Search results for 'Hsin-Chun Huang' (try it on Scholar)

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  1. Aaron A. Thompson, Wei Liu, Eugene Chun, Vsevolod Katritch, Huixian Wu, Eyal Vardy, Xi-Ping Huang, Claudio Trapella, Remo Guerrini & Girolamo Calo (2012). Structure of the Nociceptin/Orphanin FQ Receptor in Complex with a Peptide Mimetic. In Jeffrey Kastner (ed.), Nature. Mit Press. 395-399.score: 2400.0
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  2. Hsin-Chun Huang (2009). Epistemological Approach to Chán Enlightenment: A Philosophical Study. Eastern Book Linkers.score: 870.0
     
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  3. Kaiguo Huang (2004). Zhu Zi Bai Jia Xing Qi de Qian Zou: Chun Qiu Shi Qi de Si Xiang Wen Hua. Ba Shu Shu She.score: 360.0
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  4. Hsin‐Kai Wu & Ya‐Ling Huang (2007). Ninth‐Grade Student Engagement in Teacher‐Centered and Student‐Centered Technology‐Enhanced Learning Environments. Science Education 91 (5):727-749.score: 280.0
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  5. Jyh-Shen Chiou, Chien-yi Huang & Hsin-hui Lee (2005). The Antecedents of Music Piracy Attitudes and Intentions. Journal of Business Ethics 57 (2):161 - 174.score: 240.0
    Piracy is the greatest threat facing the music industry worldwide today. This study developed and empirically tested a model examining the antecedents of consumer attitude and behavioral intention toward music piracy behavior. Two types of music piracy behavior, unauthorized duplication/download and pirated music product purchasing, were examined. Based on a field survey in Taiwan, the results showed that attributive satisfaction, perceived prosecution risk, magnitude of consequence, and social consensus are very important in influencing customers attitude and behavioral intention toward two (...)
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  6. Yi-Hui Huang & Shih-Hsin Su (2009). Public Relations Autonomy, Legal Dominance, and Strategic Orientation as Predictors of Crisis Communicative Strategies. Journal of Business Ethics 86 (1):29 - 41.score: 240.0
    This article investigates the factors affecting how public relations autonomy, legal dominance, and strategic orientation affect crisis communicative response in corporate contexts. Communication managers, crisis managers, public affairs managers, and/or public relations managers were solicited from Taiwan’s top 500 companies to participate in a survey. The results revealed that, in contrast to public relations autonomy being the strongest and sole predictor of concession strategy, legal dominance could predict defensive and diversionary responses in crisis events. The article concludes with a discussion (...)
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  7. Ming-Tien Tsai & Chun-Chen Huang (2008). The Relationship Among Ethical Climate Types, Facets of Job Satisfaction, and the Three Components of Organizational Commitment: A Study of Nurses in Taiwan. [REVIEW] Journal of Business Ethics 80 (3):565 - 581.score: 240.0
    The high turnover of nurses has become a global problem. Several studies have proposed that nurses' perceptions of the ethical climate of their organization are related to higher job satisfaction and organizational commitment, and thus lead to lower turnover. However, there is limited empirical evidence supporting a relationship between different types of ethical climate within organizations and facets of job satisfaction. Furthermore, no published studies have investigated the impact of different types of ethical climate on the three components of organizational (...)
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  8. Chun-chieh Huang (2007). 1. The Defining Character of Chinese Historical Thinking. History and Theory 46 (2):180–188.score: 240.0
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  9. Chun-Chieh Huang (2010). On the Contextual Turn in the Tokugawa Japanese Interpretation of the Confucian Classics: Types and Problems. Dao: A Journal of Comparative Philosophy 9 (2):211-223.score: 240.0
    This article discusses the “contextual turn” in the interpretation of Chinese classics: the contextuality of Confucian classics in China was latent, tacit, and almost imperceptible; however, it became salient and explicit once the Confucian classics were introduced to Tokugawa Japan. Many a Japanese Confucian took ideas and values expressed in the Chinese classics and transplanted them into the context of Japanese politics and thoughts, in light of which the Japanese scholars staked out new interpretations of the classics. This “contextual turn” (...)
