Search results for 'Hugo Eduardo Herrera' (try it on Scholar)

1000+ found
Sort by:
  1. Hugo Eduardo Herrera (2010). Salomon Maimon's Commentary on the Subject of the Given in Immanuel Kant's Critique of Pure Reason. Review of Metaphysics 63 (3):593-613.score: 870.0
    The article approaches Salomon Maimon’s reinterpretation of the notions of the thing in itself and the given within the framework of criticism. For Maimon they do not refer to a transcendence that is directly unattainable by knowledge. In this attempt, he tries to explain the given on the basis of the action of constitutive understanding. With this, he triggers the passage from transcendental Kantian philosophy to the idealism of Fichte. Nonetheless, his position faces the subsequent problem of explaining how the (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  2. Hugo Eduardo Herrera (2010). La discusión de Salomón Maimon con el intento de vinculación de sensibilidad y entendimiento en la "Crítica de la Razón Pura", de Immanuel Kant. Anuario Filosófico 43 (99):561-589.score: 870.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Hugo Edward Herrera (2013). Salomon Maimon on Intellectual Intuition. Idealistic Studies 42 (2/3):289-311.score: 240.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  4. Hugo Herrera (2010). Carl Schmitt Als Politischer Philosoph: Versuch Einer Bestimmung Seiner Stellung Bezüglich der Tradition der Praktischen Philosophie. Duncker & Humblot.score: 240.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  5. José León Herrera (2012). Las estrofas del Sāmkhya de Ishvarakrishna Presentación y traducción por José León Herrera. Areté. Revista de Filosofía 24 (2):387-402.score: 120.0
    No categories
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  6. Hugo Eduardo Herrera (2011). Fenomenología y sentido. Husserl y Heidegger en la discusión sobre la practicidad originaria de la existencia. Pensamiento 67 (250):939.score: 87.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  7. Hugo Eduardo Herrera (2010). Phenomenology and Sense. Husserl and Heidegger on the Discussion on the Practical Character of Existence. Pensamiento 66 (250):939-962.score: 87.0
  8. Hugo Eduardo Herrera (2011). Passivity Without Reference. Salomon Maimon's Contribution to the Development of Idealism. Pensamiento 67 (252):279-293.score: 87.0
    No categories
     
    My bibliography  
     
    Export citation  
  9. C. D. Herrera (2001). Ethics, Deception, and 'Those Milgram Experiments'. Journal of Applied Philosophy 18 (3):245–256.score: 30.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  10. Christopher Herrera (1993). Racial Discrimination is Distinct, If Not “Special”. Journal of Value Inquiry 27 (2):239-242.score: 30.0
  11. Kathleen Cranley Glass, David B. Resnik, Stephen Olufemi Sodeke, Halley S. Faust, Rebecca Dresser, Nancy M. P. King, C. D. Herrera, David Orentlicher & Lynn A. Jansen (2006). Protection of Human Subjects and Scientific Progress: Can the Two Be Reconciled? Hastings Center Report 36 (1):4-9.score: 30.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. C. Herrera (2009). Tinkering with the Survival Lottery During a Public Health Crisis. Journal of Medicine and Philosophy 34 (2):181-194.score: 30.0
    A well-known thought experiment has us ponder a lottery system that selects one person as the source of transplantable organs for two others. The organs are forcibly harvested and the “donor” dies, whereas the other two patients live. The Survival Lottery is supposed to get at the distinction between killing and letting die, but it is also a challenge to beliefs about moral duties: what are my obligations if my life could be used to save yours and another person's as (...)
    Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  13. Richard C. Taylor & Max Herrera (2005). Aquinas's Naturalized Epistemology. Proceedings of the American Catholic Philosophical Association 79:85-102.score: 30.0
    Recently much interest has been shown in the notion of intelligible species in the thought of Thomas Aquinas. Intelligible species supposedly explain humanknowing of the world and universals. However, in some cases, the historical context and the philosophical sources employed by Aquinas have been sorely neglected. As a result, new interpretations have been set forth which needlessly obscure an already controversial and perhaps even philosophically tenuous doctrine. Using a recent article by Houston Smit as an example of a novel and (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Robert A. Herrera (1981). Anselm and Talking About God. Journal of the History of Philosophy 19 (2):248-248.score: 30.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  15. C. D. Herrera (2003). Universal Compulsory Service in Medical Research. Theoretical Medicine and Bioethics 24 (3):215-231.score: 30.0
    Despite the prominence of healthcare-relatedconcerns in public debate, the ground remainsinfertile for the idea of conscripting citizensinto medical research. Reluctance to entertainthe thought of a system where nearly everyonecould be selected for service might reflectuncertainty about what the project wouldinvolve. There might also be a fear that themore crucial issue is how to protect researchsubjects within current, voluntary systems. Nodoubt reluctance to explore a system ofuniversal service results from the common hopethat each of us might avoid research in anycapacity besides (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  16. C. D. Herrera (2003). A Clash of Methodology and Ethics in `Undercover' Social Science. Philosophy of the Social Sciences 33 (3):351-362.score: 30.0
    A focus of criticism on methodological and ethical grounds, the undercover or `covert' approach to fieldwork persists as a useful technique in certain settings. Questions remain about the credibility of the published findings from such work. Covert researchers nearly always protect the anonymity of their subjects and locations. Other researchers cannot validate the covert researcher's claims, yet ethical guidelines often insist that researchers demonstrate the benefits that derive from a covert study. If researchers cannot show that their studies will prove (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  17. C. D. Herrera (1995). Civil Disobedience and Plato'sCrito. Southern Journal of Philosophy 33 (1):39-55.score: 30.0
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  18. Larry Herrera (2000). Kant on the Moral Triebfeder. Kant-Studien 91 (4):395-410.score: 30.0
  19. Robert A. Herrera (1970). Unamuno, Ortega, Zubiri En la Filosofia Española. Journal of the History of Philosophy 8 (2):247-248.score: 30.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  20. C. D. Herrera (2004). The Search for Meaningful Comparisons in Boxing and Medical Ethics. Journal of Medical Ethics 30 (5):514-515.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. R. A. Herrera (1998). Anselm's Elusive Presence in the Art of Ramon Llull. Sophia 37 (2):111-128.score: 30.0
  22. Chris Herrera (2008). Is It Time for Bioethics to Go Empirical? Bioethics 22 (3):137–146.score: 30.0
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  23. C. D. Herrera (2001). Research Ethics and the Interpretive Stance in Fieldwork. Philosophy of the Social Sciences 31 (2):239-246.score: 30.0
  24. R. A. Herrera (2002). Torchia, N. Joseph. “Creatio Ex Nihilo” and the Theology of St. Augustine: The Anti-Manichaean Polemic and Beyond. Review of Metaphysics 56 (1):204-205.score: 30.0
  25. C. D. Herrera (2001). Reconsidering the Pseudo-Patient Study. Cambridge Quarterly of Healthcare Ethics 10 (3):325-332.score: 30.0
    In pseudo-patient study (PPS), fieldworkers cloak their identities and intentions and pose as This enables them to observe the practice of healthcare from within a naturalistic, nonreactive research setting. Rosenhan and his assistants conducted the most famous PPS, where they faked symptoms of schizophrenia so that they could gain admittance to a mental-health facility and observe the treatment that genuine patients were receiving. More subtle pseudo-patients might arrange over the phone, after reporting varying levels of health insurance. Others might provide (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  26. C. D. Herrera (1999). Research Ethics at the Empirical Side. Theoretical Medicine and Bioethics 20 (2):191-200.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. Robert A. Herrera (1970). St. Anselm's Proslogion Argument. Proceedings of the American Catholic Philosophical Association 44:214-219.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. Robert A. Herrera (1982). Saint Thomas and Maimonides on the Tetragrammaton. The Modern Schoolman 59 (3):179-193.score: 30.0
  29. Christopher Herrera (1993). The Autonomy Imperative of Behavioral Research. Journal of Social Philosophy 24 (2):224-234.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  30. Robert A. Herrera (1979). Analecta Anselmiana. Volume 5, Untersuchungen über Person und Werk Anselms von Canterbury (review). Journal of the History of Philosophy 17 (3):337-340.score: 30.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  31. L. Herrera (1992). Equal Respect Among Unequal Partners: Gender Difference and the Constitution of Moral Subjects. Philosophy East and West 42 (2):263-275.score: 30.0
  32. Robert Herrera (1999). Hispanic Philosophy in the Age of Discovery. Review of Metaphysics 52 (4):986-988.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. Meynell Hugo (2008). A Letter to Professor Dawkins. Heythrop Journal 49 (4):659-664.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  34. C. D. Herrera (1996). Applying Kant's Ethics to Deceptive Psychological Experiments. Southwest Philosophy Review 12 (1):257-269.score: 30.0
  35. Chris Herrera (2007). The Controversy Over Authorship in Medical Journals. Journal of Information Ethics 16 (2):55-70.score: 30.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. C. D. Herrera (1997). The Other Human-Subject Experiments. Journal of Medicine and Philosophy 22 (2):161-171.score: 30.0
    Although deceptive psychology experiments receive less attention than some forms of medical research, they pose similar moral challenges. These challenges mainly concern the use of human subjects and intentional deception. Psychologists provide an argument to justify this deception. But what is an essentially utilitarian argument too often includes faulty comparisons and dubious accounts of risks and benefits. Commentators in other areas of humansubject research might examine this argument and the assumptions behind it. Bioethics commentators seem especially well-positioned for this task.
