Search results for 'Hossein Bashiriyeh' (try it on Scholar)

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  1. Hossein Bashiriyeh (2010). Counter-Revolution and Revolt in Iran: An Interview with Iranian Political Scientist Hossein Bashiriyeh. Constellations 17 (1):61-77.score: 570.0
  2. Robert Hossein (2007). N'ayez Pas Peur-- De Croire. Jc Lattès.score: 30.0
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  3. Adnan Aslan (1998). Religious Pluralism in Christian and Islamic Philosophy: The Thought of John Hick and Seyyed Hossein Nasr. Curzon.score: 12.0
    The philosophy of religion and theology are related to the culture in which they have developed. These disciplines provide a source of values and vision to the cultures of which they are part, while at the same time they are delimited and defined by their cultures. This book compares the ideas of two contemporary philosophers, John Hick and Seyyed Hossein Nasr, on the issues of religion, religions, the concept of the ultimate reality, and the notion of sacred knowledge. On (...)
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  4. Seyyed Hossein Nasr (1996). Mullā Sadrā: His Teachings.–Seyyed Hossein Nasr, Oliver Leaman. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge. 643-662.score: 12.0
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  5. Stefano Bigliardi (2012). Barbour's Typologies and the Contemporary Debate on Islam and Science. Zygon 47 (3):501-519.score: 9.0
    Abstract Despite various criticisms, Ian Barbour's fourfold classification of the possible relationships between religion and science remains influential. I compare Barbour's taxonomy with the theories of four authors who, in the last four decades, have addressed the relationship between science and religion from a Muslim perspective. The aim of my analysis is twofold. First, I offer a comparative perspective to the debate on science and Islam. Second, following Barbour's suggestion, I test the general applicability of his categories by comparing them (...)
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  6. Leif Stenberg (1996). Seyyed Hossein Nasr and Ziauddin Sardar on Islam and Science: Marginalization or Modernization of a Religious Tradition. Social Epistemology 10 (3 & 4):273 – 287.score: 9.0
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  7. Michael E. Marmura (1965). Three Muslim Sages. By Seyyed Hossein Nasr. Harvard University Press, Cambridge, Mass., 1964. Harvard Studies in World Religion, Pp. 185. $3.95. [REVIEW] Dialogue 4 (01):133-134.score: 9.0
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  8. Souleymane Bachir Diagne (2003). Seyyed Hossein Nasr and Oliver Leaman, Eds., History of Islamic Philosophy and Muhsin S. Mahdi, Alfarabi and the Foundation of Islamic Political Philosophy:History of Islamic Philosophy;Alfarabi and the Foundation of Islamic Political Philosophy. Ethics 113 (3):713-716.score: 9.0
  9. Egbert Giles Leigh (1998). Seyyed Hossein Nasr, Religion and the Order of Nature. International Journal for Philosophy of Religion 44 (2):124-126.score: 9.0
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  10. Allan Bäck (2003). Seyyed Hossein Nasr and Oliver Leaman, Eds., History of Islamic Philosophy. First Paperback Ed. (Routledge History of World Philosophies, 1.) London and New York: Routledge, 2001. Pp. Xx, 1211; 1 Table and 1 Diagram. $60. [REVIEW] Speculum 78 (4):1352-1353.score: 9.0
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  11. Peter B. Clarke (1980). An Introduction to Islamic Cosmological Doctrines, Revised Edition. Seyyed Hossein Nasr. (London: Thames and Hudson, 1978.). [REVIEW] Religious Studies 16 (2):250.score: 9.0
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  12. D. E. Cooper (1997). Seyyed Hossein Nasr and Oliver Leaman: History of Islamic Philosophy. Asian Philosophy 7:59-61.score: 9.0
     
