Search results for 'Hsi-pʻing Chin' (try it on Scholar)

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  1.  8
    Dasheng Zhu, Hsi-pʻing Chin & George F. McLean (eds.) (1997). The Human Person and Society. The Council for Research in Values and Philosophy.
    COUNCIL FOR RESEARCH IN VALUES AND PHILOSOPHY MEMBERS S. Avineri, Jerusalem P. Balasubramaniam, Madras M. Bedna, Prague P....
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  2. Ta-Sheng Ch Ü, Hsi-P. Ing Chin & George F. Mclean (1997). The Human Person and Society. Monograph Collection (Matt - Pseudo).
     
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  3. H. Bruce Collier (1944). Djin Ping MehArtur Kibat Otto KibatKing Ping MehFranz KuhnChin P'ing Mei, the Adventurous History of Hsi Men and His Six WivesBernard Miall Franz KuhnThe Golden LotusClement Egerton. Isis 35 (4):344-346.
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  4. Chu Hsi, H. H. Clark, A. Comte, C. Coombs, L. Cooper, N. W. Coppinger, M. Curtis, L. P. Davidson & J. Deese (1976). Hooper, FH 65, 70 Hovland, CI 116,117,124,125 Hsu, FLK 85 Hughes, EC 102, 105, 112. In Joseph F. Rychlak (ed.), Dialectic: Humanistic Rationale for Behavior and Development. S. Karger 156.
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  5. Huan-Chang Yang, Hsi-yü Chin, Tai Mei & Wei Wang (1983). Mao Tse-Tung Che Hsüeh Ssu Hsiang Yen Chiu Chi Nien Mao Tse-Tung T Ung Chih Chiu Shih Chou Nien Tan Ch En. Pei-Ching Ch U Pan She Hsin Hua Shu Tien Pei-Ching Fa Hsing so Fa Hsing.
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  6.  1
    Patricia Buckley Ebrey & Chu Hsi (1993). Chu Hsi's Family Rituals: A Twelfth-Century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites. Philosophy East and West 43 (4):754-756.
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  7.  1
    Ts'Ui Wen-Yin (1980). Problems Concerning the Authenticity of the Shih-Kang P'ing-Yao. Chinese Studies in History 13 (1):125-154.
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  8. Yin Fu-Sheng (1952). Hsei-Wu Chang. Yüan-Hsüeh Hsiang Ho Ch'u Ch'ü . Che-Hsüeh P'ing-Lun , Vol. 10 No. 4 , Pp. 29–37. Journal of Symbolic Logic 17 (3):219.
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  9. Yin Fu-Sheng (1952). Hao Wang. Yü-Yen Ho Hsing-Shang-Hsüeh . Che-Hsüeh P'ing-Lun , Vol. 10 No. 1 , Pp. 35–38. Journal of Symbolic Logic 17 (3):219.
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  10. J. R. Partington (1949). The Chemical Arts of Old ChinaLi Ch'iao-P'ing. Isis 40 (3):281-281.
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  11. Unesco & Chung-Kuo She Hui K. O. Hsüeh Yüan Che Hsüeh Yen Chiu so Fan I. Tsu (1988). Ya-Chou Ho T Ai-P Ing-Yang Ti Ch Ü Ti Che Hsüeh Chiao Hsüeh Ho Yen Chiu.
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  12. Hao Wang (1951). Fu-Sheng Yin. K'o-Hsüeh-Ching-Yen-Lun It Cheng-Hsing Chi Ch'i P'i-P'ing . Kuo-Li T'aiwan-Ta-Hsüeh Wen-Shih-Che Hsüeh-Pao , No. 2 , Pp. 193–213. [REVIEW] Journal of Symbolic Logic 16 (4):304.
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  13. Hao Wang (1951). Yu-Ting Shen. Yü-Yen, Ssǔ-Hsiang, Yü I-I . Che-Hsüeh P'ing-Lun , Vol. 8 No. 3 , Pp. 1–21. Journal of Symbolic Logic 16 (4):302-303.
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  14. Hsi Chu, Yä Tsai & Olaf Graf (1953). Chin Ssu Lu Djin-Si Lu Die Sungkonfuzianische Summa [von] Dschu Hsi, Mit Dem Kommentar des Yä Tsai, Übersetzt Und Erläutert von Olaf Graf. Sophia University Press.
