Search results for 'Hugues De The' (try it on Scholar)

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  1. Leo Sweeney (1968). "Études Sur Hugues de Saint-Victor," by Roger Baron. The Modern Schoolman 45 (3):271-272.score: 219.0
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  2. Emmanuel Falque (2011). Le geste et la parole chez Hugues de Saint-Victor : l'Institution des novices. Revue des Sciences Philosophiques Et Théologiques 2:383-412.score: 198.0
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  3. Dominique Poirel (2011). Lire l'univers visible : le sens d'une métaphore chez Hugues de Saint-Victor. Revue des Sciences Philosophiques Et Théologiques 2:363-382.score: 198.0
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  4. Debra B. Bergoffen (1996). From Husserl to de Beauvoir: Gendering the Perceiving Subject. Metaphilosophy 27 (1-2):53-62.score: 192.0
    This paper breaks ranks with those philosophers and feminists who either ignore de Beauvoir or find her passé. It argues that de Beauvoir is fundamentally a philosopher; that one of her crucial contributions to philosophy was to identify the erotic as a philosophical category; and that we best understand de Beauvoir's place in the feminist and philosophical fields if we read her as a phenomenologist who reworks Husserl's theory of intentionality and who, in this reworking, steps out of Sartre's shadow (...)
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  5. Henk Nellen (2012). On the Occasion of the Acquisition of the First Edition of De Iure Belli Ac Pacis by the Peace Palace Library. Grotiana 33 (1):1-21.score: 192.0
    In November 2010, the Library of the Peace Palace in The Hague acquired a copy of Hugo Grotius’s seminal study on the law of war, De iure belli ac pacis (Paris: Nicolas Buon, 1625). The purchase represents the very rare first state (issue or printing) of the first edition, item no. 565-I in the well-known bibliography of Grotius’s works by Jacob Ter Meulen and P.J.J. Diermanse. This article is an adapted version of a speech held in the Peace Palace on (...)
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  6. Sandra Pellanda Dieci, Laura Weise & Anne Monnier (2012). Analyse contrastée des attentes et des représentations d'étudiants en formation initiale à l'enseignement secondaire en fonction de leur engagement ou non dans un établissement scolaireComparative analysis of the students' expectations and representations in pre-service teacher training for secondary school depending on whether they have a student teaching placement or not. Phronesis 1 (2):63-81.score: 192.0
    In Geneva, since the beginning of pre-service secondary teacher training at university, two different types of students in teacher preparation coexist: some of them have got part-time classes, others have no teaching assignment. In an introduction to the teaching profession, students from different disciplines of the two types take a course on the same sources of professional knowledge. By analyzing the representations of the teaching profession, we find that the process of construction of their professional identity varies according to whether (...)
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  7. José Gaos (1960). El Leibniz de Ortega / The Leibniz of Ortega. Dianoia: Anuario de Filosofía 6 (6):195-214.score: 174.0
  8. José Gaos (1961). La ontología de Ortega según su "Leibniz" / The Ontology of Ortega according to his "Leibniz". Dianoia: Anuario de Filosofía 7 (7):278-304.score: 174.0
  9. Harm-Jan van Dam (2013). Second Thoughts? Ordinum Pietas and the Tractatus de Jure Magistratuum. Grotiana 34 (1):120-137.score: 168.0
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  10. Lucas Palladino (2013). Usos del pasado territorial en el proceso de comunalización de los Comechingones del Pueblo de La Toma, Córdoba, ArgentinaUses of territorial past in the process of communalization by Comechingones, Pueblo de La Toma, Cordoba, Argentina. Corpus.score: 168.0
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  11. Ronnie Lippens (2000). ``Greenwich, 1 January 2000'': De-Inventing the Law of Britain in a Tent. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 13 (3):305-331.score: 168.0
    This is an essay on what happened during January 2000 on Greenwich peninsula, London. The Millennium Dome in Greenwich, London, is read here as a site of the nomadic law of the labyrinth. At the Dome, a law of hyper-nomadics is emerging. In the Dome – a nomadic home, a temporary home quickly pitched of/for/by nomads – Britishness, I argue, is being seriously played as perpetual de-invention in a labyrinthine space, somewhere in-between the Law of Lures and the Law of (...)
