Search results for 'Hsiang-Hsuan Chih' (try it on Scholar)

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  1. Hsiang-Lin Chih, Hsiang-Hsuan Chih & Tzu-Yin Chen (2010). On the Determinants of Corporate Social Responsibility: International Evidence on the Financial Industry. [REVIEW] Journal of Business Ethics 93 (1):115 - 135.score: 870.0
    This article sets out to undertake a thorough, point-by-point examination of the theory postulated by Campbell (2007), in which an attempt is made to specify the conditions under which corporations may or may not act in socially responsible ways. In order to ensure the overall reliability of our study, and to attempt to provide a new understanding of, and greater insights into, whether corporate social responsibility (CSR) is affected by financial and institutional variables, we empirically investigate a total of 520 (...)
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  2. Hsiang-Lin Chih, Chung-Hua Shen & Feng-Ching Kang (2008). Corporate Social Responsibility, Investor Protection, and Earnings Management: Some International Evidence. [REVIEW] Journal of Business Ethics 79 (1/2):179 - 198.score: 240.0
    To many, recent allegations of accounting fraud (or earnings management; EM) at Enron, coupled with similar ones at many other corporations, are a strong indication of a serious decay in business ethics. In academics, this raises the concern between EM and corporate social responsibility (CSR). Since it has neither been documented, nor globally tested whether CSR mitigates or increases the extent of EM, three kinds of EM are studied: earnings smoothing, earnings aggressiveness, and earnings losses and decreases avoidance. The extents (...)
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  3. Kung-chʻüan Hsiao (1968). Chung-Kuo Chêng Chih Ssŭ Hsiang Shih.score: 120.0
     
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  4. Charles Hampden-Turner & Ginger Chih (2010). Dilemmas of Diversity: A New Paradigm of Integrating Diversity. World Futures 66 (3 & 4):192 – 218.score: 30.0
    This article frames diversity and recommends that it be reconciled with contrasting values. Diversity cannot stand by itself. At its most abstract level, diversity can be seen to be on a continuum with unity or with sameness and for diversity to become meaningful, these dilemmas must be reconciled, so that, for example, we are diverse in our expressions but the same in our rights to express that diversity.
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  5. Charles Hampden-Turner & Ginger Chih (2011). Dilemmas Of Diversity: A New Paradigm of Integrating Diversity. World Futures 66 (3):192-218.score: 30.0
    This article frames diversity and recommends that it be reconciled with contrasting values. Diversity cannot stand by itself. At its most abstract level, diversity can be seen to be on a continuum with unity or with sameness and for diversity to become meaningful, these dilemmas must be reconciled, so that, for example, we are diverse in our expressions but the same in our rights to express that diversity.
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  6. Jen-Tsung Hsiang, Tai-Hung Wu & Da-Shin Lee (2011). Brownian Motion of a Charged Particle in Electromagnetic Fluctuations at Finite Temperature. Foundations of Physics 41 (1):77-87.score: 30.0
    The fluctuation-dissipation theorem is a central theorem in nonequilibrium statistical mechanics by which the evolution of velocity fluctuations of the Brownian particle under a fluctuating environment is intimately related to its dissipative behavior. This can be illuminated in particular by an example of Brownian motion in an ohmic environment where the dissipative effect can be accounted for by the first-order time derivative of the position. Here we explore the dynamics of the Brownian particle coupled to a supraohmic environment by considering (...)
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  7. Yü Hsiang (1978). Chiang Ch'ing's 180-Degree Turn. Chinese Studies in History 12 (1):55-58.score: 30.0
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  8. Shen Chih (1969). Hai Jui Should Be Both Criticized and Affirmed. Chinese Studies in History 2 (3):23-25.score: 30.0
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  9. M. Hsuan (1976). Chinese-Communists Evaluation of Confucius and the Political Aims of Their All-Out Campaign to Criticize Confucius. 2. Chinese Studies in Philosophy 7 (3):4-39.score: 30.0
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  10. Kung-Jeng Wang, Wen-Hai Chih & Ken Hwang (2006). Workshop on Optimization: Theories and Applications (OTA 2006)-A Coordination Algorithm for Deciding Order-Up-To Level of a Serial Supply Chain in an Uncertain Environment. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 3982--668.score: 30.0
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  11. Him Cheung, Hsuan-Chih Chen, Chun Yip Lai, On Chi Wong & Melanie Hills (2001). The Development of Phonological Awareness: Effects of Spoken Language Experience and Orthography. Cognition 81 (3):227-241.score: 28.0
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  12. Catherine McBride-Chang, Hsuan-Chih Chen, Benjawan Kasisopa, Denis Burnham, Ronan Reilly, Paavo Leppänen & Ram Frost (2012). What and Where is the Word? Behavioral and Brain Sciences 35 (5):295.score: 28.0
    Examples from Chinese, Thai, and Finnish illustrate why researchers cannot always be confident about the precise nature of the word unit. Understanding ambiguities regarding where a word begins and ends, and how to model word recognition when many derivations of a word are possible, is essential for universal theories of reading applied to both developing and expert readers.
