Search results for 'Hugh Harris' (try it on Scholar)

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  1. Hugh Harris (1927). The Greek Origins of the Idea of Cosmopolitanism. International Journal of Ethics 38 (1):1-10.score: 240.0
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  2. Hugh Harris (1948). Get to Know Philosophy. London, Evans Bros..score: 240.0
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  3. J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.score: 210.0
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  4. H. S. Harris (1986). Saggio Sulla Metafisica di Harris. Idealistic Studies 16 (3):262-263.score: 180.0
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  5. Tim Harris (2013). The Intellectual Culture of Puritan Women, 1558–1680. Edited by Johanna Harris and Elizabeth Scott-Baumann. The European Legacy 18 (1):101-102.score: 180.0
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  6. Ruth Harris (1977). Marjorie S. Harris - 1976. Proceedings and Addresses of the American Philosophical Association 50 (4):314 - 315.score: 180.0
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  7. Joseph Harris (1995). Richard L. Harris, Ed., A Chorus of Grammars: The Correspondence of George Hickes and His Collaborators on the “Thesaurus Linguarum Septentrionalium.”(Publications of the Dictionary of Old English, 4.) Toronto: Pontifical Institute of Mediaeval Studies, 1992. Pp. Xviii, 492; Color Frontispiece, 4 Black-and-White Plates. $69. [REVIEW] Speculum 70 (1):154-155.score: 180.0
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  8. Heather Harris (2005). Nobody's Ever Walked Here Before Heather Harris. In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge. 280.score: 180.0
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  9. E. J. Kenney (1983). U. Von Wilamowitz-Moellendorff (Tr. Alan Harris; Ed. With Introduction and Notes by Hugh Lloyd-Jones): History of Classical Scholarship. Pp. Xxxii + 189. London: Duckworth, 1982. £18. [REVIEW] The Classical Review 33 (02):376-.score: 120.0
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  10. Kathleen H. Corriveau, Angie L. Kim, Courtney E. Schwalen & Paul L. Harris (2009). Abraham Lincoln and Harry Potter: Children's Differentiation Between Historical and Fantasy Characters. Cognition 113 (2):213-225.score: 60.0
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  11. Hugh V. McLachlan (2010). John Harris, Enhancing Evolution: The Ethical Case for Making Better People Princeton University Press, 2007, 260 PAGES, $27.95/£ 16. 95 hardbackH A RBACK, ISBN1: 978-0-9 1-128-44-3. [REVIEW] Human Reproduction and Genetic Ethics 15 (1):40.score: 36.0
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  12. Michael Gorman (2003). Hugh of Saint Victor. In Noone Gracia (ed.), The Blackwell Companion to Philosophy in the Middle Ages. Blackwell.score: 24.0
    An overview of Hugh’s thought, focusing on philosophical issues. Specifically it gives a summary of his overall vision; the sources he worked from; his understanding of: the division of the science, biblical interpretation, God, creation, providence and evil, human nature and ethics, salvation; and his spiritual teachings.
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  13. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 24.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  14. Alberto Oscar Cupani (2010). Valores e atividade científica, de Hugh Lacey. Principia 2 (2):281-290.score: 24.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 Review of: Lacey, Hugh. Valores e atividade científica /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;}.
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  15. Thomas Ahnert & Susan Manning (eds.) (2011). Character, Self and Sociability in the Scottish Enlightenment. Palgrave Macmillan.score: 24.0
    Machine generated contents note: -- Reid and Hume on the Possibility of Character--James A. Harris * Adam Smith's Rhetorical Art of Character--Stephen McKenna * The Moral Education of Mankind: Character and Religious Moderatism in the Sermons of Hugh Blair--Thomas Ahnert * The Not-So-Prodigal Son: James Boswell and the Scottish Enlightenment--Anthony La Vopa * Character, Sociability and Correspondence: Elizabeth Griffith and The Letters between Henry and Frances--Eve Tavor Bannet * Smellie's Dreams: Character and Consciousness in the Scottish Enlightenment--Phyllis Mack (...)