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  12. Javier A. Trímboli (2013). 1979. La Larga Celebración de la Conquista Del Desierto1979. The Long Celebration of the Conquest of the Desert. Corpus.score: 168.0
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  13. Eduardo Meinberg de Albuquerque Maranhão Filho (2012). “Marketing de Guerra Santa”: da oferta e atendimento de demandas religiosas à conquista de fiéis-consumidores (Holy War's Marketing: supply and meeting of religious demands to the conquest of the faithful-consumers).DOI:10.5752/P.2175-5841.2012v10n25p201. [REVIEW] Horizonte 10 (25):201-232.score: 162.0
    O artigo apresenta apontamentos sobre “marketing de guerra santa ” , o planejamento estratégico de gerenciamento de mercado religioso aplicado por algumas das igrejas cristãs da contemporaneidade. Vale-se de reflexões a partir de observação participante e de consulta a bibliografia especializada. Apontam-se algumas das formas com as quais essas igrejas se midiatizam e se inserem num contexto de espetacularização e mercadorização próprios da sociedade do tempo presente e imediato. O mercado religioso no qual se inserem as agências que praticam este (...)
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  14. Juliana de Mello Moraes (2011). As celebrações nas igrejas da ordem terceira de São Francisco: festas e cultura entre os seculares franciscanos no Império português, século XVIII (The celebrations in the churches of the Third Ord. of St. Francis) - DOI: 10.5752/P.2175-5841.2011v9n21p306. [REVIEW] Horizonte 8 (21):306-320.score: 162.0
    Resumo As festas, durante o século XVIII, desempenhavam um importante papel no cotidiano das associações de leigos e religiosas. As ordens terceiras franciscanas organizavam distintas celebrações no intuito de promover a instituição no campo religioso local, difundir suas devoções e, ao mesmo tempo, ampliar o seu recrutamento. Este artigo analisa alguns elementos constituintes das celebrações realizadas pelas ordens terceiras de São Francisco em diferentes cidades do império português (Braga e São Paulo), visando compreender o significado e a valorização atribuídos às (...)
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  15. Virgínia Albuquerque de Castro Buarque (2012). Interiorizar “Jesus Cristo”: Programa narrativo-biográfico de D. Luciano Mendes de Almeida (Internalizing “Jesus Christ”: The biographical narrative program on D. Luciano Mendes de Almeida) - DOI: 10.5752/P.2175-5841.2012v10n27p959. [REVIEW] Horizonte 10 (27):959-982.score: 162.0
    Este artigo tem como propósito reconstituir o sentido conferido por D. Luciano Mendes de Almeida (1930-2006), bispo-auxiliar de São Paulo e arcebispo de Mariana, secretário e presidente da CNBB além de vice-presidente do CELAM, à sua própria trajetória biográfica. Verifica-se que, se cotejada com balizas culturais contemporâneas, tal configuração de si porta contornos aparentemente paradoxais: ao invés de fortalecer uma identidade pessoal, ela pressupõe uma dinâmica antropológico-religiosa de autoesvaziamento, concomitante a uma atuação mediadora em prol de relações ternárias entre Deus, (...)
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  16. Elvira Groza (2010). Pierderea timpului ca instrument de comprehensiune în eseurile lui Mircea Eliade/ The Loss of Time as Comprehension Tool in the Essays of Mircea Eliade. Journal for the Study of Religions and Ideologies 4 (10):211-218.score: 162.0
    This article analyses the concept of “the loss of time” in the essays of Mircea Eliade. This concept is shown to be an instrument of knowledge and a form of freedom that saves the human being from falling into historicity, and opens a point of access towards authenticity. The article critically discusses the temporal alternatives of the modern human being: capitalized time, free time, and personal time. The loss of time is subsequently shown to be both a technique for obtaining (...)