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  13. L. P. Elwell-Sutton (1977). Seyyed Hossein Nasr. Ideals and Realities of Islam. Pp. 188. (London: Allen and Unwin, 1975, 2nd Edition.) Paperback £2.95. [REVIEW] Religious Studies 13 (3):376.score: 9.0
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  14. Michael L. Fitzgerald (1982). Seyyed Hossein Nasr. Islamic Life and Thought. Pp. 232. (Albany: State University of New York Press, 1981.). Religious Studies 18 (4):528.score: 9.0
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  15. E. L. Mascall (1970). Seyyed Hossein Nasr. The Encounter of Man and Nature. The Spiritual Crisis of Modern Man. Pp. 152. (London: George Allen and Unwin, 1968.) 30s. [REVIEW] Religious Studies 6 (1):103.score: 9.0
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  16. Michael Barnes Norton (2004). An Interview with Seyyed Hossein Nasr:''Scripture, Society, and Traditional Wisdom. Journal of Philosophy and Scripture 2 (1):39-43.score: 9.0
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  17. Michael Barnes Norton (2004). Scripture, Society, and Traditional Wisdom. An Interview with Seyyed Hossein Nasr. Journal of Philosophy and Scripture 1:40.score: 9.0
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  18. W. Montgomery Watt (1977). 'Allāmah Abā Abā'ī. Shi'ite Islam. Translated From the Persian and Edited with an Introduction and Notes by Seyyed Hossein Nasr. Pp. Xiv + 253. (London: Allen and Unwin, 1975.) £6.50. [REVIEW] Religious Studies 13 (3):377.score: 9.0
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  19. W. Montgomery Watt (1974). Seyyed Hossein Nasr. Sufi Essays. Pp. 184. (Albany, State University of New York Press, 1972.) (Also: London, Allen and Unwin, 1972.). [REVIEW] Religious Studies 10 (3):377.score: 9.0
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  20. J. L. Wescoat (1997). Seyyed Hossein Nasr and Oliver Leaman, History of Islamic Philosophy. Philosophy in Review 17:58-61.score: 9.0
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  21. James L. Westcoat Jr (1997). Seyyed Hossein Nasr and Olive Leaman, History of Islamic Philosophy Reviewed By. Philosophy in Review 17 (1):58-62.score: 9.0
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  22. L. A. Zadeh (1957). Review: Gholam-Hossein Mosaheb, Introduction to Formal Logic. [REVIEW] Journal of Symbolic Logic 22 (4):354-355.score: 9.0
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  23. Seyyed Hossein Nasr (1996). The Islamic Intellectual Tradition in Persia. Curzon Press.score: 6.0
    This volume gathers together the numerous essays by the Iranian metaphysician and ontologist, Seyyed Hossein Nasr, on Islamic philosophers and the intricate ...
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  24. Seyyed Hossein Nasr (1996). Religion & the Order of Nature. Oxford University Press.score: 6.0
    The current ecological crisis is a matter of urgent global concern, with solutions being sought on many fronts. In this book, Seyyed Hossein Nasr argues that the devastation of our world has been exacerbated, if not actually caused, by the reductionist view of nature that has been advanced by modern secular science. What is needed, he believes, is the recovery of the truth to which the great, enduring religions all attest; namely that nature is sacred. Nasr traces the historical (...)
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  25. Hossein Emamalizadeh (1985). The Informative and Persuasive Functions of Advertising: A Moral Appraisal — a Comment. Journal of Business Ethics 4 (2):151 - 153.score: 3.0
    This paper argues that the informative and persuasive dichotomy of advertising is an empty concept. All advertising messages perform only one function and that function is to persuade. It is pointed out that in a moral appraisal of an advertising message, a distinction between rational and irrational persuasion can be made. Rational persuasion is consistent with the autonomy of the consumer and hence moral. Some forms of irrational persuasion may have an adverse effect on consumer autonomy and, therefore, should be (...)
