Search results for 'Hsiang‐Ke Chao' (try it on Scholar)

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  1. Hsiang‐Ke Chao (2007). A Structure of the Consumption Function. Journal of Economic Methodology 14 (2):227-248.
    It is claimed in the structural realism in philosophy of science that scientists aim to preserve the true structure, represented by the equations in their models. We reinterpret structural realism as a doctrine involving representation. Proving the existence of a representation theorem secures the problem of lacking independent criteria for identification between structure and non?structure. This paper argues that a similar realist view of structure can be found in the theory of consumption in which the Fisherian framework of intertemporal choices (...)
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  2.  29
    Hsiang-Ke Chao, Szu-Ting Chen & Roberta L. Millstein (2013). Mechanism and Causality in Biology and Economics. Springer.
    This volume addresses fundamental issues in the philosophy of science in the context of two most intriguing fields: biology and economics. Written by authorities and experts in the philosophy of biology and economics, Mechanism and Causality in Biology and Economics provides a structured study of the concepts of mechanism and causality in these disciplines and draws careful juxtapositions between philosophical apparatus and scientific practice. By exploring the issues that are most salient to the contemporary philosophies of biology and economics and (...)
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  3.  11
    Hsiang‐Ke Chao (2005). A Misconception of the Semantic Conception of Econometrics? Journal of Economic Methodology 12 (1):125-135.
    Davis argues that Suppe's semantic conception provides a better understanding of the problem of theory?data confrontations. Applying his semantic methodology to the LSE (London School of Economics) approach of econometrics, he concludes that the LSE approach fails to address the issue of bridging the theory?data gap. This paper suggests two other versions of the semantic view of theories in the philosophy of science, due to Suppes and van Fraassen, and argues that the LSE approach can be construed under these two (...)
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  4.  7
    Hsiang-Ke Chao, Szu-Ting Chen & Roberta L. Millstein (2013). Towards the Methodological Turn in the Philosophy of Science. In Hsiang-Ke Chao, Szu-Ting Chen & Roberta L. Millstein (eds.), Mechanism and Causality in Biology and Economics. Springer
    This chapter provides an introduction to the study of the philosophical notions of mechanisms and causality in biology and economics. This chapter sets the stage for this volume, Mechanism and Causality in Biology and Economics, in three ways. First, it gives a broad review of the recent changes and current state of the study of mechanisms and causality in the philosophy of science. Second, consistent with a recent trend in the philosophy of science to focus on scientific practices, it in (...)
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  5. Hsiang-Ke Chao, Julian Reiss & Szu-Ting Chen (eds.) (forthcoming). Philosophy of Science in Practice: Nancy Cartwright and the Nature of Scientific Reasoning.
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  6. Hsiang-Ke Chao (2009). Representation and Structure in Economics: The Methodology of Econometric Models of the Consumption Function. Routledge.
    This book provides a methodological perspective on understanding the essential roles of econometric models in the theory and practice. Offering a comprehensive and comparative exposition of the accounts of models in both econometrics and philosophy of science, this work shows how econometrics and philosophy of science are interconnected while exploring the methodological insight of econometric modelling that can be added to modern philosophical thought. The notion of structure is thoroughly discussed throughout the book. The studies of the consumption function of (...)
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  7.  14
    Federica Russo (2010). Representation and Structure in Economics. The Methodology of Econometric Models of the Consumption Function , Hsiang-Ke Chao. Routledge, 2009, XIV + 161 Pages. [REVIEW] Economics and Philosophy 26 (1):114-118.
  8. Christopher Gilbert (2010). Review of Hsiang-Ke Chao’s Representation and Structure in Economics: The Methodology of Econometric Models of the Consumption Function. [REVIEW] Erasmus Journal for Philosophy and Economics 3 (2):136-141.
     
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  9. Zhong Cai (2004). Hou Xian Dai Xiang Dui Zhu Yi Yu Fan Ke Xue Si Chao: Ke Xue, Xiu Shi Yu Quan Li. Nanjing da Xue Chu Ban She.
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  10. Xingmin Li (2004). Zhongguo Xian Dai Ke Xue Si Chao. Ke Xue Chu Ban She.