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  17. Anderson de Oliveira Lima (2011). O casamento de Jesus: enredo do Antigo Testamento na construção da narrativa de João 4 (The marriage of Jesus. Plot of the Old Testament in the construction of the narrative in John 4) - DOI: 10.5752/P.2175-5841.2010v8n19p130. [REVIEW] Horizonte 8 (19):130-143.score: 162.0
    Neste artigo, nossa tarefa será estudar a estratégia literária usada na composição da narrativa do encontro de Jesus com a mulher samaritana, famosa passagem do quarto capítulo do evangelho de João. Defenderemos a hipótese de que o autor fez, para a construção desta narrativa sobre Jesus, uso de um enredo arquétipo, uma cena-padrão do Antigo Testamento que era usada todas as vezes que se pretendia contar uma história de casamento. Veremos os elementos que constituem tal enredo padrão e alguns exemplos (...)
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  18. Alberto Mura (2009). Probability and the Logic of de Finetti's Trievents. In Maria Carla Galavotti (ed.), Bruno de Finetti Radical Probabilist. College Publications. 201--242.score: 162.0
    Today philosophical discussion on indicative conditionals is dominated by the so called Lewis Triviality Results, according to which, tehere is no binary connective '-->' (let alone truth-functional) such that the probability of p --> q equals the probability of q conditionally on p, so that P(p --> q)= P(q|p). This tenet, that suggests that conditonals lack truth-values, has been challenged in 1991 by Goodman et al. who show that using a suitable three-valued logic the above equation may be restored. In (...)
     
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  19. William Farfán Moreno (2010). La posición original de The Law of Peoples de John Rawls como postura etnocéntrica rortiana. Logos 17:115-131.score: 158.0
    John Rawls’ main purpose in The Law of Peoples is to extend his social contract theory to the peoples’ society, establishing the general principles that should be accepted by liberal and non-liberal societies, regulating the relationships between peoples. This paper pretends to analyze and demonstrate that Rawls’ law of peoples is considered to be an ethnocentrically theory, and therefore, difficult as a regular proposal for today’s world.
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  20. Shan Gao, Why the de Broglie-Bohm Theory is Probably Wrong.score: 156.0
    We investigate the validity of the field explanation of the wave function by analyzing the mass and charge density distributions of a quantum system. It is argued that a charged quantum system has effective mass and charge density distributing in space, proportional to the square of the absolute value of its wave function. This is also a consequence of protective measurement. If the wave function is a physical field, then the mass and charge density will be distributed in space simultaneously (...)
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  21. Michael McGlone, The Humphrey Objection and the Problem of De Re Modality.score: 156.0
    In this paper I consider Saul Kripke’s famous Humphrey objection to David Lewis’s views on de re modality and argue that responses to this objection currently on the market fail to mitigate its force in any significant way.
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  22. Glenn Carruthers (2009). Is the Body Schema Sufficient for the Sense of Embodiment? An Alternative to de Vignmont's Model. Philosophical Psychology 22 (2):123-142.score: 156.0
    De Vignemont argues that the sense of ownership comes from the localization of bodily sensation on a map of the body that is part of the body schema. This model should be taken as a model of the sense of embodiment. I argue that the body schema lacks the theoretical resources needed to explain this phenomenology. Furthermore, there is some reason to think that a deficient sense of embodiment is not associated with a deficient body schema. The data de Vignemont (...)
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  23. Erich Rast (2012). De Se Puzzles, the Knowledge Argument, and the Formation of Internal Knowledge. Analysis and Metaphysics 11 (December):106-132.score: 156.0
    ABSTRACT. Thought experiments about de se attitudes and Jackson’s original Knowledge Argument are compared with each other and discussed from the perspective of a computational theory of mind. It is argued that internal knowledge, i.e. knowledge formed on the basis of signals that encode aspects of their own processing rather than being intentionally directed towards external objects, suffices for explaining the seminal puzzles without resorting to acquaintance or phenomenal character as primitive notions. Since computationalism is ontologically neutral, the account also (...)