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  15. G. F. Schueler (1979). `X's Reason for Φ-Ing Was P'. Mind 88 (349):111-114.
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  16. John van Heijenoort (1960). Shaw-Kwei Moh. Chü-Yow Yow-Ch'ung Koh Moh-T'ai-Tzu Ti Moh-T'ai Hsi-T'ung . Acta Mathematica Sinica, Vol. 7 , Pp. 1–27.English Summary Reprinted in Mathematical Reviews, Vol. 21 , P. 2. See the Review of the English Translation of This Paper, XXV 183.Badillo Barallat M. C.. Esquemas Representativos de Sistemas Regidos Por Una Lógica Polivalente. Spanish, with English Summary. Revista de Cálculo Automático y Cibernética, Vol. 4 No. 9 , Pp. 54–62. [REVIEW] Journal of Symbolic Logic 25 (2):184-185.
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  17. Hao Wang (1960). Shaw-Kwei Moh. Ming-T'i Yian-Suan Ti Kung-Li Hsi-T'ung . Acta Mathematica Sinica, Vol. 5 , Pp. 117–135. English Summary Reprinted in Zentralblatt Für Mathematik Und Ihre Grenzgebiete, Vol. 64 , P. 11. [REVIEW] Journal of Symbolic Logic 25 (2):182-183.
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  18. Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and Ch'eng-Chu (...)
     
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  19. Ku Chin-P'ing (1973). The Struggle of Marx and Engels Against "Genuine Socialism". Contemporary Chinese Thought 4 (4):73-100.
    Marxism is an intrinsically critical and revolutionary theory. It was formed and developed in its integration with the proletarian struggle for revolution and its struggle against streams of various anti-Marxist ideas. As Lenin said, it had to fight at every step in its development.
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  20. Chieh-pʻing[from old catalog] Kʻung (1978). Hsüeh Hsi Wei Wu Pien Cheng Fa Ti Chi Pen Fan Chʻou.
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  21.  1
    Lan P'ing Chiang Ch'ing (1980). Chiang Ch'ing's "Farewell Letter" to T'Ang Na. Chinese Studies in History 14 (2):77-82.
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  22.  1
    Wen P'ing & Feng Cheng (1979). Confession of an Old-Time Capitulationist - Critique of Chiang Ch'ing's Sinister Article "Our Life". Chinese Studies in History 12 (3):56-61.
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  23.  1
    David P. Hunt (1996). The Compatibility of Omniscience and Intentional Action: A Reply to Tomis Kapitan: DAVID P. HUNT. Religious Studies 32 (1):49-60.
    The paper that follows continues a discussion with Tomis Kapitan in the pages of this journal over the compatibility of divine agency with divine foreknowledge. I had earlier argued against two premises in Kapitan's case for omniscient impotence: that intentionally A-ing presupposes prior acquisition of the intention to A, and that acquiring the intention to A presupposes prior ignorance whether one will A. In response to my criticisms, Kapitan has recently offered new defences for these two premises. I show in (...)
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  24. P. M. A. Rabbitt (1985). Oh G Dr. Jensen! Or, G-Ing Up Cognitive Psychology? Behavioral and Brain Sciences 8 (2):238.
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  25.  25
    Chin-Hsing Huang (1987). Chu Hsi Versus Lu Hsiang-Shan: A Philosophical Interpretation. Journal of Chinese Philosophy 14 (2):179-208.
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  26.  1
    J. A. P. Mourrain & Renée Denüvo (1990). NO ANTHRO-APOLOGY: Der (R) Id a Ing a Discipline! Nexus 7 (1):11.
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  27. Brian P. Copenhaver (2007). As It Causes the Species of What is Artificially Made and Gets Power From the Stars.''94 SinceFicino Cites Several Texts by Thomas About Magicand Images, Includ-Ing the One That Describes Images as Quasi-Substantial Forms and Thus Quasi-Natural, His Failure to Make More of This Attractive Argument is Puzzling. In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press 159.
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  28. K. J. P. Editors (1969). Dr. H. J. Heering, Tragiek, van Aeschylus Tot Sartre, Den Haag, Boucher, 1961; 241 Pp. Geb. F 12,90; Ing. F 10,—. [REVIEW] Philosophia Reformata 34 (1-2):73-77.
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  29. P. J. Ivanhoe (1978). A Concordance to Wang Yang-Ming,"Chʻuan Hsi Lu": Concordance. Chinese Materials Center.
