Search results for 'Hugo A. Keuzenkamp' (try it on Scholar)

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  1.  56
    Arnold Zellner, Hugo A. Keuzenkamp & Michael McAleer (eds.) (2001). Simplicity, Inference and Modeling: Keeping It Sophisticatedly Simple. Cambridge University Press.
    The idea that simplicity matters in science is as old as science itself, with the much cited example of Ockham's Razor, 'entia non sunt multiplicanda praeter necessitatem': entities are not to be multiplied beyond necessity. A problem with Ockham's razor is that nearly everybody seems to accept it, but few are able to define its exact meaning and to make it operational in a non-arbitrary way. Using a multidisciplinary perspective including philosophers, mathematicians, econometricians and economists, this monograph examines simplicity by (...)
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  2.  2
    Meynell Hugo (2008). A Letter to Professor Dawkins. Heythrop Journal 49 (4):659-664.
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  3.  2
    Fiammetta Palladini (2015). Grotius’s Biography: On Henk Nellen’s Hugo Grotius. A Lifelong Struggle. Grotiana 36 (1):40-61.
    _ Source: _Volume 36, Issue 1, pp 40 - 61 In this review article of Henk Nellen, _Hugo Grotius. A lifelong struggle for Peace in Church and State, 1583–1645_ the story of Grotius’s life is outlined and issues of interpretation are discussed. It is argued that this biography supports the argument that Grotius towards the end of his life was close to becoming a Catholic. It seems plausible that Grotius’s principled refusal to request permission to return to the Republic may (...)
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  4.  11
    André Santos Campos (2011). A autonomia do direito como imanência interdisciplinar: reflexões a partir da querela entre Gustav Hugo e Hegel. Veritas: Revista de Filosofia da PUCRS 56 (3):26-37.
    In the debate between the Historische Rechtschule (Hugo and Savigny) and Hegel about who is legitimately entitled to develop legal theory, the former considered philosophy of law to be inherent to systematic science of law, whereas the latter considered the concept of Law in a necessary transdisciplinary dialectic – there would then be a difference between ‘the jurists’ philosophy of law’ and ‘the philosophers’ philosophy of law’. I will demonstrate that such distinction cannot stand. A ‘jurists’ philosophy of law’ (...)
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  5.  37
    Kathleen B. Solon-Villaneza (2013). Hugo's “Notre Dame De Paris” and Rizal's “Noli Me Tangere”: A Phenomenology of Confluence. Iamure International Journal of Literature, Philosophy and Religion 2 (1).
    The study subjected to scrutiny the context of Rizal’s novel Noli Me Tangere and Hugo’s novel, Notre Dame de Paris in the search for confluence through the two novels’ use of rhetorical devices and imagery. It utilized Kolb’s Experiential Method, Phenomenology, and Interdisciplinary Approach. Primarily, a connection between Hugo and Rizal is established since no studies relating the two writers existed. Gathered evidences proved the historical and biographical connections: the phenomenology of both writers’ existence in the same Romantic (...)
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  6.  2
    Erik Zevenhuizen (2000). Keeping and Scrapping: The Story of a Mendelian Lecture Plate of Hugo de Vries. Annals of Science 57 (4):329-352.
    One of the lecture plates in the collection of the Museum of the University of Amsterdam, generally believed to be used by the Dutch botanist Hugo de Vries, has aroused much discussion in relation to the question of whether or not de Vries knew Mendel's laws before he published his rediscovery of them in 1900. The plate suggests that de Vries observed Mendelian segregation ratios in 1895 and 1896 in the progeny of a cross of two varieties of Papaver (...)
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  7.  4
    Rodrigo Fidel Rodríguez Borges (2010). Ética, derecho y medios de comunicación: una apostilla a la discusión entre Carlos Ruiz y Hugo Aznar. Dilemata 4.
    Taking into account a survey made by Madrid Press Association among journa-lists and users of mass media, this article discusses the positions expressed by Carlos Ruíz (2008) and Hugo Aznar (2009) about the role that Ethics and Law play as a means to supervise the behaviour of mass media nowadays. Firstly, we will try to argue about the necessity of complementing the concept of journalism of classical liberalism with the contributions made by the so called social responsibility theory. Secondly, (...)
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  8.  2