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  24. Ulrika Björk (2010). Paradoxes of Femininity in the Philosophy of Simone de Beauvoir. Continental Philosophy Review 43 (1):39-60.score: 156.0
    This article explicates the meaning of the paradox from the perspective of sexual difference, as articulated by Simone de Beauvoir. I claim that the self, the other, and their becoming are sexed in Beauvoir’s early literary writing before the question of sexual difference is posed in The Second Sex (1949). In particular, Beauvoir’s description of Françoise’s subjective becoming in the novel She Came to Stay (1943) anticipates her later systematic description of ‘the woman in love’. In addition, I argue that (...)
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  25. J. Edwards (2003). A Reply to de Anna on the Simple View of Colour. Philosophy 78 (303):99-114.score: 156.0
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is no special (...)
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  26. Harvey R. Brown & David Wallace (2005). Solving the Measurement Problem: De Broglie-Bohm Loses Out to Everett. [REVIEW] Foundations of Physics 35 (4):517-540.score: 156.0
    The quantum theory of de Broglie and Bohm solves the measurement problem, but the hypothetical corpuscles play no role in the argument. The solution finds a more natural home in the Everett interpretation.
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  27. Marie Guillot (2013). The Limits of Selflessness: Semantic Relativism and the Epistemology of de Se Thoughts. Synthese 190 (10):1793-1816.score: 156.0
    It has recently been proposed that the framework of semantic relativism be put to use to describe mental content, as deployed in some of the fundamental operations of the mind. This programme has inspired in particular a novel strategy of accounting for the essential egocentricity of first-personal or de se thoughts in relativist terms, with the advantage of dispensing with a notion of self-representation. This paper is a critical discussion of this strategy. While it is based on a plausible appeal (...)
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  28. Ruth E. Kastner (2013). De Broglie Waves as the “Bridge of Becoming” Between Quantum Theory and Relativity. Foundations of Science 18 (1):1-9.score: 156.0
    It is hypothesized that de Broglie’s ‘matter waves’ provide a dynamical basis for Minkowski spacetime in an antisubstantivalist or relational account. The relativity of simultaneity is seen as an effect of the de Broglie oscillation together with a basic relativity postulate, while the dispersion relation from finite rest mass gives rise to the differentiation of spatial and temporal axes. Thus spacetime is seen as not fundamental, but rather as emergent from the quantum level. A result by Solov’ev which demonstrates that (...)
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  29. Paul Thom (2003). De Re Modality and the New Essentialism: A Dilemma. Notre Dame Journal of Formal Logic 44 (4):189-199.score: 156.0
    In his book The Philosophy of Nature, Ellis presents "the new essentialism" as resting on the notions of a property, an intrinsic property, an essential property, natural necessity and possibility, a natural kind, a fixed natural kind, and a natural law. The present paper argues that (1) the central notions in this group are susceptible of a logical analysis, (2) Ellis's notion of natural possibility has a historical precedent in the work of Abéelard, (3) the notion of natural possibility contains (...)
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  30. Marina Folescu & James Higginbotham (2012). Two Takes on the De Se. In Simon Prosser & Francois Recanati (eds.), Immunity to Error Through Misidentification: New Essays. Cambridge University Press.score: 156.0
    In this article we consider, relying in part upon comparative semantic evidence from English and Romanian, two contrasting dimensions of the sense in which our thoughts, including the contents of imagination and memory, and extending to objects of fear, enjoyment, and other emotions directed toward worldly happenings, may be distinctively first-personal, or "de se," to use the terminology introduced in Lewis (1979), and exhibit the phenomenon of immunity to error through misidentification (hereafter: IEM) in the sense of Shoemaker (1968) and (...)
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  31. Andreas Wagner (2011). Francisco de Vitoria and Alberico Gentili on the Legal Character of the Global Commonwealth. Oxford Journal of Legal Studies 31 (3):565-582.score: 156.0
    In discussing the works of 16th-century theorists Francisco de Vitoria and Alberico Gentili, this article examines how two different conceptions of a global legal community affect the legal character of the international order and the obligatory force of international law. For Vitoria the legal bindingness of ius gentium necessarily presupposes an integrated character of the global commonwealth that leads him to as it were ascribe legal personality to the global community as a whole. But then its legal status and its (...)
