & Religion. In Gregg D. Caruso (ed.), 5 Questions on Science & Religion. Automatic Press. 163-170.score: 3.0
    Are science and religion compatible when it comes to understanding cosmology (the origin of the universe), biology (the origin of life and of the human species), ethics, and the human mind (minds, brains, souls, and free will)? Do science and religion occupy non-overlapping magisteria? Is Intelligent Design a scientific theory? How do the various faith traditions view the relationship between science and religion? What, if any, are the limits of scientific explanation? What are the most important open questions, problems, or (...)
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  26. Hossein Emamalizadeh (1985). The Informative and Persuasive Functions of Advertising: A Moral Appraisal — a Comment. Journal of Business Ethics 4 (2):151 - 153.score: 3.0
    This paper argues that the informative and persuasive dichotomy of advertising is an empty concept. All advertising messages perform only one function and that function is to persuade. It is pointed out that in a moral appraisal of an advertising message, a distinction between rational and irrational persuasion can be made. Rational persuasion is consistent with the autonomy of the consumer and hence moral. Some forms of irrational persuasion may have an adverse effect on consumer autonomy and, therefore, should be (...)
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  27. Seyyed Hossein Nasr & Oliver Leaman (eds.) (1996). History of Islamic Philosophy. Routledge.score: 3.0
    Islamic Philosophy has often been treated as mainly of historical interest, belonging to the history of ideas rather than to philosophy. This is volume challenges this belief. The Routledge History of Philosophy is made up entirely of essays by a distinguished list of writers. They provide detailed discussions of the most important thinkers and the key concepts in Islamic philosophy, from earliest times to the present day. Fifty authors from over sixteen countries have contributed to this volume. Each Together the (...)
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  28. Seyyed Hossein Nasr (1964). An Introduction to Islamic Cosmological Doctrines. Cambridge, Belknap Press of Harvard University Press.score: 3.0
    In such civilizations the cosmological sciences integrate the diverse phenomena of Nature into conceptual schemes all of which reflect the revealed ...
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  29. Hossein Ghaffari (2011). Is Socrates a Prophet? (In Light of the Views of His Contemporaries and the Main Commentators). Sophia 50 (3):391-411.score: 3.0
    Everybody acknowledges the importance of Socrates’ role and influence on the history of philosophy, as well as on the culture of humanity. He is also considered to be the first martyr of virtue and wisdom in human history. In spite of this, even though most Western commentators recognize the elevated meanings and high level of Socratic wisdom, they refuse to consider it to have a supra-human source and to be divine prophecy. In this article and through the analysis of Socrates’ (...)
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  30. Seyyed Hossein Nasr (1989). Existence (wujūd) and Quiddity (māhiyyah) in Islamic Philosophy. International Philosophical Quarterly 29 (4):409-428.score: 3.0
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  31. Seyyed Hossein Nasr (1970). Shi'Ism and Sufism: Their Relationship in Essence and in History. Religious Studies 6 (3):229 - 242.score: 3.0
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  32. Mark J. Sedgwick (2004). Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century. Oxford University Press.score: 3.0
    Against the Modern World is the first history of Traditionalism, an important yet surprisingly little-known twentieth-century anti-modern movement. Comprising a number of often secret but sometimes very influential religious groups in the West and in the Islamic world, it affected mainstream and radical politics in Europe and the development of the field of religious studies in the United States, touching the lives of many individuals. French writer Rene Guenon rejected modernity as a dark age and sought to reconstruct the Perennial (...)
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  33. Seyyed Hossein Nasr (1972). Conditions for Meaningful Comparative Philosophy. Philosophy East and West 22 (1):53-61.score: 3.0
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  34. Seyyed Hossein Nasr (1985). Response to Thomas Dean's Review of "Knowledge and the Sacred". Philosophy East and West 35 (1):87-90.score: 3.0
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  35. Bagher Larijani, Hossein Malek-afzali, Farzaneh Zahedi & Elaheh Motevaseli (2006). Strengthening Medical Ethics by Strategic Planning in the Islamic Republic of Iran. Developing World Bioethics 6 (2):106–110.score: 3.0
  36. Seyyed Hossein Nasr (1988). Self-Awareness and Ultimate Selfhood. In George F. McLean & Hugo Anthony Meynell (eds.), Person And Society. Lanham: University Press Of America. 319 - 325.score: 3.0
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  37. Seyyed Hossein Nasr (1977). Self-Awareness and Ultimate Selfhood. Religious Studies 13 (September):319-325.score: 3.0
  38. Seyyed Hossein Nasr & Muzaffar Iqbal (2006). Islam and Science. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. 71-86.score: 3.0
    Accession Number: ATLA0001712108; Hosting Book Page Citation: p 71-86.; Language(s): English; General Note: Bibliography: p 86.; Rev from an article in The Islamic quarterly.; Issued by ATLA: 20130825; Publication Type: Essay.