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  37. John Hugo (1937). Intelligence and Character. New Scholasticism 11 (1):58-68.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  38. John Hugo (1934). The Realism of Values. Thought 9 (3):390-398.score: 30.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. Chris Herrera (1994). A Defense of Blanshard's on Philosophical Style. Idealistic Studies 24 (1):53-59.score: 30.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. R. A. Herrera (1993). Being and Knowing. By Frederick D. Wilhelmsen. The Modern Schoolman 71 (1):80-81.score: 30.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. Christopher Herrera (1993). Metaphysics and Walter's ?Pragmatic Version of Natural Law? Journal of Value Inquiry 27 (3-4):535-538.score: 30.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  42. Christopher Herrera (1993). Some Ways That Technology and Terminology Distort the Euthanasia Issue. Journal of Medical Humanities 14 (1):23-31.score: 30.0
    Technology and terminology often detract from a reasoned appraisal of the euthanasia option, especially in those discussions that argue for euthanasia's incorporation into a beneficence-based medical model. “Beneficent euthanasia,” assuming there is such a thing, poses special challenges to the traditional provider-patient relationship. These challenges argue for well-defined limits of beneficence and a more equitable distribution of responsibility between participants. We should not allow technology and terminology to generate an unrealistic portrayal of patient death and its ramifications. Participants need to (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. Juan Eduardo Romero Jiménez (2003). Cambios Socio-Políticos E Institucionales de la Democracia Venezolana En El Gobierno de Hugo Chá Vez (1998-2002). Utopía y Praxis Latinoamericana 8 (22):7-43.score: 30.0
    Based on a theoretical approach to current problems of democracy, the amplification of the public citizen action sphere, and changes generated by the transitions in democratic systems, the Venezuelan political process is analyzed since the rise to power of Hugo Chávez in 1998. The Chavez pheno..
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  44. Andrés Escobar Mejía, Jaime Eduardo Bedoya, Cano Garzón & Hugo Baldomiro (forthcoming). Monitoreo del estado de una red HFC utilizando datos reportados por cable módems. Scientia.score: 24.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  45. Hugo Amador Herrera Torres (2011). María Arcelia Gonzáles Butrón, Ética de la economía, Reflexiones y propuestas de otra economía desde América Latina, Universidad Michoacana de San Nicolás de Hidalgo y Universidad Nacional Autónoma de México (coedición), Morelia, 2010, 274 p. [REVIEW] Polis 30.score: 24.0
    El sólo título Ética de la economía, con que bautiza la Dra. Gonzáles Butrón a su libro, resulta sugerente. El prólogo se manifiesta también sugerente. Cerutti, quien lo escribe, explica que la economía implica valores y que estos valores determinan criterios que colocan a los seres humanos en determinadas posiciones, donde las neutralidades son meras apariencias. Cerutti argumenta que las posiciones que implican pisar las cabezas, los cuerpos, las necesidades y las dignidades de los otros y ..
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  46. Hugo Herrera Arellano (2010). Subsunción de lo sensible según categorías: La discusión de Richard Kroner Y Salomon Maimon con Immanuel Kant. Revista de Filosofía 66.score: 24.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  47. Alejandra Mancilla (2013). Det vi eide førfast eiendom. Hugo Grotius og suum (What We Own Before Property: Hugo Grotius and the suum). Arr, Idéhistorisk Tiddskrift 3:3-14.score: 18.0
    At the basis of modern natural law theories, the concept of the suum, or what belongs to the person (in Latin, his, her, its, their own), has received little scholarly attention despite its importance both in explaining and justifying not only the genealogy of property, but also that of morality and war.1 In this paper I examine Hugo Grotius's what it is, what things it includes, what rights it gives rise to and how it is extended in the transition (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  48. André Santos Campos (2011). A autonomia do direito como imanência interdisciplinar: reflexões a partir da querela entre Gustav Hugo e Hegel. Veritas 56 (3).score: 18.0
    In the debate between the Historische Rechtschule (Hugo and Savigny) and Hegel about who is legitimately entitled to develop legal theory, the former considered philosophy of law to be inherent to systematic science of law, whereas the latter considered the concept of Law in a necessary transdisciplinary dialectic – there would then be a difference between ‘the jurists’ philosophy of law’ and ‘the philosophers’ philosophy of law’. I will demonstrate that such distinction cannot stand. A ‘jurists’ philosophy of law’ (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  49. Marion Carel (2012). Narrative and Persuasion in Victor Hugo's Claude Gueux. Argumentation 26 (1):143-159.score: 18.0
    The article deals with the question of persuasion by comparing two passages taken from a text written by Victor Hugo entitled Claude Gueux The first passage is taken from the first part of the text in which Hugo tells the story of the murder of the director of the Clairvaux prison workshop perpetrated by a prisoner, Claude Gueux, followed by the latter’s trial and execution. The second passage studied is taken from the second part of the text in (...)
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000