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  32. Scott John Vitell & Anusorn Singhapakdi (2008). The Role of Ethics Institutionalization in Influencing Organizational Commitment, Job Satisfaction, and Esprit de Corps. Journal of Business Ethics 81 (2):343 - 353.score: 156.0
    Given increasing ethical problems in business, many organizations have tried to control these problems by institutionalizing ethics such as by creating new ethics positions and formulating and enforcing codes of ethics. In this study, the impact of implicit and explicit forms of institutionalization of ethics on job satisfaction, esprit de corps, and organizational commitment for marketing professionals is investigated. Additionally, the influence of organizational socialization, ethical relativism, and age relative to each of the above organizational climate constructs is examined. Results (...)
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  33. Harvey Brown & David Wallace (2005). Solving the Measurement Problem: De Broglie-Bohm Loses Out to Everett. [REVIEW] Foundations of Physics 35 (4):517-540.score: 156.0
    The quantum theory of de Broglie and Bohm solves the measurement problem, but the hypothetical corpuscles play no role in the argument. The solution finds a more natural home in the Everett interpretation.
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  34. Jeroen Van Bouwel & Erik Weber (2008). De-Ontologizing the Debate on Social Explanations: A Pragmatic Approach Based on Epistemic Interests. [REVIEW] Human Studies 31 (4):423-442.score: 156.0
    In a recent paper on realism and pragmatism published in this journal, Osmo Kivinen and Tero Piiroinen have been pleading for more methodological work in the philosophy of the social sciences—refining the conceptual tools of social scientists—and less philosophically ontological theories. Following this de-ontologizing approach, we scrutinize the debates on social explanation and contribute to the development of a pragmatic social science methodology. Analyzing four classic debates concerning explanation in the social sciences, we propose to shift the debate away from (...)
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  35. Cyrlene Claasen & Julia Roloff (2012). The Link Between Responsibility and Legitimacy: The Case of De Beers in Namibia. [REVIEW] Journal of Business Ethics 107 (3):379-398.score: 156.0
    This article investigates the link between corporate social responsibility (CSR) practices and the reasons for which legitimacy is ascribed or denied. It fills a gap in the literature on CSR and legitimacy that lacks empirical studies regarding the question whether CSR contributes to organisational legitimacy. The problem is discussed by referring to the case of De Beers’s diamond mining partnership with the Government of Namibia. A total of 42 interviews were conducted—41 with stakeholders and one with the focal organisation Namdeb. (...)
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  36. Corien Bary & Emar Maier (2009). The Dynamics of Tense Under Attitudes: Anaphoricity and de Se Interpretation in the Backward Shifted Past. In Hattori et al (ed.), New Frontiers in Artificial Intelligence. Springer. 146--160.score: 156.0
    Shows that both anaphoricity and egocentric de se binding play a crucial role in the interpretation of tense in discourse. Uses the English backwards shifted reading of the past tense in a mistaken time scenario to bring out the tension between these two features. Provides a suitable representational framework for the observed clash in the form of an extension of DRT in which updates of the common ground are accompanied by updates of each relevant agent's complex attitudinal state.
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  37. Emar Maier (2009). Iterated de Re: A New Puzzle for the Relational Report Semantics. In Arndt Riester & Torgrim Solstad (eds.), Proceedings of Sinn Und Bedeutung 13. 347-55.score: 156.0
    I present and solve a puzzle involving iterated de re reports in a relational attitudes framework. The investigation shows that de re reporting is even more noncompositional than hypothesized earlier.
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  38. Elizabeth Winstanley (2003). On the Existence of Conformally Coupled Scalar Field Hair for Black Holes in (Anti-)de Sitter Space. Foundations of Physics 33 (1):111-143.score: 156.0
    The Einstein-conformally coupled scalar field system is studied in the presence of a cosmological constant. We consider a massless or massive scalar field with no additional self-interaction, and spherically symmetric black hole geometries. When the cosmological constant is positive, no scalar hair can exist and the only solution is the Schwarzschild–de Sitter black hole. When the cosmological constant is negative, stable scalar field hair exists provided the mass of the scalar field is not too large.