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  10. N. Craig Smith, Sally S. Simpson & Chun-Yao Huang (2007). Why Managers Fail to Do the Right Thing: An Empirical Study of Unethical and Illegal Conduct. Business Ethics Quarterly 17 (4):633-667.score: 240.0
    We combine prior research on ethical decision-making in organizations with a rational choice theory of corporate crime from criminology to develop a model of corporate offending that is tested with a sample of U.S. managers. Despite demands for increased sanctioning of corporate offenders, we find that the threat of legal action does not directly affect the likelihood of misconduct. Managers’ evaluations of the ethics of the act, measured using a multidimensional ethics scale, have a significant effect, as do outcome expectancies (...)
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  11. Chun-Chieh Huang (2001). Mencius' Hermeneutics of Classics. Dao: A Journal of Comparative Philosophy 1 (1):15-29.score: 240.0
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  12. Chun-Chen Huang, Long-Chuan Lu, Ching-Sing You & Szu-Wei Yen (2012). The Impacts of Ethical Ideology, Materialism, and Selected Demographics on Consumer Ethics: An Empirical Study in China. Ethics and Behavior 22 (4):315 - 331.score: 240.0
    This study attempts to investigate the relationships among the ethical beliefs of Chinese consumers and orientations based on attitudinal attributes: materialism and moral philosophies (idealism and relativism). In addition, this study examines Chinese consumers' ethical beliefs in relation to five selected demographic characteristics (gender, age, religion, family income and education). Based on this exploratory study of 284 Chinese consumers, the following statistically significant findings were discovered. First, Chinese consumers regard that a passively benefiting activity is more ethical, but actively benefiting (...)
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  13. Chun-Chieh Huang (2013). What's Ignored in Itō Jinsai's Interpretation of Mencius? Dao: A Journal of Comparative Philosophy 12 (1):1-10.score: 240.0
    This article discusses the 17 th century Japanese Confucian I tō Jinsai’s interpretation of Mencius. It is argued that I tō Jinsai grinds the Mencius with an axe of Japanese “practical learning.” In his representation of Mencius, the government of “Kindly Way” is upheld as the core value in Mencius’ thought. Although there is a clear spirituality in his own philosophy, he stressed the political aspect of Mencius’ thought at the expense of the transcendental aspect of his theory of human (...)
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  14. Wann-Yih Wu & Chu-Hsin Huang (2012). Motives and Likelihood of Bribery: An Experimental Study of Managers in Taiwan. Ethics and Behavior 23 (4):278-298.score: 240.0
    Many studies of bribery acknowledge the important role of bribe-givers, but their true motives remain unclear. We propose that the likelihood of bribery depends on the willingness of an organization to affiliate with local parties or to be successful in a host country, or to have power over local parties. We further argue that different opportunities, either pervasive or arbitrary, facilitate different types of motives that affect the likelihood of bribery. In addition, we investigate the effect of perceived fairness on (...)
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  15. Chun-Chieh Junjie Huang (2004). Contemporary Chinese Studies of Mencius in Taiwan. Philosophy 4 (1).score: 240.0
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  16. Ming-Fen Lee & Chun-Yin Huang (forthcoming). Gene Section. Http://Atlasgeneticsoncology. Org.score: 240.0
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  17. N. Craig Smith, Sally S. Simpson & Chun-Yao Huang (2008). Why Managers Fail to Do the Right Thing. Business Ethics Quarterly 17 (4):633-667.score: 240.0
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  18. Wei‐Ching Chung, Pao‐Luo Fan, Herng‐Chia Chiu, Chun‐Yuh Yang, Kun‐Lun Huang & Dong‐Sheng Tzeng (2010). Operating Room Cost for Coronary Artery Bypass Graft Procedures: Does Experience or Severity of Illness Matter? Journal of Evaluation in Clinical Practice 16 (6):1063-1070.score: 240.0
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  19. Robert P. Schumaker, Yulei Zhang, Chun-Neng Huang & New Rochelle (2009). Sentiment Analysis of Financial News Articles 1. Analysis:1-21.score: 240.0
    We investigated the pairing of a financial news article prediction system, AZFinText, with sentiment analysis techniques. From our comparisons we found that news articles of a subjective nature were easier to predict in both price direction (59.0% vs 50.4% without sentiment) and through a simple trading engine (3.30% return vs 2.41% without sentiment). Looking into sentiment further, we found that news articles of a negative sentiment were easiest to predict in both price direction (50.9% vs 50.4% without sentiment) and our (...)
