Search results for 'Hsi-pʻing Chin' (try it on Scholar)

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  1. Dasheng Zhu, Hsi-pʻing Chin & George F. McLean (eds.) (1997). The Human Person and Society. The Council for Research in Values and Philosophy.score: 2130.0
    COUNCIL FOR RESEARCH IN VALUES AND PHILOSOPHY MEMBERS S. Avineri, Jerusalem P. Balasubramaniam, Madras M. Bedna , Prague P. ....
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  2. Ts'Ui Wen-Yin (1980). Problems Concerning the Authenticity of the Shih-Kang P'ing-Yao. Chinese Studies in History 13 (1):125-154.score: 135.0
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  3. G. F. Schueler (1979). `X's Reason for Φ-Ing Was P'. Mind 88 (349):111-114.score: 120.0
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  4. R. Klitzman, L. J. Chin, H. Rifai-Bishjawish, K. Kleinert & C. -S. Leu (2010). Disclosures of Funding Sources and Conflicts of Interest in Published HIV/AIDS Research Conducted in Developing Countries. Journal of Medical Ethics 36 (8):505-510.score: 120.0
    Objectives Disclosures of funding sources and conflicts of interests (COI) in published peer-reviewed journal articles have recently begun to receive some attention, but many critical questions remain, for example, how often such reporting occurs concerning research conducted in the developing world and what factors may be involved. Design Of all articles indexed in Medline reporting on human subject HIV research in 2007 conducted in four countries (India, Thailand, Nigeria and Uganda), this study explored how many disclosed a funding source and (...)
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  5. Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.score: 90.0
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and Ch'eng-Chu (...)
     
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  6. Ku Chin-P'ing (1973). The Struggle of Marx and Engels Against "Genuine Socialism". Contemporary Chinese Thought 4 (4):73-100.score: 85.5
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  7. Chieh-pʻing[from old catalog] Kʻung (1978). Hsüeh Hsi Wei Wu Pien Cheng Fa Ti Chi Pen Fan Chʻou.score: 85.5
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  8. Lan P'ing Chiang Ch'ing (1980). Chiang Ch'ing's "Farewell Letter" to T'Ang Na. Chinese Studies in History 14 (2):77-82.score: 57.0
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  9. Wen P'ing & Feng Cheng (1979). Confession of an Old-Time Capitulationist - Critique of Chiang Ch'ing's Sinister Article "Our Life". Chinese Studies in History 12 (3):56-61.score: 57.0
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  10. Julia Ching (2000). The Religious Thought of Chu Hsi. OUP USA.score: 54.0
    Recognized as one of the greatest philosophers in classical China, Chu Hsi (1130-1200) is known in the West primarily through translations of one of his many works, the Chin-ssu Lu. In this book, Julia Ching offers the first book-length examination of Chu Hsi's religious thought, based on extensive reading of both primary and secondary sources. Ching begins by providing an introduction to Chu's twelfth-century intellectual context. She then examines Chu's natural philosophy, looking in particular at the ideas of the (...)