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  39. Ari Maunu (2000). A Simple Solution to the Problem of De Se Belief Ascriptions. Communication and Cognition 33 (3-4):199-226.score: 156.0
    I show how a de se belief ascription such as "Privatus believes that he himself is rich" may be dealt with by means of a scope distinction over and above that one separating de dicto and de re ascriptions. The idea is, roughly, that 'Privatus...himself' forms in this statement a unity, a single "spread" sign that is at the same time in a de re and de dicto position. If so, H-N. Castañeda's contention that the "quasi-indicator" 'he himself' ('she herself', (...)
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  40. Anete Roese (2013). A busca pelo espiritual e a busca de sentido no mundo contemporâneo (The search for the spiritual and the search for meaning in the contemporary world) - DOI: 10.5752/P.2175-5841.2013v11n32p1605. [REVIEW] Horizonte 11 (32):1605-1636.score: 156.0
    O artigo identifica as instâncias subjetivas do que leva o ser humano à busca por experiências de cunho espiritual e religioso. Situa a contemporânea busca religiosa e a crise de sentido que afeta a humanidade como uma busca de realização espiritual e do ser-si-próprio, diante de um mundo onde a potencialidade espiritual se encontra cada vez mais devastada. Viktor Frankl, Karl Jaspers, Paul Tillich, todos originários das contribuições da fenomenologia, são os principais autores a sustentar a reflexão em torno do (...)
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  41. Emar Maier, Why My I is Your You: On the Communication of de Se Attitudes.score: 156.0
    The communication of de se attitudes poses a problem for “participant- neutral” analyses of communication in terms of propositions expressed or proposed updates to the common ground: when you tell me “I am an idiot”, you express a first person de se attitude, but as a result I form a different, second person attitude, viz. that you are an idiot. I argue that when we take seriously the asymmetry between speaker and hearer in semantics this problem disappears. To prove this (...)
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  42. J. R. Croca (2004). De Broglie Tired Light Model and the Reality of the Quantum Waves. Foundations of Physics 34 (12):1929-1954.score: 156.0
    In the early 1960s of the 20th century de Broglie was able to explain the cosmological observable red shift, without ad hoc assumptions. Starting from basic quantum considerations he developed his tired light model for the photon. This model explains in a single and beautiful causal way the cosmological redshift without need of assuming the Big Bang and consequently a beginning for the universe. Evidence coming from Earth sciences seems also to confirm these ideas and furthermore concrete proposal of laboratorial (...)
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  43. Michael Kaminski (1997). The Elimination of de Re Formulas. Journal of Philosophical Logic 26 (4):411-422.score: 156.0
    It is shown that de re formulas are eliminable in the modal logic S5 extended with the axiom scheme □∃xφ ⊃ ∃x□φ.
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  44. O. J. E. Maroney (2005). The Density Matrix in the de Broglie--Bohm Approach. Foundations of Physics 35 (3):493-510.score: 156.0
    If the density matrix is treated as an objective description of individual systems, it may become possible to attribute the same objective significance to statistical mechanical properties, such as entropy or temperature, as to properties such as mass or energy. It is shown that the de Broglie--Bohm interpretation of quantum theory can be consistently applied to density matrices as a description of individual systems. The resultant trajectories are examined for the case of the delayed choice interferometer, for which Bell [Int. (...)