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  20. Kuang-Ming Wu, Roger T. Ames, Bernard Faure, Terry Kleeman, Chun-Chieh Huang, John H. Berthrong, Yea-Chul Son, Dennis C. H. Cheng & Thomas Lahousse (2005). Taiwan Journal of East Asian Studies. Dao: A Journal of Comparative Philosophy 5:10.score: 240.0
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  21. Shanwen Zhang & Gaoxian Huang (eds.) (2010). Zhongguo Yi Xue: Ji Nian Huang Shouqi Jiao Shou Wen Ji He Bian. Fujian Jiao Yu Chu Ban She.score: 210.0
    2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.
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  22. Kunyan Huang (2009). Huang Kunyan Tan You Pin She Hui. Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.score: 180.0
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  23. Nansen Huang (2011). Huang Nansen Wen Ji. Zhong Yang Bian Yi Chu Ban She.score: 180.0
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  24. Nansen Huang (2005). Huang Nansen Zi Xuan Ji =. Xue Xi Chu Ban She.score: 180.0
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  25. Shunji Huang (2007). Huang Shunji Zi Xuan Ji. Zhongguo Ren Min da Xue Chu Ban She.score: 180.0
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  26. Zongxi Huang (2005). Huang Zongxi Quan Ji. Zhejiang Gu Ji Chu Ban She.score: 180.0
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  27. Yushun Huang (2006). Mian Xiang Sheng Huo Ben Shen de Ru Xue: Huang Yushun "Sheng Huo Ru Xue" Zi Xuan Ji. Sichuan da Xue Chu Ban She.score: 180.0
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  28. Qingxuan Huang & Guisan Lai (eds.) (2011). Zhong Fu da You Ji: Huang Qingxuan Jiao Shou Ba Zhi Song Shou Lun Wen Ji. Li Ren Shu Ju.score: 180.0
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  29. Heiner Roetz (2010). Huang, Chun-Chieh, Konfuzianismus: Kontinuität Und Entwicklung: Studien Zur Chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and Translated by Stephan Schmidt. Dao: A Journal of Comparative Philosophy 9 (4):477-480.score: 144.0
    Huang, Chun-chieh, Konfuzianismus: Kontinuität und Entwicklung: Studien zur chinesischen Geistesgeschichte (Confucianism: Continuity and Development: Studies in Chinese Intellectual History), Edited and translated by Stephan Schmidt Content Type Journal Article DOI 10.1007/s11712-010-9191-0 Authors Heiner Roetz, Faculty of East Asian Studies, Ruhr University, 44780 Bochum, Germany Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  30. William L. Cheshier (1971). The Term 'Mind' in Huang Po's Text Huang Po Ch'uan Hsin Fa Yao. Inquiry 14 (1-4):102 – 112.score: 126.0
    For the Western philosopher the most difficult idea to understand is the Zen (Ch'an) notion of ?Mind?, which is a key to understanding Zen Buddhism. In order to transmit the idea of ?Mind? Huang Po suggests that the only successful method for understanding it is intuition. Perhaps the difficulty for the Western philosopher arises from his compulsion to analyze and his wholesale rejection of intuition as a valid method of understanding. For the Zen Buddhist, ?Mind? is a sea in (...)
