Search results for 'Huang Changzhu' (try it on Scholar)

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  1.  7
    Huang Changzhu (1999). Goals and Duties of Linguistics in China at the Turn of the Twentieth and Twenty-First Centuries. Diogenes 47 (185):67-77.
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  2. Shanwen Zhang & Gaoxian Huang (eds.) (2010). Zhongguo Yi Xue: Ji Nian Huang Shouqi Jiao Shou Wen Ji He Bian. Fujian Jiao Yu Chu Ban She.
    2002 nian Huang Shouqi jiao shou dan chen jiu shi zhou nian -- 2005 nian Huang Shouqi jiao shou shi shi shi wu zhou nian.
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  3.  2
    Yong Huang (1996). God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk: Yong Huang. Religious Studies 32 (4):489-505.
    In this postmodern era, God-talk is facing serious challenges. Is it still possible to have a meaningful concept of God after the demise of metaphysical realism? How can we make sense of the idea of absolute transcendence in a secularized world? In what sense can we still believe something as divine revelation when foundationalism is no longer taken for granted? While some believe that we can go about our old theological business as usual, others have entirely given up on the (...)
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  4. Kunyan Huang (2009). Huang Kunyan Tan You Pin She Hui. Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  5. Nansen Huang (2011). Huang Nansen Wen Ji. Zhong Yang Bian Yi Chu Ban She.
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  6. Nansen Huang (2005). Huang Nansen Zi Xuan Ji =. Xue Xi Chu Ban She.
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  7. Shunji Huang (2007). Huang Shunji Zi Xuan Ji. Zhongguo Ren Min da Xue Chu Ban She.
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  8. Zongxi Huang (2005). Huang Zongxi Quan Ji. Zhejiang Gu Ji Chu Ban She.
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  9. Yushun Huang (2006). Mian Xiang Sheng Huo Ben Shen de Ru Xue: Huang Yushun "Sheng Huo Ru Xue" Zi Xuan Ji. Sichuan da Xue Chu Ban She.
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  10. Qingxuan Huang & Guisan Lai (eds.) (2011). Zhong Fu da You Ji: Huang Qingxuan Jiao Shou Ba Zhi Song Shou Lun Wen Ji. Li Ren Shu Ju.
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  11. Chun-Chieh Huang (2010). Humanism in East Asian Confucian Contexts. Columbia University Press.
    In this volume, renowned Confucian scholar Chun-chieh Huang analyzes various East Asian contexts to identify the central pillars of the Confucian humanist spirit: a continuum between mind and body, harmony between oneself and others, the ...
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  12. Chichung Huang (ed.) (1997). The Analects of Confucius. OUP Usa.
    This is a new translation of the Analects of Confucius, the 5th-century BC Chinese sage whose influence on Chinese and other East Asian cultures is still felt today. Huang's translation is more literal than any available version, and is accompanied by notes that explain unfamiliar terms and concepts and provide historical and cultural context.
     
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  13.  45
    Yun Huang (2010). Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of Wang Yangming's Philosophy 治心與治世——王陽明哲學的政治向度. Dao: A Journal of Comparative Philosophy 9 (4):491-494.
    Zhu, Cheng 朱承, Governing the Mind and Governing the World: The Political Dimension of W ang Yangming’s Philosophy 治心與治世——王陽明哲學的政治向度 Content Type Journal Article DOI 10.1007/s11712-010-9194-x Authors Yun Huang, College of Political Science and Law, Jiangxi Normal University, 99 Ziyang Ave, Nanchang, Jiangxi Province 330022, China Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 4.
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  14.  6
    Peter Huang (1998). Dealing with Organised Crime in a Foreign Country. Business Ethics 7 (1):48–52.
    “What is the worth of moral values that only inform easy decisions but are impotent in more difficult circumstances?” Yet should one not at times tailor one’s moral views to suit circumstances? Drawing on his personal business experience in Taiwan Peter Huang reflects on the ethical issues raised by trying to do business honestly in a climate of organised crime. Currently completing his MBA at London Business School, he is of Taiwanese origin and returned there from Canada to found (...)
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  15. Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.
    This book explains the general intellectual climate of the early Ch'ing period, and the political and cultural characteristics of the Ch'ing regime at the time. Professor Huang brings to life the book's central characters, Li Fu and the three great emperors - K'ang-hsi, Yung-cheng, and Chien-lung - whom he served. Although the author's main concern is to explain the contributions of Li Fu to the Lu-Wang school of Confucianism, he also gives a clearly written account of the Lu-Wang and (...)