    Martine Julia van Ittersum (2010). The Wise Man is Never Merely a Private Citizen: The Roman Stoa in Hugo Grotius’De Jure Praedae. History of European Ideas 36 (1):1-18.
    The possible Stoic origins of the natural rights and natural law theories of the Dutch jurist Hugo Grotius has been a subject of scholarly debate in recent years. Yet discussions about Grotian sociability tend to focus exclusively on the meaning of appetitus societatis in De Jure Praedae and De Jure Belli ac Pacis , with little reference to the historical context. Insufficient consideration has been given to the intended audience of these works, Grotius’ purpose in writing them, and the (...)
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  9.  1
    Martine Julia van Ittersum (2009). Dating the Manuscript of De Jure Praedae (1604–1608): What Watermarks, Foliation and Quire Divisions Can Tell Us About Hugo Grotius' Development as a Natural Rights and Natural Law Theorist. [REVIEW] History of European Ideas 35 (2):125-193.
    Following the manuscript's discovery in 1864, scholars have widely assumed that De Jure Praedae was written by the Dutch lawyer Hugo Grotius in the period 1604–1606. Yet the conventional dating fails to consider the materiality of Ms. BPL 917 in Leiden University Library. By analyzing paper supplies, this article throws new light on the date and manner of the manuscript's composition. The watermarks in the paper, the quire divisions and foliation are considered in combination with relevant textual evidence, such (...)
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  10.  1
    Martine Julia van Ittersum (2009). Dating the Manuscript ofDe Jure Praedae: What Watermarks, Foliation and Quire Divisions Can Tell Us About Hugo Grotius’ Development as a Natural Rights and Natural Law Theorist. [REVIEW] History of European Ideas 35 (2):125-193.
    Following the manuscript's discovery in 1864, scholars have widely assumed that De Jure Praedae was written by the Dutch lawyer Hugo Grotius in the period 1604–1606. Yet the conventional dating fails to consider the materiality of Ms. BPL 917 in Leiden University Library. By analyzing paper supplies, this article throws new light on the date and manner of the manuscript's composition. The watermarks in the paper, the quire divisions and foliation are considered in combination with relevant textual evidence, such (...)
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  11. Martine Julia van Ittersum (2010). The Wise Man is Never Merely a Private Citizen: The Roman Stoa in Hugo Grotius' De Jure Praedae (1604–1608). History of European Ideas 36 (1):1-18.
    The possible Stoic origins of the natural rights and natural law theories of the Dutch jurist Hugo Grotius has been a subject of scholarly debate in recent years. Yet discussions about Grotian sociability tend to focus exclusively on the meaning of appetitus societatis in De Jure Praedae and De Jure Belli ac Pacis , with little reference to the historical context. Insufficient consideration has been given to the intended audience of these works, Grotius’ purpose in writing them, and the (...)
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  12. Jochen Richter & Axel Schmetzke (2007). Hugo Rheinhold's Philosophizing Monkey – a Modern Owl of Minerva. NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 15 (2):81-97.
    Originally created in 1892, Hugo Rheinhold’s sculpture “Monkey contemplating a human skull“ continues to attract a global audience. It is particularly appreciated by science ethicists, physical anthropologists and evolutionary biologists.This article explores the iconography of the sculpture, analyzes its iconology and discusses its message: an appeal to scientists – rendered through a witty, multilayered symbolism – to consider the ethical implications of their research. Biographical background information on the life of the German-Jewish artist and philosopher sheds further light on (...)
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  13. Onuma Yasuaki (ed.) (1993). A Normative Approach to War: Peace, War, and Justice in Hugo Grotius. Oxford University Press Uk.
    A team of distinguished Japanese scholars make a critique of Hugo Grotius' De jure belli ac pacis and re-examine the historiography of international law with its anachronistic Eurocentric bias.
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  14.  7
    Betty Gaiss (1977). "An Introduction to the Philosophy of Bernard Lonergan," by Hugo A. Meynell. Modern Schoolman 55 (1):115-115.
  15. Virgil Aldrich (1986). Hugo A. Meynell, The Nature of Aesthetic Value. [REVIEW] Philosophy in Review 6:348-350.
     
