Search results for 'Hossein Bashiriyeh' (try it on Scholar)

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  1. Hossein Bashiriyeh (2010). Counter-Revolution and Revolt in Iran: An Interview with Iranian Political Scientist Hossein Bashiriyeh. Constellations 17 (1):61-77.
  2. Robert Hossein (2007). N'ayez Pas Peur-- De Croire. Jc Lattès.
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  3. Seyyed Hossein Nasr, Randall E. Auxier & Lucian W. Stone (2001). The Philosophy of Seyyed Hossein Nasr.
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  4.  16
    Adnan Aslan (1998). Religious Pluralism in Christian and Islamic Philosophy: The Thought of John Hick and Seyyed Hossein Nasr. Curzon.
    The philosophy of religion and theology are related to the culture in which they have developed. These disciplines provide a source of values and vision to the cultures of which they are part, while at the same time they are delimited and defined by their cultures. This book compares the ideas of two contemporary philosophers, John Hick and Seyyed Hossein Nasr, on the issues of religion, religions, the concept of the ultimate reality, and the notion of sacred knowledge. On (...)
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  5.  1
    Seyyed Hossein Nasr (1970). Shiʻism and Sufism: Their Relationship in Essence and in History: Seyyed Hossein Nasr. Religious Studies 6 (3):229-242.
    In discussing the intricate and somewhat complex relationship between Shiʻism and Sufism, both in principle and essence or in their metahistorical reality as well as in time and history, we need hardly concern ourselves with the too often repeated criticism made by certain orientalists who would doubt the Islamic and Quranic character of both Shiʻism and Sufism. Basing themselves on an a priori assumption that Islam is not a revelation and, even if a religion, is only a simple ‘religion of (...)
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  6. Seyyed Hossein Nasr (1996). Mullā Sadrā: His Teachings.–Seyyed Hossein Nasr, Oliver Leaman. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge 643-662.
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  7.  14
    Leif Stenberg (1996). Seyyed Hossein Nasr and Ziauddin Sardar on Islam and Science: Marginalization or Modernization of a Religious Tradition. Social Epistemology 10 (3 & 4):273 – 287.
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  8.  9
    Michael Barnes Norton (2004). An Interview with Seyyed Hossein Nasr:''Scripture, Society, and Traditional Wisdom. Journal of Philosophy and Scripture 2 (1):39-43.
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  9.  6
    E. L. Mascall (1970). Seyyed Hossein Nasr. The Encounter of Man and Nature. The Spiritual Crisis of Modern Man. Pp. 152. 30s. [REVIEW] Religious Studies 6 (1):103.
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  10.  16
    Egbert Giles Leigh (1998). Seyyed Hossein Nasr, Religion and the Order of Nature. International Journal for Philosophy of Religion 44 (2):124-126.
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  11.  1
    Nicholas Heer (1968). Science and Civilization in Islam by Seyyed Hossein Nasr. [REVIEW] Isis: A Journal of the History of Science 59:449-451.
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  12.  12
    Souleymane Bachir Diagne (2003). Seyyed Hossein Nasr and Oliver Leaman, Eds., History of Islamic Philosophy and Muhsin S. Mahdi, Alfarabi and the Foundation of Islamic Political Philosophy:History of Islamic Philosophy;Alfarabi and the Foundation of Islamic Political Philosophy. Ethics 113 (3):713-716.
  13.  12
    Michael E. Marmura (1965). Three Muslim Sages. By Seyyed Hossein Nasr. Harvard University Press, Cambridge, Mass., 1964. Harvard Studies in World Religion, Pp. 185. $3.95. [REVIEW] Dialogue 4 (1):133-134.
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  14.  3
    L. A. Zadeh (1957). Review: Gholam-Hossein Mosaheb, Introduction to Formal Logic. [REVIEW] Journal of Symbolic Logic 22 (4):354-355.
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  15.  1
    Isma'il Ragi A. Al Faruqui (1965). Seyyed Hossein Nasr, Three Muslim Sages. Philosophy East and West 15 (3/4):285.