     
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  16.  5
    Chunni Wang, Yujun He, Jun Ma & Long Huang (2014). Parameters Estimation, Mixed Synchronization, and Antisynchronization in Chaotic Systems. Complexity 20 (1):64-73.
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  17.  22
    Sui Huang (2012). The Molecular and Mathematical Basis of Waddington's Epigenetic Landscape: A Framework for Post‐Darwinian Biology? Bioessays 34 (2):149-157.
  18.  87
    Simon Deakin, David Gindis, Geoffrey M. Hodgson, Kainan Huang & Katharina Pistor (forthcoming). Legal Institutionalism: Capitalism and the Constitutive Role of Law. Journal of Comparative Economics.
    Social scientists have paid insufficient attention to the role of law in constituting the economic institutions of capitalism. Part of this neglect emanates from inadequate conceptions of the nature of law itself. Spontaneous conceptions of law and property rights that downplay the role of the state are criticized here, because they typically assume relatively small numbers of agents and underplay the complexity and uncertainty in developed capitalist systems. In developed capitalist economies, law is sustained through interaction between private agents, courts (...)
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  19. Yi Jiang, Patricia Costello, Fang Fang, Miner Huang & Sheng He (2006). A Gender- and Sexual Orientation-Dependent Spatial Attentional Effect of Invisible Images. Pnas 103 (45):17048 -17052.
  20. N. Craig Smith, Sally S. Simpson & Chun-Yao Huang (2007). Why Managers Fail to Do the Right Thing: An Empirical Study of Unethical and Illegal Conduct. Business Ethics Quarterly 17 (4):633-667.
    We combine prior research on ethical decision-making in organizations with a rational choice theory of corporate crime from criminology to develop a model of corporate offending that is tested with a sample of U.S. managers. Despite demands for increased sanctioning of corporate offenders, we find that the threat of legal action does not directly affect the likelihood of misconduct. Managers’ evaluations of the ethics of the act, measured using a multidimensional ethics scale, have a significant effect, as do outcome expectancies (...)
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  21.  3
    Christopher M. Conway, Althea Bauernschmidt, Sean S. Huang & David B. Pisoni (2010). Implicit Statistical Learning in Language Processing: Word Predictability is the Key. Cognition 114 (3):356-371.
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  22.  31
    Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & Justin Coates (2012). Ethicists' Courtesy at Philosophy Conferences. Philosophical Psychology 25 (3):331-340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  23.  69
    Jyh-Shen Chiou, Chien-yi Huang & Hsin-hui Lee (2005). The Antecedents of Music Piracy Attitudes and Intentions. Journal of Business Ethics 57 (2):161 - 174.
    Piracy is the greatest threat facing the music industry worldwide today. This study developed and empirically tested a model examining the antecedents of consumer attitude and behavioral intention toward music piracy behavior. Two types of music piracy behavior, unauthorized duplication/download and pirated music product purchasing, were examined. Based on a field survey in Taiwan, the results showed that attributive satisfaction, perceived prosecution risk, magnitude of consequence, and social consensus are very important in influencing customers attitude and behavioral intention toward two (...)
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  24.  23
    Cheng-Li Huang & Fan-Hua Kung (2010). Drivers of Environmental Disclosure and Stakeholder Expectation: Evidence From Taiwan. [REVIEW] Journal of Business Ethics 96 (3):435 - 451.
    This article investigates stakeholder expectations associated with corporate environmental disclosure. Several articles have studied the effect that stakeholder pressure has on environmental disclosing strategies. In this article, we extend previous research to an examination of the influence of external, internal, and intermediary stakeholder groups or constituencies in turn to clarify the demands of multiple stakeholders as to firms' disclosure of sufficient and adequate environmental information. The sample comprised Taiwanese firms listed on the Taiwan Stock Exchange. Our results show that the (...)
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  25.  6
    Sui Huang (2009). Reprogramming Cell Fates: Reconciling Rarity with Robustness. Bioessays 31 (5):546-560.
  26.  44
    Ming-Tien Tsai & Chun-Chen Huang (2008). The Relationship Among Ethical Climate Types, Facets of Job Satisfaction, and the Three Components of Organizational Commitment: A Study of Nurses in Taiwan. [REVIEW] Journal of Business Ethics 80 (3):565 - 581.