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  39. Seyed N. Mousavian (2014). Suhrawardi on Innateness: A Reply to John Walbridge. Philosophy East and West 64 (2):486-501.score: 3.0
    Here I shall focus on Suhrawardi’s use and conception of ‘fiṭrī’, translated as ‘innate’ by Hossein Ziai (1990), Hossein Ziai and John Walbridge (Suhrawardi 1999), and Mehdi Aminrazavi (1997, 2003),1 and will try to make some points in passing regarding Cartesian innate ideas in relation to Suhrawardi’s fiṭrīāt. I will try to explain my understanding of Suhrawardi’s i‛tibārāt ‛aqliyya (beings of reason) and their relationship to fiṭrīāt. As a relevant issue, I will touch on Suhrawardi’s distinction between objective (...)
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  40. Amir Mohammad Gamini & Hossein Masoumi Hamedani (2013). Al-Shīrāzī and the Empirical Origin of Ptolemy's Equant in His Model of the Superior Planets. Arabic Sciences and Philosophy 23 (1):47-67.score: 3.0
  41. Sedigheh Ghasemi, Ezatollah Karami & Hossein Azadi (2013). Knowledge, Attitudes and Behavioral Intentions of Agricultural Professionals Toward Genetically Modified (GM) Foods: A Case Study in Southwest Iran. [REVIEW] Science and Engineering Ethics 19 (3):1201-1227.score: 3.0
    While there has been a number of consumers’ studies looking at factors that influence individuals’ attitudes and behavior toward GM foods, few studies have considered agricultural professionals’ intentions in this regard. This study illuminates agricultural professionals’ insights toward GM foods in Southwest Iran. A random sample of 262 respondents was studied. The results indicated that the majority of the respondents had little knowledge about GM foods. They perceived few benefits or risks of GM foods. Their perceived benefits and trust in (...)
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  42. Golchini Hossein Hashemi Fatemeh (forthcoming). Reading Rawls's Original Position Via Kant's Theory of Autonomy. Philosophical Investigations.score: 3.0
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  43. John Walbridge (2014). A Response to Seyed N. Mousavian, "Did Suhrawardi Believe in Innate Ideas as A Priori Concepts? A Note". Philosophy East and West 64 (2):481-486.score: 3.0
    I should, I suppose, begin by taking some personal responsibility for this controversy. When my late friend Hossein Ziai and I published our edition and translation of Suhrawardī’s Ḥikmat al-Ishrāq (hereafter Philosophy of Illumination), we chose “innate” as our rendering of fiṭrī. I don’t remember discussing the rendering, and we did not bother to mention it in the glossary. Hossein had used this rendering in his first book, Knowledge and Illumination, stating that “innate ideas serve as the grounds (...)
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  44. Hossein Vahid Dastjerdi & Fatemeh Abbasian Borojeni (2014). A CDA Representation of the May 31, 2010 Gaza-Bound Aid Flotilla Raid: Portrayal of the Events and Actors. Pragmatics and Society 5 (1):1-21.score: 3.0
    News media as both a site and a process of social interaction and ideological construction (van Dijk 1993) play a unique role and carry a signifying power in structuring social thinking and disseminating social knowledge on issues related to national or international agendas, and in representing events in particular ways (Fairclough 1995). Through a comparative analysis of 30 articles from four newspapers on the events of May 31, 2010 Gaza-bound aid flotilla raid and their aftermath, the present study examined the (...)
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  45. Seyyed Hossein Nasr (1977). Post-Avicennan Islamic Philosophy and the Study of Being. International Philosophical Quarterly 17 (3):265-271.score: 3.0
  46. Seyyed Hossein Nasr (2002). Understanding Islam. The Chesterton Review 28 (4):561-563.score: 3.0
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  47. Mahdi Dahmardeh, Hossein Timcheh Memar & Abbas Timcheh Memar (2014). On Ethics and Culture: A Matter of Variation or Deviation? A Study on Top Notch Series. Cultura International Journal of Philosophy of Culture and Axiology 11 (1):113-126.score: 3.0
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  48. Hossein Mobahi, Majid Nili Ahmadabadi & Babak Nadjar Araabi (2006). Swarm Contours: A Fast Self-Organization Approach for Snake Initialization. Complexity 12 (1):41-52.score: 3.0
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  49. Hossein Modarressi (forthcoming). Some Recent Analyses of the Concept of Majāz in Islamic Jurisprudence. Journal of the American Oriental Society.score: 3.0
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  50. Nicholas Tampio (2013). The Politics of the Garden (Pairadaeza). Theory and Event 2 (2).score: 3.0
    This essay explores how the garden (in Persian, pairadaeza) may function as an image of flourishing pluralism among theists and naturalists. Initially, the essay draws upon A Thousand Plateaus to formulate the principles of a Deleuzian comparative political theory. Next, the essay interprets and evaluates the work of the Sufi scholar Seyyed Hossein Nasr, the al-Qaeda ideologue Ayman al-Zawahiri, and the Shi'i political reformer 'Abdolkarim Soroush. The essay concludes by considering how diverse existential faiths (or flowers) in the garden (...)
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