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  31. Liangjian Liu (2012). Huang, Chun-Chieh (Junjie) 黃俊杰, The Confucian Classics and Their Ideas in the Cultural Interaction in East Asia: Interaction, Transformation, and Syntheses 東亞文化交流中的儒家經典與理念:互動、轉化與融合. Dao: A Journal of Comparative Philosophy 11 (3):389-392.score: 120.0
  32. Yun Huang (2010). Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of Wang Yangming's Philosophy 治心與治世——王陽明哲學的政治向度. Dao: A Journal of Comparative Philosophy 9 (4):491-494.score: 60.0
    Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of W ang Yangming’s Philosophy 治心與治世——王陽明哲學的政治向度 Content Type Journal Article DOI 10.1007/s11712-010-9194-x Authors Yun Huang, College of Political Science and Law, Jiangxi Normal University, 99 Ziyang Ave, Nanchang, Jiangxi Province 330022, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  33. Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.score: 60.0
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and (...)
     
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  34. Chün-tu Hsüeh (1983). An Essay on Huang Hsing, with a Commentary on the Revolution of 1911. Chinese Studies in History 16 (3):36-77.score: 36.0
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  35. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Collaborative Virtual Worlds and Productive Failure. In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.score: 30.0
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  36. Xianzhong Huang (2007). Justice as a Virtue: An Analysis of Aristotle's Virtue of Justice. [REVIEW] Frontiers of Philosophy in China 2 (2):265-279.score: 30.0
    People currently regard justice as the main principle of institutions and society, while in ancient Greek people took it as the virtue of citizens. This article analyzes Aristotle’s virtue of justice in his method of virtue ethics, discussing the nature of virtue, how justice is the virtue of citizens, what kind of virtue the justice of citizens is, and the prospect of the virtue of justice against a background of institutional justice. Since virtue can be said to be a specific (...)
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  37. Yong Huang (1998). Charles Taylor's Transcendental Arguments for Liberal Communitarianism. Philosophy and Social Criticism 24 (4):79-106.score: 30.0
    This paper sees Charles Taylor's moral discourse as a version of liberal communitarianism, an attempt to reconcile liberalism and communitarianism, by examining his three transcendental arguments: the liberal transcendence from the parochial to the universal; the communi tarian transcendence from the instinctual to the ontological; and the theistic transcendence from the good to God. While this liberal communi tarianism absorbs some great insights from both liberalism and communi tarianism and overcomes some of their respective weaknesses, it fails to avoid their (...)
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  38. Young-Sea Huang (1998). Formulation of Schrödinger-Like Relativistic Wave Equation of Motion. Foundations of Physics 28 (10):1551-1559.score: 30.0
    A Schrödinger-like formalism of relativistic quantum theory is presented based on an alternative Lagrangian formalism of relativistic mechanics with the proper time as the evolution parameter. The Schrödinger-like formalism resolves the great difficulties of negative probability density, Klein paradox, and Zitterbewegung. Ehrenfest's theorem is preserved in the Schrödinger-like formalism.
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  39. Marvin Chun & Jeremy Wolfe (2001). Visual Attention. In E. B. Goldstein (ed.), Blackwell Handbook of Perception. Blackwell. 2--335.score: 30.0
  40. Liqiang Huang, Anne Treisman & Harold Pashler (2007). Characterizing the Limits of Human Visual Awareness. Science 317 (5839):823-825.score: 30.0
  41. Yi-Hui Huang (2001). Should a Public Relations Code of Ethics Be Enforced? Journal of Business Ethics 31 (3):259 - 270.score: 30.0
    Whether or not a public relations code of ethics should be enforced, among others, has become one of the most widely controversial topics, especially after the Hill and Knowlton case in 1992. I take the position that ethical codes should be enforced and address this issue from eight aspects: (a) Is a code of ethics an absolute prerequisite of professionalism? (b) Should problems of rhetoric per se in a code of ethics become a rationale against code enforcement? (c) Is a (...)
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  42. Shi Huang (2010). The Overlap Feature of the Genetic Equidistance Result—A Fundamental Biological Phenomenon Overlooked for Nearly Half of a Century. Biological Theory 5 (1):40-52.score: 30.0
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  43. Yong Huang (2005). A Copper Rule Versus the Golden Rule: A Daoist-Confucian Proposal for Global Ethics. Philosophy East and West 55 (3):394-425.score: 30.0
    : Here a moral principle called the "Copper Rule" is developed and defended as an alternative to the Golden Rule. First, the article focuses on two problems with the Golden Rule's traditional formulation of "Do (or don't do) unto others what you would (or would not) have them do unto you": it assumes (1) the uniformity of human needs and preferences and (2) that whatever is universally desired is good. Second, it examines three attempts to reformulate the Golden Rule—Marcus Singer's (...)