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  45. Cleto Caliman (2012). Igreja, Povo de Deus, sujeito da comunhão eclesial (Church, the People of God, subject of ecclesial communion) - DOI: 10.5752/P.2175-5841.2011v9n24p1047. [REVIEW] Horizonte 9 (24):1047-1071.score: 156.0
    Aos 50 anos do início do Concílio Vaticano II, o artigo pretende articular a chave eclesiológica de sua compreensão da Igreja como povo de Deus (cap II da Lumen Gentium), com o processo de sua recepção no pós-concílio. O Sínodo Extraordinário de 1985 - aos 20 anos do término do Concílio - privilegiou a categoria “comunhão” como chave da eclesiologia conciliar. O Sínodo de 1987 sobre a Vocação e Missão do Leigo na Igreja e no Mundo expressou o desejo de (...)
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  46. Fulin Chao (2006). On the Origin and Development of the Idea of “de” in Pre-Qin Times. Frontiers of Philosophy in China 1 (2):161-184.score: 156.0
    In ancient Chinese thoughts, de is a comparatively complicated idea. Most of the researchers translated it directly into "virtue", but this translation is not accurate for our understanding of the idea of "de" in pre-Qin times. Generally speaking, in Pre-Qin times, the idea of"de" underwent three developmental periods. The first is the de of Heaven, the de of ancestors; the second the de of system; and the third the de of spirit and moral conducts. In a long period of history, (...)
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  47. Sérgio Junqueira & Lidia Kadlubitski (2011). Uma experiência de formação inicial de professores a partir da perspesctiva da diversidade cultural (An experience of initial teacher training from the point of view of cultural diversity) - DOI: 10.5752/P.2175-5841.2011v9n23p862. [REVIEW] Horizonte 9 (23):862-882.score: 156.0
    O presente artigo partiu do questionamento: como os alunos do Curso de Pedagogia de uma Instituição de Ensino Superior (IES) de Curitiba são instigados para trabalhar na prática educacional a partir da perspectiva da diversidade cultural e de forma integrada entre as disciplinas História, Geografia e Ensino Religioso? Para tanto, utilizou-se a metodologia bibliográfica e documental. Analisou-se 712 planos de aula, elaborados pelos alunos das turmas de 2006 a 2010 na disciplina Metodologia de História, Geografia e Ensino Religioso, ofertada no (...)
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  48. Lúcia Pedrosa-Pádua (2012). Mística E Profecia Na Espiritualidade Cristã. O Testemunho de Santa Teresa de Jesus (Mysticism and Prophecy in Christian Spirituality. The Testimony of Saint Teresa of Jesus) - DOI: 10.5752/P.2175-5841.2012v10n27p757. [REVIEW] Horizonte 10 (27):757-778.score: 156.0
    This paper deals with the interrelation between mystique and prophecy in the Christian spirituality. It intends to face dualisms, observed in the past and also in the current Christianity, between these terms. It presents Saint Teresa of Avila’s testimony as a way for overcoming the dichotomy between mystique and prophecy by means of a procedural integration. The foundation for the needed relation between the terms concerned is the existence of Jesus of Nazareth itself, which may be regarded as prophetic-mystic. It (...)
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  49. Márta Ujvári (2012). Prior's Fable and the Limits of de Re Possibility. Synthese 188 (3):459-467.score: 156.0
    Prior's hitherto unpublished "Fable of the Four Preachers" illuminates the connection of the metaphysical issues of trans-world identity with moral trans-world continuity. The paper shows Prior's position with regard to genuine de re temporal possibility of individuals on the basis of chapter VIII of his Papers on Time and Tense. His position is that radical coming-into-being is not a genuine de re temporal possibility of individuals since there is no identifiable individual, before birth, who could be the subject of such (...)
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  50. André Azevedo Alves & José Manuel Moreira (2013). Virtue and Commerce in Domingo de Soto's Thought: Commercial Practices, Character, and the Common Good. [REVIEW] Journal of Business Ethics 113 (4):627-638.score: 156.0
    This paper draws from the work of sixteenth century theologian, philosopher, and ethicist Domingo de Soto and considers his virtue-based approach to the ethical evaluation of commerce within an Aristotelian–Thomistic framework for the articulation of business and the common good. Particular attention is given to the fundamental emphasis placed by Soto in distinguishing between commerce as an activity and the specific conduct of persons engaging in commercial activity. The distinction between the material and the formal parts of the common good (...)
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