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Hugh S. Chandler [58]Hugh Storer Chandler [1]
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Profile: Hugh Chandler (University of Illinois, Urbana-Champaign)
  1. Hugh S. Chandler, Martha Nussbaum and Alcibiades.
    Nussbaum seems to have had a spell during which she made villains heroes (and sometimes visa versa). Thus she has argued, in effect, that Steerforth is the hero of David Copperfield, and Heathcliff the most admirable character in Wuthering Heights. Here I discuss her more or less explicit claim that Alcibiades is the hero, (and Socrates the villain) in Plato’s Symposium. -/- .
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  2. Hugh S. Chandler, Parfit on Division.
    Parfit’s well known book, Reasons and Persons, argues, among other things, that ‘what matters’ in regard to ‘survival’ is not personal identity but something he calls ‘relation R.’ On this basis, plus other considerations, he rejects the ‘Self-interest’ theory as to what should be our aim in life. Here I show, or try to show, that his over-all argument is seriously defective. In particular, he fails to prove that personal identity is not what matters for survival.
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  3.  92
    Hugh S. Chandler (1976). Plantinga and the Contingently Possible. Analysis 36 (2):106 - 109.
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  4. Hugh S. Chandler, Plantinga's Christian Epistemology.
    Plantinga claims that, at least for some people, the belief that God exists is ‘properly basic,’ or rather that they have properly basic beliefs that entail the existence of God. I think the underlying idea here is that we all have a properly working sensus divinitatus. This guarantees the existence of God. But, of course, if God does not exist, then our sensus divinitatus is not working properly, i.e. is not, really a sensus divinitatus. The issue as to whether there (...)
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  5. Hugh S. Chandler, Putnam on Realism.
    In 1974 Putnam was a ‘realist’ in regard to the physical world. By 1981 he had become a 'non-realist' in this regard. (I don’t know where he stands today.) In this paper I argue that his realism was more plausible than his non-realism. The physical world is what it is independently of any rational being’s interpretation of it.
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  6. Hugh S. Chandler (1975). Rigid Designation. Journal of Philosophy 72 (13):363-369.
    I have been told that for some twenty minutes after reading this paper Kripke believed I had shown that proper names could be non-rigid designators. (Then, apparently, he found a crucial error in the set-up.) I take great pride in this (alleged) fact.
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  7. Hugh S. Chandler, How Many Minds?
    In Analysis, Vol. 45, June 1984, George Rea published a paper attacking my claim that there could be ‘indeterminate minds'. This paper is a reply to his attack. I claim, again, that such ‘minds’ are possible – entities such that it is indeterminate whether or not these entities are people with minds. -/- .
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  8. Hugh S. Chandler, Fuzzy Cooky-Cutter Classes.
    It seems clear that second order fuzziness (indeterminacy) is possible. There can be borderline cases of borderline cases. But how about third order cases? Is there no end of degrees of borderlinehood? I offer a somewhat strange little 'language game' that seems to suggest that the ascension ends with second order cases. (The 'game' is intended to be somewhat like a simplified version of color perception.).
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  9.  77
    Hugh S. Chandler (1993). Some Ontological Arguments. Faith and Philosophy 10 (Jan):18-180.
    This was an attempt to show what is wrong with Anselm’s ‘Ontological Argument’ for the existence of God. My present view is that Peter Millican has given us a similar, but much better line of attack in his “The One Fatal Flaw….” Paper.
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  10. Hugh S. Chandler, How Many Minds?
    In Analysis, Vol. 45, June 1984, George Rea published a paper attacking my claim that there could be ‘indeterminate people'. This paper is a reply to his attack. I claim, again, that such ‘people’ are possible – entities such that it is indeterminate whether or not these entities are people. -/- .
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  11.  74
    Hugh S. Chandler (1966). Essence and Accident. Analysis 6 (6):77-81.
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  12.  63
    Hugh S. Chandler (1984). Theseus' Clothes-Pin. Analysis 44 (2):55 - 58.
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  13.  39
    Hugh S. Chandler (1971). Constitutivity and Identity. Noûs 5 (3):313-319.
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  14.  64
    Hugh S. Chandler (1967). Excluded Middle. Journal of Philosophy 64 (24):807-814.
    This is a paper on borderline cases and the law of Excluded Middle. In it I try to make use of some long forgotten, but perhaps valuable, work on the topic – a bit of Hegel for instance.
