Search results for 'Huib M. De Jong' (try it on Scholar)

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  1. A. Pattin, P. Swiggers, H. Sonneville, W. De Pater, P. Van Tongeren, J. H. Walgrave, J. Janssens, G. Brems-Van Belle, S. De Bleeckere, J. Lannoy, H. De Dijn, M. Heijndrikx, C. E. M. Struyker Boudier, I. Verhack & Th de Jong (1980). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 42 (4):844 - 854.score: 900.0
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  2. Huib Looren De Jong (2006). Explicating Pluralism: Where the Mind to Molecule Pathway Gets Off the Track: Reply to Bickle. Synthese 151 (3):435 - 443.score: 855.0
    It is argued that John Bickle's Ruthless Reductionism is flawed as an account of the practice of neuroscience. Examples from genetics and linguistics suggest, first, that not every mind-brain link or gene-phenotype link qualifies as a reduction or as a complete explanation, and, second, that the higher (psychological) level of analysis is not likely to disappear as neuroscience progresses. The most plausible picture of the evolving sciences of the mind-brain seems a patchwork of multiple connections and partial explanations, linking anatomy, (...)
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  3. Dingmar Van Eck, Huib Looren De Jong & Maurice K. D. Schouten (2006). Evaluating New Wave Reductionism: The Case of Vision. British Journal for the Philosophy of Science 57 (1):167 - 196.score: 855.0
    This paper inquires into the nature of intertheoretic relations between psychology and neuroscience. This relationship has been characterized by some as one in which psychological explanations eventually will fall away as otiose, overthrown completely by neurobiological ones. Against this view it will be argued that it squares poorly with scientific practices and empirical developments in the cognitive neurosciences. We analyse a case from research on visual perception, which suggests a much more subtle and complex interplay between psychology and neuroscience than (...)
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  4. Huib Looren de Jong (2011). Evolutionary Psychology and Morality. Review Essay. Ethical Theory and Moral Practice 14 (1):117 - 125.score: 855.0
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  5. A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.score: 780.0
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  6. John Bickle (2005). Molecular Neuroscience to My Rescue (Again): Reply to Looren de Jong and Schouten. Philosophical Psychology 18 (4):487-494.score: 333.0
    In their review essay (published in this issue), Looren de Jong and Schouten take my 2003 book to task for (among other things) neglecting to keep up with the latest developments in my favorite scientific case study (memory consolidation). They claim that these developments have been guided by psychological theorizing and have replaced neurobiology's traditional 'static' view of consolidation with a 'dynamic' alternative. This shows that my 'essential but entirely heuristic' treatment of higher-level cognitive theorizing is a mistaken view (...)
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  7. R. M. Cook (1960). Archaeological Survey of the Knossos Area. Compiled by M. S. F. Hood; Map Surveyed by D. Smollett and Traced by P. De Jong. Pp. 24; 1 Large and 3 Small Maps. London: British School at Athens, 1958. Paper, 17s. 6d. Net. [REVIEW] The Classical Review 10 (02):175-.score: 265.5
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  8. M. M. Willcock (1989). Non-Oral Composition and the Iliad David M. Shive: Naming Achilles. Pp. Ix + 194. Oxford University Press, 1987. £25. Irene J. F. De Jong: Narrators and Focalizers. The Presentation of the Story in the Iliad. Pp. Xiv + 322. Amsterdam: B. R. Grüner, 1987. Paper, Fl. 65. Dieter Lohmann: Die Andromache-Szenen der Ilias. Ansätze Und Methoden der Homer-Interpretation. (Spudasmata, 42.) Pp. 81; 2 Plates. Hildesheim, Zurich and New York: Olms, 1988. DM 29.80. [REVIEW] The Classical Review 39 (02):174-178.score: 265.5
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  9. Michael Trapp (2005). Dio's Borystheniticus H.-G. Nesselrath, B. Bäbler, M. Forschner, A. de Jong: Dion von Prusa. Menschliche Gemeinschaft und göttliche Ordnung: Die Borysthenes-Rede. Eingeleitet, übersetzt und mit interpretierenden Essays versehen . (SAPERE: Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia 6.) Pp. 207. Darmstadt: Wissenschaftliche Buchgesellschaft, 2003. Cased, SFr 49.90/€29.90. ISBN: 3-534-15572-. [REVIEW] The Classical Review 55 (01):77-.score: 265.5
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  10. J. B. Hainsworth (1989). Homeric Interpretation J. M. Bremer, I. J. F. De Jong, J. Kalff (Edd.): Homer: Beyond Oral Poetry. Recent Trends in Homeric Interpretation. Pp Xi + 212. Amsterdam: B. R. Grüner, 1987, Paper, Fl. 85.50. [REVIEW] The Classical Review 39 (02):173-174.score: 256.5
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  11. Huib M. De Jong & Wouter G. Werner (1998). Continuity and Change in Legal Positivism. Law and Philosophy 17 (3):233-250.score: 198.0
    Institutional theory of law (ITL) reflects both continuity and change of Kelsen's legal positivism. The main alteration results from the way ITL extends Hart's linguistic turn towards ordinary language philosophy (OLP). Hart holds – like Kelsen – that law cannot be reduced to brute fact nor morality, but because of its attempt to reconstruct social practices his theory is more inclusive. By introducing the notion of law as an extra-linguistic institution ITL takes a next step in legal positivism and accounts (...)
