Search results for 'Hugh Compston' (try it on Scholar)

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  1. Hugh Compston (2008). The Future of Public Policy. World Futures 64 (1):43 – 59.score: 240.0
    This article reports the results of research that uses policy network theory and advocacy coalition theory to deduce the implications for the future of public policy in EU Member States of king trends: all those technological, economic, environmental, and social trends that can be empirically verified, affect the lives of large numbers of people and are expected by relevant experts to continue for at least the next 20 years. The resulting policy implications can be summarized as more assertive security policies, (...)
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  2. Hugh Compston (2012). Climate Clever: How Governments Can Tackle Climate Change (and Still Win Elections). Routledge.score: 240.0
    Getting to grips with the problem -- Just do it -- Persuasion -- Political exchange -- Changing the terms of political exchange -- The way ahead.
     
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  3. Bredin Hugh (1972). Book Reviews. [REVIEW] British Journal of Aesthetics 12 (1):88-90.score: 30.0
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  4. Michael Gorman (2003). Hugh of Saint Victor. In Noone Gracia (ed.), The Blackwell Companion to Philosophy in the Middle Ages. Blackwell.score: 24.0
    An overview of Hugh’s thought, focusing on philosophical issues. Specifically it gives a summary of his overall vision; the sources he worked from; his understanding of: the division of the science, biblical interpretation, God, creation, providence and evil, human nature and ethics, salvation; and his spiritual teachings.
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  5. Alberto Oscar Cupani (2010). Valores e atividade científica, de Hugh Lacey. Principia 2 (2):281-290.score: 24.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 Review of: Lacey, Hugh. Valores e atividade científica /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;}.
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  6. Hugh J. Silverman (1980). Hugh J. Silverman — From Utopia/Dystopia to Heterotopia: An Interpretive Topology. Philosophy and Social Criticism 7 (2):170-182.score: 18.0
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  7. Alex Voorhoeve (2010). Review of Hugh LaFolette: The Practice of Ethics. [REVIEW] Social Choice and Welfare 34:497-501.score: 18.0
    A review of Hugh LaFolette's Practical Ethics.
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  8. Hugh Maccoll (1905). Hugh MacColl: Existential Import of Propositions. Mind 14 (3):401-402.score: 18.0
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  9. Michael Astroh, Ivor Grattan-Guinness & Stephen Read (2001). A Survey of the Life of Hugh MacColl (1837-1909). History and Philosophy of Logic 22 (2):81-98.score: 18.0
    The Scottish logician Hugh MacColl is well known for his innovative contributions to modal and nonclassical logics. However, until now little biographical information has been available about his academic and cultural background, his personal and professional situation, and his position in the scientific community of the Victorian era. The present article reports on a number of recent findings.
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  10. Hugh Malafry (1998). The Quiet Voices of Old: A Book Review by Hugh Malafry. [REVIEW] Journal of Mass Media Ethics 13 (1):60-62.score: 18.0
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  11. Hugh Lafqllette, Hugh Lafqllette.score: 18.0
    Wheeler, Stark, and Stell have raised many interesting briefly expand on, the proposal I offered in the original points concerning gun control that merit extended treat- paper.' ment. Here, however, I will focus only on two. I wiII then In earlier papers and also in this symposium, Wheeler argues that ov,ming arms is defensible as a means of resisting governmental assaults against indivicluals. If only governments have guns, he argues, then a gover'n- ment gone bad can easily oppress its citizens. (...)
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  12. Hugh Malafry (1998). Book Review: The Quiet Voices of Old: A Book Review by Hugh Malafry. [REVIEW] Journal of Mass Media Ethics 13 (1):60 – 62.score: 18.0
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  13. Peter S. Dillard (2014). Removing the Mote in the Knower's Eye: Education and Epistemology in Hugh of St. Victor's Didascalicon. Heythrop Journal 55 (2):203-215.score: 18.0
    The Didascalicon of Hugh of St. Victor encourages the study of many disciplines in order for the soul to acquire knowledge that aids in the restoration of human nature. However, according to Hugh's epistemology much of the acquired knowledge depends upon sensory qualities internalized as images which distract the soul and cause it to degenerate from its original unity. This essay explores the tension between Hugh's educational optimism and Hugh's epistemological pessimism. After considering and rejecting two (...)
