Search results for 'Hsiao Chieh-Fu' (try it on Scholar)

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  1. Peirong Fu (2009). Fu Peirong Guo Xue de Tian Kong. Shanxi Shi Fan da Xue Chu Ban She.score: 120.0
     
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  2. Peirong Fu (2008). Ting Fu Peirong Jiang Guo Xue: Chong Su Xian Dai Ren de Xin Ling. Shanghai San Lian Shu Dian.score: 120.0
     
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  3. Peirong Fu (2009). Zhuangzi de Zhi Hui: Fu Peirong "Zhuangzi" Xin De. Huang Shan Shu She.score: 120.0
     
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  4. Catherine Ann Cameron, Cindy Lau, Genyue Fu & Kang Lee (2012). Development of Children's Moral Evaluations of Modesty and Self-Promotion in Diverse Cultural Settings. Journal of Moral Education 41 (1):61-78.score: 30.0
    This cross-cultural study of the moral judgements of Mainland Han-Chinese, Chinese-Canadian, and Euro-Canadian children aged seven to 11 examined the evaluations of narrative protagonists? modest lies and self-promoting truthful statements in situations where they had done a good deed. The story characters had thus either lied or told the truth about a prosocial act that they had committed. Chinese children judged modest lies more positively and boastful truths less positively than Euro-Canadian children. Chinese and Chinese-Canadian children rated immodest statements more (...)
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  5. Jie Liu, Amarbayasgalan Dorjderem, Jinhua Fu, Xiaohui Lei & Darryl Macer (2011). Water Ethics and Water Resource Management. UNESCO.score: 30.0
    This book examines some possible ethical principles to resolve moral dilemmas involving water. Existing problems in current water management practices are discussed in light of these principles. Transformation of human water ethics has the potential to be far more effective, cheaper and acceptable than some existing means of “regulation”, but transformation of personal and societal ethics need time because the changes to ethical values are slow.
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  6. Weihui Fu, Satish P. Deshpande & Xiao Zhao (2011). The Impact of Ethical Behavior and Facets of Job Satisfaction on Organizational Commitment of Chinese Employees. Journal of Business Ethics 104 (4):537-543.score: 30.0
    This study examines factors impacting organizational commitment of 214 employees working at a Chinese state-owned steel company. Ethical behavior of peers and ethical behavior of successful managers had a significant impact on organizational commitment. The four facets of job satisfaction (pay, coworker, supervision, and work itself) had a significant impact on organizational commitment. Respondent’s age also significantly impacted organizational commitment. Perceptions of ethical behavior of successful managers, satisfaction with work, and gender were significantly correlated with social desirability bias.
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  7. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (1):1-31.score: 30.0
    This article provides current Schwartz Values Survey (SVS) data from samples of business managers and professionals across 50 societies that are culturally and socioeconomically diverse. We report the society scores for SVS values dimensions for both individual- and societal-level analyses. At the individual-level, we report on the ten circumplex values sub-dimensions and two sets of values dimensions (collectivism and individualism; openness to change, conservation, self-enhancement, and self-transcendence). At the societal-level, we report on the values dimensions of embeddedness, hierarchy, mastery, affective (...)
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  8. Jessica Li & Shengli Fu (2012). A Systematic Approach to Engineering Ethics Education. Science and Engineering Ethics 18 (2):339-349.score: 30.0
    Engineering ethics education is a complex field characterized by dynamic topics and diverse students, which results in significant challenges for engineering ethics educators. The purpose of this paper is to introduce a systematic approach to determine what to teach and how to teach in an ethics curriculum. This is a topic that has not been adequately addressed in the engineering ethics literature. This systematic approach provides a method to: (1) develop a context-specific engineering ethics curriculum using the Delphi technique, a (...)
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  9. Weihui Fu & Satish P. Deshpande (2012). Antecedents of Organizational Commitment in a Chinese Construction Company. Journal of Business Ethics 109 (3):301-307.score: 30.0