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  12. Huib M. de Jong & Neil MacCormik (1998). Preface. Law and Philosophy 17 (3):213-213.score: 198.0
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  13. Elizabeth M. Craik (1992). Irene J. F. De Jong: Narrative in Drama: The Art of the Euripidean Messenger-Speech. (Mnemosyne, Suppl. 116.) Pp. Ix + 214. Leiden, New York, Copenhagen and Cologne: Brill, 1991. Fl. 100. [REVIEW] The Classical Review 42 (02):431-432.score: 130.5
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  14. Dingmar Van Eck, Huib Looren De Jong & Maurice K. D. Schouten (2006). Evaluating New Wave Reductionism: The Case of Vision. British Journal for the Philosophy of Science 57 (1):167-196.score: 126.0
    Faculty Of Philosophy, Tilburg University, P.O. Box 90153, 5000 LE Tilburg, The Netherlands m.k.d.schouten{at}uvt.nl' + u + '@' + d + ''//--> This paper inquires into the nature of intertheoretic relations between psychology and neuroscience. This relationship has been characterized by some as one in which psychological explanations eventually will fall away as otiose, overthrown completely by neurobiological ones. Against this view it will be argued that it squares poorly with scientific practices and empirical developments in the cognitive neurosciences. We (...)
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  15. María G. Navarro (2009). Review of 'La Mitad Del Mundo. (Ética y Crítica Feminista)' by Mª Teresa López de la Vieja. [REVIEW] Isegoría 38:213-217.score: 126.0
    Tenemos aquí un claro ejemplo de dos lecturas en las que se aquilata la pertenencia de la investigación feminista al lema que reza theoria cum praxi. Divisa esta que encierra una problemática que ha sido leída de muy diversos modos en la historia de la filosofía, y sobre cuya dilemática relación también en la historia del feminismo se han apuntado claves esenciales.
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  16. Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.) (2009). Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill.score: 114.0
    Building on the recent scholarship of Bonnie Kent, Christian Trottmann, and especially L.M. de Rijk, this volume gathers together studies by other specialists on Odonis, covering his ideas in economics, logic, metaphysics, ethics, natural ...
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  17. Anna Quintanas (2010). El tabú de la muerte y la biopolítica según M. Foucault. Daímon 51:171-182.score: 108.0
    Este artículo está dividido en dos partes. En primer lugar, contiene un análisis sobre la relación establecida por M. Foucault entre el tabú de la muerte en la sociedad contemporánea y el predomino de una determinada tecnología del poder, la biopolítica. Y, en segundo lugar, se subraya la posibilidad apuntada por Foucault de pensar otras formas de experienciar la muerte, que cuestionen los caminos preestablecidos por los biopoderes que dirigen la sociedad normalizadora.
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  18. Ángel Enrique Garrido-Maturano (2012). ¿Fenomenología o gnosis? El límite fenomenológico del acceso a la relación religiosa en la filosofía del cristianismo de M. Henry. Logos. Anales Del Seminario de Metafísica 45:189-209.score: 102.0
    El artículo se propone determinar el límite entre fenomenología y gnosis en la filosofía del cristianismo de M. Henry. Para ello analiza la cuestión del Archi-hijo en Soy yo la verdad, la de Archi-carne en Encarnación y la de la legitimación de las palabras que Cristo pronuncia sobre sí mismo en Palabras de Cristo. El análisis muestra, en primer lugar, en qué medida el tratamiento de estas tres cuestiones supera el límite estrictamente fenomenológico del pensamiento y remite a una gnosis (...)
