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  1. Barry Schwartz, Richard Schuldenfrei & Hugh M. Lacey (forthcoming). Operant Psychology as Factory Psychology. Behaviorism.
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  2. Hugh M. Lacey (1980). Psychological Conflict and Human Nature: The Case of Behaviourism and Cognition. Journal for the Theory of Social Behaviour 10 (3):131–156.
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  3. Hugh M. Lacey & Elizabeth Anderson (1980). Spatial Ontology and Physical Modalities. Philosophical Studies 38 (3):261 - 285.
    Most relational theories assert both that spatial discourse is reducible to talk about physical objects and their spatial relations, and that the relation of congruence derives from a non-metrical relation which intervals bear or possibly bear to measuring instruments. We have shown that there are serious logical difficulties involved in maintaining both these positions and the thesis of the continuity of space. We have also shown that Grünbaum's motivating argument for the reduction of congruence is unsound, and, moreover, that the (...)
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  4. Hugh M. Lacey (1979). Skinner on the Prediction and Control of Behavior. Theory and Decision 10 (1-4):353-385.
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  5. Hugh M. Lacey (1975). On Operants and Voluntary Behavior. Ethics 85 (4):349-352.
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  6. Hugh M. Lacey (1974). The Scientific Study of Lingustic Behaviour: A Perspective on the Skinner-Chomsky Controversy. Journal for the Theory of Social Behaviour 4 (1):17–51.
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  7. Hugh M. Lacey (1971). Quine on the Logic and Ontology of Time. Australasian Journal of Philosophy 49 (1):47 – 67.
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  8. Hugh M. Lacey (1970). The Scientific Intelligibility of Absolute Space: A Study of Newtonian Argument. British Journal for the Philosophy of Science 21 (4):317-342.
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  9. Hugh M. Lacey (1969). REviews. [REVIEW] British Journal for the Philosophy of Science 20 (1):88-89.
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  10. Hugh M. Lacey (1968). Empiricism and Augustine's Problems About Time. Review of Metaphysics 22 (2):219 - 245.
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  11. Hugh M. Lacey (1968). The Causal Theory of Time: A Critique of Grünbaum's Version. Philosophy of Science 35 (4):332-354.
    After precisely specifying the thesis of the causal theory of time, Grünbaum's program developed to support this thesis is examined. Four objections to his definition of temporal order in terms of a more primitive causal relation are put and held to be conclusive. Finally, the philosophical arguments that Grünbaum has proposed supporting the desirability of establishing a causal theory of time are shown to be either invalid or inconclusive.
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