    The high turnover of nurses has become a global problem. Several studies have proposed that nurses' perceptions of the ethical climate of their organization are related to higher job satisfaction and organizational commitment, and thus lead to lower turnover. However, there is limited empirical evidence supporting a relationship between different types of ethical climate within organizations and facets of job satisfaction. Furthermore, no published studies have investigated the impact of different types of ethical climate on the three components of organizational (...)
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  27.  5
    Julie Y. Huang & John A. Bargh (2014). The Selfish Goal: Autonomously Operating Motivational Structures as the Proximate Cause of Human Judgment and Behavior. Behavioral and Brain Sciences 37 (2):121-135.
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  28.  6
    Caleb Liang, Si-Yan Chang, Wen-Yeo Chen, Hsu-Chia Huang & Yen-Tung Lee (2015). Body Ownership and Experiential Ownership in the Self-Touching Illusion. Frontiers in Psychology 5.
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  29.  14
    Shu Ching Yang, Chiao-Ling Huang & An-Sing Chen (2013). An Investigation of College Students' Perceptions of Academic Dishonesty, Reasons for Dishonesty, Achievement Goals, and Willingness to Report Dishonest Behavior. Ethics and Behavior 23 (6):501-522.
    This study investigated students? perceptions of their own and their peers? academic dishonesty (AD), their reasons for this dishonesty, their achievement goals, and their willingness to report AD (WRAD) within a Chinese cultural context. The results identified students? belief that their peers had a greater likelihood of engaging in AD and had more motivation to do so than did the students themselves. Gender and academic major did not affect students? WRAD. However, students were significantly more willing to report classmates than (...)
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  30.  2
    Jiushu Xie, Yanli Huang, Ruiming Wang & Wenjuan Liu (2015). Affective Valence Facilitates Spatial Detection on Vertical Axis: Shorter Time Strengthens Effect. Frontiers in Psychology 6.
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  31.  1
    Till Nierhaus, Daniel Pach, Wenjing Huang, Xiangyu Long, Vitaly Napadow, Stephanie Roll, Fanrong Liang, Burkhard Pleger, Arno Villringer & Claudia M. Witt (2015). Differential Cerebral Response to Somatosensory Stimulation of an Acupuncture Point Vs. Two Non-Acupuncture Points Measured with EEG and fMRI. Frontiers in Human Neuroscience 9.
  32.  1
    Baolin Li, Xiangyong Yuan, Youguo Chen, Peiduo Liu & Xiting Huang (2015). Visual Duration Aftereffect is Position Invariant. Frontiers in Psychology 6.
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  33.  15
    Toby Handfield, Pei-hua Huang & Robert Mark Simpson (forthcoming). Climate Change, Cooperation, and Moral Bioenhancement. Journal of Medical Ethics.
    The human faculty of moral judgment is not well suited to address problems, like climate change, that are global in scope and remote in time. Advocates of ‘moral bioenhancement’ have proposed that we should investigate the use of medical technologies to make human beings more trusting and altruistic, and hence more willing to cooperate in efforts to mitigate the impacts of climate change. We survey recent accounts of the proximate and ultimate causes of human cooperation in order to assess the (...)
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  34. Weimin Chen, Lijun Zhang, Yong Du & Baiyun Huang (2014). Viscosity and Diffusivity in Melts: From Unary to Multicomponent Systems. Philosophical Magazine 94 (14):1552-1577.
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  35. Chien-Ming Huang, Sean Andrist, Allison Sauppé & Bilge Mutlu (2015). Using Gaze Patterns to Predict Task Intent in Collaboration. Frontiers in Psychology 6.
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  36. Bishan Liang, Delong Zhang, Xue Wen, Pengfei Xu, Xiaoling Peng, Xishan Huang, Ming Liu & Ruiwang Huang (2014). Brain Spontaneous Fluctuations in Sensorimotor Regions Were Directly Related to Eyes Open and Eyes Closed: Evidences From a Machine Learning Approach. Frontiers in Human Neuroscience 8.
  37.  8
    Sui Huang (2013). When Peers Are Not Peers and Don't Know It: The Dunning‐Kruger Effect and Self‐Fulfilling Prophecy in Peer‐Review. Bioessays 35 (5):414-416.