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  16.  2
    Michael L. Fitzgerald (1982). Seyyed Hossein Nasr. Islamic Life and Thought. Pp. 232. Religious Studies 18 (4):528.
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  17.  2
    Peter B. Clarke (1980). An Introduction to Islamic Cosmological Doctrines, Revised Edition. Seyyed Hossein Nasr. [REVIEW] Religious Studies 16 (2):250.
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  18. James L. Westcoat Jr (1997). Seyyed Hossein Nasr and Olive Leaman, History of Islamic Philosophy Reviewed By. Philosophy in Review 17 (1):58-62.
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  19.  1
    L. P. Elwell-Sutton (1977). Seyyed Hossein Nasr. Ideals and Realities of Islam. Pp. 188. Paperback £2.95. [REVIEW] Religious Studies 13 (3):376.
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  20.  1
    W. Montgomery Watt (1974). Seyyed Hossein Nasr. Sufi Essays. Pp. 184. [REVIEW] Religious Studies 10 (3):377.
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  21.  1
    Allan Bäck (2003). Seyyed Hossein Nasr and Oliver Leaman, Eds., History of Islamic Philosophy. First Paperback Ed. London and New York: Routledge, 2001. Pp. Xx, 1211; 1 Table and 1 Diagram. $60. [REVIEW] Speculum 78 (4):1352-1353.
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  22. Vernon J. Bourke (1965). "Seyyed Hossein Nasr", Three Muslim Sages. [REVIEW] Dialogue 4 (1):113.
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  23. Charles Butterworth (2002). Revelation Over Rationalism: The Thought of Seyyed Hossein Nasr. [REVIEW] Humanitas 15 (2):101-104.
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  24. D. E. Cooper (1997). Seyyed Hossein Nasr and Oliver Leaman: History of Islamic Philosophy. Asian Philosophy 7:59-61.
     
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  25. Robert Hall (1978). An Annotated Bibliography of Islamic Science. Volume I by Seyyed Hossein Nasr; William C. Chittick. [REVIEW] Isis: A Journal of the History of Science 69:457-461.
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  26. Michael Barnes Norton (2004). Scripture, Society, and Traditional Wisdom. An Interview with Seyyed Hossein Nasr. Journal of Philosophy and Scripture 1:40.
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  27. F. Ragep (1994). An Introduction to Islamic Cosmological Doctrines: Conceptions of Nature and Methods Used for Its Study by the Ikhwan Al-Safa, Al-Biruni, and Ibn Sina by Seyyed Hossein Nasr. [REVIEW] Isis: A Journal of the History of Science 85:504-505.
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  28. W. Montgomery Watt (1977). ‘Allāmah Abā Abā'ī. Shi'ite Islam. Translated From the Persian and Edited with an Introduction and Notes by Seyyed Hossein Nasr. Pp. Xiv + 253. £6.50. [REVIEW] Religious Studies 13 (3):377.
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  29. J. L. Wescoat (1997). Seyyed Hossein Nasr and Oliver Leaman, History of Islamic Philosophy. Philosophy in Review 17:58-61.
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  30.  68
    Stefano Bigliardi (2012). Barbour's Typologies and the Contemporary Debate on Islam and Science. Zygon 47 (3):501-519.
    Abstract Despite various criticisms, Ian Barbour's fourfold classification of the possible relationships between religion and science remains influential. I compare Barbour's taxonomy with the theories of four authors who, in the last four decades, have addressed the relationship between science and religion from a Muslim perspective. The aim of my analysis is twofold. First, I offer a comparative perspective to the debate on science and Islam. Second, following Barbour's suggestion, I test the general applicability of his categories by comparing them (...)
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  31.  12
    Seyyed Hossein Nasr (1996). Religion & the Order of Nature. Oxford University Press.
    The current ecological crisis is a matter of urgent global concern, with solutions being sought on many fronts. In this book, Seyyed Hossein Nasr argues that the devastation of our world has been exacerbated, if not actually caused, by the reductionist view of nature that has been advanced by modern secular science. What is needed, he believes, is the recovery of the truth to which the great, enduring religions all attest; namely that nature is sacred. Nasr traces the historical (...)