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  19. Adrián Bertorello (2012). La función poética del lenguaje en el discurso filosófico de M. Heidegger. Una interpretación del estilo heideggeriano desde V. Shklovski y R. Jakobson. [REVIEW] Areté. Revista de Filosofía 22 (2):177-188.score: 102.0
    El presente trabajo tiene por finalidad analizar el componente estilístico y enunciativo del discurso filosófico de M. Heidegger. Para ello se vale de la interpretación de la función poética del lenguaje de V. Shklovski y R. Jakobson. La tesis que se intentará justificar radica en que el discurso heideggeriano de los años 1919 a 1927 apela a recursos estilísticos poéticos tales como los pleonasmos y las paradojas. Esta elección se justifica en el plano de la enunciación. En efecto, el estilo (...)
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  20. D. -M. De Petter (1938). Les Deux Dissertations de M. G. Rabeau. Revue Néo-Scolastique de Philosophie 41 (60):544-554.score: 102.0
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  21. Roderick T. Long, M. G. De Molinari (1912).score: 99.0
    Levasseur. On January 28th, it lost its honorary president, M. Gustave de Molinari. On June 5th, 1902, the Society of Political Economy celebrated M. Frédéric Passy’s eighty years, and the fiftieth anniversary of membership for Messrs. de Molinari and Juglar. M. de Molinari, born in Liège on March 3rd, 1819, was our dean by a twofold claim: by age and by the date of his entry. He was the son of a senior officer of the Empire, the Baron de (...)
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  22. Stéphane Roy-Desrosiers (2012). La Révélation de M. Merleau-Ponty et F. H. Jacobi contre l'intellectualisme kantien. Chiasmi International 14:401-413.score: 96.0
    M. Merleau-Ponty and F. H. Jacobi’s Revelation against Kantian IntellectualismThe goal of this article is to shed light on the neglected connection between Friedrich Heinrich Jacobi (1743-1819) and Maurice Merleau-Ponty (1908-1961). It will be shown through certain themes –I) being in the world, II) description, III) reflexion, IV) revelation and the V) primacy of perception – how Merleau-Ponty echoes Jacobi’s criticism of German Idealism during the Pantheist Quarrel, particularly towards Immanuel Kant’s intellectualist stance, two centuries prior to the Phénoménologie de (...)
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  23. Thomas A. Howard (2000). Religion and the Rise of Historicism: W.M.L. De Wette, Jacob Burckhardt, and the Theological Origins of Nineteenth-Century Historical Consciousness. [REVIEW] Cambridge University Press.score: 96.0
    This book offers an interpretation of the rise of secular historical thought in nineteenth-century Europe. Instead of characterizing 'historicism' and 'secularization' as fundamental breaks with Europe's religious heritage, they are presented as complex cultural permutations with much continuity; for inherited theological patterns of interpreting experience determined to a large degree the conditions, possibilities, and limitations of the forms of historical imagination realizable by nineteenth-century secular intellectuals. This point is made by examining the thought of the German theologian W. M. L. (...)
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  24. Francesco de Nigris (2012). La razón vital de J. Ortega Y gasset Y la analítica existencial de M. Heidegger. Ideas y Valores 61 (148):115-129.score: 96.0
    En los reproches que José Ortega y Gasset le hace a Martin Heidegger sobre el problema del ser, al afirmar que este no puede ser un ciego punto de partida, una creencia, se evidencia la distancia entre dos perspectivas unidas por el horizonte real que pretenden explorar: la vida humana. Sin embargo,..
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  25. Roxana-Ema Guliciuc (2008). Le Cadre Spatio-temporel de la Marginalisation chez J.-M.G. Le Clézio et Göran Tunström. Proceedings of the Xxii World Congress of Philosophy 26:87-92.score: 96.0
    Dans l’imaginaire philosophique de J.-M.G. Le Clézio et de Göran Tunström, le rapport centralité / marginalisation occupe une place extrêmement importante. Les personnages de ces deux écrivains sont souvent intégrés dans des sociétés plus ou moins ouvertes, où l’isolement représente l’élément central. Ayant une certe philosophie implicite, mais loin de proposer l’image d’une société parfaite, les romans de J.-M.G. Le Clézio et de Göran Tunström, décrivent, tout aucontraire, la vie des enfants dans une collectivité qui ne les aime pas, où (...)