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  15.  34
    Hugh S. Chandler (1966). Three Kinds of Classses. American Philosophical Quarterly 3 (Jan):77-188.
    This is a boiled down version of my doctoral dissertation. Ryle wouldn’t publish it, claiming that it is like ‘a well sharpened pencil that no one will ever use.’ I guess he turned out to be right. Nevertheless I think it was, and is, a good paper.
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  16.  33
    Hugh S. Chandler (1986). Sources of Essence. Midwest Studies in Philosophy 11 (1):379-389.
    Almost everyone believes in modality de dicto. Necessarily, puppies are young dogs. The necessity here derives from the meaning of “puppy.” The term means young dog. Essentialism is belief in a more exotic sort of modality, one that does not derive from meaning in this direct and simple way. In the first two sections of this paper, I consider indexical and nonindexical kind terms and the sort of modality applicable to each. In the last section, I consider individuals and proper (...)
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  17.  28
    Hugh S. Chandler (1975). Hedonism. American Philosophical Quarterly 12 (3):223-233.
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  18.  36
    Hugh S. Chandler (1969). Shoemaker's Arguments Against Locke. Philosophical Quarterly 19 (76):263-265.
  19.  21
    Hugh S. Chandler (1993). Divine Intervention and the Origin of Life. Faith and Philosophy 10 (2):pp. 259-161.
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  20.  14
    Hugh S. Chandler (1968). Persons and Predicability. Australasian Journal of Philosophy 46 (2):112 – 116.
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  21.  23
    Hugh S. Chandler (1971). A Note in Defense of Personal Materialism. Philosophical Studies 22 (4):61 - 64.
  22.  13
    Hugh S. Chandler (1987). Cartesian Semantics. Canadian Journal of Philosophy 17 (1):63-70.
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  23.  9
    Hugh S. Chandler (1970). Defending Continuants. Noûs 4 (3):279-283.
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  24.  15
    Hugh S. Chandler (1985). Book Review:God, Free Will, and Morality. Robert J. Richman. [REVIEW] Ethics 95 (3):743-.
  25.  7
    Hugh S. Chandler (1969). Butler on Bodies. American Philosophical Quarterly 6 (1):84 - 87.
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  26.  10
    Hugh S. Chandler (1978). What is Wrong with the Addition of an Alternate? Philosophical Quarterly 28 (110):31-36.
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  27.  10
    Hugh S. Chandler (1987). Cook's Reductionis. Philosophia 17 (4):509-515.
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  28.  6
    Hugh S. Chandler (1968). Taylor's Incompatibility Argument. Dialogue 7 (2):273-277.
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  29.  5
    Hugh S. Chandler (1968). Logical Continuity. Notre Dame Journal of Formal Logic 9 (4):325-328.
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  30.  3
    Hugh S. Chandler (1966). -≫Three Kinds of Classes. American Philosophical Quarterly 3 (No. 1):77-81.
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  31. Hugh S. Chandler, -≫Borderline 'Minds'.
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  32. Hugh S. Chandler, Borderline 'Minds'.
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  33. Hugh S. Chandler, ->Borderline "Minds".
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  34. Hugh S. Chandler, -≫Counting Minds.
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  35. Hugh S. Chandler, Fuzzy Cooky-Cutter Classes.
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  36. Hugh S. Chandler, Fuzzy Cooky-Cutter Classes.
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  37. Hugh S. Chandler, -≫Fuzzy Minds.
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  38. Hugh S. Chandler, -≫How Many Minds?
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  39. Hugh S. Chandler, How Many Minds?
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  40. Hugh S. Chandler, -≫Indeterminate 'Minds'.
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  41. Hugh S. Chandler, -≫Lots of Minds.
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  42. Hugh S. Chandler, -≫Minds.
  43. Hugh S. Chandler, -≫13 'Minds'.
  44. Hugh S. Chandler, -≫13 'Minds'.
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  45. Hugh S. Chandler, -≫Many Minds.
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  46. Hugh S. Chandler, Martha Nussbaum and Alcibiades.
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  47. Hugh S. Chandler, -≫Marthe Nussbaum and Alcibiades.
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  48. Hugh S. Chandler, Martha Nussbaum and Alcibiades.
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  49. Hugh S. Chandler, -≫MKaretha Nussbaum and Alcibiades.
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  50. Hugh S. Chandler, ≫no Mind?
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