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  32. Seyyed Hossein Nasr (1996). Religion and the Order of Nature: The 1994 Cadbury Lectures. Oxford University Press Usa.
    The current ecological crisis is a matter of urgent global concern, with solutions being sought on many fronts. In this book, Seyyed Hossein Nasr argues that the devastation of our world has been exacerbated, if not actually caused, by the reductionist view of nature that has been advanced by modern secular science. What is needed, he believes, is the recovery of the truth to which the great, enduring religions all attest; namely that nature is sacred.Nasr traces the historical process (...)
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  33.  13
    Seyyed Hossein Nasr (1996). The Islamic Intellectual Tradition in Persia. Curzon Press.
    This volume gathers together the numerous essays by the Iranian metaphysician and ontologist, Seyyed Hossein Nasr, on Islamic philosophers and the intricate ...
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  34. Massimo Pigliucci (2014). 5 Questions on Science & Religion. In Gregg D. Caruso (ed.), 5 Questions on Science & Religion. Automatic Press 163-170.
    Are science and religion compatible when it comes to understanding cosmology (the origin of the universe), biology (the origin of life and of the human species), ethics, and the human mind (minds, brains, souls, and free will)? Do science and religion occupy non-overlapping magisteria? Is Intelligent Design a scientific theory? How do the various faith traditions view the relationship between science and religion? What, if any, are the limits of scientific explanation? What are the most important open questions, problems, or (...)
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  35.  58
    Seyyed Hossein Nasr & Muzaffar Iqbal (2006). Islam and Science. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press 71-86.
    Accession Number: ATLA0001712108; Hosting Book Page Citation: p 71-86.; Language(s): English; General Note: Bibliography: p 86.; Rev from an article in The Islamic quarterly.; Issued by ATLA: 20130825; Publication Type: Essay.
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  36.  13
    Mahdi Dahmardeh & Hossein Parsazadeh (2015). Language and Culture: Can We Shape What the Future Holds? Cultura 12 (2):61-72.
    The role of culture in a field as vast as applied linguistics is so pronounced and vital that even a highly selective overview might not be sufficient to be comprehensive. What follows might be a synoptic account of the role of culture in the realm of applied linguistics. The enigmatic point which even makes the vast field of applied linguistics goes to unbeaten tracks is the similar nature of culture. Due to the aforementioned point, here the canonical overlap of them (...)
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  37.  4
    Sedigheh Ghasemi, Ezatollah Karami & Hossein Azadi (2013). Knowledge, Attitudes and Behavioral Intentions of Agricultural Professionals Toward Genetically Modified (GM) Foods: A Case Study in Southwest Iran. [REVIEW] Science and Engineering Ethics 19 (3):1201-1227.
    While there has been a number of consumers’ studies looking at factors that influence individuals’ attitudes and behavior toward GM foods, few studies have considered agricultural professionals’ intentions in this regard. This study illuminates agricultural professionals’ insights toward GM foods in Southwest Iran. A random sample of 262 respondents was studied. The results indicated that the majority of the respondents had little knowledge about GM foods. They perceived few benefits or risks of GM foods. Their perceived benefits and trust in (...)
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  38.  3
    Seyyed Hossein Nasr (1981). Knowledge and the Sacred. Crossroad.
    Knowledge and its desacralization --What is tradition? -- The rediscovery of the sacred : the revival of tradition -- Scientia sacra -- Man, pontifical and Promethean -- The cosmos as theophany -- Eternity and the temporal order -- Traditional art as fountain of knowledge and grace -- Principal knowledge and the multiplicity of sacred forms -- Knowledge of the sacred as deliverance.
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  39.  3
    Hossein Joodaki (2015). Anamorphosis: Symbolic Orders in The Handmaid’s Tale. International Journal of Žižek Studies 9.