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  11. Ruohong Qiu (2004). Chuan Bo Yu Qi Meng: Zhongguo Jin Dai Ke Xue Si Chao Yan Jiu. Hunan Ren Min Chu Ban She.
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  12. Tenney Davis & Chao Yün-ts'ung (1939). An Alchemical Poem by Kao Hsiang-Hsien. Isis: A Journal of the History of Science 30:238-240.
     
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  13.  22
    S. T. Jakubowski, P. Chao, S. K. Huh & S. Maheshwari (2002). A Cross-Country Comparison of the Codes of Professional Conduct of Certified/Chartered Accountants. Journal of Business Ethics 35 (2):111 - 129.
    This research examines the extent to which similarities and differences exist in the codes of professional conduct of certified (chartered) accountants across the following countries: the United States, Taiwan, South Korea, Malaysia, Ontario (Canada), Australia, India, and Hong Kong. These eight countries exemplify some of the diversity in economic, political, legal, and cultural environments in which public accountants practice. The professional codes of ethics establish the ethical boundary parameters within which professional accountants must operate and they are a function of (...)
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  14.  14
    Ruth K. Chao (1995). Chinese and European American Cultural Models of the Self Reflected in Mothers' Childrearing Beliefs. Ethos: Journal of the Society for Psychological Anthropology 23 (3):328-354.
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  15.  19
    James V. Haxby, Alumit Ishai, Linda L. Chao, Leslie G. Ungerleider & Alex Martin (2000). Object-Form Topology in the Ventral Temporal Lobe: Response to I. Gauthier (2000). Trends in Cognitive Sciences 4 (1):3-4.
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  16.  10
    Graham Dietz, Nicole Gillespie & Georgia T. Chao (2010). Unravelling the Complexities of Trust and Culture. In Mark Saunders (ed.), Organizational Trust: A Cultural Perspective. Cambridge University Press 3--41.
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  17.  37
    Emmon Bach & Wynn Chao (2012). The Metaphysics of Natural Language (S). In Ruth M. Kempson, Tim Fernando & Nicholas Asher (eds.), Philosophy of Linguistics. North Holland 175.
  18.  10
    Kenji Matsui, Alaa Abou Zeid, Zhang Xinqing, Benjamin Krohmal, Vasantha Muthuswamy, Young Mo Koo, David Wendler, Jesse Chao, Yoshikuni Kita & Reidar Lie (2009). Informed Consent to Future Research on Stored Tissue Samples: The Views of Researchers, Ethics Review Committee Members and Policy Makers in Five Non-Western Countries. Asian Bioethics Review 1 (4):401-416.
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  19. Tao Gong, Jinyun Ke, James W. Minett, John H. Holland & William S. Y. Wang (2005). A Computational Model of the Coevolution of Lexicon and Syntax. Complexity 10:50-62.
     
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  20.  32
    Y. M. Galperin & K. A. Chao (2000). Giant Nonlinear Absorption by an Ensemble of Metallic Grains. Foundations of Physics 30 (12):2135-2150.
    We have investigated the nonlinear low-frequency microwave absorption of an ensemble of small metallic grains. Earlier Zhou et al. [Phys. Rev. Lett. 77, 1958 (1996)] have proved that linear absorption by such a system is due to a mesoscopic relaxation mechanism for which important contribution is from the grains with small level spacings between the ground state and the first excited state. Here we have shown further that such grains are anomalously sensitive to the field amplitude and the distribution of (...)
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  21.  22
    Roger Chao (2012). Negative Average Preference Utilitarianism. Journal of Philosophy of Life 2 (1):55-66.
    For many philosophers working in the area of Population Ethics, it seems that either they have to confront the Repugnant Conclusion , or they have to confront the Non-Identity Problem . To them it seems there is no escape, they either have to face one problem or the other. However, there is a way around this, allowing us to escape the Repugnant Conclusion, by using what I will call Negative Average Preference Utilitarianism – which though similar to anti-frustrationism, has some (...)
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  22.  7
    Jinyun Ke, James W. Minett, Ching‐Pong Au & William S.‐Y. Wang (2002). Self‐Organization and Selection in the Emergence of Vocabulary. Complexity 7 (3):41-54.
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  23.  22
    Roger Chao (2010). Sarkis J. Khoury: Conversations with the Conscience. [REVIEW] Agriculture and Human Values 27 (2):251-252.
