Search results for 'Human beings History' (try it on Scholar)

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  1. Jeffrey T. Nealon (1997). History as Rhetoric: Style, Narrative, and Persuasion. Ronald H. Carpenter. Columbia, SC: University of South Carolina Press, 1995. Pp. 350. $39.95. Ronald H. Carpenter's History as Rhetoric: Style, Narrative, and Persuasion Grows Out of the Notion That Human Beings Are Story-Telling. [REVIEW] Philosophy and Rhetoric 30 (1).score: 435.0
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  2. Ye Zhiqing (2008). The Existence of Human Beings in the View of Materialism: Criticiques on the Philosophical History of The Holy Family. Modern Philosophy 1:009.score: 435.0
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  3. Raymond Corbey & Wil Roebroeks (eds.) (2001). Studying Human Origins: Disciplinary History and Epistemology. Amsterdam University Press.score: 405.0
    This history of human origin studies covers a wide range of disciplines. This important new study analyses a number of key episodes from palaeolithic archaeology, palaeoanthropology, primatology and evolutionary theory in terms of various ideas on how one should go about such reconstructions and what, if any, the uses of such historiographical exercises can be for current research in these disciplines. Their carefully argued point is that studying the history of palaeoanthropological thinking about the past can enhance (...)
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  4. Felipe Fernández-Armesto (2004). So You Think You're Human?: A Brief History of Humankind. Oxford University Press.score: 372.0
    So You Think You're Human? confronts these problems from a historical perspective, showing how our current understanding of what it means to be human has been ...
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  5. Dominick LaCapra (2009). History and its Limits: Human, Animal, Violence. Cornell University Press.score: 354.0
    Introduction For Freud, beyond the explanatory limits of the pleasure principle lay the repetition compulsion, the death drive, and trauma with its ...
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  6. Andreas Frewer (2010). Human Rights From the Nuremberg Doctors Trial to the Geneva Declaration. Persons and Institutions in Medical Ethics and History. Medicine, Health Care and Philosophy 13 (3):259-268.score: 306.0
    The “Universal Declaration of Human Rights” and the “Geneva Declaration” by the World Medical Association, both in 1948, were preceded by the foundation of the United Nations in New York (1945), the World Medical Association in London (1946) and the World Health Organization in Geneva (1948). After the end of World War II the community of nations strove to achieve and sustain their primary goals of peace and security, as well as their basic premise, namely the health of (...) beings. All these associations were well aware of the crimes by medicine, in particular by the accused Nazi physicians at the Nuremberg Doctors Trial (1946/47, sentence: August 1947). During the first conference of the World Medical Association (September 1947) issues of medical ethics played a major role: and a new document was drafted concerning the values of the medical profession. After the catastrophe of the War and the criminal activities of scientists, the late 1940s saw increased scrutiny paid to fundamental questions of human rights and medical ethics, which are still highly relevant for today’s medicine and morality. The article focuses on the development of medical ethics and human rights reflected in the statement of important persons, codes and institutions in the field. (shrink)
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  7. Pietro Gori (2009). “Sounding Out Idols”: Knowledge, History and Metaphysics in Human, All Too Human and Twilight of the Idols. In Volker Gerhard & Renate Reschke (eds.), Nietzscheforschung, vol. 16.score: 279.0
    Twilight of the Idols has a main role in Nietzsche’s work, since it represents the opening writing of his project of Transvaluation of all values. The task of this essay is sounding out idols, i.e. to disclose their lack of content, their being hollow. The theme of eternal idols is in this work strictly related to the idea of a ‘true’ world and, consequently, a study on this latter notion can contribute to a better comprehension of what does that emptiness (...)
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  8. Felipe Fernández-Armesto (2004). Humankind: A Brief History. Oxford University Press.score: 270.0
    The discovery that the DNA of chimpanzees and humans is incredibly similar, sharing 98% of the same code, suggests that there is very little different--or special--about the human animal. Likewise, advances in artificial intelligence mean that humans no longer have exclusive access to reason, consciousness and imagination. Indeed, the harder we cling to the concept of humanity, the more slippery it becomes. But if it breaks down altogether, what will this mean for human values, human rights, and (...)
