Search results for 'Howard Ponzer' (try it on Scholar)

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  1. Howard Ponzer (2009). A Case for Human Rights Feminism. Philosophy in the Contemporary World 16 (2):44-53.score: 240.0
    This article presents a case for human rights feminism as providing us with an effective, but too often under-recognized model for achieving equality in our society. From out of the context of recent feminism, with specific focus on Judith Butler, the author argues that the move to universal human rights is compatible with the critical tradition of identity politics as a means of realizing the goal of gender equality.
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  2. Howard Ponzer (2008). Reconciliation in Hegel's Speculative Idealism. Epoché: A Journal for the History of Philosophy 13 (1):49-66.score: 240.0
    In the following, the author argues that Hegel’s speculative idealism attempts to reconcile the competing philosophical positions of idealism and realism.Through an examination, first, of current scholarship and, second, of Hegel’s critique of the “Ideal of Pure Reason” in Kant’s Critique of Pure Reason, the author shows that one of Hegel’s main criticisms is that the exclusion of the thing-in-itself denies realism. The author argues that Hegel’s response to the problem of the thing-in-itself is to affirm realism. The author concludes (...)
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  3. M. W. Howard (1980). Reviews : Mickael W. Howard -- From Commodity Fetishism to Market Socialism: Critical Notes on Stanley Moore. Philosophy and Social Criticism 7 (2):184-214.score: 180.0
  4. M. W. Howard (1984). Michael W. Howard -- Utopianism and Nuclear Deterrence. Philosophy and Social Criticism 10 (3-4):53-65.score: 180.0
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  5. D. Howard (1976). Moral Development and Ego Identity: A Clarification by Dick Howard. Telos 1976 (27):176-182.score: 180.0
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  6. Don Howard, Bas van Fraassen, Otávio Bueno, Elena Castellani, Laura Crosilla, Steven French & Décio Krause (2011). The Physics and Metaphysics of Identity and Individuality. Metascience 20 (2):225-251.score: 60.0
    The physics and metaphysics of identity and individuality Content Type Journal Article DOI 10.1007/s11016-010-9463-7 Authors Don Howard, Department of Philosophy and Graduate Program in History and Philosophy of Science, University of Notre Dame, Notre Dame, IN 46556, USA Bas C. van Fraassen, Philosophy Department, San Francisco State University, 1600 Holloway Avenue, San Francisco, CA 94132, USA Otávio Bueno, Department of Philosophy, University of Miami, Coral Gables, FL 33124, USA Elena Castellani, Department of Philosophy, University of Florence, Via Bolognese 52, (...)
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  7. Martin Carrier, Don Howard & Janet A. Kourany (2008). The Challenge of the Social and the Pressure of Practice: Science and Values Revisited. University of Pittsburgh Press.score: 60.0
    ISBN-13: 978-0-8229-4317-4 (cloth : alk. paper) ISBN-10: 0-8229-4317-4 (cloth : alk. paper) 1. Science — Philosophy. 2. Science — Social aspects. 3. Values. 4. Science and civilization. I. Carrier, Martin. II. Howard, Don, professor. III. Kourany ...
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  8. W. A. Howard (1995). The Formulæ-as-Types Notion of Construction. In Philippe De Groote (ed.), The Curry-Howard Isomorphism. Academia.score: 60.0
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  9. Don Howard, The Metaphysics of Entanglement and the Entanglement of Metaphysics.score: 30.0
    (STARS Conference, Cancún, January 2007).
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  10. Don Howard (1994). What Makes a Classical Concept Classical? Toward a Reconstruction of Niels Bohr's Philosophy of Physics. In Niels Bohr and Contemporary Philosophy. Kluwer Academic Publishers. 201--230.score: 30.0
    — Niels Bohr, 19231 “There must be quite definite and clear grounds, why you repeatedly declare that one must interpret observations classically, which lie absolute ly in thei r essenc e. . . . It must belong to your deepest conviction—and I cannot understand on what you base it.”.
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  11. Don Howard (forthcoming). Revisiting the Einstein-Bohr Dialogue. Iyyun:57.score: 30.0
    as the chief novelty in the quantum description of nature, Einstein for having found vindication in 3 relativity theory for either positivism or realism, depending upon whom one asks. Famous as is each in his own domain, they are famous also, together, for their decades-long disagreement over the future of fundamental physics, their respective embrace and rejection of quantum indeterminacy being only the most widely-known point of contention.
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  12. Don Howard (2004). Who Invented the “Copenhagen Interpretation”? A Study in Mythology. Philosophy of Science 71 (5):669-682.score: 30.0
    What is commonly known as the Copenhagen interpretation of quantum mechanics, regarded as representing a unitary Copenhagen point of view, differs significantly from Bohr's complementarity interpretation, which does not employ wave packet collapse in its account of measurement and does not accord the subjective observer any privileged role in measurement. It is argued that the Copenhagen interpretation is an invention of the mid‐1950s, for which Heisenberg is chiefly responsible, various other physicists and philosophers, including Bohm, Feyerabend, Hanson, and Popper, having (...)