    This study examines the impact of various ethical climate types and job satisfaction on organizational commitment of 144 employees working at a Chinese private construction company. Both caring and independence climate types had a significant positive impact on organizational commitment. Instrumental climate had a significant negative impact on organizational commitment. Other climate types (professional, rules, and efficiency) had no significant impact on organizational commitment. Overall job satisfaction had a significant positive impact on organizational commitment. Overclaiming was significantly correlated with organizational (...)
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  10. Charles Wei-hsun Fu (1973). Lao Tzu's Conception of Tao. Inquiry 16 (1-4):367 – 394.score: 30.0
    This article attempts a new interpretation of Lao Tzu's metaphysics of Tao by employing a combined method of linguistic and philosophical analyses. This new methodological approach involves the following basic assumptions: (1) Lao Tzu's metaphysics of Tao can be characterized as a kind of non?dualistic and non?conceptual metaphysics sub specie aeternitatis; (2) Tao is not an entity, substance, God, Idee, or anything hypostatized or conceptualized, but is rather a metaphysical symbol unifying various dimensions of Nature as the totality of things?as?they?are; (...)
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  11. Wai-Tat Fu (2011). A Dynamic Context Model of Interactive Behavior. Cognitive Science 35 (5):874-904.score: 30.0
    A dynamic context model of interactive behavior was developed to explain results from two experiments that tested the effects of interaction costs on encoding strategies, cognitive representations, and response selection processes in a decision-making and a judgment task. The model assumes that the dynamic context defined by the mixes of internal and external representations and processes are sensitive to the interaction cost imposed by the task environment. The model predicts that changes in the dynamic context may lead to systematic biases (...)
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  12. Chun-Hua Hsiao & Chyan Yang (2011). The Impact of Professional Unethical Beliefs on Cheating Intention. Ethics and Behavior 21 (4):301 - 316.score: 30.0
    The phenomenon of academic dishonesty among college students is prevalent, but its damage cannot be underestimated because the students' decisions to cheat were related to decisions to engage in similar unethical behavior in the workplace after graduation. To examine the influential factors of the cheating intention among part-time students with several years of work experience, we included an additional variable?unethical beliefs related to the workplace (professional unethical beliefs) into the theory of planned behavior. First-year business students on the job were (...)
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  13. Charles Wei-Hsun Fu (1976). Creative Hermeneutics: Taoist Metaphysics and Heidegger. Journal of Chinese Philosophy 3 (2):115-143.score: 30.0
  14. Charles Wei-Hsun Fu (1978). Marxism-Leninism-Maoism as an Ethical Theory. Journal of Chinese Philosophy 5 (4):343-362.score: 30.0
  15. Qiufang Fu, Zoltán Dienes & Xiaolan Fu (2010). Can Unconscious Knowledge Allow Control in Sequence Learning? Consciousness and Cognition 19 (1):462-474.score: 30.0
  16. Yi Wang & Xiaowei Fu (2008). An Exegetic Study of the So-Called Proposition of Confucian Aesthetics. Journal of Aesthetic Education 42 (1).score: 30.0
  17. Charles Wei-Hsun Fu (1974). Confucianism, Marxism-Leninism and Mao: A Critical Study. Journal of Chinese Philosophy 1 (3-4):339-371.score: 30.0
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  18. Weihui Fu & Satish P. Deshpande (2012). Factors Impacting Ethical Behavior in a Chinese State-Owned Steel Company. Journal of Business Ethics 105 (2):231-237.score: 30.0
    This study examines factors impacting ethical behavior of 208 employees of a Chinese state-owned steel company. Only rules climate had a significant impact on ethical behavior of respondents. Other ethical climate types such as professional, caring, instrumental, independence, and efficiency did not impact ethical behavior of respondents. Ethical behavior of peers, ethical behavior of successful managers, and overclaiming had a significant impact on ethical behavior of subjects.
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  19. Qiufang Fu, Zoltán Dienes & Xiaolan Fu (forthcoming). The Distinction Between Intuition and Guessing in the SRT Task Generation: A Reply to Norman and Price☆. Consciousness and Cognition.score: 30.0