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  11. H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.score: 40.0
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  12. Chin-Hsing Huang (1987). Chu Hsi Versus Lu Hsiang-Shan: A Philosophical Interpretation. Journal of Chinese Philosophy 14 (2):179-208.score: 36.0
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  13. J. A. P. Mourrain & Renée Denüvo (1990). NO ANTHRO-APOLOGY: Der (R) Id a Ing a Discipline! Nexus 7 (1):11.score: 36.0
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  14. Brian P. Copenhaver (2007). As It Causes the Species of What is Artificially Made and Gets Power From the Stars.''94 SinceFicino Cites Several Texts by Thomas About Magicand Images, Includ-Ing the One That Describes Images as Quasi-Substantial Forms and Thus Quasi-Natural, His Failure to Make More of This Attractive Argument is Puzzling. In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press. 159.score: 36.0
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  15. Sandhya P. Koushika (2008). “JIP” Ing Along the Axon: The Complex Roles of JIPs in Axonal Transport. Bioessays 30 (1):10-14.score: 36.0
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  16. P. M. A. Rabbitt (1985). Oh G Dr. Jensen! Or, G-Ing Up Cognitive Psychology? Behavioral and Brain Sciences 8 (2):238.score: 36.0
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  17. Chin-U. Yi (2009). P'ŭraibŏsi Ŭi Ch'ŏrhak: Chayu Ŭi T'odae Rosŏŭi Kaeinjuŭi. Tolbegae.score: 36.0
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  18. Jui-pʻing Fan (ed.) (1999). Confucian Bioethics. Kluwer Academic Publishers.score: 27.0
    This volume explores Confucian views regarding the human body, health, virtue, suffering, suicide, euthanasia, `human drugs,' human experimentation, and justice in health care distribution. These views are rooted in Confucian metaphysical, cosmological, and moral convictions, which stand in contrast to modern Western liberal perspectives in a number of important ways. In the contemporary world, a wide variety of different moral traditions flourish; there is real moral diversity. Given this circumstance, difficult and even painful ethical conflicts often occur between the East (...)
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  19. Yen-P'ing Hao (1998). Themes and Issues in Chinese Business History. Chinese Studies in History 31 (3):106-126.score: 27.0
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  20. Shih P'ing (1979). Eclecticism, Restoration and Retrogression. Contemporary Chinese Thought 11 (2):4-11.score: 27.0
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  21. Randi C. Martin, Jason E. Crowther, Meredith Knight, Franklin P. Tamborello Ii & Chin-Lung Yang (2010). Planning in Sentence Production: Evidence for the Phrase as a Default Planning Scope. Cognition 116 (2):177-192.score: 27.0
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  22. Wang Cheng-P'ing & Ting Wei-Chih (1969). Comrade Wu Han's Antiparty, Antisocialist, Anti-Marxist Political Thinking and Academic Viewpoints. Chinese Studies in History 3 (1):49-85.score: 27.0
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  23. Shih P'ing (1979). The "Doing Right Things on Behalf of Heaven" Promoted in the Book Shui Hu and Neo-Confucianism in the Sung and Ming Dynasties. Contemporary Chinese Thought 11 (2):19-26.score: 27.0
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  24. Hsiao P'ing (1975). Sense of Beauty and Beauty. Contemporary Chinese Thought 6 (3):137-170.score: 27.0
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  25. Lan P'ing (1980). Why I Have Parted From T'ang Na. Chinese Studies in History 14 (2):83-91.score: 27.0
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  26. Neil Sinclair (2012). Promotionalism, Motivationalism and Reasons to Perform Physically Impossible Actions. Ethical Theory and Moral Practice 15 (5):647-659.score: 24.0
    In this paper I grant the Humean premise that some reasons for action are grounded in the desires of the agents whose reasons they are. I then consider the question of the relation between the reasons and the desires that ground them. According to promotionalism , a desire that p grounds a reason to φ insofar as A’s φing helps promote p . According to motivationalism a desire that p grounds a reason to φ insofar as it explains why, in (...)
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  27. Pamela Hieronymi (2009). The Will as Reason. Philosophical Perspectives 23 (1):201-220.score: 24.0
    I here defend an account of the will as practical reason—or, using Kant's phrase, as "reason in its practical employment"—as against a view of the will as a capacity for choice, in addition to reason, by which we execute practical judgments in action. Certain commonplaces show distance between judgment and action and thus seem to reveal the need for a capacity, in addition to reason, by which we execute judgment in action. However, another ordinary fact pushes in the other direction: (...)