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  13. Don Howard (1990). Einstein and Duhem. Synthese 83 (3):363 - 384.score: 30.0
    Pierre Duhem's often unrecognized influence on twentieth-century philosophy of science is illustrated by an analysis of his significant if also largely unrecognized influence on Albert Einstein. Einstein's first acquaintance with Duhem's La Théorie physique, son objet et sa structure around 1909 is strongly suggested by his close personal and professional relationship with Duhem's German translator, Friedrich Adler. The central role of a Duhemian holistic, underdeterminationist variety of conventionalism in Einstein's thought is examined at length, with special emphasis on Einstein's deployment (...)
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  14. Alan W. Richardson & Don Howard (2003). The Contexts of Philosophy of Science. Perspectives on Science 11 (1):1-2.score: 30.0
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  15. Dick Howard (2000). Political Theory, Critical Theory, and the Place of the Frankfurt School. Critical Horizons 1 (2):271-280.score: 30.0
    This paper explores the paradox of the Frankfurt School's Critical Theory where the notion of "critical theory" became identified with aesthetics and asks whether the disappearance of the political dimension of critical theory was necessary.This disappearance of the political also presents some uncomfortable affinities between it and postmodernism. But in the more sober world after 1989, post-communism poses more relevant questions than post-modernism for an assessment of the history of the Frankfurt School.The political project of the old Frankfurt School has (...)
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  16. Nabil A. Ibrahim, John P. Angelidis & Donald P. Howard (2006). Corporate Social Responsibility: A Comparative Analysis of Perceptions of Practicing Accountants and Accounting Students. [REVIEW] Journal of Business Ethics 66 (2-3):157 - 167.score: 30.0
    The results of a survey of 272 practicing accountants and 374 accounting students enrolled in six universities are analyzed. Differences and similarities between the two groups with regard to their attitudes toward corporate social responsibility are examined. The results indicate that the students exhibit greater concern about the ethical and discretionary components of corporate responsibility and a weaker orientation toward economic performance. No significant differences between the two groups were observed with respect to the legal dimension of corporate social responsibility. (...)
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  17. Sunbin Song, Howard Jr, James H. & Darlene V. Howard (2007). Implicit Probabilistic Sequence Learning is Independent of Explicit Awareness. Learning and Memory 14 (1-6):167-176.score: 30.0
  18. Don Howard, And I Shall Not Mingle Conjectures and Certainties: Einstein on the Principle Theories-Constructive Theories Distinction.score: 30.0
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  19. W. Kenneth Howard (1977). Must Public Hands Be Dirty? Journal of Value Inquiry 11 (1):29-40.score: 30.0
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  20. Dick Howard (2006). Castoriadis, Marx and Marxism. Critical Horizons 7 (1):239-249.score: 30.0
    As we tend to forget the distinction between polemic and critique, readers of Castoriadis are often unaware of his frequent returns to a reading of Marx. In looking at the essays collected in the six volumes of Crossroads in the Labyrinth, it is useful to distinguish between, on the one hand, the political polemics launched against the failure of a Marxist Left, and on the other, the critiques of a Marx who is seeking to understand the sociohistorical meanings underlying a (...)
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  21. Don Howard (2006). Lost Wanderers in the Forest of Knowledge: Some Thoughts on the Discovery-Justification Distinction. In Jutta Schickore & Friedrich Steinle (eds.), Revisiting Discovery and Justification: Historical and Philosophical Perspectives on the Context Distinction. Springer. 3--22.score: 30.0
    Neo-positivism is dead. Let that imperfect designation stand for the project that dominated and defined the philosophy of science, especially in its Anglophone form, during the fifty or so years following the end of the Second World War. While its critics were many,1 its death was slow, and some think still to find a pulse.2 But die it did in the cul-de-sac into which it was led by its own faulty compass.
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  22. V. A. Howard (1971). On Musical Expression. British Journal of Aesthetics 11 (3):268-280.score: 30.0
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  23. Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis (2008). The Relationship Between Religiousness and Corporate Social Responsibility Orientation: Are There Differences Between Business Managers and Students? [REVIEW] Journal of Business Ethics 78 (1-2):165 - 174.score: 30.0
    The purpose of this paper is to determine whether there is a relationship between a person's degree of religiousness and corporate social responsibility orientation. A total of 411 managers and 506 students from seven universities were surveyed. The statistical analysis showed that religiousness does influence students' orientation toward the economic, ethical, and philanthropic responsibilities of business. It does not, however, have a significant impact upon the managers' attitudes. When the "low religiousness" students and managers were compared, differences were found with (...)