  20. David A. Ralston, Carolyn P. Egri, Emmanuelle Reynaud, Narasimhan Srinivasan, Olivier Furrer, David Brock, Ruth Alas, Florian Wangenheim, Fidel León Darder, Christine Kuo, Vojko Potocan, Audra I. Mockaitis, Erna Szabo, Jaime Ruiz Gutiérrez, Andre Pekerti, Arif Butt, Ian Palmer, Irina Naoumova, Tomasz Lenartowicz, Arunas Starkus, Vu Thanh Hung, Tevfik Dalgic, Mario Molteni, María Teresa Garza Carranza, Isabelle Maignan, Francisco B. Castro, Yong-Lin Moon, Jane Terpstra-Tong, Marina Dabic, Yongjuan Li, Wade Danis, Maria Kangasniemi, Mahfooz Ansari, Liesl Riddle, Laurie Milton, Philip Hallinger, Detelin Elenkov, Ilya Girson, Modesta Gelbuda, Prem Ramburuth, Tania Casado, Ana Maria Rossi, Malika Richards, Cheryl Deusen, Ping-Ping Fu, Paulina Man Kei Wan, Moureen Tang, Chay-Hoon Lee, Ho-Beng Chia, Yongquin Fan & Alan Wallace (2011). Erratum To: A Twenty-First Century Assessment of Values Across the Global Workforce. Journal of Business Ethics 104 (4):589-590.score: 30.0
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  21. Charles Wei-hsun Fu (1978). Fingarette and Munro on Early Confucianism: A Methodological Examination. Philosophy East and West 28 (2):181-198.score: 30.0
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  22. Q. FU, X. FU & Z. DIENES (2008). Implicit Sequence Learning and Conscious Awareness. Consciousness and Cognition 17 (1):185-202.score: 30.0
  23. Junwei Shi, Haiyan Fu & Lijun Hu (2007). Social Responsibility, Social Capital, and Corporate Competitive Advantage in Transitional China. International Corporate Responsibility Series 3:377-394.score: 30.0
    In this paper, we analyze the impact of interaction between corporate social responsibility (CSR) and corporate social capital on corporate competitiveadvantage in a transitional context. Using survey data of Chinese companies, we examine the theoretical relationship empirically. Results show that CSR has no direct association with corporate financial performance or organizational reputation. However, corporate social capital can very much magnify the impact of CSR in a transitional context. Specifically, the social responsibility of a firm with higher social capital is more (...)
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  24. Charles Wei-Hsun Fu (1983). The Mencian Theory of Mind (Hsin)a and Nature (Hsing)B: A Modern, Philosophical Approach. Journal of Chinese Philosophy 10 (4):385-410.score: 30.0
  25. Charles Wei-Hsun Fu (1979). The Underlying Structure of Metaphysical Language: A Case Examination of Chinese Philosophy and Whitehead. Journal of Chinese Philosophy 6 (4):339-366.score: 30.0
  26. Daiwie Fu (1995). Higher Taxonomy and Higher Incommensurability. Studies in History and Philosophy of Science Part A 26 (2):273-294.score: 30.0
  27. Charles Wei-hsun Fu (1973). Morality or Beyond: The Neo-Confucian Confrontation with Mahāyāna Buddhism. Philosophy East and West 23 (3):375-396.score: 30.0
  28. Kazuko Yamasaki, Kaushik Matia, Fabio Pammolli, Sergey Buldyrev, Massimo Riccaboni, H. Eugene Stanley & Dongfeng Fu, Preferential Attachment and Growth Dynamics in Complex Systems.score: 30.0
    Complex systems can be characterized by classes of equivalency of their elements defined according to system specific rules. We propose a generalized preferential attachment model to describe the class size distribution. The model postulates preferential growth of the existing classes and the steady influx of new classes. According to the model, the distribution changes from a pure exponential form for zero influx of new classes to a power law with an exponential cut-off form when the influx of new classes is (...)
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  29. Charles Wei-Hsun Fu (1991). Harmony and Strife: Contemporary Perspectives East and West. Journal of Chinese Philosophy 18 (1):123-128.score: 30.0
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  30. Charles Wei-Hsun Fu (1975). Rejoinder to Professor Howard Parsons' Critical Remarks. Journal of Chinese Philosophy 2 (4):447-454.score: 30.0
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  31. Charles Wei-Hsun Fu (1978). The Trans-Onto-Theo-Logical Foundations of Language in Heidegger and Taoism. Journal of Chinese Philosophy 5 (3):301-333.score: 30.0
  32. Alasdair Urquhart & Xudong Fu (1996). Simplified Lower Bounds for Propositional Proofs. Notre Dame Journal of Formal Logic 37 (4):523-544.score: 30.0
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  33. Charles Wei-Hsun Fu (1978). Onteitelman's Pragmatist-Marxist Critique of the Meta-Theory of Justice. Journal of Chinese Philosophy 5 (3):249-254.score: 30.0
  34. Qilin Fu (2006). Agenisi Hele Shen Mei Xian Dai Xing Si Xiang Yan Jiu. Ba Shu Shu She.score: 30.0
     
