Search results for 'Human acts History of doctrines' (try it on Scholar)

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  1. Ralph McInerny (1992/2012). Aquinas on Human Action: A Theory of Practice. Catholic University Press.score: 960.0
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  2. Peter Langford (1986). Modern Philosophies of Human Nature: Their Emergence From Christian Thought. Distributors for the U.S. And Canada, Kluwer Academic.score: 590.4
    Chapter 1 : Introduction General Argument My aim is to survey some of the most influential philosophical writers on human nature from the time that ...
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  3. Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.score: 571.2
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  4. Hans Christian Günther & Andrea A. Robiglio (eds.) (2010). The European Image of God and Man: A Contribution to the Debate on Human Rights. Brill.score: 547.2
     
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  5. Louis P. Pojman (2005). Who Are We?: Theories of Human Nature. Oxford University Press.score: 482.4
    What is our nature? What is this enigma that we call human? Who are we? Since the dawn of human history, people have exhibited wildly contradictory qualities: good and evil, love and hate, strength and weakness, kindness and cruelty, aggressiveness and pacifism, generosity and greed, courage and cowardice. Experiencing a sense of eternity in our hearts--but at the same time confined to temporal and spatial constraints--we seek to understand ourselves, both individually and as a species. In Who (...)
     
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  6. Suzannah Biernoff (2002). Sight and Embodiment in the Middle Ages. Palgrave Macmillan.score: 446.4
    Sight and Embodiment in the Middle Ages breaks new ground by bringing postmodern writings on vision and embodiment into dialogue with medieval texts and images: an interdisciplinary strategy that illuminates and complicates both cultures. This is an invaluable reference work for anyone interested in the history and theory of visuality, and it is essential reading or scholars of art, science, or spirituality in the medieval period.
     
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  7. Bruce W. Holsinger (2001). Music, Body, and Desire in Medieval Culture: Hildegard of Bingen to Chaucer. Stanford University Press.score: 446.4
    Ranging chronologically from the twelfth to the fifteenth century and thematically from Latin to vernacular literary modes, this book challenges standard assumptions about the musical cultures and philosophies of the European Middle Ages. Engaging a wide range of premodern texts and contexts, from the musicality of sodomy in twelfth-century polyphony to Chaucer's representation of pedagogical violence in the Prioress's Tale, from early Christian writings on the music of the body to the plainchant and poetry of Hildegard of Bingen, the author (...)
     
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  8. J. J. F. Durand (2007). The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century. Sun Press.score: 436.8
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
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  9. Paulos Gregorios (1980/1988). Cosmic Man: The Divine Presence: The Theology of St. Gregory of Nyssa (Ca. 330 to Ca. 395 A.D.). Paragon House.score: 434.4
  10. Joseph Margolis (2011). Toward a Theory of Human History. Journal of the Philosophy of History 4 (3-4):245-273.score: 432.0
    I show the sense in which the concept of history as a human science affects our theory of the natural sciences and, therefore, our theory of the unity of the physical and human sciences. The argument proceeds by way of reviewing the effect of the Darwinian contribution regarding teleologism and of post-Darwinian paleonanthropology on the transformation of the primate members of Homo sapiens into societies of historied selves. The strategy provides a novel way of recovering the unity (...)
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  11. Roger Smith (1997). History and the History of the Human Sciences: What Voice? History of the Human Sciences 10 (3):22-39.score: 423.0
    This paper discusses the historical voice in the history of the human sci ences. I address the question, 'Who speaks?', as a question about disci plinary identities and conventions of writing - identities and conventions which have the appearance of conditions of knowledge, in an area of activity where academic history and the history of science or intellectual history meet. If, as this paper contends, the subject-matter of the history of the human sciences (...)
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  12. James Good (2000). The Historical Imagination in the Human Sciences Introduction: The Historical Imagination and the History of the Human Sciences. History of the Human Sciences 13 (4):97-101.score: 423.0
    The historical imagination, as Hayden White has reminded us, is not singular;\nit is manifest in many forms (White, 1973). Not surprisingly, this diversity\nis reflected within the pages of History of the Human Sciences and in the four papers that follow. Indeed, from its inception, the journal has sought to\npromote a variety of styles of writing, representing the many voices that have\nan interest in the human sciences and their history.\nIn the opening article, Roger Smith suggests that a (...)