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  26. Seyyed Hossein Nasr & Oliver Leaman (eds.) (1996). History of Islamic Philosophy. Routledge.score: 3.0
    Islamic Philosophy has often been treated as mainly of historical interest, belonging to the history of ideas rather than to philosophy. This is volume challenges this belief. The Routledge History of Philosophy is made up entirely of essays by a distinguished list of writers. They provide detailed discussions of the most important thinkers and the key concepts in Islamic philosophy, from earliest times to the present day. Fifty authors from over sixteen countries have contributed to this volume. Each Together the (...)
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  27. Seyyed Hossein Nasr (1964). An Introduction to Islamic Cosmological Doctrines. Cambridge, Belknap Press of Harvard University Press.score: 3.0
    In such civilizations the cosmological sciences integrate the diverse phenomena of Nature into conceptual schemes all of which reflect the revealed ...
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  28. Hossein Ghaffari (2011). Is Socrates a Prophet? (In Light of the Views of His Contemporaries and the Main Commentators). Sophia 50 (3):391-411.score: 3.0
    Everybody acknowledges the importance of Socrates’ role and influence on the history of philosophy, as well as on the culture of humanity. He is also considered to be the first martyr of virtue and wisdom in human history. In spite of this, even though most Western commentators recognize the elevated meanings and high level of Socratic wisdom, they refuse to consider it to have a supra-human source and to be divine prophecy. In this article and through the analysis of Socrates’ (...)
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  29. Mark J. Sedgwick (2004). Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century. Oxford University Press.score: 3.0
    Against the Modern World is the first history of Traditionalism, an important yet surprisingly little-known twentieth-century anti-modern movement. Comprising a number of often secret but sometimes very influential religious groups in the West and in the Islamic world, it affected mainstream and radical politics in Europe and the development of the field of religious studies in the United States, touching the lives of many individuals. French writer Rene Guenon rejected modernity as a dark age and sought to reconstruct the Perennial (...)
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  30. Seyyed Hossein Nasr (1989). Existence (Wujūd) and Quiddity (Māhiyyah) in Islamic Philosophy. International Philosophical Quarterly 29 (4):409-428.score: 3.0
  31. Seyyed Hossein Nasr (1972). Conditions for Meaningful Comparative Philosophy. Philosophy East and West 22 (1):53-61.score: 3.0
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  32. Seyyed Hossein Nasr (1970). Shi'Ism and Sufism: Their Relationship in Essence and in History. Religious Studies 6 (3):229 - 242.score: 3.0
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  33. Seyyed Hossein Nasr (1985). Response to Thomas Dean's Review of "Knowledge and the Sacred". Philosophy East and West 35 (1):87-90.score: 3.0
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  34. Seyyed Hossein Nasr (1988). Self-Awareness and Ultimate Selfhood. In George F. McLean & Hugo Anthony Meynell (eds.), Person And Society. Lanham: University Press Of America. 319 - 325.score: 3.0
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  35. Bagher Larijani, Hossein Malek-afzali, Farzaneh Zahedi & Elaheh Motevaseli (2006). Strengthening Medical Ethics by Strategic Planning in the Islamic Republic of Iran. Developing World Bioethics 6 (2):106–110.score: 3.0
  36. Seyyed Hossein Nasr (1977). Self-Awareness and Ultimate Selfhood. Religious Studies 13 (September):319-325.score: 3.0
  37. Sedigheh Ghasemi, Ezatollah Karami & Hossein Azadi (2013). Knowledge, Attitudes and Behavioral Intentions of Agricultural Professionals Toward Genetically Modified (GM) Foods: A Case Study in Southwest Iran. [REVIEW] Science and Engineering Ethics 19 (3):1201-1227.score: 3.0
    While there has been a number of consumers’ studies looking at factors that influence individuals’ attitudes and behavior toward GM foods, few studies have considered agricultural professionals’ intentions in this regard. This study illuminates agricultural professionals’ insights toward GM foods in Southwest Iran. A random sample of 262 respondents was studied. The results indicated that the majority of the respondents had little knowledge about GM foods. They perceived few benefits or risks of GM foods. Their perceived benefits and trust in (...)