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  9. Lloyd J. Averill (1974). The Problem of Being Human. Valley Forge [Pa.]Judson Press.score: 270.0
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  10. Holmes Rolston, Iii (1999). Genes, Genesis, and God: Values and Their Origins in Natural and Human History. Cambridge University Press.score: 267.0
    Holmes Rolston challenges the sociobiological orthodoxy that would naturalize science, ethics, and religion. The book argues that genetic processes are not blind, selfish, and contingent, and that nature is therefore not value-free. The author examines the emergence of complex biodiversity through evolutionary history. Especially remarkable in this narrative is the genesis of human beings with their capacities for science, ethics, and religion. A major conceptual task of the book is to relate cultural genesis to natural genesis. There (...)
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  11. Kim Sterelny, Review Genes, Memes and Human History.score: 261.0
    Archaeology, of all the human sciences, can dodge this problem the least, and the great virtue of Shennan’s Genes, Memes and Human History is that he confronts it directly. For though humans are now both cultural and ecological beings, it was not always so. Once our hominid ancestors had a social organisation and a material culture roughly equivalent to that of today’s chimpanzees. Chimps are not encultured in the sense that we are encultured: their social life (...)
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  12. Giovanni Felice Azzone (2003). The Dual Biological Identity of Human Beings and the Naturalization of Morality. History and Philosophy of the Life Sciences 25 (2):211 - 241.score: 261.0
    The last two centuries have been the centuries of the discovery of the cell evolution: in the XIX century of the germinal cells and in the XX century of two groups of somatic cells, namely those of the brain-mind and of the immune systems. Since most cells do not behave in this way, the evolutionary character of the brain-mind and of the immune systems renders human beings formed by two different groups of somatic cells, one with a deterministic (...)
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  13. Timothy Clack (2009). Ancestral Roots: Modern Living and Human Evolution. Macmillan.score: 243.0
    Human evolution explains how we have found ourselves in the wrong place at the wrong time. Issues of modern living; depression, obesity, and environmental destruction, can be understood in relation to our evolutionary past. This book shows how an awareness of this past and its relation to the present can help limit their impact on the future.
     
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  14. John Shotter (1994). 84 History of the Human Sciences Vol. 7 No. 1 3 This Development in Social Psychology Can Be Seen Both Here (Gergen, 1985) and in a Large Number of Subsequent Publications and Collections, Too Numerous to Cite, in Which Gergen has Played a Major Role. That He is Not Alone Can Be Seen in the Work Of. [REVIEW] History of the Human Sciences 7 (1).score: 243.0
     
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  15. Robin Williams, Roger Smith, Donna Harris, Hans Aarsleff, Svetlana Alpers, Stephen Bann, Gillian Beer, Seyla Benhabib, Roy Boyne & William Connolly (1990). Contributions and Correspondence Should Be Sent to the Editorial Assistant at University of Durham Centre for the History of the Human Sciences. History of the Human Sciences 3 (2):158.score: 243.0
     
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  16. Kenneth L. Schmitz (1966). Human Nature, History and the Transcendental Character of Being. Proceedings of the American Catholic Philosophical Association 40:124-134.score: 238.3
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  17. Robert B. Louden (2000). Kant's Impure Ethics: From Rational Beings to Human Beings. Oxford University Press.score: 237.0
    This is the first book-length study in any language to examine in detail and critically assess the second part of Kant's ethics-<span class='Hi'></span>-an empirical,<span class='Hi'></span> impure part,<span class='Hi'></span> which determines how best to apply pure principles to the human situation.<span class='Hi'></span> Drawing attention to Kant's under-explored impure ethics,<span class='Hi'></span> this revealing investigation refutes the common and long-standing misperception that Kants ethics advocates empty formalism.<span class='Hi'></span> Making detailed use of a variety of Kantian texts never before translated into English,<span class='Hi'></span> (...)
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  18. Peter Langford (1986). Modern Philosophies of Human Nature: Their Emergence From Christian Thought. Distributors for the U.S. And Canada, Kluwer Academic.score: 234.0
    Chapter 1 : Introduction General Argument My aim is to survey some of the most influential philosophical writers on human nature from the time that ...