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  13. Whitney Bauman (2009). Theology, Creation, and Environmental Ethics: From Creatio Ex Nihilo to Terra Nullius. Routledge.score: 415.2
    Introduction : points of departure -- A genealogy of the Christian colonial mindset : ex nihilo from disputed beginnings to orthodox origins -- Ex nihilo and the origin of an empire -- Ex nihilo, erasure and discovery? -- The cogito, ex nihilo, and the legacy of John Locke -- The creation ex nihilo of terra nullius lands : omnipotent nations and the logic of global-colonization -- From epistemologies of domination to grounded thinking -- Opening words about God onto creatio continua (...)
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  14. Harvie Ferguson (2000). Modernity and Subjectivity: Body, Soul, Spirit. University Press of Virginia.score: 410.4
    Has not such a promiscuous, ill-defined concept come to obscure and confuse rather than clarify a genuine understanding of our experience?Harvie Ferguson ...
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  15. Furio Di Paola (1988). Human-Oriented and Machine-Oriented Reasoning: Remarks on Some Problems in the History of Automated Theorem Proving. [REVIEW] AI and Society 2 (2):121-131.score: 410.4
    Examples in the history of Automated Theorem Proving are given, in order to show that even a seemingly ‘mechanical’ activity, such as deductive inference drawing, involves special cultural features and tacit knowledge. Mechanisation of reasoning is thus regarded as a complex undertaking in ‘cultural pruning’ of human-oriented reasoning. Sociological counterparts of this passage from human- to machine-oriented reasoning are discussed, by focusing on problems of man-machine interaction in the area of computer-assisted proof processing.
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  16. Pietro Gori (2009). “Sounding Out Idols”: Knowledge, History and Metaphysics in Human, All Too Human and Twilight of the Idols. In Volker Gerhard & Renate Reschke (eds.), Nietzscheforschung, vol. 16.score: 406.8
    Twilight of the Idols has a main role in Nietzsche’s work, since it represents the opening writing of his project of Transvaluation of all values. The task of this essay is sounding out idols, i.e. to disclose their lack of content, their being hollow. The theme of eternal idols is in this work strictly related to the idea of a ‘true’ world and, consequently, a study on this latter notion can contribute to a better comprehension of what does that emptiness (...)
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  17. Françoise Baylis & Matthew Herder (2009). Policy Design for Human Embryo Research in Canada: A History (Part 1 of 2). [REVIEW] Journal of Bioethical Inquiry 6 (1):109-122.score: 402.0
    This article is the first in a two-part review of policy design for human embryo research in Canada. In this article we explain how this area of research is circumscribed by law promulgated by the federal Parliament (the Assisted Human Reproduction Act ) and by guidelines issued by the Tri-Agencies (the Tri-Council Policy Statement: Ethical Conduct for Research Involving Humans and Updated Guidelines for Human Pluripotent Stem Cell Research ). In so doing, we provide the first comprehensive (...)
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  18. Jose Filipe Silva (2012). Robert Kilwardby on the Human Soul: Plurality of Forms and Censorship in the Thirteenth Century. Brill.score: 400.8
    Robert Kilwardby on the Human Soul examines Kilwardby’s role in conciliating Aristotelian and Augustinian views on the soul, soul-body relation, and cognition.
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  19. Simon Evnine (1993). Hume, Conjectural History, and the Uniformity of Human Nature. Journal of the History of Philosophy 31 (4):589-606.score: 381.6
    In this paper I argue that, in at least two cases - his discussions of the temporal precedence o f polytheism over monotheism and of the origins of civil society - we see Hume consigning to historical development certain aspects of reason which, as a comparison with Locke will show, have sometimes been held to be uniform. In the first of these cases Hume has recourse to claims about the general historical development of human thought. In the second case, (...)
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  20. Graham Harman (2011). The Road to Objects. Continent 3 (1):171-179.score: 381.0
    continent. 1.3 (2011): 171-179. Since 2007 there has been a great deal of interest in speculative realism, launched in the spring of that year at a well-attended workshop in London. It was always a loose arrangement of people who shared few explicit doctrines and no intellectual heroes except the horror writer H.P. Lovecraft, an improbable patron saint for a school of metaphysics. Lovecraft serves as a sort of mascot for the “speculative” part of speculative realism, since his grotesque semi-Euclidean (...)
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  21. Alfred Freddoso, Molina, Luis De.score: 381.0
    A leading figure in sixteenth-century Iberian scholasticism, Molina was one of the most controversial thinkers in the history of Catholic thought. In keeping with the strongly libertarian account of human free choice that marked the early Jesuit theologians, Molina held that God's causal influence on free human acts does not by its intrinsic nature uniquely determine what those acts will be or whether they will be good or evil. Because of this, Molina asserted against his (...)