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  38. Golchini Hossein Hashemi Fatemeh (forthcoming). Reading Rawls's Original Position Via Kant's Theory of Autonomy. Philosophical Investigations.score: 3.0
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  39. Seyyed Hossein Nasr (1977). Post-Avicennan Islamic Philosophy and the Study of Being. International Philosophical Quarterly 17 (3):265-271.score: 3.0
  40. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.score: 3.0
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  41. Asraossadat Ahmadi, Hossein Aghahosseini & Seyyed Aliasghar Mirbagherifard (2013). Introducing Bayani Kermani and the Manuscripts of His Monsha'at. Asian Culture and History 5 (2):p158.score: 3.0
    Reviving the works of Persian Empire’s writers and grandees, both in terms of the newly discovered points in books and discourses and also including indications of their era’s social, political and cultural state, is highly essential and valuable; so much so that if no efforts are made on their correction and restoration, a vast part of this extremely rich cultural heritage will be buried among the manuscripts. It is incumbent on the scientific community to take steps, however brief, in order (...)
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  42. Author (2009). Philosophy: Mini-Set D 7 Vols: Routledge Library Editions: Islam. Routledge.score: 3.0
    Originally published between 1955 and 1981 the volumes in this mini-set include works by G E von Grünebaum, Seyyed Hossein Nasr, F Rahman, and A J Wensinck. Examining the nature and growth of the cultural tradition of Islam, the volumes in this set cover Islamic life and thought, the role of the Prophet, prophecy in Islam, the Crusades and problems of the twentieth century Arab world.
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  43. Amir Mohammad Gamini & Hossein Masoumi Hamedani (2013). Al-Shīrāzī and the Empirical Origin of Ptolemy's Equant in His Model of the Superior Planets. Arabic Sciences and Philosophy 23 (1):47-67.score: 3.0
  44. Hossein Hassani, Anatoly Zhigljavsky, Kerry Patterson & Abdol S. Soofi (2011). A Comprehensive Causality Test Based on the Singular Spectrum Analysis. In Phyllis McKay Illari, Federica Russo & Jon Williamson (eds.), Causality in the Sciences. Oup Oxford.score: 3.0
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  45. Gholam Hossein Heidari (2012). Social Solidarity From Islam's Point of View. Social Research 4 (13):95-117.score: 3.0
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  46. Sajjad Hosseini, Hossein Mir J'Afari & Loghman Dehghan Niyeri (2013). Content Analysis and Understanding of the First Local History of Sheki Province in the 19th Century. Asian Culture and History 5 (2):p135.score: 3.0
    Sheki is one of the most important Moslem provinces of the Southern Caucasia. A series of local histories have emerged in this region the first of which is A Brief History of the Sheki Khans by Karim Agha Fateh. For years, this work had existed in manuscript form and when it was introduced to the world of historiography science, inadequate and erroneous information were produced about it. Using analytic-descriptive method and relying on library sources, this study attempts to fully introduce (...)
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  47. Hossein Mobahi, Majid Nili Ahmadabadi & Babak Nadjar Araabi (2006). Swarm Contours: A Fast Self-Organization Approach for Snake Initialization. Complexity 12 (1):41-52.score: 3.0
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  48. Hossein Modarressi (forthcoming). Some Recent Analyses of the Concept of Majāz in Islamic Jurisprudence. Journal of the American Oriental Society.score: 3.0
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  49. Shapour Mohammadi & Hossein Abbasinezhad (2013). Estimation of Fixed Points for Nonlinear Time Series. Complexity:n/a-n/a.score: 3.0
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  50. Leila Montaser-Kouhsari, Farshad Moradi, Amin Zandvakili & Hossein Esteky (2004). Orientation-Selective Adaptation During Motion-Induced Blindness. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing. 249-254.score: 3.0
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