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Profile: Hugh Chandler (University of Illinois, Urbana-Champaign)
  1. Hugh S. Chandler, -≫Borderline 'Minds'.
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  2. Hugh S. Chandler, Borderline 'Minds'.
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  3. Hugh S. Chandler, -≫Borderline "Minds&Quot;.
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  4. Hugh S. Chandler, -≫Counting Minds.
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  5. Hugh S. Chandler, Fuzzy Cooky-Cutter Classes.
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  6. Hugh S. Chandler, -≫Fuzzy Minds.
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  7. Hugh S. Chandler, How Many Minds?
    In Analysis, Vol. 45, June 1984, George Rea published a paper attacking my claim that there could be ‘indeterminate minds'. This paper is a reply to his attack. I claim, again, that such ‘minds’ are possible – entities such that it is indeterminate whether or not these entities are people with minds. -/- .
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  8. Hugh S. Chandler, -≫How Many Minds?
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  9. Hugh S. Chandler, -≫Indeterminate 'Minds'.
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  10. Hugh S. Chandler, -≫Lots of Minds.
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  11. Hugh S. Chandler, -≫Minds.
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  12. Hugh S. Chandler, -≫13 'Minds'.
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  13. Hugh S. Chandler, -≫Many Minds.
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  14. Hugh S. Chandler, Martha Nussbaum and Alcibiades.
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  15. Hugh S. Chandler, -≫Marthe Nussbaum and Alcibiades.
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  16. Hugh S. Chandler, -≫MKaretha Nussbaum and Alcibiades.
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  17. Hugh S. Chandler, ≫no Mind?
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  18. Hugh S. Chandler, One Mind?
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  19. Hugh S. Chandler, Plantinga' Christian Epistemology.
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  20. Hugh S. Chandler, Plantinga's Christian Epistemology.
    I would like to get this published somewhere; but who would publish it?
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  21. Hugh S. Chandler, Parfit on Division.
    Parfit’s well known book, Reasons and Persons, argues, among other things, that ‘what matters’ in regard to ‘survival’ is not personal identity but something he calls ‘relation R.’ On this basis, plus other considerations, he rejects the ‘Self-interest’ theory as to what should be our aim in life. Here I show, or try to show, that his over-all argument is seriously defective. In particular, he fails to prove that personal identity is not what matters for survival.
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  22. Hugh S. Chandler, -≫Putnam on Physical Realism.
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  23. Hugh S. Chandler, Putnam on Realism.
    In 1974 Putnam was a ‘realist’ in regard to the physical world. By 1981 he had become a 'non-realist' in this regard. (I don’t know where he stands today.) In this paper I argue that his realism was more plausible than his non-realism. The physical world is what it is independently of any rational being’s interpretation of it.
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  24. Hugh S. Chandler, -≫Singular Minds.
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  25. Hugh S. Chandler, -≫Tredecims.
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  26. Hugh S. Chandler (2007). Platonistic and Disenchanting Theories of Ethics. Peter Lang.
    In this book I try to defend a traditional kind of dualism in regard to ethical theory. The idea is that Conscience and Self-love offer distinct but rational and reasonable objectives in our decision-making. When they conflict, pure reason does not resolve the issue. With this picture in mind, I argue that a kind of Platonistic realism in regard to morality is (still) intellectually permissible – has not yet been defeated. That is to say, it is permissible to hold that (...)
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  27. Hugh S. Chandler (1993). Divine Intervention and the Origin of Life. Faith and Philosophy 10 (2):pp. 259-161.
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  28. Hugh S. Chandler (1993). Some Ontological Arguments. Faith and Philosophy 10 (Jan):18-180.
    This was an attempt to show what is wrong with Anselm’s ‘Ontological Argument’ for the existence of God. My present view is that Peter Millican has given us a similar, but much better line of attack in his “The One Fatal Flaw….” Paper.
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  29. Hugh S. Chandler (1987). Cook's Reductionis. Philosophia 17 (4):509-515.
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  30. Hugh S. Chandler (1987). Cartesian Semantics. Canadian Journal of Philosophy 17 (1):63-70.
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  31. Hugh S. Chandler (1986). Sources of Essence. Midwest Studies in Philosophy 11 (1):379-389.
    Almost everyone believes in modality de dicto. Necessarily, puppies are young dogs. The necessity here derives from the meaning of “puppy.” The term means young dog. Essentialism is belief in a more exotic sort of modality, one that does not derive from meaning in this direct and simple way. In the first two sections of this paper, I consider indexical and nonindexical kind terms and the sort of modality applicable to each. In the last section, I consider individuals and proper (...)
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  32. Hugh S. Chandler (1985). Book Review:God, Free Will, and Morality. Robert J. Richman. [REVIEW] Ethics 95 (3):743-.
  33. Hugh S. Chandler (1984). Theseus' Clothes-Pin. Analysis 44 (2):55 - 58.
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  34. Hugh S. Chandler (1978). What is Wrong with the Addition of an Alternate? Philosophical Quarterly 28 (110):31-36.
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  35. Hugh S. Chandler (1976). Plantinga and the Contingently Possible. Analysis 36 (2):106 - 109.
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  36. Hugh S. Chandler (1975). Hedonism. American Philosophical Quarterly 12 (3):223-233.
  37. Hugh S. Chandler (1975). Rigid Designation. Journal of Philosophy 72 (13):363-369.
    I have been told that for some twenty minutes after reading this paper Kripke believed I had shown that proper names could be non-rigid designators. (Then, apparently, he found a crucial error in the set-up.) I take great pride in this (alleged) fact.
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  38. Hugh S. Chandler (1971). A Note in Defense of Personal Materialism. Philosophical Studies 22 (4):61 - 64.
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  39. Hugh S. Chandler (1971). Constitutivity and Identity. Noûs 5 (3):313-319.
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  40. Hugh S. Chandler (1970). Defending Continuants. Noûs 4 (3):279-283.
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  41. Hugh S. Chandler (1969). Butler on Bodies. American Philosophical Quarterly 6 (1):84 - 87.
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