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  22. Toma Birmontiene (2010). Intersection of the Jurisprudences. The European Convention on Human Rights and the Constitutional Doctrine Formulated by the Constitutional Court of the Republic of Lithuania. Jurisprudence 119 (1):7-27.score: 378.0
    The article discusses the certain features of the constitutional doctrine of human rights developed by the Constitutional Court of Lithuania which were influenced by the jurisprudence of the European Court of Human Rights, the role of the European Convention on Human Rights as a legal source in the system of sources of constitutional law. The intersection of the jurisprudences, which came into being due to different assessments of the legal regulation in cases where the same legal act (...)
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  23. Fernando Vidal (1992). Jean Starobinski and the History of the Human Sciences. History of the Human Sciences 5 (1):73-85.score: 378.0
    The name of the Genevan critic Jean Starobinski will most likely evoke masterful\nreadings of Rousseau and Montaigne, or insightful reconstructions of the world\nof the Enlightenment. With the possible exception of the history of melancholy,\nmuch more rarely will it be associated with the history of psychology and\npsychiatry. A small number of the critic’s contributions to this field have\nappeared in some of his books. Most of them, however, remain scattered, and\nnothing suggests that they are known as widely as they deserve.\nStarobinski’s (...)
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  24. Donna J. Drucker (2012). 'A Most Interesting Chapter in the History of Science' Intellectual Responses to Alfred Kinsey's Sexual Behavior in the Human Male. History of the Human Sciences 25 (1):75-98.score: 374.4
    There were three broad categories of academic responses to Alfred Kinsey’s Sexual Behavior in the Human Male (Kinsey, Pomeroy and Martin, 1948): method; findings; and broader reflections on the book’s place in American social life and democracy. This article focuses primarily on archival academic responses to Kinsey’s work that appeared in the year following the book’s publication. Many academics agreed that some aspects of Kinsey’s method were flawed and that his interpretations sometimes overreached his raw data. Nonetheless, they also (...)
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  25. John C. Burnham (2000). Changing Metaphors in History of the Human Sciences. History of the Human Sciences 13 (4):121-124.score: 374.4
    A generation or more ago, as the Cold War flourished, the continental European\nscholars whom I met seemed odd to me. They were, virtually without\nexception, totally preoccupied with whether their scholarship harmonized\nwith Marxism or refuted Marxism. This focus cut across disciplinary lines.\nIndeed, a basic assumption united these colleagues: the scholars’ world,\nwhether Karl Marx or Max Weber, consisted of centralized bureaucracies\nsuitable for socialism or at least for orderly organization.\nNorth American scholars shared with the Europeans, not the preoccupation\nwith Marxism, but the idea that (...)
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  26. Norbert Max Samuelson (1994). Judaism and the Doctrine of Creation. Cambridge University Press.score: 370.4
    The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy, and contemporary physics. His perspective is Jewish, liberal, and philosophical. It is 'Jewish' because the foundation of the discussion is biblical texts interpreted in the light of traditional rabbinic texts. It is 'philosophical' because the (...)
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  27. Georges Leroux (1983). A History of Greek Philosophy Vol. 4, Plato: The Man and His Dialogues. Earlier Period Vol. 5, The Later Plato and the Academy W. K. C. Guthrie Cambridge: Cambridge University Press, 1975, 1978. Vol. 4, Pp. Xviii, 603; Vol. 5, Pp. Xvi, 539Plato: The Written and Unwritten Doctrines J. N. Findlay International Library of Philosophy and Scientific Method London: Routledge & Kegan Paul Et New York: Humanities Press, 1974. Pp. 484. [REVIEW] Dialogue 22 (03):555-559.score: 366.0
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  28. Marek Piechowiak (1999). Filozofia praw człowieka. Prawa człowieka w świetle ich międzynarodowej ochrony. Towarzystwo Naukowe KUL.score: 362.2
    PHILOSOPHY OF HUMAN RIGHTS: HUMAN RIGHTS IN LIGHT OF THEIR INTERNATIONAL PROTECTION Summary The book consists of two main parts: in the first, on the basis of an analysis of international law, elements of the contemporary conception of human rights and its positive legal protection are identified; in the second - in light of the first part -a philosophical theory of law based on the tradition leading from Plato, Aristotle, and St. Thomas Aquinas is constructed. The conclusion (...)
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  29. Felipe Fernández-Armesto (2004). So You Think You're Human?: A Brief History of Humankind. Oxford University Press.score: 361.8
    So You Think You're Human? confronts these problems from a historical perspective, showing how our current understanding of what it means to be human has been ...