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  28. Tamar Szabó Gendler (2007). Self-Deception as Pretense. Philosophical Perspectives 21 (1):231–258.score: 24.0
    I propose that paradigmatic cases of self-deception satisfy the following conditions: (a) the person who is self-deceived about not-P pretends (in the sense of makes-believe or imagines or fantasizes) that not-P is the case, often while believing that P is the case and not believing that not-P is the case; (b) the pretense that not-P largely plays the role normally played by belief in terms of (i) introspective vivacity and (ii) motivation of action in a wide range of circumstances. Understanding (...)
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  29. Bill Brewer (1995). Mental Causation: Compulsion by Reason. Aristotelian Society Supplementary Volume 69 (69):237-253.score: 24.0
    The standard paradigm for mental causation is a person’s acting for a reason. Something happens - she intentionally φ’s - the occurrence of which we explain by citing a relevant belief or desire. In the present context, I simply take for granted the following two conditions on the appropriateness of this explanation. First, the agent φ’s _because_ she believes/desires what we say she does, where this is expressive of a _causal_ dependence.1 Second, her believing/desiring this gives her a _reason_ for (...)
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  30. Peter A. Graham (2014). A Sketch of a Theory of Moral Blameworthiness. Philosophy and Phenomenological Research 88 (2):388-409.score: 24.0
    In this paper I sketch an account of moral blame and blameworthiness. I begin by clarifying what I take blame to be and explaining how blameworthiness is to be analyzed in terms of it. I then consider different accounts of the conditions of blameworthiness and, in the end, settle on one according to which a person is blameworthy for φ-ing just in case, in φ-ing, she violates one of a particular class of moral requirements governing the attitudes we bear, and (...)
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  31. Alfredo Ferrarin (1994). Husserl on the Ego and its Eidos (. Journal of the History of Philosophy 32 (4):645-659.score: 24.0
    Husserl on the Ego and its Eidos (Cartesian Meditations, IV) ALFREDO FERRARIN THE THEORY OF the intentionality of consciousness is essential for Husserl's philosophy, and in particular for his mature theory of the ego. But it runs into serious difficulties when it has to account for consciousness's transcendental constitution of its own reflective experience and its relation to immanent time. This intricate knot, the inseparability of time and constitution, is most visibly displayed in Husserl's writings from the 192os up to (...)
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  32. Benjamin Mossel (2009). Negative Actions. Philosophia 37 (2):307-333.score: 24.0
    Some philosophers have argued that refraining from performing an action consists in actively keeping oneself from performing that action or preventing one’s performing it. Since activities must be held to be positive actions, this implies that negative actions are a species of positive actions which is to say that all actions are positive actions. I defend the following claims: (i) Positive actions necessarily include activity or effort, negative actions may require activity or effort, but never include the activity or effort (...)
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  33. Robin R. Radtke (2008). Role Morality in the Accounting Profession – How Do We Compare to Physicians and Attorneys? Journal of Business Ethics 79 (3):279 - 297.score: 24.0
    Role morality can be defined as “claim(ing) a moral permission to harm others in ways that, if not for the role, would be wrong” (A. Applbaum: 1999, Ethics for Adversaries: The Morality of Roles in Public and Professional Life (Princeton University Press, Princeton, NJ) p. 3). Adversarial situations resulting in role morality occur most frequently in the fields of law, business, and government. Within the realm of accounting, professional obligations may place the accountant in a situation where he/she is susceptible (...)
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  34. John J. Tilley (2004). On Desires and Practical Reasons. Acta Analytica 19 (32):5-18.score: 24.0
    This paper challenges a common assumption about the relation between desires and practical reasons—namely, that if øing is an optimal way (or even just a way) for a person, P , to satisfy one of her desires, then P has a (normative) reason to ø. It challenges that assumption not by denying that desires are a source of practical reasons, but by showing that in some situations, rare though not impossible, P can lack a reason to ø despite having a (...)