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  14. Peter Ghosh (2011). Hugh Trevor-Roper and the History of Ideas. History of European Ideas 37 (4):483-505.score: 18.0
    A wave of recent publication connected to Hugh Trevor-Roper offers cause to take stock of his life and legacy. He is an awkward subject because his output was so protean, but a compelling one because of his significance for the resurgence of the history of ideas in Britain after 1945. The article argues that the formative period in Trevor-Roper's life was 1945?57, a period curiously neglected hit her to. It was at this time that the pioneered a history of (...)
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  15. Angelika Krebs (2013). Nicht wie das Vieh, das auf derselben Wiese weidet. Freundschaft und Liebe bei Aristoteles und Hugh La Follette. Areté. Revista de Filosofía 11 (1-2):483-506.score: 18.0
    Should justice rule in close personal relationships, for example in the giving and taking between the sexes? Orare these relationships beyond justice? This paper defends the feminist call for justice (even) in close personal relationships against a common objection raised, among others, by Hugh LaFollette in 1996. According to this objection the call for justice undermines love; it tums close personal relationships into self-interested exchange relationships.
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  16. Shahid Rahman (1997). Hugh Maccoll: Eine Bibliographische Erschließung Seiner Hauptwerke Und Notizen Zu Ihrer Rezeptionsgeschichte. History and Philosophy of Logic 18 (3):165-183.score: 18.0
    The work of Hugh MacColl (1837?1909) suffered the same fate after his death as before it:despite being vaguely alluded to and in part even commended, on the whole it has remained an unknown quantity. Even worse, those of his ideas which have played a decisive role in the history of logic have been credited to his successors; this is especially the case with the definition of strict implication and the first formal development of formal modal logic. This paper takes (...)
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  17. Luís F. S. Nascimento (2011). A figura de Voltaire – Hugh Blair e a arte de escrever história. Doispontos 8 (1).score: 18.0
    O presente texto procura entender as razões que levaram o filósofo e crítico escocês Hugh Blair a tomar Voltaire como um modelo para o historiador moderno. Inicia-se o estudo com uma breve exposição de alguns elementos da concepção de história no pensamento voltairiano e então se passa à consideração que o autor britânico faz deles. The present text aims to understand the reasons that took the Scottish philosopher and critic Hugh Blair to take Voltaire as a model to (...)
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  18. Paul Rorem (2009). Hugh of Saint Victor. OUP USA.score: 18.0
    Born in Saxony in 1096, Hugh became an Augustinian monk and in 1115 moved to the monastery of Saint Victor, Paris, where he spent the remainder of his life, eventually becoming the head of the school there. His writings cover the whole range of arts and sacred science taught in his day. Paul Rorem offers a basic introduction to Hugh's theology, through a comprehensive survey of his works. He argues that Hugh is best understood as a teacher (...)
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  19. Hester Goodenough Gelber (1984). I Cannot Tell a Lie. Hugh Lawton's Critique of Ockham on Mental Language. Franciscan Studies 44:141-179.score: 18.0
    The article describes the evolution of Ockham's theory of mental language and its impact on three of his dominican contemporaries at oxford: Hugh Lawton, William Crathorn and Robert Holcot, and its impact at Paris on the works of Gregory of Rimini and Pierre d'Ailly. Hugh Lawton's critical response to Ockham relied on a liar-like paradox to show that mental language would preclude the ability to lie. Crathorn devised an alternative to Ockham's theory in reaction, whereas Holcot defended Ockham's (...)