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  30. Giorgio Manzi & Fabio Di Vincenzo (2013). Light Has Been Thrown (on Human Origins): a Brief History of Palaeoanthropology, with Notes on the "Punctuated" Origin of Homo Sapiens. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 6 (2):31-48.score: 356.4
    “Light will be thrown on the origin of man and his history”: this was the single line that Charles Darwin devoted to human evolution in the Origin of Species (1859). At present, there is a number of extinct species, which we understand to be related to human evolution, demonstrating that the Darwin’s prediction was correct: light has been thrown, indeed. Moreover, the science of human origin (or palaeoanthropology) appears to be able to shed much light not (...)
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  31. Theodore R. Schatzki (2010). The Timespace of Human Activity: On Performance, Society, and History as Indeterminate Teleological Events. Lexington Books.score: 354.0
    The Timespace of Human Activity shows that a concept of activity timespace drawn from the work of Martin Heidegger Provides new insights into the nature of ...
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  32. Paul Ramsey (1988). Human Sexuality in the History of Redemption. Journal of Religious Ethics 16 (1):56 - 86.score: 347.4
    If Augustine's view of human sexuality is to be understood properly, it must be represented across the history of creation, fall and redemption. His notion of sexuality prior to the fall, although defective in its understanding of personal bodily presence, does integrate sexuality into the essentially human. His account of fallen sexuality expresses not a body-soul dualism but a disordering of the self which finds a partial and redemptive remedy in the "goods of marriage." His treatment of (...)
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  33. Paula Fredriksen (2012). Sin: The Early History of an Idea. Princeton University Press.score: 346.0
    In this book, award-winning historian of religion Paula Fredriksen tells the surprising story of early Christian concepts of sin, exploring the ways that sin came to shape ideas about God no less than about humanity.
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  34. Norman M. Ford (1988). When Did I Begin?: Conception of the Human Individual in History, Philosophy, and Science. Cambridge University Press.score: 345.6
    When Did I Begin? investigates the theoretical, moral, and biological issues surrounding the debate over the beginning of human life. With the continuing controversy over the use of in vitro fertilization techniques and experimentation with human embryos, these issues have been forced into the arena of public debate. Following a detailed analysis of the history of the question, Reverend Ford argues that a human individual could not begin before definitive individuation occurs with the appearance of the (...)
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  35. Edward Grant (2001). God and Reason in the Middle Ages. Cambridge University Press.score: 343.2
    Between 1100 and 1600, the emphasis on reason in the learning and intellectual life of Western Europe became more pervasive and widespread than ever before in the history of human civilization. Of crucial significance was the invention of the university around 1200, within which reason was institutionalized and where it became a deeply embedded, permanent feature of Western thought and culture. It is therefore appropriate to speak of an Age of Reason in the Middle Ages, and to view (...)
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  36. Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.score: 338.4
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist approaches to (...)
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  37. Derek Edwards, Malcolm Ashmore & Jonathan Potter (1995). History of the Human. History of the Human Sciences 8 (2).score: 338.4
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  38. Jean Starobinski (1992). Jean Starobinski and the History of the Human Sciences. History of the Human Sciences 5 (1).score: 338.4
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  39. Jean-Marie Tremblay (2000). Vincent Descombes, Philosophie des Représentations Collectives. Un Article Publié Dans Revue Scientifique, History of the Human Sciences, Vol. 13, No 1, 2000. [REVIEW] History of the Human Sciences 13 (1).score: 338.4
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  40. John H. Finch (2007). History of the Human. History of the Human Sciences 20 (2).score: 338.4
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  41. Richard Bellamy, Peter M. Logan, John I. Brooks Iii, David Couzens Hoy, Michael Donnelly & James M. Glass (forthcoming). History of the Human Sciences. History of the Human Sciences.score: 338.4
     
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  42. Owen Goldin & Patricia Kilroe (eds.) (1997). Human Life and the Natural World: Readings in the History of Western Philosophy. Broadview Press.score: 338.4
    Human concern over the urgency of current environmental issues increasingly entails wide-ranging discussions of how we may rethink the relationship between humans and the rest of the natural world. In order to provide a context for such discussions this anthology provides a selection of some of the most important, interesting and influential readings on the subject from classical times through to the late nineteenth century. Included are such figures as Xenophon, Plato, Aristotle, Hildegard of Bingen, St Francis of Assisi, (...)