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  24. Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb (2005). Book Reviews. [REVIEW] International Journal of Hindu Studies 9 (1-3):153-228.score: 30.0
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  25. Don A. Howard, Einstein's Philosophy of Science. Stanford Encyclopedia of Philosophy.score: 30.0
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  26. Michael Howard (2008). Justice and the Social Contract: Essays on Rawlsian Political Philosophy - by Samuel Freeman. Philosophical Books 49 (1):81-83.score: 30.0
  27. Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis (2003). Board Members in the Service Industry: An Empirical Examination of the Relationship Between Corporate Social Responsibility Orientation and Directorial Type. [REVIEW] Journal of Business Ethics 47 (4):393 - 401.score: 30.0
    One area of business performance of particular interest to both scholars and practitioners is corporate social responsibility. The notion that organizations should be attentive to the needs of constituents other than shareholders has been investigated and vigorously debated for over two decades. This has provoked an especially rich and diverse literature investigating the relationship between business and society. As a result, researchers have urged the study of the profiles and backgrounds of corporate upper echelons in order to better understand this (...)
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  28. Harry Howard (1999). If Not Functionalism, Then What? Eliminative Materialism? Behavioral and Brain Sciences 22 (6):955-956.score: 30.0
    The isomorphism between relational structures advocated by Palmer corresponds quite closely to Paul Churchland's theory of “state-space semantics,” so much so that one can be used to elucidate problematic areas in the other. The resulting hybrid shows eliminative materialism to be superior to functionalism as a theory of mental phenomena and seems to provide the best ontology for cognitive science.
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  29. Harry Howard (2003). Four Challenges for Cognitive Neuroscience and the Cortico-Hippocampal Division of Memory. Behavioral and Brain Sciences 26 (6):681-682.score: 30.0
    Jackendoff's criticisms of the current state of theorization in cognitive neuroscience are defused by recent work on the computational complementarity of the hippocampus and neocortex. Such considerations lead to a grounding of Jackendoff's processing model in the complementary methods of pattern analysis effected by independent component analysis (ICA) and principle component analysis (PCA).
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  30. Don Howard (2007). Reduction and Emergence in the Physical Sciences: Some Lessons From the Particle Physics and Condensed Matter Debate. In Nancey C. Murphy & William R. Stoeger (eds.), Evolution and Emergence: Systems, Organisms, Persons. Oxford University Press. 141--157.score: 30.0
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  31. Richard Foster Howard (1941). The Commonplaces of Visual Aesthetics. Journal of Aesthetics and Art Criticism 1 (2/3):92-95.score: 30.0
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  32. Omar De la Cruz, Eric Hall, Paul Howard, Jean E. Rubin & Adrienne Stanley (2002). Definitions of Compactness and the Axiom of Choice. Journal of Symbolic Logic 67 (1):143-161.score: 30.0
    We study the relationships between definitions of compactness in topological spaces and the roll the axiom of choice plays in these relationships.
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  33. A. Howard, Ritual, Memory, and Emotion: Comparing Two Cognitive Hypotheses.score: 30.0
    Without systems of public, external symbols for recording information, nonliterate communities have to rely on human memory for the retention and transmission of cultural knowledge. Religious expressions either evolved in directions that rendered them memorable or they were--quite literally--forgotten. Most religious systems, including all of the great world religions, emerged among populations that were mostly illiterate (even if there was a literate elite). Thus, it should come as no surprise that religious systems and ritual systems, in particular, have evolved so (...)
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  34. Alan R. Perreiah & professor Howard, Don (1982). History of Logic. Journal of the History of Philosophy 20 (1):101-106.score: 30.0
  35. Paul E. Howard, Arthur L. Rubin & Jean E. Rubin (1978). Independence Results for Class Forms of the Axiom of Choice. Journal of Symbolic Logic 43 (4):673-684.score: 30.0
    Let NBG be von Neumann-Bernays-Gödel set theory without the axiom of choice and let NBGA be the modification which allows atoms. In this paper we consider some of the well-known class or global forms of the wellordering theorem, the axiom of choice, and maximal principles which are known to be equivalent in NBG and show they are not equivalent in NBGA.
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  36. Dick Howard (2000). Marxism in the Post-Communist World. Critical Horizons 1 (1):71-92.score: 30.0
    Marx was and remained a philosopher. This simple fact was forgotten when Marxism became a system. Now that the system has been defeated, the philosophy re-emerges. However, its "Marxist" adherents have never understood that this philosophy was always political - in short, they have never understood politics, and therefore will never understand philosophy. Thus, the claim of the article is that, correctly read, Marx can be seen as the true philosophical founder of a modern theory of democracy.