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  24.  53
    Wu Zhong Chao (1997). The Beauty of General Relativity. Foundations of Science 2 (1):61-64.
    The author proposes to add another dichotomy to the list of essential tensions proposed by Professor Duda, namely beauty and ugliness. Physicists believe that only beautiful theories describe the world correctly, and that General Relativity is one of the most beautiful physical theories. The author explains why physicists regard this theory as beautiful.
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  25.  6
    James V. Haxby, Alumit Ishai, Linda L. Chao, Leslie G. Ungerleider & Alex Martin (2000). Object-Form Topology in the Ventral Temporal Lobe. Trends in Cognitive Sciences 4 (1):3-4.
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  26.  3
    Roger Chao (2015). Aggregative Consequentialism. Southwest Philosophy Review 31 (2):125-136.
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  27.  7
    Roger Chao (2011). Adam Fforde: Coping with Facts: A Skeptic's Guide to the Problem of Development. [REVIEW] Agriculture and Human Values 28 (1):141-142.
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  28. Ruth K. Chao (1995). Chinese and European American Cultural Models of the Self Reflected in Mothers' Childrearing Beliefs. Ethos 23 (3):328-354.
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  29.  17
    Tao Gong, James W. Minett, Jinyun Ke, John H. Holland & William S.‐Y. Wang (2005). Coevolution of Lexicon and Syntax From a Simulation Perspective. Complexity 10 (6):50-62.
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  30.  5
    Roger Chao (2011). Liberalism: A Tyrannical Paradox? Telos: Critical Theory of the Contemporary 2011 (154):181-183.
    ExcerptAt first glance, the title of Kalb's new book The Tyranny of Liberalism seems to be an oxymoron. How can a theory of liberalism result in something illiberal? Liberalism is designed to give people freedom, so how can it be tyrannical? This is what Kalb attempts to show: the paradoxical nature of liberalism, and how it is self-defeating. To Kalb there are two main problems with contemporary liberalism: first, liberalism is tyrannical, insofar as it does not allow for any dissension (...)
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  31.  5
    Judith Buber Agassi, Mario Bunge, Peter Flaherty, Gang Ke, Henry Krips, Stephanie Morgenstern, Alan Musgrave, Raphael Sassower, Margaret Schabas & Jeremy Shearmur (1995). Refereeing in 1992. Philosophy of the Social Sciences 25 (4).
  32.  11
    Roger Chao (2009). Susan J. Armstrong and Richard G. Botzler (Eds.): The Animal Ethics Reader, 2nd Edition. [REVIEW] Agriculture and Human Values 26 (4):399-400.
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  33.  13
    Fulin Chao (2006). On the Origin and Development of the Idea of “de” in Pre-Qin Times. Frontiers of Philosophy in China 1 (2):161-184.
    In ancient Chinese thoughts, de is a comparatively complicated idea. Most of the researchers translated it directly into "virtue", but this translation is not accurate for our understanding of the idea of "de" in pre-Qin times. Generally speaking, in Pre-Qin times, the idea of"de" underwent three developmental periods. The first is the de of Heaven, the de of ancestors; the second the de of system; and the third the de of spirit and moral conducts. In a long period of history, (...)
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  34.  19
    Yuen Ren Chao (1955). Notes on Chinese Grammar and Logic. Philosophy East and West 5 (1):31-41.
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  35.  9
    Roger Chao (2009). Susan J. Armstrong and Richard G. Botzler (Eds.): The Animal Ethics Reader. Agriculture and Human Values 26 (4):399-400.
  36.  9
    Roger Chao (2011). Craig Hanks (Ed.): Technology and Values: Essential Readings. [REVIEW] Agriculture and Human Values 28 (2):285-286.
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  37.  10
    Jen-Tsung Hsiang, Tai-Hung Wu & Da-Shin Lee (2011). Brownian Motion of a Charged Particle in Electromagnetic Fluctuations at Finite Temperature. Foundations of Physics 41 (1):77-87.
    The fluctuation-dissipation theorem is a central theorem in nonequilibrium statistical mechanics by which the evolution of velocity fluctuations of the Brownian particle under a fluctuating environment is intimately related to its dissipative behavior. This can be illuminated in particular by an example of Brownian motion in an ohmic environment where the dissipative effect can be accounted for by the first-order time derivative of the position. Here we explore the dynamics of the Brownian particle coupled to a supraohmic environment by considering (...)