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  43. Smith Roger (1997). History and the History of the Human Sciences: What Voice? History of the Human Sciences 10 (3).score: 338.4
     
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  44. John Shotter (1994). 84 History of the Human Sciences Vol. 7 No. 1 3 This Development in Social Psychology Can Be Seen Both Here (Gergen, 1985) and in a Large Number of Subsequent Publications and Collections, Too Numerous to Cite, in Which Gergen has Played a Major Role. That He is Not Alone Can Be Seen in the Work Of. [REVIEW] History of the Human Sciences 7 (1).score: 338.4
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  45. Robin Williams, Roger Smith, Donna Harris, Hans Aarsleff, Svetlana Alpers, Stephen Bann, Gillian Beer, Seyla Benhabib, Roy Boyne & William Connolly (1990). Contributions and Correspondence Should Be Sent to the Editorial Assistant at University of Durham Centre for the History of the Human Sciences. History of the Human Sciences 3 (2):158.score: 338.4
     
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  46. Walter Brueggemann (1994). The Prophetic Word of God and History. Interpretation 48 (3):239-251.score: 336.0
    Presently, there are two views of human history vying for our allegiance. The one is grounded in the Enlightenment and insists that history is a closed process whose course is determined by the dictum that “might makes right.” The other view is that of supernaturalism, which regards every event in history as a direct act of God. Challenging both of these views is the prophetic construal of history. This construal dares to identify extraordinary human (...)
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  47. Gary M. Hamburg & Randall Allen Poole (eds.) (2010). A History of Russian Philosophy 1830-1930: Faith, Reason, and the Defense of Human Dignity. Cambridge University Press.score: 334.8
    Machine generated contents note: List of contributors; Acknowledgments; Introduction: the humanist tradition in Russian philosophy G. M. Hamburg and Randall A. Poole; Part I. The Nineteenth Century: 1. Slavophiles, Westernizers, and the birth of Russian philosophical humanism Sergey Horujy; 2. Alexander Herzen Derek Offord; 3. Materialism and the radical intelligentsia: the 1860s Victoria S. Frede; 4. Russian ethical humanism: from populism to neo-idealism Thomas Nemeth; Part II. Russian Metaphysical Idealism in Defense of Human Dignity: 5. Boris Chicherin and (...) dignity in history G. M. Hamburg; 6. Vladimir Solov'iev's philosophical anthropology: autonomy, dignity, perfectibility Randall A. Poole; 7. Russian panpsychism: Kozlov, Lopatin, Losskii James P. Scanlan; Part III. Humanity and Divinity in Russian Religious Philosophy after Solov'iev: 8. A Russian cosmodicy: Sergei Bulgakov's religious philosophy Paul Valliere; 9. Pavel Florenskii's trinitarian humanism Steven Cassedy; 10. Semën Frank's expressivist humanism Philip J. Swoboda; Part IV. Freedom and Human Perfectibility in the Silver Age: 11. Religious humanism in the Russian silver age Bernice Glatzer Rosenthal; 12. Russian liberalism and the philosophy of law Frances Nethercott; 13. Imagination and ideology in the new religious consciousness Robert Bird; 14. Eschatology and hope in silver age thought Judith Deutsch Kornblatt; Part V. Russian Philosophy in Revolution and Exile: 15. Russian Marxism Andrzej Walicki; 16. Adventures in dialectic and intuition: Shpet, Il'in, Losev Philip T. Grier; 17. Nikolai Berdiaev and the philosophical tasks of the emigration Stuart Finkel; 18. Eurasianism: affirming the person in an 'Era of Faith' Martin Beisswenger; Afterword: on persons as open-ended ends-in-themselves (the view from two novelists and two critics) Caryl Emerson; Bibliography. (shrink)
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  48. Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.score: 334.8
    There was no need, they believed, to turn to alternative sources (such as reason or inspiration). This book offers the first detailed study of the School's doctrines and history.
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  49. David Boucher (1993). Human Conduct, History, and Social Science in the Works of R. G. Collingwood and Michael Oakeshott. New Literary History 24:697-717.score: 334.8
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  50. Abraham Magendzo Kolstrein (2011). Why Are We Involved in Human Rights and Moral Education? Educators as Constructors of Our Own History. Journal of Moral Education 40 (3):289-297.score: 333.0
    My professional interest originally focused on curriculum planning and development, but for the last 30 years I have been researching, publishing and teaching in the field of human rights education. Suddenly, I became a human rights educator. Suddenly? No, nothing in our personal and professional life is the result of an abrupt occurrence. We are subjects of a particular history, a succession of events and narratives, located in time, space and circumstances. I constructed myself, consciously or unconsciously, (...)
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