    Margaret Atwood’s most distinguishing novel is The Handmaid’s tale. The novel has two narrators. First, the story is told in the first person through the eyes of a protagonist and ostensible narrator called Offred. Atwood describes the course of Offred’s daily life under the oppressive regime of a patriarchal theocracy governed by religious fundamentalists. Second, the entire meaning of Offred’s story is altered by the thirteen-page appendix ‘Historical notes on The Handmaid’s Tale’ narrated by Professor Pieixoto. He shocks and disorients (...)
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  40. Seyyed Hossein Nasr (1993). The Need for a Sacred Science. Monograph Collection (Matt - Pseudo).
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  41. Leila Montaser-Kouhsari, Farshad Moradi, Amin Zandvakili & Hossein Esteky (2004). Orientation-Selective Adaptation During Motion-Induced Blindness. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing 249-254.
     
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  42.  6
    Hossein Moradi (2015). Unconditional Forgiveness in Derrida. Journal for the Study of Religions and Ideologies 14 (41):79-95.
    Jacques Derrida’s ethics generates a vision of what the community of nations, states, people is and should be beyond a separation made by what he calls ‘interest’ by which he means that the human interiorizes everything outside himself in order to con­figure a self. For Derrida, forgiveness must not be in the service of any finality such as spiritual, social, national, psychological, and political orientation, since these are reconciliation for the sake of other goals rather than for­giveness. The ‘unconditional forgiveness’ (...)
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  43. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.
    Earthcare: Readings and Cases in Environmental Ethics presents a diverse collection of writings from a variety of authors on environmental ethics, environmental science, and the environmental movement overall. Exploring a broad range of world views, religions and philosophies, David W. Clowney and Patricia Mosto bring together insightful thoughts on the ethical issues arising in various areas of environmental concern.
     
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  44.  15
    Hossein Mobahi, Majid Nili Ahmadabadi & Babak Nadjar Araabi (2006). Swarm Contours: A Fast Self-Organization Approach for Snake Initialization. Complexity 12 (1):41-52.
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  45.  48
    Hossein Emamalizadeh (1985). The Informative and Persuasive Functions of Advertising: A Moral Appraisal — a Comment. Journal of Business Ethics 4 (2):151 - 153.
    This paper argues that the informative and persuasive dichotomy of advertising is an empty concept. All advertising messages perform only one function and that function is to persuade. It is pointed out that in a moral appraisal of an advertising message, a distinction between rational and irrational persuasion can be made. Rational persuasion is consistent with the autonomy of the consumer and hence moral. Some forms of irrational persuasion may have an adverse effect on consumer autonomy and, therefore, should be (...)
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  46.  23
    Bagher Larijani, Hossein Malek-afzali, Farzaneh Zahedi & Elaheh Motevaseli (2006). Strengthening Medical Ethics by Strategic Planning in the Islamic Republic of Iran. Developing World Bioethics 6 (2):106–110.
  47.  16
    Seyed N. Mousavian (2014). Suhrawardi on Innateness: A Reply to John Walbridge. Philosophy East and West 64 (2):486-501.
    Here I shall focus on Suhrawardi’s use and conception of ‘fiṭrī’, translated as ‘innate’ by Hossein Ziai (1990), Hossein Ziai and John Walbridge (Suhrawardi 1999), and Mehdi Aminrazavi (1997, 2003),1 and will try to make some points in passing regarding Cartesian innate ideas in relation to Suhrawardi’s fiṭrīāt. I will try to explain my understanding of Suhrawardi’s i‛tibārāt ‛aqliyya (beings of reason) and their relationship to fiṭrīāt. As a relevant issue, I will touch on Suhrawardi’s distinction between objective (...)
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  48. Hossein Ziai (1996). Shihab Al-Din Suhrawardi: Founder of the Illuminationist School. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge 434--464.
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  49. Seyyed Hossein Nasr & Islamic Texts Society (1993). A Young Muslim's Guide to the Modern World. Monograph Collection (Matt - Pseudo).
     
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  50. Seyyed Hossein Nasr (1968/1976). Man and Nature: The Spiritual Crisis of Modern Man. Unwin Paperbacks.
     
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