Search results for 'Huaping Wang' (try it on Scholar)

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  1.  22
    Wang Huaping & Sheng Xiaoming (2007). Cooperative Naturalism. Frontiers of Philosophy in China 2 (4):601-613.
    The radical forms of naturalistic epistemology look more like revolutionary manifestos than a reasonable alternatives. A modest form of naturalism is worth promoting. This modest form can cooperate with hermeneutics to solve epistemic problems, and therefore wins the title of cooperative naturalism, and benefits from the hermeneutic account of experience. Cooperative naturalism somewhat bridges the gap between analytic and continental philosophy.
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  2.  6
    Wang Huaping (2011). Disjunctivism and Skepticism. Frontiers of Philosophy in China 6 (3):443-464.
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  3.  68
    Huaping Wang (2011). Disjunctivism and Skepticism. Frontiers of Philosophy in China 6 (3):443-464.
    Disjunctivism is the view that perceptual experience is either constituted by fact in the world or mere appearance. This view is said to be able to guarantee our cognitive contact with the world, and thus remove a crucial “prop” upon which skepticism depends. This paper has two aims. First, it aims to show that disjunctivism is a solution to Cartesian skepticism. Cartesian skepticism is an epistemological thesis, not an ontological one. Therefore, if there is an external world, we may well (...)
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  4. Anne Behnke Kinney & Fu Wang (1990). The Art of the Han Essay Wang Fu's Ch'ien-Fu Lun. Monograph Collection (Matt - Pseudo).
     
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  5.  83
    Robin R. Wang (2013). Di Er Ci Qimeng 第二次启蒙 (The Second Enlightenment) by Wang Zhihe 王治河 and Fan Meijun 樊美筠 (Review). Philosophy East and West 63 (3):449-450.
    Di er ci Qimeng (The second Enlightenment), by Wang Zhihe and Fan Meijun, is a timely book in Chinese about constructing a philosophical and practical way to contend with China's postmodernization. It combines Whitehead's process philosophy with a focus on Chinese modernity in order to map out a desirable postmodern society. It addresses the problem on several dimensions from policy making to basic value systems. The range of themes can be seen from the topics of the book's twelve chapters: (...)
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  6.  4
    Weiwei Wang (2015). Wang, Zhongjiang 王中江, Civilization of Bamboo-Silk and The World of Ancient Thought 簡簡帛文明與古代思想世界. Dao: A Journal of Comparative Philosophy 14 (1):153-156.
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  7. Yangming Wang (1972). The Philosophical Letters of Wang Yang-Ming. Columbia,University of South Carolina Press.
     
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  8.  1
    Shik-Jang Wang (1996). Response by Wang Shik Jang: A Christian Response To. Buddhist-Christian Studies 16:188-190.
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  9.  2
    Stephanie Bryant & Feiyi Wang (2004). Stephanie Bryant and Feiyi Wang, Aspects of Adaptive Reconfiguration in a Scalable Intrusion Tolerant System, Complexity (2004) 9(2)74–83. [REVIEW] Complexity 9 (4):46-46.
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  10. Shou-jên Wang, Frederick Goodrich Henke & James Hayden Tufts (1916). The Philosophy of Wang Yang-Ming. Open Court.
     
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  11. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. = Philosophie der Informationsgesellschaft: Beiträge des 30. Internationalen Wittgenstein Symposiums, 5.-11. August 2007, Kirchberg Am Wechsel. [REVIEW] Austrian Ludwig Wittgenstein Society.
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  12. Herbert Hrachovec, Alois Pichler & Joseph Wang (eds.) (2007). Philosophy of the Information Society: Papers of the 30th International Wittgenstein Symposium, August 5-11, 2007, Kirchberg Am Wechsel / Editors, Herbert Hrachovec, Alois Pichler, Joseph Wang. [REVIEW] Austrian Ludwig Wittgenstein Society.
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  13. Z. J. Wang (1998). Daoist Philosophy: Modern Interpretations-Based on Yan Fu, Zhang Taiyan, Liang Qichao, Wang Guowei, and Hu Shi. Contemporary Chinese Thought 30 (1):7-34.
     
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  14. Chong Wang & Alfred Forke (1906). Lun-Hêng Selected Essays of the Philosopher Wang Ch Ung. Kommissionsverlag von Georg Reimer.
     