     
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  16. John Eekelaar & John Bell (eds.) (1987). Oxford Essays in Jurisprudence. Oxford University Press.score: 24.0
    This third book in the Oxford Essays in Jurisprudence series continues the established format and includes contributions from distinguished scholars in the field, each attempting to relate legal theory to specific areas of the law. Among the eminent contributors are Andrew Ashworth, Peter Cane, Hugh Collins, Anne de Moor, Jim Harris, Simon Lee, Bernard Rudden, and Christopher McCrudden.
     
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  17. Russ Shafer-Landau (ed.) (2010). The Ethical Life: Fundamental Readings in Ethics and Moral Problems. Oxford University Press.score: 24.0
    Introduction -- Value theory : the nature of the good life -- Epicurus letter to Menoeceus -- John Stuart Mill, Hedonism -- Aldous Huxley, Brave new world -- Robert Nozick, The experience machine -- Richard Taylor, The meaning of life -- Jean Kazez, Necessities -- Normative ethics : theories of right conduct -- J.J.C. Smart, Eextreme and restricted utilitarianism -- Immanuel Kant the good will & the categorical imperative -- Thomas Hobbes, Leviathan -- Philippa Foot, Natural goodness -- Aristotle, Nicomachean (...)
     
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  18. Iain Brassington (2007). John Harris' Argument for a Duty to Research. Bioethics 21 (3):160–168.score: 21.0
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  19. Whitley Kaufman (2012). Can Science Determine Moral Values? A Reply to Sam Harris. Neuroethics 5 (1):55-65.score: 18.0
    Sam Harris’ new book “The Moral Landscape” is the latest in a series of attempts to provide a new “science of morality.” This essay argues that such a project is unlikely to succeed, using Harris’ text as an example of the major philosophical problems that would be faced by any such theory. In particular, I argue that those trying to construct a scientific ethics need pay far more attention to the tradition of moral philosophy, rather than assuming the (...)
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  20. Hugh J. Silverman (1980). Hugh J. Silverman — From Utopia/Dystopia to Heterotopia: An Interpretive Topology. Philosophy and Social Criticism 7 (2):170-182.score: 18.0
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  21. R. Sparrow (2012). Fear of a Female Planet: How John Harris Came to Endorse Eugenic Social Engineering. Journal of Medical Ethics 38 (1):4-7.score: 18.0
    In this paper, I respond to criticisms by John Harris, contained in a commentary on my article “Harris, harmed states, and sexed bodies”, which appeared in the Journal of Medical Ethics, volume 37, number 5. I argue that Harris's response to my criticisms exposes the strong eugenic tendencies in his own thought, when he suggests that the reproductive obligations of parents should be determined with reference to a claim about what would enhance ‘society’ or ‘the species’.
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  22. Alex Voorhoeve (2010). Review of Hugh LaFolette: The Practice of Ethics. [REVIEW] Social Choice and Welfare 34:497-501.score: 18.0
    A review of Hugh LaFolette's Practical Ethics.
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  23. Sid Z. Leiman (1983). Therapeutic Homicide: A Philosophic and Halakhic Critique of Harris' 'Survival Lottery'. Journal of Medicine and Philosophy 8 (3):257-268.score: 18.0
    In a well-known paper entitled, ‘Survival Lottery’, published in a philosophical journal, John Harris proposed for discussion an interesting idea for saving the lives of certain kinds of patients who are at the point of death. Let us assume that there are two such patients, one that could be saved by a heart transplant and the other by the transplantation of a pair of lungs. However, no suitable organs are available for this purpose. Might it perhaps not be immoral (...)
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  24. S. M. Reindal (2000). Disability, Gene Therapy and Eugenics - a Challenge to John Harris. Journal of Medical Ethics 26 (2):89 - 94.score: 18.0
    This article challenges the view of disability presented by Harris in his article, “Is gene therapy a form of eugenics?”1 It is argued that his definition of disability rests on an individual model of disability, where disability is regarded as a product of biological determinism or “personal tragedy” in the individual. Within disability theory this view is often called “the medical model” and it has been criticised for not being able to deal with the term “disability”, but only with (...)