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  13. Hou Wai-lu & Chang Ch'I.-Chih (1968). The Philosophical Thought of Wang Fu-Chih. Chinese Studies in History 1 (3):12-28.score: 18.0
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  14. Kathleen Wright (2000). The Fusion of Horizons: Hans-Georg Gadamer and Wang Fu-Chih. [REVIEW] Continental Philosophy Review 33 (3):345-358.score: 15.0
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  15. Livia Knaul (1985). Kuo Hsiang and the Chuang Tzu. Journal of Chinese Philosophy 12 (4):429-447.score: 15.0
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  16. Ian McMorran (1973). Late Ming Criticism of Wang Yang-Ming: The Case of Wang Fu-Chih. Philosophy East and West 23 (1/2):91-102.score: 15.0
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  17. Ellen Marie Chen (1975). The Dialectic of Chih (Reason) and Tao (Nature) in the Han Fei-Tzu. Journal of Chinese Philosophy 3 (1):1-21.score: 15.0
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  18. James A. Benn (2011). The Śūraṅgama Sūtra: A New Translation, with Excerpts From the Commentary – By Ven. Master Hsüan Hua. Journal of Chinese Philosophy 38 (4):673-675.score: 15.0
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  19. Chong Kim Chong (1998). Confucius's Virtue Ethics. Li, Yi, Wen and Chih in the Analects. Journal of Chinese Philosophy 25 (1):101-130.score: 15.0
  20. Chin-Hsing Huang (1987). Chu Hsi Versus Lu Hsiang-Shan: A Philosophical Interpretation. Journal of Chinese Philosophy 14 (2):179-208.score: 15.0
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  21. Ann A. Pang-White (2008). Li-Hsiang Lisa Rosenlee, Confucianism and Women: A Philosophical Interpretation. Dao: A Journal of Comparative Philosophy 7 (4):461-465.score: 15.0
  22. L. Stafford Betty (1980). Lianc-Chih, Key to Wang Yang-Ming's Ethical Monism. Journal of Chinese Philosophy 7 (2):115-129.score: 15.0
  23. Federica Russo (2010). Representation and Structure in Economics. The Methodology of Econometric Models of the Consumption Function , Hsiang-Ke Chao. Routledge, 2009, XIV + 161 Pages. [REVIEW] Economics and Philosophy 26 (1):114-118.score: 15.0
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  24. Whalen Lai (1986). The Defeat of Vijñaptimatrata in China: Fa-Tsang on Fa-Hsing and Fa-Hsiang. Journal of Chinese Philosophy 13 (1):1-19.score: 15.0
  25. Chung-ying Cheng & Richard H. Swain (1970). Logic and Ontology in the Chih Wu Lun of Kung-Sun Lung Tzu. Philosophy East and West 20 (2):137-154.score: 15.0
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  26. Kao Kung-Yi & Diane B. Obenchain (1975). Kung-Sun Lung's Chih Wu Lun and Semantics of Reference and Predication. Journal of Chinese Philosophy 2 (3):285-324.score: 15.0
  27. Peter N. Gregory (1985). Tsung-Mi and the Single Word "Awareness" (Chih). Philosophy East and West 35 (3):249-269.score: 15.0
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  28. James Hearne (1985). Formal Treatments of the Chih Wu Lun. Journal of Chinese Philosophy 12 (4):419-427.score: 15.0
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  29. Yung Kim & Ik (1982). Wang Fu-Chih's Revolt Against the Domination of Li. Journal of Chinese Philosophy 9 (3):291-305.score: 15.0
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  30. Eugene Newton Anderson (2002). Chinese Gleams of Sufi Light: Wang Tai-Yu's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm, with a New Translation of Jami's Lawaih From the Persian by William C. Chittick (Review). Philosophy East and West 52 (2):257-260.score: 15.0
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  31. Peter Kwan (1996). The Dimension of Objectivity of Liang-Chih: A Critical Study of Mou Tsung-San's Theory of Liang-Chih. Journal of Chinese Philosophy 23 (4):415-452.score: 15.0
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  32. Ron Epstein, The Venerable Master Hsuan Hua Brings the Dharma to the West.score: 15.0
    The Venerable Master's vision was as vast as the Dharma Realm, and he taught and transformed all beings without regard to path of rebirth, country, ethnic origin, religion, and so forth. There are two countries, however, where he had special affinities in this life: China and the United States. Although the majority of his disciples are Chinese, history will probably remember him primarily for his work in bringing the teachings of the Buddha to the people of the West.