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  37. Paul Howard & Jean E. Rubin (1995). The Axiom of Choice for Well-Ordered Families and for Families of Well- Orderable Sets. Journal of Symbolic Logic 60 (4):1115-1117.score: 30.0
    We show that it is not possible to construct a Fraenkel-Mostowski model in which the axiom of choice for well-ordered families of sets and the axiom of choice for sets are both true, but the axiom of choice is false.
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  38. Michael W. Howard (2003). Libertarianism, Worker Ownership, and Wage Slavery: A Critique of Ellerman's Labor Theory of Property. Journal of Social Philosophy 34 (2):169–187.score: 30.0
  39. Don Howard, Physics as Theodicy.score: 30.0
    On Saturday, August 26, 1893, thirteen-year-old Edith Low Babson was swimming in her favorite swimming hole on the Annisquam river in her home town of Gloucester, Massachusetts. Though she was a strong swimmer, something went wrong, and she drowned. A tragedy like all such. But this drowning had unusual consequences. Edith’s older brother was Roger W. Babson, who grew up to become one of America’s most prominent businessmen of the early twentieth century. A statistician, prolific author, philanthropist, founder of Babson (...)
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  40. Jeffrey N. Howard, Charles G. Lambdin & Darcee L. Datteri (2007). Let's Make a Deal: Quality and Availability of Second-Stage Information as a Catalyst for Change. Thinking and Reasoning 13 (3):248 – 272.score: 30.0
    The Monty Hall Problem (MHP), a process of two-stage decision making, was presented in atypical form via a custom software game. Differing from the normal three-box MHP, the game added one additional box on-screen for each game—culminating on game 23 with 25 on-screen boxes to initially choose from. A total of 108 participants played 23 games (trials) in one of four conditions; (1) “Vanish” condition—all non-winning boxes totally removed from the screen; (2) “Empty” condition—all non-winning boxes remain on-screen, but with (...)
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  41. Don Howard, “No Crude Surfeit”: A Critical Appreciation of the Reign of Relativity.score: 30.0
    Such are those thick & gloomie shadows dampe Oft seene in charnel vaults, & sepulchers, Lingering, & sitting by a new made grave, As loath to leave the bodie that it lov'd, & link’t it selfe by carnall sensualtie To a degenerate, & degraded state.
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  42. V. A. Howard (1972). On Representational Music. Noûs 6 (1):41-53.score: 30.0
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  43. Michael W. Howard (1993). Self-Management, Ownership, and the Media. Journal of Mass Media Ethics 8 (4):197 – 206.score: 30.0
    In this paper I argue for worker self-management of the media, particularly the press. I begin with a general argument for self-management of enterprises. Then I consider and respond to objections to my proposal arising from the distinctive character of media, their social and political functions, and their legal status. I argue that not only would self-management not conflict with the function of enabling citizens to be informed and participate equally in social and political life, but it would enable media (...)
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  44. Paul E. Howard (1973). Limitations on the Fraenkel-Mostowski Method of Independence Proofs. Journal of Symbolic Logic 38 (3):416-422.score: 30.0
    The Fraenkel-Mostowski method has been widely used to prove independence results among weak versions of the axiom of choice. In this paper it is shown that certain statements cannot be proved by this method. More specifically it is shown that in all Fraenkel-Mostowski models the following hold: 1. The axiom of choice for sets of finite sets implies the axiom of choice for sets of well-orderable sets. 2. The Boolean prime ideal theorem implies a weakened form of Sikorski's theorem.
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  45. Paul E. Howard (1985). Subgroups of a Free Group and the Axiom of Choice. Journal of Symbolic Logic 50 (2):458-467.score: 30.0
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  46. S. M. Easton, F. Seddon, Robert B. Louden, David Ingram, Michael Howard, Philip Moran, N. G. O. Pereira & Thomas A. Shipka (1984). Reviews. [REVIEW] Studies in East European Thought 28 (2):219-229.score: 30.0
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  47. Mark Howard (1988). A Proofless Proof of the Barwise Compactness Theorem. Journal of Symbolic Logic 53 (2):597-602.score: 30.0
    We prove a theorem (1.7) about partial orders which can be viewed as a version of the Barwise compactness theorem which does not mention logic. The Barwise compactness theorem is easily equivalent to 1.7 + "Every Henkin set has a model". We then make the observation that 1.7 gives us the definability of forcing for quantifier-free sentences in the forcing language and use this to give a direct proof of the truth and definability lemmas of forcing.
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  48. W. A. Howard (1972). A System of Abstract Constructive Ordinals. Journal of Symbolic Logic 37 (2):355-374.score: 30.0
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  49. W. A. Howard (1980). Ordinal Analysis of Terms of Finite Type. Journal of Symbolic Logic 45 (3):493-504.score: 30.0
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  50. W. A. Howard (1981). Ordinal Analysis of Simple Cases of Bar Recursion. Journal of Symbolic Logic 46 (1):17-30.score: 30.0
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