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  15. Xinsheng Wang (ed.) (2005). 21 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji. Beijing da Xue Chu Ban She.
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  16. Ch'ung Wang & M. Henri Day (1972). Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.
     
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  17. Ping Wang (2005). Si Wang Yu Yi Xue Lun Li. Wuhan da Xue Chu Ban She.
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  18. Lixin Wang (2011). Tian di da Ru Wang Chuanshan =. Yuelu Shu She.
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  19. Yang-Ming Wang & Frederick Goodrich Henke (1964). The Philosophy of Wang Yang-Ming. Paragon Book Reprint Corp.
     
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  20. Huai Wang (2012). Wang Baigu Mei Xue. Ink Yin Ke Wen Xue Sheng Huo Za Zhi Chu Ban You Xian Gong Si.
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  21. Zhili Wang (2007). Wang Chong Ji Qi Wen Xue Si Xiang. Qi Lu Shu She.
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  22. Ji Wang (2007). Wang Ji Ji. Feng Huang Chu Ban She.
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  23. Jiuxing Wang (2005). Wang Jiuxing Wen Ji =. Hebei da Xue Chu Ban She.
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  24. Shanzhong Wang (2010). Wang Shanzhong Mei Yu Mei Xue Wen Xuan =. She Hui Ke Xue Wen Xian Chu Ban She.
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  25. Weiguang Wang (2007). Wang Weiguang Zi Xuan Ji =. Xue Xi Chu Ban She.
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  26. Yunliang Wang (2008). Wang Yangming: Huan Xing Nei Xin de Liang Zhi. Zhongguo Fa Zhan Chu Ban She.
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  27. Yuxi Wang (2004). Wang Yuxi Shu Mo Jing. Xi Ling Yin She.
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  28. Xiaoxin Wang & Pinglue Zhao (eds.) (2011). Wang Yangming Yu Yangming Wen Hua. Zhonghua Shu Ju.
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  29. Yuanxiang Wang (2004). Zai Zhe Zhi Bin: Wang Yuanxiang Jiao Shou Qi Shi Shou Qing Ji Zhejiang da Xue Wen Yi Xue Yan Jiu Suo Cheng Li Wu Zhou Nian Ji Nian Wen Ji. Guangxi Shi Fan da Xue Chu Ban She.
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  30. Pinglüe Zhao & Xiaoxin Wang (eds.) (2010). Wang Xue Zhi Guang. Xi Nan Jiao Tong da Xue Chu Ban She.
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  31.  2
    Hao Wang (1997). A Logical Journey: From Gödel to Philosophy. A Bradford Book.
    Hao Wang was one of the few confidants of the great mathematician and logician Kurt Gödel. _A Logical Journey_ is a continuation of Wang's _Reflections on Gödel_ and also elaborates on discussions contained in _From Mathematics to Philosophy_. A decade in preparation, it contains important and unfamiliar insights into Gödel's views on a wide range of issues, from Platonism and the nature of logic, to minds and machines, the existence of God, and positivism and phenomenology. The impact of (...)
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  32.  7
    Hao Wang (1990). Reflections on Kurt Gödel. A Bradford Book.
    In this first extended treatment of his life and work, Hao Wang, who was in close contact with Godel in his last years, brings out the full subtlety of Godel's ideas and their connection with grand themes in the history of mathematics and ...
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  33.  23
    Chi Wang (1989). Editor's Introduction. Chinese Studies in History 22 (3):3-6.
    In the summer of 1997 one could scarcely enter a bookstore in Beijing without encountering Wang Xiaobo's pensive and defiant look on the cover of dozens of books displayed at the entrance. Wang had suddenly died in the spring of that year at the age of forty-five. Born in Beijing in 1952 to a family of intellectuals, he remained attached to China's capital despite periods of separation, such as during the Cultural Revolution, when he was sent to Yunnan (...)
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  34.  3
    Hao Wang (1988). Beyond Analytic Philosophy: Doing Justice to What We Know. A Bradford Book.
    This cogent and knowledgeable critique of the tradition of modern analytic philosophy focuses on the work of its central figures -- Russell, Carnap, and Quine -- and finds it wanting. In its place, Hao Wang unfolds his own original view of what philosophy could and should be. The base of any serious philosophy, he contends, should take as its point of departure the actual state of human knowledge. He explains the relation of this new tradition to mathematical logic and (...)
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  35.  29
    Huaiyu Wang (2010). Jiang, Wenye 江文也, a Discourse on Confucius's Music 孔子的樂論. Translated From 上代支那正樂考—孔子の音樂論 by Y Ang Rubin 楊儒賓. Dao: A Journal of Comparative Philosophy 9 (1):115-119.
    Jiang, Wenye 江文也, A Discourse on Confucius’s Music 孔子的樂論. Translated from 上代支那正樂考—孔子の音樂論 by Y ang Rubin 楊儒賓 Content Type Journal Article DOI 10.1007/s11712-009-9148-3 Authors Huaiyu Wang, Georgia College & State University Department of History, Geography, and Philosophy Campus Box 47 Milledgeville GA 31061 USA Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009 Journal Volume Volume 9 Journal Issue Volume 9, Number 1.
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  36.  7
    Jessica Ching-Sze Wang (2009). Reconstructing Deweyan Democratic Education for a Globalizing World. Educational Theory 59 (4):409-425.
    As democratic citizenship education gains importance worldwide, one wonders whether common civic education practices in the United States, such as mock elections, are adequate models for other countries, or whether they fall short of realizing the goal of promoting democracy in different regions and cultures. Despite various controversies, one fundamental question remains: How should we teach democracy? Should we teach it as a system of government or as a way of life? Jessica Ching‐Sze Wang finds inspiration in Dewey's life (...)
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  37. Xin Wang (2010). Higher Education as a Field of Study in China: Defining Knowledge and Curriculum Structure. Lexington Books.
    Higher Education as a Field of Study in China concerns higher education as an academic field—the evolving nature of the field in light of the overall development of higher education in China. Xin Wang illustrates how higher education is becoming an interdisciplinary field rather than a subfield under the discipline of education, especially when higher education has become an enterprise with such a broad scope in China.
     