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  16.  9
    Peter Horban (1994). Grace, Politics and Desire: Essays on Augustine Hugo A. Meynell, Editor Calgary: University of Calgary Press, 1990, X + 193 Pp. [REVIEW] Dialogue 33 (03):544-.
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  17.  9
    Brian Leftow (1998). Is Christianity True? Hugo A. Meynell London: The Catholic University of America Press, 1994, 149 Pp. [REVIEW] Dialogue 37 (02):395-.
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  18.  7
    Patrick Sherry (1983). The Intelligible Universe: A Cosmological Argument By Hugo A. Meynell London:Macmillan, 1982, 153 Pp., £15.00. [REVIEW] Philosophy 58 (223):129-.
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  19. Michael Vertin (1992). Hugo A. Meynell, An Introduction to the Philosophy of Bernard Lonergan Reviewed By. Philosophy in Review 12 (3):209-210.
  20.  1
    Brian Davies (1977). Hugo A. Meynell. An Introduction to the Philosophy of Bernard Lonergan. Pp. 201. £10. [REVIEW] Religious Studies 13 (1):118.
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  21. Virgil C. Aldrich (1986). Hugo A. Meynell, The Nature of Aesthetic Value Reviewed By. Philosophy in Review 6 (7):348-350.
     
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  22. D. B. Burrell (1997). Hugo A. Meynell: Is Christianity True? Faith and Philosophy 14:261-264.
     
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  23. Peter Horban (1994). "Grace, Politics and Desire: Essays on Augustine", by Hugo A. Meynell, Editor. [REVIEW] Dialogue 33:544.
     
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  24. Martin Hughes (1983). MEYNELL, HUGO A. Freud, Marx and Morals. [REVIEW] Philosophy 58:273.
     
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  25. Jason King (1999). Hugo A. Meynell, Redirecting Philosophy: Reflections on the Nature of Knowledge From Plato to Lonergan Reviewed By. Philosophy in Review 19 (5):356-358.
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  26. John Leslie (1984). Hugo A. Meynell, The Intelligible Universe Reviewed By. Philosophy in Review 4 (4):164-165.
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  27. John Leslie (1984). Hugo A. Meynell, The Intelligible Universe. [REVIEW] Philosophy in Review 4:164-165.
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  28. William M. Shea (1977). Hugo A. Meynell, "An Introduction to the Philosophy of Bernard Lonergan". [REVIEW] The Thomist 41 (2):314.
  29.  25
    A. P. Simonds (1983). Marxism and Morals:Marx, Justice and History: A Philosophy and Public Affairs Reader. Marshall Cohen, Thomas Nagel, Thomas Scanlon; Freud, Marx and Morals. Hugo Meynell; Karl Marx. Allen W. Wood. [REVIEW] Ethics 93 (4):792-.
  30.  7
    Joseph Horovitz (1986). A Criticism of Shmuel Hugo Bergman's Account of Nicolaus Cusanus. In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press 95-113.
    Bergman's account of Cusanus's view of the relationship between God and the world leaves room for reservations. Bergman maintains that Cusanus is either a pantheist or a panentheist. This view, at variance with Cusanus's explicit theism, is hardly tenable in the light of a suitable interpretation of his apparently pantheistic or panentheistic formulations. Bergman's treatment of enfolding and unfolding, and especially of the arithmetical illustration of those relations, is deficient. His ascription of manifest Platonism to Cusanus's theory of enfolding is (...)
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  31. A. Surreptitious Romantic (2009). Chapter Nine a Surreptitious Romantic? Reading Sartre with Victor Hugo Bradley Stephens. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars 123.
     