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  20. Lawrence E. Frisch (1982). On Licentious Licensing: A Reply to Hugh LaFollette. Philosophy and Public Affairs 11 (2):173-180.score: 15.0
  21. Stephen Mumford (2001). Book Review. Is Science Value Free? Values and Scientific Understanding by Hugh Lacey. [REVIEW] Mind 110 (438):495-497.score: 15.0
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  22. Mary Tiles (2000). Hugh Lacey is Science Value Free? Values and Scientific Understanding. British Journal for the Philosophy of Science 51 (4):953-955.score: 15.0
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  23. Marcos Olivera (2000). 'A Epistemologia Engajada de Hugh Lacey II' - Estudo Crítico de 'Is Science Value Free? Values and Scientific Understanding' (Hugh Lacey). Manuscrito 23 (1).score: 15.0
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  24. Paul B. Larson (2002). Review: W. Hugh Woodin, The Axiom of Determinacy, Forcing Axioms, and the Nonstationary Ideal. [REVIEW] Bulletin of Symbolic Logic 8 (1):91-93.score: 15.0
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  25. Alexander Nehamas (2001). Socratic Wisdom: The Model of Knowledge in Plato's Early Dialogues. Hugh H. Benson. Mind 110 (439):717-721.score: 15.0
  26. P. B. Wood (1986). David Hume on Thomas Reid's an Inquiry Into the Human Mind, on the Principles of Common Sense: A New Letter to Hugh Blair From July 1762. Mind 95 (380):411-416.score: 15.0
  27. G. B. Kerferd (1955). Hugh Tredennick: Plato, The Last Days of Socrates. The Apology, Crito, and Phaedo Translated with an Introduction. Pp. 168. West Drayton: Penguin Books, 1954. Paper, 2s. Net. [REVIEW] The Classical Review 5 (3-4):316-.score: 15.0
  28. F. W. Walbank (1977). Hugh J. Mason: Greek Terms for Roman Institutions: A Lexicon and Analysis. (American Studies in Papyrology, 13.) Pp. Xxiii + 207. Toronto: Hakkert, 1974. Cloth. [REVIEW] The Classical Review 27 (01):136-.score: 15.0
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  29. Joan Bagaria (2002). Review: Saharon Shelah, Hugh Woodin, Large Cardinals Imply That Every Reasonably Definable Set of Reals Is Lebesgue Measurable. [REVIEW] Bulletin of Symbolic Logic 8 (4):543-545.score: 15.0
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  30. Richard S. Briggs (2009). An Unsuitable Book: The Bible as Scandalous Text (The Bible in the Modern World 7). By Hugh S. Pyper. Heythrop Journal 50 (1):142-143.score: 15.0
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  31. W. Matthews Grant (2014). Hugh J. McCann: Creation and the Sovereignty of God. [REVIEW] International Journal for Philosophy of Religion 75 (2):179-182.score: 15.0
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  32. Basil Mitchell (2001). Hugh Rice God and Goodness. (Oxford: Oxford University Press, 2000). Pp. VIII+139. £19.99 (Hbk). ISBN 0 19 825028. Religious Studies 37 (2):223-246.score: 15.0
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  33. Malcolm Skilbeck (1972). Curriculum Aims and Objectives: Taking a Means to an End. Reply to Hugh Sockett. Journal of Philosophy of Education 6 (1):62–72.score: 15.0
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  34. Matthew R. McWhorter (2014). Hugh of St. Victor on Contemplative Meditation. Heythrop Journal 55 (1):110-122.score: 15.0
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  35. Paul Brazier (2007). The Devil's Account: Philip Pullman and Christianity. By Hugh Rayment-Pickardan Introduction to Radical Theology – the Death & Resurrection of God. By Trevor Greenfieldconfessing Christ in the Twenty-First Century. By Mark Douglas. [REVIEW] Heythrop Journal 48 (5):851–854.score: 15.0
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  36. Charles Blatz (2007). Hugh Lacey, Values and Objectivity in Science: The Current Controversy About Transgenic Crops:Values and Objectivity in Science: The Current Controversy About Transgenic Crops. Ethics 117 (4):774-776.score: 15.0
  37. Robin Waterfield (2008). A Companion to Plato. Edited by Hugh H. Benson. Heythrop Journal 49 (6):1044-1045.score: 15.0