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  44. Yong Huang (2011). Two Dilemmas in Virtue Ethics and How Zhu Xi's Neo-Confucianism Avoids Them. Journal of Philosophical Research 36:247-281.score: 30.0
    Virtue ethics has become an important rival to deontology and consequentialism, the two dominant moral theories in modern Western philosophy. What unites various forms of virtue ethics and distinguishes virtue ethics from its rivals is its emphasis on the primacy of virtue. In this article, I start with an explanation of the primacy of virtue in virtue ethics and two dilemmas, detected by Gary Watson, that virtue ethics faces: (1) virtue ethics may maintain the primacy of virtue and thus leave (...)
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  45. Kaifeng Huang (2008). 历史认识与历史评价. Proceedings of the Xxii World Congress of Philosophy 53:377-381.score: 30.0
    By exploring the inner relationship between historical understanding and historical evaluation, this essay argues that the understanding and the evaluation of history are two indispensable parts of a full process of historical study. There is a unification between the subjectivity of evaluation and the objectivity of knowledge. Understanding history is not just for respecting the facts, but for exploring the influence of the past on the social progress nowadays. Only by combining theassessment of value and the understanding of past facts, (...)
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  46. Yong Huang (2010). Confucius and Mencius on the Motivation to Be Moral. Philosophy East and West 60 (1):pp. 65-87.score: 30.0
    Focusing on the Analects and the Mencius, this article attempts to provide a Confucian answer to "why be moral?"—a question about the motivation to be moral that is neither tautological nor self-contradictory, as some philosophers claim. The Confucian answer to this question is that to be moral is joyful. While one may find joy in doing non-moral and even immoral things, one ought to seek joy in being moral or at least in being not immoral, as being moral is uniquely (...)
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  47. Yong Huang (2008). "WHY BE MORAL?" The Cheng Brothers' Neo-Confucian Answer. Journal of Religious Ethics 36 (2):321-353.score: 30.0
    In this article, I present a neo-Confucian answer, by Cheng Hao and Cheng Yi, to the question, "Why should I be moral?" I argue that this answer is better than some representative answers in the Western philosophical tradition. According to the Chengs, one should be moral because it is a joy to perform moral actions. Sometimes one finds it a pain, instead of a joy, to perform moral actions only because one lacks the necessary genuine moral knowledge—knowledge that is accessible (...)
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  48. Flora Huang & Grant Gillett (2014). Bao-Yu: A Mental Disorder or a Cultural Icon? Journal of Bioethical Inquiry 11 (2):183-189.score: 30.0
    The embodied human subject is dynamically connected to his or her historico-sociocultural context, the soil from which a person’s psyche is nourished as multiplex meanings are absorbed and enable personal development. In each culture certain towering artistic works embody this perspective. The Dream of the Red Chamber introduces Jia Bao-yu—a scion of the prestigious Jia family—and his relationships with a large cast of characters. Bao-yu is controversial but, at the time of the family’s tragic collapse, he can be seen as (...)
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  49. Yi-Hui Huang (2004). Is Symmetrical Communication Ethical and Effective? Journal of Business Ethics 53 (4):333-352.score: 30.0
    The purpose of this paper is to explore two questions:(1) Is symmetrical communication in public relations practice inherently ethical?(2) Does symmetrical communication contribute to public relations effectiveness and organizational effectiveness? Three surveys are undertaken to test seven research hypotheses for the purpose of cross-validating research findings. The results suggest that symmetrical communication is inherently ethical. Moreover, symmetrical communication indeed contributes to several performance measures, which include positive market performance, overall organizational effectiveness, conflict resolution, crisis management, favorable organizational reputation, and positive (...)
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  50. Siu-Chi Huang (1976). The Concept of Beauty in Contemporary Chinese Aesthetics. Journal of Chinese Philosophy 3 (4):413-431.score: 30.0
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