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  25. Andrea Sauchelli (2014). Life Extension and the Burden of Mortality: Leon Kass Versus John Harris. Journal of Medical Ethics 40:336-40.score: 18.0
    Some bioethicists have questioned the desirability of a line of biomedical research aimed at extending the length of our lives over what some think to be its natural limit. In particular, Leon Kass has argued that living longer is not such a great advantage, and that mortality is not a burden after all. In this essay, I evaluate his arguments in favour of such a counterintuitive view by elaborating upon some critical remarks advanced by John Harris. Ultimately, I argue (...)
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  26. J. McKie, H. Kuhse, J. Richardson & P. Singer (1996). Double Jeopardy, the Equal Value of Lives and the Veil of Ignorance: A Rejoinder to Harris. Journal of Medical Ethics 22 (4):204-208.score: 18.0
    Harris levels two main criticisms against our original defence of QALYs (Quality Adjusted Life Years). First, he rejects the assumption implicit in the QALY approach that not all lives are of equal value. Second, he rejects our appeal to Rawls's veil of ignorance test in support of the QALY method. In the present article we defend QALYs against Harris's criticisms. We argue that some of the conclusions Harris draws from our view that resources should be allocated on (...)
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  27. Kristie Dotson (2013). Querying Leonard Harris' Insurrectionist Standards. Transactions of the Charles S. Peirce Society 49 (1):74-92.score: 18.0
    Leonard Harris’ “Insurrectionist Ethics: Advocacy, Moral Psychology, and Pragmatism” challenges pragmatist moral theories to meet standards that render insurrectionist acts not only permissible, but also dutiful (Harris 2002). Using examples of U.S. slave insurrections, Harris defines slave insurrectionist acts as acts aimed at the “absolute destruction of slaveholders and the bonds of servitude” (2002, 204). Following Harris, I define general insurrectionist acts as any action aimed at the absolute destruction of one’s oppressor and the bonds of (...)
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  28. Hugh Maccoll (1905). Hugh MacColl: Existential Import of Propositions. Mind 14 (3):401-402.score: 18.0
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  29. Michael Astroh, Ivor Grattan-Guinness & Stephen Read (2001). A Survey of the Life of Hugh MacColl (1837-1909). History and Philosophy of Logic 22 (2):81-98.score: 18.0
    The Scottish logician Hugh MacColl is well known for his innovative contributions to modal and nonclassical logics. However, until now little biographical information has been available about his academic and cultural background, his personal and professional situation, and his position in the scientific community of the Victorian era. The present article reports on a number of recent findings.
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  30. Kenneth R. Westphal (2000). Hegel, Harris, and Sextus Empiricus. The Owl of Minerva 31 (2):155-172.score: 18.0
    I argue that Henry Harris’s magnificent commentary, Hegel’s Ladder, so focuses on the cultural significance of Hegel’s Phenomenology that it neglects Hegel’s concerns with philosophical issues in the history of philosophy. In particular, it neglects issues central to Hegel’s phenomenological method about the assessment and internal criticism of alternative philosophical views, which are central to Hegel’s method for justifying his own view by ‘determinate negation’ of those alternatives. This neglect is manifest in three important regards: (1) Harris disregards (...)
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  31. Russell Blackford (2010). Book Review: Sam Harris' The Moral Landscape. [REVIEW] Journal of Evolution and Technology 21:53-62.score: 18.0
    In the end, Harris provides a compelling argument for selective intolerance toward harsh moral traditions. He argues via a kind of moral realism, linked to a form of utilitarian ethic, but I submit that these are not doing the real work. To reach a similar conclusion, we can rely on much weaker premises. It’s enough that we have a non-arbitrary conception of what morality is for, and what sorts of things we can rationally and realistically want moral traditions to (...)