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  35. Charles Wei-hsun Fu & Sandra A. Wawrytko (eds.) (1991). Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press.score: 30.0
     
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  36. Na Fu (2009). Dao de Jing Zhong de Sheng Cun Zhi Hui. Hai Chao Chu Ban She.score: 30.0
     
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  37. Yong Fu (2007). Fei Chuan Tong an Quan Yu Zhongguo. Shanghai Ren Min Chu Ban She.score: 30.0
     
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  38. Na Fu (2009). Gui Guzi Zhong de Shuo Hua Zhi Hui. Hai Chao Chu Ban She.score: 30.0
     
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  39. Peirong Fu (2008). Kongzi Jiu Jiang. Zhonghua Shu Ju.score: 30.0
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  40. Peirong Fu (2011). Kong Men Shi di Zi. Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.score: 30.0
     
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  41. Fengying Fu (2011). Li Xue Yu Dao Jia Dao Jiao. Changchun Chu Ban She.score: 30.0
     
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  42. Qiutao Fu (2007). Li Zhuowu Zhuan. Hunan Ren Min Chu Ban She.score: 30.0
     
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  43. Xiaofan Fu (2007). Li Zhi Zhe Xue Si Xiang Yan Jiu. Fujian Ren Min Chu Ban She.score: 30.0
     
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  44. Xiaofan Fu & Kehua Zhuo (eds.) (2007). Min Nan Li Xue de Yuan Liu Yu Fa Zhan. Fujian Ren Min Chu Ban She.score: 30.0
     
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  45. Yongjun Fu (2009). Qi Meng, Pi Pan Quan Shi Yu Zong Jiao Lun Li. Shandong da Xue Chu Ban She.score: 30.0
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  46. Peirong Fu (2010). Ru Dao Tian Lun Fa Wei. Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.score: 30.0
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  47. Peirong Fu (2007). Ru Jia Yu Xian Dai Ren Sheng. Shanghai San Lian Shu Dian.score: 30.0
     
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  48. Yongju Fu (2011). Ru Jia Zheng Zhi Li Lun Ji Qi Xian Dai Jia Zhi. Zhonghua Shu Ju.score: 30.0
     
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  49. Peirong Fu (2010). Ru Jia Zhe Xue Xin Lun. Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.score: 30.0
     
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  50. Xiaofan Fu (2005). Song Ming Dao Xue Xin Lun: Ben Ti Lun Jian Gou Yu Zhu Ti Xing Zhuan Xiang = Newly Research of Song and Ming Dynasties' Philosophy: Construction of Ontology and Turn of Subjectivity. She Hui Ke Xue Wen Xian Chu Ban She.score: 30.0
     
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  51. Tzu-Keng Fu (2008). Translation Paradox and Logical Translation. Proceedings of the Xxii World Congress of Philosophy 13:39-45.score: 30.0
    Why do logicians develop so many different philosophical logics? All their aims focus on the same question--”What is logic?” Whether they have said it is the aim question which they want answer or not when they are doing logics, this is the presumed motivation for all studies of logics. In other words, the reason for logicians to do logics is try to answer what logic is. This kind of conceptual analysis on logic is the main problem style to be asked (...)
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  52. Chibin Fu (2005). Xian Shi Zhu Yi Fa Xue =. Fa Lü Chu Ban She.score: 30.0
     
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  53. Fengying Fu (2005). Xin Yi Xing Ming Gui Zhi. San Min Shu Ju Gu Fen You Xian Gong Si /.score: 30.0
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  54. Peirong Fu (2011). Yi Ben Jiu Tong: Xi Fang Zhe Xue Shi. Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.score: 30.0
     
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  55. Peirong Fu (2010). Yuan Lai Kongzi Zhe Yang Shuo. Jiu Ge Chu Ban She.score: 30.0
     
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  56. Sinian Fu (2006). Zhongguo Gu Dai Si Xiang Yu Xue Shu Shi Lun. Guangxi Shi Fan da Xue Chu Ban She.score: 30.0
     
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  57. Sinian Fu (2007). "Zhan Guo Zi Jia" Yu "Shi Ji" Jiang Yi. Tianjin Gu Ji Chu Ban She.score: 30.0
     