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  19. Erica Fudge, Ruth Gilbert & Susan Wiseman (eds.) (1999). At the Borders of the Human: Beasts, Bodies, and Natural Philosophy in the Early Modern Period. Palgrave.score: 234.0
    What is, what was the human? This book argues that the making of the human as it is now understood implies a renogotiation of the relationship between the self and the world. The development of Renaissance technologies of difference such as mapping, colonialism and anatomy paradoxically also illuminated the similarities between human and non-human. This collection considers the borders between humans and their imagined others: animals, women, native subjects, machines. It examines border creatures (hermaphrodites, wildmen, and (...)
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  20. Leon Pompa (1990). Human Nature and Historical Knowledge: Hume, Hegel, and Vico. Cambridge University Press.score: 228.0
    This book presents a study of the nature and conditions of historical knowledge, conducted through a study of the relevant theories of Hume, Hegel and Vico. It is usually thought that in order to establish historical facts, we have to have a theory of human nature to support our arguments. Hume, Hegel and Vico all subscribed to this view, and are therefore discussed in detail. Professor Pompa goes on to argue that there is in fact no way of discovering (...)
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  21. Clyde M. Nabe (1981). The Human Being, God, and History. International Journal for Philosophy of Religion 12 (3):171 - 178.score: 225.0
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  22. Daniel H. Dei (2003). The Human Being in History: Freedom, Power, and Shared Ontological Meaning. Lexington Books.score: 225.0
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  23. George W. Morgan (1968). The Human Predicament: Dissolution and Wholeness. Providence, Brown University Press.score: 225.0
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  24. James H. Saunders (1974). Frontiers of Aquarius: The Human Situation: A New Dimension. G. Chapman.score: 225.0
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  25. Christopher Cordner (2005). Life and Death Matters: Losing a Sense of the Value of Human Beings. Theoretical Medicine and Bioethics 26 (3):207-226.score: 224.0
    The essay combines a specific and a more general theme. In attacking ‘the doctrine of the sanctity of human life’ Singer takes himself thereby to be opposing the conviction that human life has special value. I argue that this conviction goes deep in our lives in many ways that do not depend on what Singer identifies as central to that ‘doctrine’, and that his attack therefore misses its main target. I argue more generally that Singer’s own moral philosophy (...)
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  26. Weixiang Ding (2009). Destiny and Heavenly Ordinances: Two Perspectives on the Relationship Between Heaven and Human Beings in Confucianism. [REVIEW] Frontiers of Philosophy in China 4 (1):13-37.score: 224.0
    As a pair of important categories in traditional Chinese culture, “ ming 命 (destiny or decrees)” and “ tian ming 天命 (heavenly ordinances)” mainly refer to the constraints placed on human beings. Both originated from “ ling 令 (decrees),” which evolved from “ wang ling 王令 (royal decrees)” into “ tian ling 天令 (heavenly decrees),” and then became “ ming ” from a throne because of the decisive role of “heavenly decrees” over a throne. “ Ming ” and (...)
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  27. Armin Grunwald & Yannick Julliard (2007). Nanotechnology – Steps Towards Understanding Human Beings as Technology? NanoEthics 1 (2):77-87.score: 224.0
    Far-reaching promises made by nanotechnology have raised the question of whether we are on the way to understanding human beings more and more as belonging to the realm of technology. In this paper, an increasing need to understand the technological re-conceptualization of human beings is diagnosed whenever increasingly “technical” interpretations of humans as mechanical entities are disseminated. And this can be observed at present in the framework of nanobiotechnology, a foremost “technical” self-description where a technical language (...)
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  28. Ding Weixiang & Huang Deyuan (2009). Destiny and Heavenly Ordinances: Two Perspectives on the Relationship Between Heaven and Human Beings in Confucianism. Frontiers of Philosophy in China 4 (1):13 - 37.score: 224.0
    As a pair of important categories in traditional Chinese culture, "ming 命 (destiny or decrees)" and "tian ming 天命 (heavenly ordinances)" mainly refer to the constraints placed on human beings. Both originated from "ling 令 (decrees)," which evolved from "wang ling 王令 (royal decrees)" into "tian ling 天令 (heavenly decrees)," and then became "ming" from a throne because of the decisive role of "heavenly decrees" over a throne. "Ming" and "tian ming" have different definitions: "Ming" represented the limits (...)