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  35. Michael Tye (2008). The Experience of Emotion: An Intentionalist Theory. Revue Internationale de Philosophie 62:25--50.score: 24.0
    The experience of emotion is a fundamental part of human consciousness. Think, for example, of how different our conscious lives would be without such experiences as joy, anger, fear, disgust, pity, anxiety, and embarrassment. It is uncontroversial that these experiences typically have an intentional content. Anger, for example, is normally directed at someone or something. One may feel angry at one=s stock broker for provid- ing bad advice or angry with the cleaning lady for dropping the vase. But it is (...)
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  36. R. H. Myers (2012). Desires and Normative Truths: A Holist's Response to the Sceptics. Mind 121 (482):375-406.score: 24.0
    According to the practicality requirement, there could be truths about what people have reason to do only if people’s motivating states could be, in an appropriate sense, either correct or incorrect. Yet according to the Humean theory of motivation, people’s motivating states are a species of desire, and these desires are not a species of belief, being neither identical to nor entailed by them; and according to the standard view of desire, P’s desire to is, at bottom, a disposition to (...)
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  37. Quassim Cassam (2007). Ways of Knowing. Proceedings of the Aristotelian Society 107 (1pt3):339 - 358.score: 24.0
    I know that the laptop on which I am writing these words is dusty. How do I know? I can see that it is dusty. Seeing that it is dusty is a way of knowing that it is dusty. How come? According to what I’m going to call the entailment view, ‘S sees that P’ entails ‘S knows that P’ and it is only because this is so that seeing that the laptop is dusty qualifies as a way of knowing (...)
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  38. Tamar Szabó Gendler (2007). Self-Deception as Pretense. Noûs 41 (1):231 - 258.score: 24.0
    I propose that paradigmatic cases of self-deception satisfy the following conditions: (a) the person who is self-deceived about not-P pretends (in the sense of makes-believe or imagines or fantasizes) that not-P is the case, often while believing that P is the case and not believing that not-P is the case; (b) the pretense that not-P largely plays the role normally played by belief in terms of (i) introspective vivacity and (ii) motivation of action in a wide range of circumstances. Understanding (...)
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  39. Hugh LaFollette (1994). Mandatory Drug Testing. In S. Luper-Foy C. Brown (ed.), Drugs, Morality, and the Law. Garland.score: 24.0
    By some estimates one-third of American corporations now require their employees to be tested for drug u se. The se requ iremen ts are com patible with general employment law while prom oting the public's in terest in figh ting drug use. Mo reover , the Unite d State s Supreme Court has ruled that drug tes ting prog rams a re cons titutionally p ermiss ible within both the public and the private sectors. It appears m andatory drug tes (...)
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  40. Michael Pendlebury (2013). Reasons in Action. Philosophical Papers 42 (3):341 - 368.score: 24.0
    When an agent performs an action because she takes something as a reason to do so, does she take it as a normative reason for the action or as an explanatory reason? In Reasons Without Rationalism, Setiya criticizes the normative view and advances a version of the explanatory view. I defend a version of the normative view against Setiya's criticisms and show that Setiya's explanatory account has two major flaws: it raises questions that it cannot answer about the occurrence of (...)
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  41. Chin Sheng-Hsi (1976). The Debate Between the Confucianists and the Legalists Over the Question of Ancient History During the Spring and Autumn Period and the Warring States Period. Contemporary Chinese Thought 7 (3):57-77.score: 24.0
  42. Lisa D. Bendixen & Florian C. Feucht (eds.) (2010). Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press.score: 24.0
    Machine generated contents note: Part I. Introduction: 1. Personal epistemology in the classroom: a welcome and guide for the reader Florian C. Feucht and Lisa D. Bendixen; Part II. Frameworks and Conceptual Issues: 2. Manifestations of an epistemological belief system in pre-k to 12 classrooms Marlene Schommer-Aikins, Mary Bird, and Linda Bakken; 3. Epistemic climates in elementary classrooms Florian C. Feucht; 4. The integrative model of personal epistemology development: theoretical underpinnings and implications for education Deanna C. Rule and Lisa D. (...)