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  58. Xiaofan Fu & Qingguo Xie (eds.) (2008). Zhuzi Li Xue Yu Wuyishan Wen Hua. Xiamen da Xue Chu Ban She.score: 30.0
     
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  59. Fenge Fu (2010). Zi Ran Yu Zi You: Lao Zhuang Sheng Ming Zhe Xue Yan Jiu. Ren Min Chu Ban She.score: 30.0
     
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  60. Heyuan Fu (2007). Zhonghua Shen Mei Wen Hua Tong Shi. Anhui Jiao Yu Chu Ban She.score: 30.0
     
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  61. Peirong Fu (2005). Zhe Xue Yu Ren Sheng. Dong Fang Chu Ban She.score: 30.0
     
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  62. Kung-chʻüan Hsiao (1968). Chung-Kuo Chêng Chih Ssŭ Hsiang Shih.score: 30.0
     
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  63. Kung-chʻüan Hsiao (1927). Political Pluralism. New York, Harcourt, Brace & Company, Inc..score: 30.0
     
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  64. Janet H. Hsiao & Sze Man Lam (2013). The Modulation of Visual and Task Characteristics of a Writing System on Hemispheric Lateralization in Visual Word Recognition—A Computational Exploration. Cognitive Science 37 (4).score: 30.0
    Through computational modeling, here we examine whether visual and task characteristics of writing systems alone can account for lateralization differences in visual word recognition between different languages without assuming influence from left hemisphere (LH) lateralized language processes. We apply a hemispheric processing model of face recognition to visual word recognition; the model implements a theory of hemispheric asymmetry in perception that posits low spatial frequency biases in the right hemisphere and high spatial frequency (HSF) biases in the LH. We show (...)
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  65. Kung-chʻüan Hsiao (1954). Zhongguo Zheng Zhi Xi Xiang Shi.score: 30.0
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  66. L. Wan, Z. Dienes & X. Fu (2008). Intentional Control Based on Familiarity in Artificial Grammar Learning. Consciousness and Cognition 17 (4):1209-1218.score: 30.0
  67. Susan L. Norris, Haley K. Holmer, Lauren A. Ogden, Brittany U. Burda & Rongwei Fu (2012). Characteristics of Physicians Receiving Large Payments From Pharmaceutical Companies and the Accuracy of Their Disclosures in Publications: An Observational Study. BMC Medical Ethics 13 (1):24-.score: 30.0
    Background Financial relationships between physicians and industry are extensive and public reporting of industry payments to physicians is now occurring. Our objectives were to describe physician recipients of large total payments from these seven companies, and to examine discrepancies between these payments and conflict of interest (COI) disclosures in authors’ concurrent publications. Methods The investigative journalism organization, ProPublica, compiled the Dollars for Docs database of payments to individuals from publically available data from seven US pharmaceutical companies during the period 2009 (...)
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  68. Guifa Zhou, Xuanyuan Shi & Dehua Fu (eds.) (2009). Yong Bu Bi Ye de Shi Ji Xue Ren Cai Shangsi: Cai Shangsi Xian Sheng Dan Chen Yi Bai Ling Wu Zhou Nian Shi Shi Yi Zhou Nian Si Mo Ji. Fu Dan da Xue Chu Ban She.score: 30.0
     
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  69. Hsiao Chieh-Fu, Chu Po-Kung, T'ang I.-Chieh & Lu Yü-San (1971). A Critique of Leftist Chang Tai-Nien's So-Called "Some Characteristics of Classical Chinese Philosophy". Contemporary Chinese Thought 2 (4):196-245.score: 29.0
  70. Heiner Roetz (2010). Huang, Chun-Chieh, Konfuzianismus: Kontinuität Und Entwicklung: Studien Zur Chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and Translated by Stephan Schmidt. Dao: A Journal of Comparative Philosophy 9 (4):477-480.score: 12.0
    Huang, Chun-chieh, Konfuzianismus: Kontinuität und Entwicklung: Studien zur chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and translated by Stephan Schmidt Content Type Journal Article DOI 10.1007/s11712-010-9191-0 Authors Heiner Roetz, Faculty of East Asian Studies, Ruhr University, 44780 Bochum, Germany Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  71. Zhenyu Zeng (2011). Semantic Criticism: The “Westernization” of the Concepts in Ancient Chinese Philosophy—A Discussion of Yan Fu's Theory of Qi. Frontiers of Philosophy in China 6 (1):100-113.score: 12.0
    Every philosophical mode has a unique conceptual system. Qi has consistently been a fundamental part of ancient Chinese philosophy, and its significance is obvious. Guided by the idea of re-evaluating all values, Yan Fu, who was deeply influenced by Western philosophy and logic, used reverse analogical interpretation to present a new explanation of the traditional Chinese concept of qi. Qi thus evolved into basic physical particles. Yan’s philosophical effort has great significance: The logical ambiguity that had haunted qi was overcome. (...)
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  72. Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.score: 12.0
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and Ch'eng-Chu (...)
     