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  32. Hugh Malafry (1998). The Quiet Voices of Old: A Book Review by Hugh Malafry. [REVIEW] Journal of Mass Media Ethics 13 (1):60-62.score: 18.0
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  33. Hugh Lafqllette, Hugh Lafqllette.score: 18.0
    Wheeler, Stark, and Stell have raised many interesting briefly expand on, the proposal I offered in the original points concerning gun control that merit extended treat- paper.' ment. Here, however, I will focus only on two. I wiII then In earlier papers and also in this symposium, Wheeler argues that ov,ming arms is defensible as a means of resisting governmental assaults against indivicluals. If only governments have guns, he argues, then a gover'n- ment gone bad can easily oppress its citizens. (...)
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  34. Hugh Malafry (1998). Book Review: The Quiet Voices of Old: A Book Review by Hugh Malafry. [REVIEW] Journal of Mass Media Ethics 13 (1):60 – 62.score: 18.0
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  35. Albert C. Skaggs (1985). Today's Codes Mirror Credo of Benjamin Harris. Journal of Mass Media Ethics 1 (1):37 – 41.score: 18.0
    Major codes adopted by newspapers in recent years show marked similarities to the statements of purpose found in the first (and only) issue of Benjamin Harris? Public Occurrences Both Forreign and Domestick, published in Boston in 1690. This essay compares the front page statement by Harris with seven other statements about the role or responsibility of the press: The Associated Press Managing Editors Association ?Code of Ethics for Newspapers and their Staffs''; the 1947 report of the Commission on (...)
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  36. K. Claxton & A. J. Culyer (2007). Rights, Responsibilities and NICE: A Rejoinder to Harris. Journal of Medical Ethics 33 (8):462-464.score: 18.0
    Harris’ reply to our defence of the National Institute for Clinical Excellence’s (NICE) current cost-effectiveness procedures contains two further errors. First, he wrongly draws a conclusion from the fact that NICE does not and cannot evaluate all possible uses of healthcare resources at any one time and generally cannot know which National Health Service (NHS) activities would be displaced or which groups of patients would have to forgo health benefits: the inference is that no estimate is or can be (...)
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  37. Peter S. Dillard (2014). Removing the Mote in the Knower's Eye: Education and Epistemology in Hugh of St. Victor's Didascalicon. Heythrop Journal 55 (2):203-215.score: 18.0
    The Didascalicon of Hugh of St. Victor encourages the study of many disciplines in order for the soul to acquire knowledge that aids in the restoration of human nature. However, according to Hugh's epistemology much of the acquired knowledge depends upon sensory qualities internalized as images which distract the soul and cause it to degenerate from its original unity. This essay explores the tension between Hugh's educational optimism and Hugh's epistemological pessimism. After considering and rejecting two (...)
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  38. Robert Sparrow (2011). Harris, Harmed States, and Sexed Bodies. Journal of Medical Ethics 37 (5):276-279.score: 18.0
    This paper criticises John Harris's attempts to defend an account of a ‘harmed condition’ that can stand independently of intuitions about what is ‘normal’. I argue that because Homo sapiens is a sexually dimorphic species, determining whether a particular individual is in a harmed condition or not will sometimes require making reference to the normal capacities of their sex. Consequently, Harris's account is unable to play the role he intends for it in debates about the ethics of human (...)
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  39. Peter Ghosh (2011). Hugh Trevor-Roper and the History of Ideas. History of European Ideas 37 (4):483-505.score: 18.0
    A wave of recent publication connected to Hugh Trevor-Roper offers cause to take stock of his life and legacy. He is an awkward subject because his output was so protean, but a compelling one because of his significance for the resurgence of the history of ideas in Britain after 1945. The article argues that the formative period in Trevor-Roper's life was 1945?57, a period curiously neglected hit her to. It was at this time that the pioneered a history of (...)