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  29. Felipe Fernández-Armesto (2010). History. How to Be Human : A Historical Approach. In Malcolm A. Jeeves (ed.), Rethinking Human Nature: A Multidisciplinary Approach. William B. Eerdmans Pub. Company.score: 222.0
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  30. Inder Marwah (2013). Elateres Motiva: From the Good Will to the Good Human Being. Kantian Review 18 (3):413-437.score: 221.0
    Kant's ethics has long been bedevilled by a peculiar tension. While his practical philosophy describes the moral obligations incumbent on all free, rational beings, Kant also understands moral anthropology as addressing to our moral advancement. How are we to reconcile Kant's Critical account of a transcendentally free human will with his developmental view of anthropology, history and education as assisting in our collective progress towards moral ends? I argue that Kant in fact distinguishes between the objective determination (...)
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  31. Eugene Garver (1994). Aristotle's Natural Slaves: Incomplete Praxeis and Incomplete Human Beings. Journal of the History of Philosophy 32 (2):173-195.score: 219.0
  32. Matthew R. Goodrum (2002). Atomism, Atheism, and the Spontaneous Generation of Human Beings: The Debate Over a Natural Origin of the First Humans in Seventeenth-Century Britain. Journal of the History of Ideas 63 (2):207-224.score: 219.0
  33. Frederick Rauscher (2001). Review: Louden, Kant's Impure Ethics: From Rational Beings to Human Beings. [REVIEW] Journal of the History of Philosophy 39 (2):300-302.score: 219.0
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  34. Lee Alan Dugatkin (2009). Mr. Jefferson and the Giant Moose: Natural History in Early America. The University of Chicago Press.score: 219.0
    Capturing the essence of the origin and evolution of the so-called "degeneracy debates," over whether the flora and fauna of America (including Native ...
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  35. C. Joachim Classen (1979). Animals and Human Beings in Ancient Thought. Studies in Animal Psychology, Anthropology and Ethics. Philosophy and History 12 (1):16-17.score: 219.0
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  36. Immanuel Kant (2007). Of the Different Races of Human Beings (1775). In , Anthropology, History, and Education. Cambridge University Press.score: 219.0
  37. Frederick Rauscher (2001). Kant's Impure Ethics: From Rational Beings to Human Beings (Review). Journal of the History of Philosophy 39 (2):300-302.score: 219.0
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  38. Thanassis Samaras (1996). Review Article: When Did Plato Abandon the Hope That Ideal Rulers Might Appear Among Human Beings? History of Political Thought 17 (1):109-113.score: 219.0
  39. Michael Tobias (1985). After Eden: History, Ecology, and Conscience. Avant Books.score: 219.0
     
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  40. Jerome J. McGann (2006). If This is the Book of Life, We Should Not Settle for a Rough Draft Over the Long Term but Should Remain Committed to Producing a Final, Highly Accurate Version.—Francis S. Collins," Shattuck Lecture: Medical and Societal Consequences of the Human Genome Project" So This Book... Maps its Particular Investigations Along the Double Helix of a Work's Reception History and its Production History. But the Work of Knowing Demands That the Map Be Followed Into the Textual Field. [REVIEW] In Lennard J. Davis (ed.), The Disability Studies Reader. Psychology Press. 67.score: 215.0
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  41. D. Parfit (1994). How Both Human History and the History of Ethics May Just Be Beginning. In Peter Singer (ed.), Ethics. Oxford University Press. 391--393.score: 215.0
     
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  42. Erica Fudge (1999/2002). Perceiving Animals: Humans and Beasts in Early Modern English Culture. University of Illinois Press.score: 213.0
    When the human understanding of beasts in the past is studied, what are revealed is not only the foundations of our own perception of animals, but humans contemplating their own status. This book argues that what is revealed in a wide range of writing from the early modern period is a recurring attempt to separate the human from the beast. Looking at the representation of the animal in the law, religious writings, literary representation, science and political ideas, what (...)