     
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  30. P. J. Ivanhoe (1978). A Concordance to Wang Yang-Ming, "Chʻuan Hsi Lu": Text. Chinese Materials Center.
     
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  31. Sandhya P. Koushika (2008). “JIP” Ing Along the Axon: The Complex Roles of JIPs in Axonal Transport. Bioessays 30 (1):10-14.
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  32. Chin-U. Yi (2009). P'ŭraibŏsi Ŭi Ch'ŏrhak: Chayu Ŭi T'odae Rosŏŭi Kaeinjuŭi. Tolbegae.
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  33. Klaus Gramann, Tzyy-Ping Jung, Daniel P. Ferris, Chin-Teng Lin & Scott Makeig (2014). Toward a New Cognitive Neuroscience: Modeling Natural Brain Dynamics. Frontiers in Human Neuroscience 8.
  34.  2
    Randi C. Martin, Jason E. Crowther, Meredith Knight, Franklin P. Tamborello Ii & Chin-Lung Yang (2010). Planning in Sentence Production: Evidence for the Phrase as a Default Planning Scope. Cognition 116 (2):177-192.
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  35.  6
    Jui-pʻing Fan (ed.) (1999). Confucian Bioethics. Kluwer Academic Publishers.
    This volume explores Confucian views regarding the human body, health, virtue, suffering, suicide, euthanasia, `human drugs,' human experimentation, and justice in health care distribution. These views are rooted in Confucian metaphysical, cosmological, and moral convictions, which stand in contrast to modern Western liberal perspectives in a number of important ways. In the contemporary world, a wide variety of different moral traditions flourish; there is real moral diversity. Given this circumstance, difficult and even painful ethical conflicts often occur between the East (...)
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  36.  5
    Adam Feltz (2007). Knowledge, Moral Praise, and Moral Side Effects. Journal of Theoretical and Philosophical Psychology 27 (1):123-126.
    Thomas Nadelhoffer claims that a morally praiseworthy agent cannot knowingly produce a morally positive side effect. I claim that the argument Nadelhoffer uses to establish this claim has two false premises. The two false premises are: If something is a side effect, then it is not desired or intended; and If agent S is morally praiseworthy and knows that her performing p will produce a morally positive q, then q forms part of S's reason for p-ing. I offer a counterexample (...)
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  37.  10
    P. Matet (2003). A Partition Property of a Mixed Type for P~K(Lambda). Mathematical Logic Quarterly 49 (6):615.
    Given a regular infinite cardinal κ and a cardinal λ > κ, we study fine ideals H on Pκ that satisfy the square brackets partition relation equation image, where μ is a cardinal ≥2.
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  38.  5
    Yen-P'ing Hao (1998). Themes and Issues in Chinese Business History. Chinese Studies in History 31 (3):106-126.
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  39.  2
    Hsiao P'ing (1975). Sense of Beauty and Beauty. Contemporary Chinese Thought 6 (3):137-170.
    The debate on the problems in aesthetics now is focused on the most basic question, the question of whether beauty is subjective or objective. More than a year of debate has shown that idealism still has great influence. The reason for this is that, on the one hand, idealist aesthetics offers explanations, which although fictitious, are capable of misleading people; and on the other hand, mechanical materialist aesthetics provides only mechanical and vulgar explanations of the problems in aesthetics, and it (...)
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  40.  4
    Shih P'ing (1979). Eclecticism, Restoration and Retrogression. Contemporary Chinese Thought 11 (2):4-11.
    Chien-ming Chung-kuo che-hsueh shih [A Short History of Chinese Philosophy] compiled by Yang Yung-kuo is a good product of the Campaign to Criticize Lin Piao and Confucius and it is a book widely read by workers, peasants and soldiers. Philosophical struggle is closely linked to political struggle, a given philosophical thought is the theoretical basis of a given political line, and philosophy is a tool for class struggle. Ever since class society has existed, part of the history of philosophy has (...)
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  41.  8
    Shih P'ing (1979). The "Doing Right Things on Behalf of Heaven" Promoted in the Book Shui Hu and Neo-Confucianism in the Sung and Ming Dynasties. Contemporary Chinese Thought 11 (2):19-26.