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  73. Herbert Fingarette (1978). Comments on Charles Fu's Discussion of Confucius: The Secular as Sacred. Philosophy East and West 28 (2):223-226.score: 9.0
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  74. Kathleen Wright (2000). The Fusion of Horizons: Hans-Georg Gadamer and Wang Fu-Chih. Continental Philosophy Review 33 (3):345-358.score: 9.0
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  75. Rainer Noske (2001). Der Schematismus Empirischer Und Mathematischer Begriffe. Zwei Fußnoten Zum Schematismuskapitel in der Kritik der Reinen Vernunft. Archiv für Geschichte der Philosophie 83 (3).score: 9.0
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  76. Ian McMorran (1973). Late Ming Criticism of Wang Yang-Ming: The Case of Wang Fu-Chih. Philosophy East and West 23 (1/2):91-102.score: 9.0
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  77. Sandra A. Wawrytko (2005). The Viability (Dao) and Virtuosity (de) of Daoist Ecology: Reversion (Fu) as Renewal. Journal of Chinese Philosophy 32 (1):89–103.score: 9.0
  78. Qiang Li (1996). The Principle of Utility and the Principle of Righteousness: Yen Fu and Utilitarianism in Modern China. Utilitas 8 (01):109-.score: 9.0
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  79. Piroska Balogh (2010). Die Lehren Einer Fußnote. Die Wirkung der Ästhetik- Und Gesellschaftstheorie von Burke Auf Die Ästhetikkonzeption von A. G. Szerdahely Und Auf Die Philokalia-Konzeption von J. L. Schedius. [REVIEW] Estetika 47 (2).score: 9.0
    Lessons from the Footnotes: The Reception of Burke’s Aesthetics and Social Theory in Szerdahely’s Conception of Aesthetics and Schedius’s Theory of Philokalia This article discusses the early phase of the Hungarian reception of the aesthetic views of Edmund Burke. It does so by considering two reference works on aesthetics, one by György Alajos Szerdahely (1740–1808), the other by Johann Ludwig Schedius (1768–1847). Both authors were, in their day and later, well known amongst the scholars of Europe. Their reference works became (...)
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  80. Bartholomew P. M. Tsui (1986). Li Ch'un-Fu's Theory of Harmonization of the Three Teachings. Journal of Chinese Philosophy 13 (1):69-100.score: 9.0
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  81. C. Delisle Burns (1928). Political Pluralism. By Kung Chuan Hsiao Ph.D. , Professor of Political Science, Nankin University, Tientsin. (International Library of Psychology, Etc. London: Kegan Paul, Trench, Trübner & Co. 1927. Pp. Viii + 271. Price 10s. 6d.). [REVIEW] Philosophy 3 (10):243-.score: 9.0
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  82. Howard L. Parsons (1975). Remarks on Charles Wei-Hsun Fu, 'Confucianism, Marxism-Leninism and Mao: A Critical Study'. Journal of Chinese Philosophy 2 (4):429-445.score: 9.0
  83. Yung Kim & Ik (1982). Wang Fu-Chih's Revolt Against the Domination of Li. Journal of Chinese Philosophy 9 (3):291-305.score: 9.0
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  84. A. W. Macdonald (1955). Book Reviews : A History of Chinese Philosophy, Vol. II by Fung Yu-Lan, Translated by Derk Bodde (Princeton, Nj.: Princeton University Press, 1953.) Pp. XXV+783. China's Gentry, Essays in Rural-Urban Relations by Hsiao-Tung Fei (Chicago: University of Chicago Press, 1953.) Pp. 287. A Documentary History of Chinese Communism by C. Brandt, B. Schwartz and J. K. Fairbank (London: George Allen & Unwin, 1952.) Pp. 552. [REVIEW] Diogenes 3 (9):114-117.score: 9.0
  85. J. J. Y. Liu (1953). The Art of Letters, Lu Chi's “Wen Fu,” A.D. 302. By E. R. Hughes. (Pantheon Books Inc., New York, 1951. Pp. Xviii + 261. Price $4.50.). [REVIEW] Philosophy 28 (104):75-.score: 9.0
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  86. Johanna Gisela Bechen (1990). Faszinosum Streik: Vom Unmut Zum UniMut Bericht Über den Studentischen Streik des Wintersemesters 88/89 Am Philosophischen Institut der FU Berlin. [REVIEW] Die Philosophin 1 (1):41-56.score: 9.0
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  87. Alfred Denker (2000). In den Fußstapfen Gottes. Fichte-Studien 18:101-120.score: 9.0
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  88. Kathrin Hönig (1990). Die Geschlechterdifferenz Aus-Denken. Philosophinnen Stellen Sich Vor. Philosophinnen-Ringvorlesung SS 1990, Berlin, FU. Einerfahrungsbericht. [REVIEW] Die Philosophin 1 (2):105-110.score: 9.0
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  89. Liangjian Liu (2012). Huang, Chun-Chieh (Junjie) 黃俊杰, The Confucian Classics and Their Ideas in the Cultural Interaction in East Asia: Interaction, Transformation, and Syntheses 東亞文化交流中的儒家經典與理念:互動、轉化與融合. Dao: A Journal of Comparative Philosophy 11 (3):389-392.score: 9.0
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  90. Bernard Paul Sypniewski (1996). Fu, Charles Wei-Hsun and Heine, Steven, Ed., Japan in Traditional and Postmodern Perspectives. Journal of Chinese Philosophy 23 (2):237-239.score: 9.0
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  91. Roger Brock (1994). Achaea and Elis A. D. Rizakis (Ed.): Achaia Und Elis in der Antike: Akten des 1. Intere Nationalen Symposiums, Athen 19–21 Mai, 1989.(ΜΕΛΕΤΗΜΑΤΑ, E 13.) Pp. 387; Plates and Figs. Athens: Institut Fü Griechische Und Römische Antike, Nationales Hellenisches Forschungszentrum/de Boccard, 1991. Paper. [REVIEW] The Classical Review 44 (01):109-111.score: 9.0
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  92. Shangsi Cai (2006). Zhongguo Chuan Tong Si Xiang Zong Pi Pan (Fu Bu Bian). Shanghai Gu Ji Chu Ban She.score: 9.0
     