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  26. Nuria Sánchez Madrid (2012). «M'insegnavate come l'uom s' etterna». Retórica, conversación civil y arte de gobierno en los" volgarizzamenti" de Brunetto Latini. Anales Del Seminario de Historia de la Filosofía 29 (2):481-509.score: 96.0
    El artículo es una aportación al estudio de la antropología política del protohumanismo florentino, centrado en la obra y la figura del maestro de retórica de Dante, el notario Brunetto Latini. Nos ocupamos de exponer la conexión existente entre el desarrollo del gobierno comunal en la península italiana del Duecento y la difusión de una prosa marcadamente pragmática, extendida especialmente entre jueces y notarios, que preconiza la prelacía de la filosofía práctica con respecto a la teoría y la teología. Se (...)
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  27. L. M. De Rijk (2013). Abelard Als exponent Van het wijsgerig leven in de twaalfde eeuw. Bijdragen 22 (4):440-449.score: 96.0
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  28. Pedro Galvão (2003). Sorting Out Ethics, de R. M. Hare. Sorting Out Ethics, de R. M. Hare (34):625-634.score: 96.0
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  29. Gemma Muñoz-Alonso López (1996). Reflexión sobre «La antropología fenomenológica de M. Merleau-Ponty. Anales Del Seminario de Historia de la Filosofía 1 (13):65-73.score: 96.0
    The article defends the unification of criteria in the style of academic writing and its transmission thru publication. It includes information of the dossier published 2003 by the University of Granada with the title: “Norm evaluation, editorial quality and diffusion of scientific magazines published by University Complutense of Madrid Press”. It focus in one of the aspects most relevant of the publications: the information the authors must have if they want the greater impact and methodological quality of their publications. Along (...)
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  30. Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.) (1995). Essays on Aristotle's De Anima. First Paperback Edition, with an Additional Essay by M.F. Burnyeat. Clarendon Press.score: 96.0
    Bringing together a group of outstanding new essays on Aristotle's De Anima, this book covers topics such as the relation between soul and body, sense-perception, imagination, memory, desire, and thought, which present the philosophical substance of Aristotle's views to the modern reader. The contributors write with philosophical subtlety and wide-ranging scholarship, locating their interpretations firmly within the context of Aristotle's thought as a whole. The paperback edition includes an additional essay by M. F. Burnyeat.
     
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  31. Jaison Schinaider (2012). Mécanique Quantique: Une Introduction Philosophique, de M. Bitbol. Principia 16 (1):185-208.score: 96.0
    Resenha de: BITBOL, M. Mécanique Quantique: Une Introduction Philosophique . Paris: Flammarion,1996, 471p. http://dx.doi.org/10.5007/1808-1711.2012v16n1p185.
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  32. Iván Teimil García (2013). FRASER, Nancy: Dilemas de la justicia en el siglo XXI. Género y globalización, Mª Antonia Carbonero Gamundí y Joaquín Valdivielso (eds.), Edicions UIB, 2011. Daímon 59:210-211.score: 96.0
    Reseña de FRASER, Nancy: Dilemas de la justicia en el siglo XXI. Género y globalización , Mª Antonia Carbonero Gamundí y Joaquín Valdivielso (eds.), Edicions UIB, 2011.
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  33. Luis Fernando Girón Blanc (2002). Azcárraga Servet, Mª Josefa de. Las masoras del libro de Números. Códice M! De la Universidad Complutense de Madrid. 'Ilu. Revista de Ciencias de Las Religiones 7:255.score: 93.0
    Con frecuencia el judaísmo es considerado como un sistema cerrado de minuciosas prácticas, alejado de cualquier tendencia universalista. Aunque las comunidades judías estén extendidas por todo el mundo son percibidas como una minoría dispersa a lo largo de la historia y a lo ancho del planeta (tiempo y espacio) siempre luchando por preservar su identidad. La carencia de una autoridad central unitaria y el poco interés por el proselitismo ofrecen la imagen de una comunidad de creyentes enclaustrada y ensimismada. Con (...)