    The call for "doing right things on behalf of Heaven" made by Sung Chiang, the hero of the Chinese novel Shui hu [Water Margin], has long been welcomed by some people. They think that a right thing should be defined as the "revolutionary course" or the "reason" by which rebellions can be justified and that "doing right things on behalf of Heaven" is an antigovernment slogan. They are wrong. As has been clearly demonstrated in Shui hu, right things refer to (...)
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  42.  1
    Lan P'ing (1980). Why I Have Parted From T'ang Na. Chinese Studies in History 14 (2):83-91.
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  43.  2
    Wang Cheng-P'ing & Ting Wei-Chih (1969). Comrade Wu Han's Antiparty, Antisocialist, Anti-Marxist Political Thinking and Academic Viewpoints. Chinese Studies in History 3 (1):49-85.
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  44. Krystyna Mruczek-Nasieniewska (2005). P-Compatible Abelian Groups. Logic and Logical Philosophy 14 (2):253-263.
    Let τ : F → N be a type of a variety V . Every partition Pof the set F determines a so-called P-compatible variety. We consider thevarieties GnP defined by so-called P-compatible identities of Abelian groupswith exponent n. Besides, we study a connection between the lattice of allpartitions of the set F and the lattice of all subvarieties of the variety definedby some kind of P-compatible identities — externally compatible identitiessatisfied in the class of all Abelian groups with exponent (...)
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  45. Neil Sinclair (2012). Promotionalism, Motivationalism and Reasons to Perform Physically Impossible Actions. Ethical Theory and Moral Practice 15 (5):647-659.
    In this paper I grant the Humean premise that some reasons for action are grounded in the desires of the agents whose reasons they are. I then consider the question of the relation between the reasons and the desires that ground them. According to promotionalism , a desire that p grounds a reason to φ insofar as A’s φing helps promote p . According to motivationalism a desire that p grounds a reason to φ insofar as it explains why, in (...)
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  46.  73
    Guillaume Rochefort-Maranda (2016). On the Correct Interpretation of P Values and the Importance of Random Variables. Synthese 193 (6):1777-1793.
    The p value is the probability under the null hypothesis of obtaining an experimental result that is at least as extreme as the one that we have actually obtained. That probability plays a crucial role in frequentist statistical inferences. But if we take the word ‘extreme’ to mean ‘improbable’, then we can show that this type of inference can be very problematic. In this paper, I argue that it is a mistake to make such an interpretation. Under minimal assumptions about (...)
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  47.  21
    Tamar Szabó Gendler (2007). Self-Deception as Pretense. Philosophical Perspectives 21 (1):231 - 258.
    I propose that paradigmatic cases of self-deception satisfy the following conditions: (a) the person who is self-deceived about not-P pretends (in the sense of makes-believe or imagines or fantasizes) that not-P is the case, often while believing that P is the case and not believing that not-P is the case; (b) the pretense that not-P largely plays the role normally played by belief in terms of (i) introspective vivacity and (ii) motivation of action in a wide range of circumstances. Understanding (...)
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  48.  8
    Joe Campbell (forthcoming). P. F. Strawson’s Free Will Naturalism. Brill.
    _ Source: _Page Count 27 This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the _core assumption_: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices. My primary aim is to explain and defend Strawson’s naturalism in light of criticisms based on the (...)
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  49.  28
    Quassim Cassam (2007). Ways of Knowing. Proceedings of the Aristotelian Society 107 (1pt3):339 - 358.
    I know that the laptop on which I am writing these words is dusty. How do I know? I can see that it is dusty. Seeing that it is dusty is a way of knowing that it is dusty. How come? According to what I’m going to call the entailment view, ‘S sees that P’ entails ‘S knows that P’ and it is only because this is so that seeing that the laptop is dusty qualifies as a way of knowing (...)
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  50. Joshua Anderson (2012). Huey P. Newton and the Radicalization of the Urban Poor. In Leonard R. Koos (ed.), Hidden Cities: Understanding Urban Popcultures. Inter-Disciplinary Press
    Huey P. Newton, founder of the Black Panther Party, is perhaps one of the most interesting and intriguing American intellectuals from the last half of the 20th century. Newton’s genius rested in his ability to amalgamate and synthesize others’ thinking, and then reinterpreting and making it relevant to the situation that existed in the United States in his time, particularly for African-Americans in the densely populated urban centers in the North and West. Newton saw himself continuing the Marxist-Leninist tradition and (...)
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