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  32.  27
    Maimon Schwarzschild (2002). Retribution, Deterrence, and the Death Penalty: A Response to Hugo Bedau. Criminal Justice Ethics 21 (2):9-11.
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  33.  8
    Michael Thomas (1974). Lexikon der christlichen Ikonographie. Hrsg. von Engelbert Kirschbaum SJ † in Zusammenarbeit mit Günter Bandmann, Wolfgang Braun f els, Johannes Kollwitz †, Wilhelm Mrazek, Al f red A. Schmidt, Hugo Schnell. 4. Bd. Allg. Ikonographie. Saba. Königin von - Zypresse. Nachträge. Verlag Herder. Rom, Freiburg, Basel, Wien 1972, 674 pp., 294 Abb., Stichwortverzeichnisse Englisch und Französisch. Gertrud Schiller: Ikonographie der christlichen Kunst. Bd. 3. Die Auferstehung und Erhöhung Christi. Gütersloher Verlagshaus Gerd Mohn, Gütersloh 1971. 604 pp., 721. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (2):188-191.
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  34.  7
    Paola Negro (1998). A Topos in Hugo Grotius: "Etiamsi daremus non esse Deum". Grotiana 19 (1):3-23.
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  35.  7
    E. J. Kenney (1964). H. T. Sorley: Exile: A Study in Three Books. The Sorrows—Ovid; Le Roi Manque [Sic]—Prince Charles Edward; La Vie Vivante—Victor Hugo. Pp. X + 203. Ilfracombe: Stockwell, 1963. Cloth, 1 7s. 6d. Net. [REVIEW] The Classical Review 14 (03):345-.
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  36.  11
    R. J. Ray (2013). Hugo Strandberg: Love of a God of Love: Towards a Transformation of the Philosophy of Religion. [REVIEW] International Journal for Philosophy of Religion 74 (2):253-257.
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  37.  5
    M. B. Crowe (1976). The „Impious Hypothesis”: A Paradox in Hugo Grotius? Tijdschrift Voor Filosofie 38 (3):379 - 410.
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  38.  13
    Georges Gurvitch (1927). La philosophie du Droit de Hugo grotius et la théorie moderne du Droit internatiónal (a l'occasion du tricentenaire du de jure ac pacis, 1625-1925). [REVIEW] Revue de Métaphysique et de Morale 34 (3):365 - 391.
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  39.  3
    Mark D. Johnston (1997). Philip B. Jones, ed., The “Secreto de los secretos”: A Castilian Version.(Scripta Humanistica, 117.) Potomac, Md.: Scripta Humanistica, nd Pp. ix, 116; 2 charts. $59.50. Pseudo-Aristóteles, Secreto de los secretos (Ms. BNM 9428), ed. Hugo O. Bizzarri.(Incipit Publicaciones, 2.) Buenos Aires: SECRIT, 1991. Paper. Pp. 74. $20. [REVIEW] Speculum 72 (2):498-499.
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  40.  15
    John B. Brough, Bernard P. Dauenhauer & Karl Schuhmann (1987). Three Book Reviews: Edmund Husserl. 'Texte Zur Phänomenologie des Inneren Zeitbewusstseins (1893-1917)' Ed. Rudolf Bernet. Robert Sokolowski: 'Moral Action: A Phenomenological Study'. Hugo Dingler: 'Aufsätze der Methodik' Ed. Ulrich Weiss. [REVIEW] Husserl Studies 4 (3).
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  41.  4
    Adda B. Bozeman (1980). On the Relevance of Hugo Grotius and De Jure Belli A C Pacis for Our Times. Grotiana 1 (1):65-124.
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  42.  8
    F. C. Burkitt (1905). A New Translation of the Theophania of Eusebius Eusebius, Theophanie: Die Griecbischen Bruchstücke Und Übersetzung der Syrischen Überlieferungen Herausgegeben Dr Hugo von Gressmann. Leipzig, Hinrichs, 1904. Pp. Xxx + 272. M. 9.50. [REVIEW] The Classical Review 19 (01):62-63.
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  43.  1
    Barbara M. Kreutz (2000). Graham A. Loud and Thomas Wiedemann, Transs., The History of the Tyrants of Sicily by “Hugo Falcandus,” 1154–69.(Manchester Medieval Sources Series.) Manchester, Eng., and New York: Manchester University Press, 1998. Pp. Xvii, 286; Maps and 5 Genealogical Tables. $79.95 (Cloth); $29.95 (Paper). Distributed in the US by St. Martin's Press, Inc., 175 Fifth Ave., New York, NY 10010. [REVIEW] Speculum 75 (1):212-214.
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  44.  1
    Ludwig Schedl (1997). Hugo von Hoffmansthal, Édipo E a Esfinge. Um Estudo Interpretativo. Humanitas 49:263-282.
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  45.  1
    Mark R. Wicclair (1978). Film Theory and Hugo Münsterberg's "The Film: A Psychological Study". Journal of Aesthetic Education 12 (3):33.
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  46.  5
    E. J. Kenney (1970). Hugo Beikircher: Kommentar zur VI. Satire des A. Persius Flaccus. (Wiener Studien, Beiheft 1.) Pp. 134. Vienna: Hermann Böhlaus Nachf., 1969. Paper, ö.S. 176. [REVIEW] The Classical Review 20 (03):410-.
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  47.  1
    Patrick Suppes (1973). Review: Hugo Bedau, Paul Oppenheim, Complementarity in Quantum Mechanics: A Logical Analysis. [REVIEW] Journal of Symbolic Logic 38 (2):340-340.
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  48. Michael Bishop (2003). Altérités d'André du Bouchet de Hugo, Shakespeare Et Poussin À Celan, Mandelstam Et Giacometti.
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  49. J. Richard Buchi (1953). Review: Hugo Ribeiro, A Remark on Boolean Algebras with Operators. [REVIEW] Journal of Symbolic Logic 18 (1):71-71.
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  50. W. Caplin (1985). Hugo Riemann's Theory of “Dynamic Shading”: A Theory of Musical Meter?'. Theoria 1:1-24.
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