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  38. LIngzhen Wang (2013). Other Genders, Other Sexualities?: Chinese Differences. Duke University Press Books.
    Interrogating the totalizing perspectives on Chinese gender studies that typically treat China only in binary opposition to the West, “Other Genders, Other Sexualities” focuses on the dynamics of difference within China and probes the complex history of Chinese sexuality and gender formations. The centerpiece of this special issue is the first English translation of Li Xiaojiang’s 1983 post-Mao feminist retheorization of women’s emancipation and sexual differences. Other topics addressed include the emergence of the “modern girl” in early twentieth-century China, the (...)
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  39.  15
    Pei Wang & Ben Goertzel (eds.) (2012). Theoretical Foundations of Artificial General Intelligence. Springer.
    Pei Wang, Ben Goertzel. [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [ 18] [19] [20] [21] [22] [23] [24] [25] [26] [27] Bach, J. (2009). Principles ofSynthetic Intelligence PSI: An Architecture ofMotivated Cognition (Oxford University Press,  ...
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  40. Ban Wang (1997). The Sublime Figure of History: Aesthetics and Politics in Twentieth-Century China. Stanford University Press.
    Through a comparative analysis of diverse texts and contexts, this book offers a cultural history of the interplay between the aesthetic and the political in the formation of personal and collective identity that crystallizes into the Chinese aesthetic of the sublime. It describes how various kinds of politics are aestheticized and how aesthetic manifestations are bound up with prevalent ideologies and politics. In this book, politics refers to various projects for fashioning a viable self, a workable personal and collective identity (...)
     