  38. David Benatar (1999). Hugh LaFollette and Niall Shanks, Brute Science: Dilemmas of Animal Experimentation:Brute Science: Dilemmas of Animal Experimentation. Ethics 110 (1):207-211.score: 15.0
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  39. Kevin McCain (2013). Scientific Method in Brief, by Hugh G. Gauch, Jr. [REVIEW] Teaching Philosophy 36 (3):310-313.score: 15.0
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  40. Carl Ginet (2000). Book Review. The Works of Agency: On Human Action, Will, and Freedom. Hugh McCann. [REVIEW] Philosophical Review 109 (4):632-635.score: 15.0
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  41. Graham P. McDonough (2012). Review of Hugh Sockett, Knowledge and Virtue in Teaching and Learning: The Primacy of Dispositions. [REVIEW] Studies in Philosophy and Education 31 (5):505-512.score: 15.0
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  42. William F. Vallicella (forthcoming). Hugh McCann on the Implications of Divine Sovereignty in Advance. American Catholic Philosophical Quarterly.score: 15.0
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  43. William Demopoulos (2006). Review of Hallvard Lillehammer, Hugh Mellor (Eds.), Ramsey's Legacy. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 15.0
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  44. Benjamin Gibbs (1980). Lectures on Philosophy By Simone Weil Translated by Hugh Price, with an Introduction by Peter Winch Cambridge University Press, 1978, 232 Pp., £8.95, £2.95 Paper. [REVIEW] Philosophy 55 (211):133-.score: 15.0
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  45. Douglas Dunsmore Daye (1972). Memorial Tribute to Richard Hugh Robinson, 1926-1970. Philosophy East and West 22 (3):291-296.score: 15.0
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  46. R. J. Ling (1976). Hugh Plommer: Vitruvius and Later Roman Building Manuals. Pp. Viii + 117; 4 Line-Drawings. Cambridge: University Press, 1973. Cloth, £3·60. [REVIEW] The Classical Review 26 (01):127-128.score: 15.0
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  47. N. B. McLynn (1993). Fifth-Century Gaul John F. Drinkwater, Hugh Elton (Edd.): Fifth-Century Gaul: A Crisis of Identity? Pp. Xxi + 376; 5 Figures, 7 Maps. Cambridge: Cambridge University Press, 1992. £37.50. [REVIEW] The Classical Review 43 (02):352-354.score: 15.0
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  48. Benjamin Murphy (2013). The Many Worlds of Hugh Everett III: Multiple Universes, Mutually Assured Destruction and the Meltdown of a Nuclear Family. By Peter Byrne. Pp. Xiii, 436, New York, Oxford University Press, 2010, $45/£26.50. [REVIEW] Heythrop Journal 54 (4):714-714.score: 15.0
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  49. A. S. Owen (1928). Some Verse Translations 1. Prometheus: I. Prometheus Bound of Aeschylus—a Metrical Version; II. Prometheus Unbound. By Clarence W. Mendell. New Haven: Yale University Press, 1926. 9s. 2. The Antigone of Sophocles. Translated by Hugh Macnaghten. Cambridge University Press, 1926. 2s. Net. 3. The Electra of Sophocles, with the First Part of the Peace of Aristophanes. Translated by J. T. Sheppard. Cambridge University Press, 1927. 2s. 6d. Net. 4. The Hippolytus of Euripides. Translated by Kenneth Johnstone. Published by Philip Mason for the Balliol Players, 1927. 2s. Net. 5. The Bacchanals of Euripides. Translated by Margaret Kinmont Tennant. Methuen and Co., Ltd., 1926. 6. Aristophanes. Vol. I. Translated by Arthur S. Way, D.Litt. Macmillan and Co., 1927. 10s. 6d. Net. 7. Others Abide. Translations From the Greek Anthology by Humbert Wolfe. Ernest Benn, Ltd., 1927. 6s. Net. 8. The Plays of Terence. Translated Into Parallel English Metres by William Ritchie, Professor of Latin in the Unive. [REVIEW] The Classical Review 42 (02):64-67.score: 15.0
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  50. Shannon Stewart (2001). Modern Subjects/Colonial Texts: Hugh Clifford and the Discipline of English Literature in the Straits Settlements and Malaya, 1895-1907 (Review). [REVIEW] Symploke 9 (1):204-205.score: 15.0
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