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  38. C.-H. Huang, W.-Y. Hu, T.-Y. Chiu & C.-Y. Chen (2008). The Practicalities of Terminally Ill Patients Signing Their Own DNR Orders--A Study in Taiwan. Journal of Medical Ethics 34 (5):336-340.
    Objectives: To investigate the current situation of completing the informed consent for do-not-resuscitate (DNR) orders among the competent patients with terminal illness and the ethical dilemmas related to it. Participants: This study enrolled 152 competent patients with terminal cancer, who were involved in the initial consultations for hospice care. Analysis: Comparisons of means, analyses of variance, Student’s t test, χ2 test and multiple logistic regression models. Results: After the consultations, 117 (77.0%) of the 152 patients provided informed consent for hospice (...)
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  39.  25
    Simon Deakin, David Gindis, Geoffrey M. Hodgson, Kainan Huang & Katharina Pistor (forthcoming). Legal Institutionalism: Capitalism and the Constitutive Role of Law. Journal of Comparative Economics.
    Social scientists have paid insufficient attention to the role of law in constituting the economic institutions of capitalism. Part of this neglect emanates from inadequate conceptions of the nature of law itself. Spontaneous conceptions of law and property rights that downplay the role of the state are criticized here, because they typically assume relatively small numbers of agents and underplay the complexity and uncertainty in developed capitalist systems. In developed capitalist economies, law is sustained through interaction between private agents, courts (...)
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  40.  13
    Michel M. Denuit, Rachel J. Huang & Larry Y. Tzeng (2015). Almost Expectation and Excess Dependence Notions. Theory and Decision 79 (3):375-401.
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  41. Douglas R. May, Jennifer Mencl, Cuifang Li & Ching-Chu Huang (2014). Erratum To: The Ethics of Meaningful Work: Types and Magnitude of Job-Related Harm and the Ethical Decision-Making Process. Journal of Business Ethics 121 (4):671-671.
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  42.  42
    Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & D. Justin Coates (2011). Ethicists' Courtesy at Philosophy Conferences. Philosophical Psychology 25 (3):331 - 340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  43.  1
    X. Huang & G. Winther (2007). Dislocation Structures. Part I. Grain Orientation Dependence. Philosophical Magazine 87 (33):5189-5214.
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  44. Chuanshi Hong, Xiaoxu Huang & Grethe Winther (2013). Dislocation Content of Geometrically Necessary Boundaries Aligned with Slip Planes in Rolled Aluminium. Philosophical Magazine 93 (23):3118-3141.
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  45.  58
    Liqiang Huang, Anne Treisman & Harold Pashler (2007). Characterizing the Limits of Human Visual Awareness. Science 317 (5839):823-825.
  46.  1
    Qinmiao Sun, Shoujun Huang, Xiaona Wang, Yuanxiang Zhu, Zhenping Chen & Dahua Chen (2015). N6-Methyladenine Functions as a Potential Epigenetic Mark in Eukaryotes. Bioessays 37 (11):1155-1162.
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  47. Yu-Feng Huang, Edlyn Gui Fang Tan, Chun Siong Soon & Po-Jang Hsieh (2014). Unconscious Cues Bias First Saccades in a Free-Saccade Task. Consciousness and Cognition 29:48-55.
  48.  42
    Yong Huang (2010). The Self-Centeredness Objection to Virtue Ethics. American Catholic Philosophical Quarterly 84 (4):651-692.
    As virtue ethics has developed into maturity, it has also met with a number of objections. This essay focuses on the self-centeredness objection: since virtue ethics recommends that we be concerned with our own virtues or virtuous characters, it is self-centered. In response, I first argue that, for Zhu Xi’s neo-Confucianism, the character that a virtuous person is concerned with consists largely in precisely those virtues that incline him or her to be concerned with the good of others. While such (...)
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  49.  1
    G. Winther & X. Huang (2007). Dislocation Structures. Part II. Slip System Dependence. Philosophical Magazine 87 (33):5215-5235.
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  50.  44
    Yong Huang (2010). Confucius and Mencius on the Motivation to Be Moral. Philosophy East and West 60 (1):pp. 65-87.
    Focusing on the Analects and the Mencius, this article attempts to provide a Confucian answer to "why be moral?"—a question about the motivation to be moral that is neither tautological nor self-contradictory, as some philosophers claim. The Confucian answer to this question is that to be moral is joyful. While one may find joy in doing non-moral and even immoral things, one ought to seek joy in being moral or at least in being not immoral, as being moral is uniquely (...)
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