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  33. Paul W. Kroll (forthcoming). Seven Rhapsodies of Ts' Ao Chih. Journal of the American Oriental Society.score: 15.0
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  34. Wang Li-ch'I. (1979). The Question of the Authenticity of Kuo Hsiang's Preface to the Chuang Tzu. Contemporary Chinese Thought 10 (4):22-30.score: 15.0
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  35. Augustlnus A. Tseu (1945). Lu Hsiang-Shan. New Scholasticism 19 (4):374-376.score: 15.0
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  36. T. H. Barrett (1983). Andrew Chih. Chinese Humanism: A Religion Beyond Religion. Pp. 548. (Hsinchuang, Taipei: Fu Jen Catholic University Press, 1981.) $12.50. [REVIEW] Religious Studies 19 (4):539.score: 15.0
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  37. Paul Groner (forthcoming). A Medieval Japanese Reading of the Mo-Ho Chih-Kuan: Placing the Kankō Ruijū in Historical Context. Japanese Journal of Religious Studies.score: 15.0
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  38. James Hearne (1976). A Critical Note on the Cheng-Swain Interpretation of the "Chih Wu Lun". Philosophy East and West 26 (2):225-228.score: 15.0
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  39. C. C. Chang (1971). Review: Kao Hêng-San, Kuan-Yü Łoś Ho Suszko "Lun Mu-Hsing Ti K'uo-Chung (IV)" I Wen Chih Jo-Kan Hsiu-Cheng Ho Chien-Hua (Some Corrections and Simplifications of Łoś and Suszko's "On the Extending of Models (IV)"). [REVIEW] Journal of Symbolic Logic 36 (2):339-339.score: 15.0
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  40. Werner Eichhorn (1975). Yü-Chih Pen-Ts'ao P'in-Hui Ching-Yao. A Sixteenth-Century Chinese Pharmacopoeia. Philosophy and History 8 (2):300-301.score: 15.0
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  41. Chʻin-shun Lo (1987). Knowledge Painfully Acquired: The Kʻun Chih Chi. Columbia University Press.score: 15.0
  42. Wu Meng (1979). On "Bandit Chih". Contemporary Chinese Thought 11 (2):27-39.score: 15.0
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  43. Shiao-Ling Yu (1988). Taoist Themes in Yuan Drama (with Emphasis on the Plays of Ma Chih-Yuan). Journal of Chinese Philosophy 15 (2):123-149.score: 15.0
  44. Hok-lam Chan (1980). Li Chih (1527-1602): Additional Research Notes. Chinese Studies in History 13 (3):81-84.score: 15.0
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  45. Y. K. Chen (forthcoming). Kuochi Jênch'üan Kungyüeh Chih Neikuo Hsiaoli I Kungmin Yü Chêngchih Ch'üan Kungyüeh Chi Chingchi Shêhui Wênhuach'üan Kungyüeh Shihhsingfa Weili [The Domestic Applicability of International Human Rights Law─ Take ICCPR and ICESCR as Examples]. T’Ai Wan Fa Hsiao Hui [Taiwan Law Society](Ed.), Taiwan Fasyue Sinketi [the Future Issue of Law in Taiwan].score: 15.0
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  46. Mu Chʻien (1955). Chung-Kuo Ssŭ Hsiang Tʻung Su Chiang Hua.score: 15.0
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  47. Wang Ch'ing-Cheng (1980). Postscript to the Specimen of Li Chih's Handwriting Preserved in the Shanghai Museum [1]. Chinese Studies in History 13 (1):87-99.score: 15.0
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  48. Robert Gimello (1976). Chih-Yeh and the Foundations of Hua-Yen Buddhism. Dissertation, Columbia Universityscore: 15.0
  49. Paul Groner (1995). A Medieval Japanese Reading of the Mo-Ho Chih-Kuan. Japanese Journal of Religious Studies 22:1-2.score: 15.0
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