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  40. Angelika Krebs (2013). Nicht wie das Vieh, das auf derselben Wiese weidet. Freundschaft und Liebe bei Aristoteles und Hugh La Follette. Areté. Revista de Filosofía 11 (1-2):483-506.score: 18.0
    Should justice rule in close personal relationships, for example in the giving and taking between the sexes? Orare these relationships beyond justice? This paper defends the feminist call for justice (even) in close personal relationships against a common objection raised, among others, by Hugh LaFollette in 1996. According to this objection the call for justice undermines love; it tums close personal relationships into self-interested exchange relationships.
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  41. Shahid Rahman (1997). Hugh Maccoll: Eine Bibliographische Erschließung Seiner Hauptwerke Und Notizen Zu Ihrer Rezeptionsgeschichte. History and Philosophy of Logic 18 (3):165-183.score: 18.0
    The work of Hugh MacColl (1837?1909) suffered the same fate after his death as before it:despite being vaguely alluded to and in part even commended, on the whole it has remained an unknown quantity. Even worse, those of his ideas which have played a decisive role in the history of logic have been credited to his successors; this is especially the case with the definition of strict implication and the first formal development of formal modal logic. This paper takes (...)
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  42. Luís F. S. Nascimento (2011). A figura de Voltaire – Hugh Blair e a arte de escrever história. Doispontos 8 (1).score: 18.0
    O presente texto procura entender as razões que levaram o filósofo e crítico escocês Hugh Blair a tomar Voltaire como um modelo para o historiador moderno. Inicia-se o estudo com uma breve exposição de alguns elementos da concepção de história no pensamento voltairiano e então se passa à consideração que o autor britânico faz deles. The present text aims to understand the reasons that took the Scottish philosopher and critic Hugh Blair to take Voltaire as a model to (...)
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  43. Victoria Reid (2004). B.B., on Sue Harris Bertrand Blier. Film-Philosophy 8 (1).score: 18.0
    Sue Harris _Bertrand Blier_ Manchester: Manchester University Press, 2001 ISBN: 0-7190-5297-1 166 pp.
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  44. Paul Rorem (2009). Hugh of Saint Victor. OUP USA.score: 18.0
    Born in Saxony in 1096, Hugh became an Augustinian monk and in 1115 moved to the monastery of Saint Victor, Paris, where he spent the remainder of his life, eventually becoming the head of the school there. His writings cover the whole range of arts and sacred science taught in his day. Paul Rorem offers a basic introduction to Hugh's theology, through a comprehensive survey of his works. He argues that Hugh is best understood as a teacher (...)
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  45. Peter M. Collins (2008). The Philosophy of Education of William Torrey Harris in the Annual Reports. University Press of America.score: 18.0
    The intertwining careers of William Torrey Harris (1835–1909) converge in twelve of the Annual Reports of the Board of Directors for St. Louis Public Schools.
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  46. Timothy Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. OUP Oxford.score: 18.0
    The late Jim Harris' theory of the science of law, and his theoretical work on human rights and property, have been a challenge and stimulus to legal scholars for the past twenty-five years. This collection of essays, originally conceived as a festschrift and now offered to the memory of a greatly admired scholar, assesses Harris' contribution across many fields of law and legal philosophy. The chapters are written by some of the foremost specialists writing today, and reflect the (...)
     
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  47. Richard A. Epstein (2006). Weak and Strong Conceptions of Property : An Essay in Memory of Jim Harris. In J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.), Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.score: 18.0
     
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  48. Hester Goodenough Gelber (1984). I Cannot Tell a Lie. Hugh Lawton's Critique of Ockham on Mental Language. Franciscan Studies 44:141-179.score: 18.0
    The article describes the evolution of Ockham's theory of mental language and its impact on three of his dominican contemporaries at oxford: Hugh Lawton, William Crathorn and Robert Holcot, and its impact at Paris on the works of Gregory of Rimini and Pierre d'Ailly. Hugh Lawton's critical response to Ockham relied on a liar-like paradox to show that mental language would preclude the ability to lie. Crathorn devised an alternative to Ockham's theory in reaction, whereas Holcot defended Ockham's (...)
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  49. David Lametti (2006). The Morality of James Harris's Theory of Property. In J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.), Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.score: 18.0
     
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