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  93. Joël Castonguay-Bélanger (2012). La Fabrique du Vivant: Procréation Artificielle Et Ordre Social Dans le Roman de la Fin Fu XVIIIe Siècle. In Adrien Paschoud & Nathalie Vuillemin (eds.), Penser l'Ordre Naturel, 1680-1810. Voltaire Foundation.score: 9.0
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  94. Chiang-ming[from old catalog] Chang (1959). Chieh Shao Én-Ko-Ssŭ Chu "Fei-Êrh-Pa-Ha Yü Tê-Kuo Ku Tien Chê Hsüeh Ti Chung Chieh.". [N.P.].score: 9.0
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  95. Duoxu Chen (2010). Jiao Hua Yu Gong Fu: Gong Fu Lun Shi Yu Zhong de Yangming Xin Xue Xi Tong. Ba Shu Shu She.score: 9.0
     
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  96. Bisheng Chen (2010). Jing Xue, Zhi du Yu Sheng Huo: "Lun Yu""Fu Zi Xiang Yin" Zhang Shu Zheng. Hua Dong Shi Fan da Xue Chu Ban She.score: 9.0
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  97. Lai Chen (2011). Kong Fu Zi Yu Xian Dai Shi Jie =. Beijing da Xue Chu Ban She.score: 9.0
     
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  98. Xize Deng (2009). Wen Hua Fu Xing Lun: Gong Gong Ru Xue de Jin Lu. Ren Min Chu Ban She.score: 9.0
     
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  99. Liguang Deng (2008). Zhongguo Zhe Xue Yu Wen Hua Fu Xing Quan Lun. Shanghai Gu Ji Chu Ban She.score: 9.0
     
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