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  43. Roger Smith (1997). History and the History of the Human Sciences: What Voice? History of the Human Sciences 10 (3):22-39.score: 211.0
    This paper discusses the historical voice in the history of the human sci ences. I address the question, 'Who speaks?', as a question about disci plinary identities and conventions of writing - identities and conventions which have the appearance of conditions of knowledge, in an area of activity where academic history and the history of science or intellectual history meet. If, as this paper contends, the subject-matter of the history of the human sciences (...)
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  44. James Good (2000). The Historical Imagination in the Human Sciences Introduction: The Historical Imagination and the History of the Human Sciences. History of the Human Sciences 13 (4):97-101.score: 211.0
    The historical imagination, as Hayden White has reminded us, is not singular;\nit is manifest in many forms (White, 1973). Not surprisingly, this diversity\nis reflected within the pages of History of the Human Sciences and in the four papers that follow. Indeed, from its inception, the journal has sought to\npromote a variety of styles of writing, representing the many voices that have\nan interest in the human sciences and their history.\nIn the opening article, Roger Smith suggests that a (...)
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  45. Carolyn Merchant (2003). Reinventing Eden: The Fate of Nature in Western Culture. Routledge.score: 210.0
    Visionary quests to return to the Garden of Eden have shaped Western culture from Columbus' voyages to today's tropical island retreats. Few narratives are so powerful - and, as Carolyn Merchant shows, so misguided and destructive - as the dream of recapturing a lost paradise. A sweeping account of these quixotic endeavors by one of America's leading environmentalists, Reinventing Eden traces the idea of rebuilding the primeval garden from its origins to its latest incarnations in shopping malls, theme parks and (...)
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  46. Simon Evnine (1993). Hume, Conjectural History, and the Uniformity of Human Nature. Journal of the History of Philosophy 31 (4):589-606.score: 204.0
    In this paper I argue that, in at least two cases - his discussions of the temporal precedence o f polytheism over monotheism and of the origins of civil society - we see Hume consigning to historical development certain aspects of reason which, as a comparison with Locke will show, have sometimes been held to be uniform. In the first of these cases Hume has recourse to claims about the general historical development of human thought. In the second case, (...)
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  47. Joseph Margolis (2011). Toward a Theory of Human History. Journal of the Philosophy of History 4 (3-4):245-273.score: 198.0
    I show the sense in which the concept of history as a human science affects our theory of the natural sciences and, therefore, our theory of the unity of the physical and human sciences. The argument proceeds by way of reviewing the effect of the Darwinian contribution regarding teleologism and of post-Darwinian paleonanthropology on the transformation of the primate members of Homo sapiens into societies of historied selves. The strategy provides a novel way of recovering the unity (...)
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  48. Giorgio Manzi & Fabio Di Vincenzo (2013). Light Has Been Thrown (on Human Origins): a Brief History of Palaeoanthropology, with Notes on the "Punctuated" Origin of Homo Sapiens. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 6 (2):31-48.score: 197.0
    “Light will be thrown on the origin of man and his history”: this was the single line that Charles Darwin devoted to human evolution in the Origin of Species (1859). At present, there is a number of extinct species, which we understand to be related to human evolution, demonstrating that the Darwin’s prediction was correct: light has been thrown, indeed. Moreover, the science of human origin (or palaeoanthropology) appears to be able to shed much light not (...)
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  49. Norman M. Ford (1988). When Did I Begin?: Conception of the Human Individual in History, Philosophy, and Science. Cambridge University Press.score: 197.0
    When Did I Begin? investigates the theoretical, moral, and biological issues surrounding the debate over the beginning of human life. With the continuing controversy over the use of in vitro fertilization techniques and experimentation with human embryos, these issues have been forced into the arena of public debate. Following a detailed analysis of the history of the question, Reverend Ford argues that a human individual could not begin before definitive individuation occurs with the appearance of the (...)
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  50. Wilbur R. Hubbard (1951). Secondary Reinforcement of a Simple Discrimination in Human Beings. Journal of Experimental Psychology 41 (4):233.score: 196.0
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