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  34. Enrique Rivera de Ventosa (1987). Filosofía del lenguaje en M. de Unamuno. Cuadernos Salmantinos de Filosofía 14:173-186.score: 93.0
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  35. Enrique Rivera de Ventosa (1978). El tema de Dios en M. de Unamuno. Cuadernos Salmantinos de Filosofía 5:315-336.score: 93.0
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  36. Enrique Rivera de Ventosa (1988). La lengua "española", vínculo "esencial" de los pueblos hispánicos, según M. de Unamuno. Cuadernos Salmantinos de Filosofía 15:73-94.score: 93.0
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  37. A. Betti, M. Martijn & W. R. de Jong, The Classical Model of Science – The Axiomatic Method, the Order of Concepts and the Hierarchy of Science: An Introduction.score: 87.8
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  38. Robert J. Hartsuiker, Ciara M. Catchpole, Nivja H. de Jong & Martin J. Pickering (2008). Concurrent Processing of Words and Their Replacements During Speech. Cognition 108 (3):601-607.score: 87.8
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  39. Lambertus Marie de Rijk, Maria Kardaun & Joke Spruyt (eds.) (2000). The Winged Chariot: Collected Essays on Plato and Platonism in Honour of L.M. De Rijk. Brill.score: 87.0
    The strong connection between the two and its development into the Middle Ages form a major subject of this volume.Other themes featuring in this book are Plato ...
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  40. Baron de Montesquieu, The Complete Works of M. De Montesquieu in 4 Vols.score: 87.0
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  41. H. J. Rose (1953). J. L. M. de Lepper: De Godsdienst der Romeinen. Pp. 204; 20 plates. Roermond: Romen en Zonen, 1950. Cloth. The Classical Review 3 (02):124-125.score: 87.0
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  42. M. T. Smiley (1928). Pallake. Doctoral Dissertation. By M. De Vries. Pp. 70. Amsterdam: H. J. Paris, 1927. The Classical Review 42 (04):145-.score: 87.0
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  43. E. J. Webb (1928). Globes and Astrology 1. Der Globus: Seine Entstehung und Verwendung in der Antike, nach den literarischen Quellen und den Darstellungen in der Kunst. Dr. Phil Von. Alois Schlachter. Herausgegeben von Dr. Friedrich Gisingen. Mit 4 Tafeln und 4 Skizzen. Leipzig: Teubner, 1927. M. 10, unbound; M. 12, bound. 2. Petron 39 und die Astrologie. Door J. G. W. M. De Vreese, S.J. 8 Illustrations. Amsterdam: H. G. Paris, 1927. F. 4.50. [REVIEW] The Classical Review 42 (01):33-34.score: 87.0
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  44. E. J. Ashworth (1997). Johannes Buridanus, Questiones Elencorum, ed. R. van der Lecq and H. A. G. Braakhuis. (Artistarium, 9.) Nijmegen: Ingenium, 1994. Paper. Pp. xxxviii, 153.Johannes Buridanus, Summulae in praedicamenta, ed. E. P. Bos. (Artistarium, 10/3.) Nijmegen: Ingenium, 1994. Paper. Pp. liv, 157; 1 diagram.Johannes Buridanus, Summulae de praedicabilibus, ed. L. M. de Rijk. (Artistarium, 10/2.) Nijmegen: Ingenium, 1995. Paper. Pp. xliv, 82; 1 diagram. [REVIEW] Speculum 72 (4):1151-1153.score: 87.0
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  45. Ali Ekber Ataş (2006). O Bi̇zi̇m Prometemi̇z, Beni̇m De. In Mustafa Günay & Arslan Kaynardağ (eds.), Arslan Kaynardağ'a Armağan: Türkiye'de Felsefenin Kurumsallaşması. İlya. 134.score: 87.0
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  46. M. Bonazzi (2008). Rec.: E. Spinelli-M. De Caro, Scetticismo. Una vicenda storico-filosofica (Roma 2007). Rivista di Storia Della Filosofia 63:547-550.score: 87.0
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  47. At Borguet (1950). La Strophe 14 du « Const » de M. De Castelein. Revue Belge de Philologie Et D'Histoire 28 (3):1061-1067.score: 87.0
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  48. Carlos García Cortés (1983). La obra teológico-espiritual de Fray Manuel Mª de Sanlúcar de Barrameda (1781-1851). Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 1:27-63.score: 87.0
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  49. I. M. Crombie (1954). L. M. De Rijk, The Place of the Categories of Being in Aristotle's Philosophy. [REVIEW] Philosophical Quarterly 4 (14):85.score: 87.0
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  50. Lambertus Marie de Rijk & Egbert P. Bos (eds.) (1985). Mediaeval Semantics and Metaphysics: Studies Dedicated to L. M. De Rijk, Ph.D., Professor of Ancient and Mediaeval Philosophy at the University of Leiden on the Occasion of His 60th Birthday. [REVIEW] Ingenium.score: 87.0
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