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  41. Yuhua Wang (2016). Tying the Autocrat's Hands: The Rise of the Rule of Law in China. Cambridge University Press.
    Under what conditions would authoritarian rulers be interested in the rule of law? What type of rule of law exists in authoritarian regimes? How do authoritarian rulers promote the rule of law without threatening their grip on power? Tying the Autocrat's Hands answers these questions by examining legal reforms in China. Yuhua Wang develops a demand-side theory arguing that authoritarian rulers will respect the rule of law when they need the cooperation of organized interest groups that control valuable and (...)
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  42. Fenrong Liu & Yanjing Wang (2013). Reasoning About Agent Types and the Hardest Logic Puzzle Ever. Minds and Machines 23 (1):123-161.
    In this paper, we first propose a simple formal language to specify types of agents in terms of necessary conditions for their announcements. Based on this language, types of agents are treated as ‘first-class citizens’ and studied extensively in various dynamic epistemic frameworks which are suitable for reasoning about knowledge and agent types via announcements and questions. To demonstrate our approach, we discuss various versions of Smullyan’s Knights and Knaves puzzles, including the Hardest Logic Puzzle Ever (HLPE) proposed by Boolos (...)
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  43. Huaiyu Wang (2012). Ren_ and _Gantong: Openness of Heart and the Root of Confucianism. Philosophy East and West 62 (4):463-504.
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  44. Kazuhiro Ishizaki & Wenchun Wang (2003). Postmodern Approach to Art Appreciation for Integrated Study in Japan. Journal of Aesthetic Education 37 (4):64-73.
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  45.  79
    Lei Wang & Heikki Juslin (2009). The Impact of Chinese Culture on Corporate Social Responsibility: The Harmony Approach. [REVIEW] Journal of Business Ethics 88 (3):433 - 451.
    Although the history of adopting the Western Corporate Social Responsibility (CSR) concept in China spans less than 20 years, the core principles of CSR are not new and can be legitimately interpreted within traditional Chinese culture. We find that the Western CSR concepts do not adapt well to the Chinese market, because they have rarely defined the primary reason for CSR well, and the etic approach to CSR concepts does not take the Chinese reality and culture into consideration. This article (...)
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  46. Xinli Wang (2009). On Davidson's Refutation of Conceptual Schemes and Conceptual Relativism. Pacific Philosophical Quarterly 90 (1):140-164.
    Despite Donald Davidson's influential criticism of the very notion of conceptual schemes, the notion continues enjoying its popularity in contemporary philosophy and, accordingly, conceptual relativism is still very much alive. There is one major reason responsible for Davidson's failure which has not been widely recognized: What Davidson attacks fiercely is not the very notion, but a notion of conceptual schemes, namely, the Quinean notion of conceptual schemes and its underlying Kantian scheme-content dualism. However, such a notion simply cannot carry the (...)
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  47.  3
    Amy McGuire, Christina Diaz, Tao Wang & Susan Hilsenbeck (2009). Social Networkers' Attitudes Toward Direct-to-Consumer Personal Genome Testing. American Journal of Bioethics 9 (6):3-10.
    Purpose: This study explores social networkers' interest in and attitudes toward personal genome testing (PGT), focusing on expectations related to the clinical integration of PGT results. Methods: An online survey of 1,087 social networking users was conducted to assess 1) use and interest in PGT; 2) attitudes toward PGT companies and test results; and 3) expectations for the clinical integration of PGT. Descriptive statistics were calculated to summarize respondents' characteristics and responses. Results: Six percent of respondents have used PGT, 64% (...)
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  48.  29
    Jia Wang & Betty S. Coffey (1992). Board Composition and Corporate Philanthropy. Journal of Business Ethics 11 (10):771 - 778.
    Using agency theory, this study empirically examined the relationship between board composition and corporate philanthropy. Generally, the ratio of insiders to outsiders, the percentage of insider stock ownership, and the proportion of female and minority board members were found to be positively and significantly associated with firms'' charitable contributions.
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  49.  31
    Betty S. Coffey & Jia Wang (1998). Board Diversity and Managerial Control as Predictors of Corporate Social Performance. Journal of Business Ethics 17 (14):1595-1603.
    While it is widely assumed that greater diversity in corporate governance will enhance a firms corporate social performance, this study considers an alternative thesis which relates managerial control to corporate philanthropy. The study empirically evaluates both board diversity and managerial control of the board as possible predictors of corporate philanthropy. The demonstration of a positive relationship between managerial control and corporate philanthropy contributes to our understanding that corporate social performance results from a complex set of economic and social motives. Possible (...)
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  50. Huaiyu Wang (2009). The Way of Heart: Mencius' Understanding of Justice. Philosophy East and West 59 (3):pp. 317-363.
    Through a comparative study of the meanings and origins of justice symbolized in the Greek word dikē and the Chinese word yi 毅, this essay explores an alternative understanding of justice exemplified in Mencius' teaching and illuminates a possibility of social and political justice that originates in the human heart instead of reason. On the basis of a genealogical study of yi that identifies its root meanings as "the dignity of the self" and "amity and affinity," this study recovers and (...)
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