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  43. Stephen Hetherington (2010). Shattering a Cartesian Sceptical Dream. Principia 8 (1):103-117.score: 24.0
    Scepticism about external world knowledge is frequently claimed to emerge from Descartes’s dreaming argument. That argument supposedly challenges one to have some further knowledge — the knowledge that one is not dreaming that p — if one is to have even one given piece of external world knowledge that p. The possession of that further knowledge can seem espe-cially important when the dreaming possibility is genuinely Cartesian (with one’s dreaming that p being incompatible with the truth of one’s accompany-ing belief (...)
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  44. Fabrice Pataut, Antirealism and the Self-Ascription of Attitudes.score: 24.0
    In a nutshell, semantic antirealism is the doctrine that if a statement is true, then it must be possible, at least in principle, to determine that it is true. Consider the particular case of self-ascriptions of attitudes such as beliefs, desires and intentions, i.e. statements of the form "I φ [that] p", where φ ranges over propositional attitude verbs and p provides the content of whatever is φd by the self-ascriber. Should we be semantic antirealists about these when the putative (...)
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  45. Chin Hsi Ling Sun Jing (2001). A Voltage Translinear Principle Based Current-Mode Analog Multiplier/Divider. Analysis 3:161-163.score: 24.0
    A novel current-mode analog multiplier/divider based on voltage translinear principle is proposed, featuring favorable precision and wide dynamic range. It is suitable for VLSI implementation and can be successfully applied in a wide range of analog systems such as analog neural network and RMS-to-DC converter.
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  46. Wang Shao-P'U. & Li Ch'ang-Ch'ing (1975). On Li Ssu. Chinese Studies in History 8 (1):225-241.score: 24.0
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  47. Henry P. Stapp (1997). Science of Consciousness and the Hard Problem. Journal of Mind and Behavior 18 (2-3):171-93.score: 12.0
    Quantum theory can be regarded as a rationally coherent theory of the interaction of mind and matter and it allows our conscious thoughts to play a causally e cacious and necessary role in brain dynamics It therefore provides a natural basis created by scientists for the science of consciousness As an illustration it is explained how the interaction of brain and consciousness can speed up brain processing and thereby enhance the survival prospects of conscious organisms as compared to similar organisms (...)
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  48. Mary P. Nichols (2004). Socrates' Contest with the Poets in Plato's Symposium. Political Theory 32 (2):186-206.score: 12.0
    Scholars have recently argued that in the Symposium Plato is critical of Socrates and falls closer than his philosophic spokesman to the side of poetry in the old quarrel between philosophy and poetry. Contrary to such interpretations, I argue that on the basis of his experience of a philosophic life, Socrates responds to the poets Plato presents in that dialogue, offering a superior understanding not only of Love but of poetry itself Far from self-sufficient, but like Love "dwell[ing] always in (...)
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  49. J. R. Edwards & A. P. Simester (2014). Wrongfulness and Prohibitions. Criminal Law and Philosophy 8 (1):171-186.score: 12.0
    This paper responds to Antje du-Bois Pedain’s discussion of the wrongfulness constraint on the criminal law. Du-Bois Pedain argues that the constraint is best interpreted as stating that φing is legitimately criminalised only if φing is wrongful for other-regarding reasons. We take issue with du-Bois Pedain’s arguments. In our view, it is neither a necessary nor sufficient condition of legitimate criminalisation that φing is wrongful in du-Bois Pedain’s sense. Rather, it is a necessary (albeit insufficient) condition of legitimate criminalisation that (...)
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  50. M. P. Charlesworth (1930). The Wriτings of Augustus Caesaris Augusti Imperatoris Operum Fragmenta. Ed. Henrica Malcovati. (No. 38 in the Corpus Scriptorum Latinorum Paravianum.) Pp. Lxiv + 172. Turin: J. B. Paravia, 1928. 22 Lire. [REVIEW] The Classical Review 44 (01):33-34.score: 12.0
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