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  38.  7
    H. -K. Chao (2014). Models and Credibility. Philosophy of the Social Sciences 44 (5):588-605.
    This article argues that the credibility of both theoretical and empirical models in economics is best understood through their connection with the empirical aspects of the real world. The discussion herein demonstrates that the similarity between the model and the real world is not enough to justify a theoretical model’s explanatory power. The best way to secure the model’s credibility is to prove the existence of representation theorems.
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  39.  17
    Xiaogang Ke (2006). A Phenomenological Reading of Hegel's Concept of History of Philosophy: An Analysis of “the Gallery of Opinions”, “the Gallery of Knowledge” and “the Gallery of Dresden”. [REVIEW] Frontiers of Philosophy in China 1 (1):51-59.
    From a phenomenological perspective of game-space and horizon, this paper tries to make a deconstructive reading of Hegel's "two galleries", namely, "the gallery of opinions" and "the gallery of knowledge", which are mentioned in the introduction of Hegel's Lectures on the History of Philosophy. The reading shows that the Game-space or the ab-gruendiger Grund of the Hegelian concept of philosophical history lies in an originally differencing space that is keeping in absence, which is called by Edmund Husserl and Jacques Derrida (...)
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  40.  5
    H. L. Chao & L. Ho (1929). The Philosophical Background of the Chinese Revolution. International Journal of Ethics 39 (3):306-312.
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  41.  4
    Hsien-Hsien Chiang, Y. M. Yu Chao & Y. S. Yuh (2006). Informed Choice of Pregnant Women in Prenatal Screening Tests for Down's Syndrome. Journal of Medical Ethics 32 (5):273-277.
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  42.  4
    Paul Chao (1980). Discourse on the Main Stream Chinese Ideas of Ultimate Reality and Meaning. Ultimate Reality and Meaning 3 (1):3-22.
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  43.  2
    X. Huang, M. O'Connor, L. -S. Ke & S. Lee (forthcoming). Ethical and Methodological Issues in Qualitative Health Research Involving Children: A Systematic Review. Nursing Ethics.
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  44.  4
    Katy Börner, Luca Dall'Asta, Weimao Ke & Alessandro Vespignani (2005). Studying the Emerging Global Brain: Analyzing and Visualizing the Impact of Co‐Authorship Teams. Complexity 10 (4):57-67.
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  45.  3
    William S.-Y. Wang & Jinyun Ke (2002). Language Heterogeneity and Self-Organizing Consciousness. Behavioral and Brain Sciences 25 (3).
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  46.  3
    Yü Hsiang (1978). Chiang Ch'ing's 180-Degree Turn. Chinese Studies in History 12 (1):55-58.
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  47.  10
    Gang Ke (1990). A Comparative Study of the Representational Paradigms Between Liberalism and Socialism. Philosophy of the Social Sciences 20 (1):5-34.
    Traditionally, debates over the issue of representation in liberalism and in socialism focused on such questions as who or whose interests should be represented in order to attest to the legitimacy of representation. In this article, a different and more fundamental approach is achieved by asking how the representation is accomplished. At this methodological point, liberalism and socialism diverge in their understanding of representative government: Each follows its own philosophical paradigm(s) that underly and justify its position. Differences between liberal and (...)
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  48.  10
    William S.-Y. Wang & Jinyun Ke (2002). Language Heterogeneity and Self-Organizing Consciousness. Behavioral and Brain Sciences 25 (3):358-359.
    While the current generative paradigm in linguistics leans heavily toward computation, investigations on conscious representations are much welcome. The SOC model examines the acquisition of complex representations in individuals. We note that heterogeneity of representation in populations is a central issue that must be addressed as well. In addition to the self-organizing processes proposed for the individual, interactions among individuals must be incorporated in any comprehensive account of language.
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  49.  8
    Roger Chao (2010). J. L. Kupperman, Ethics and Qualities of Life. Journal of Moral Philosophy 7 (4):537-539.
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  50.  1
    Yuen Ren Chao (1969). Language and Symbolic Systems. Philosophy East and West 19 (4):455-457.
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