Search results for 'Human body Political aspects' (try it on Scholar)

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  1.  13
    Jean Bethke Elshtain & J. Timothy Cloyd (eds.) (1995). Politics and the Human Body: Assault on Dignity. Vanderbilt University Press.
    Who or what determines the right to die? Do advancing reproductive technologies change reproductive rights? What forces influence cultural standards of beauty? How do discipline, punishment, and torture reflect our attitudes about the human body? In this challenging new book, Jean Bethke Elshtain, a nationally recognized scholar in political science and philosophy, and J. Timothy Cloyd, a strong new voice in social and political science, have assembled a collection of thought-provoking essays on these issues written by (...)
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  2. James Mensch (2009). Embodiments: From the Body to the Body Politic. Northwestern University Press.
    The intertwining: the recursion of the seer and the seen -- Artificial intelligence and the phenomenology of flesh -- Aesthetic education and the project of being human -- The intertwining of incommensurables: Yann Martel's life of Pi -- Flesh and the limits of self-making -- Violence and embodiment -- Excessive presence and the image -- Politics and freedom -- Sovereignty and alterity -- Political violence -- Public space -- Sustaining the other: tolerance as a positive ideal -- Forgiveness (...)
     
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  3.  5
    James R. Mensch (2009). Embodiments: From the Body to the Body Politic. Northwestern University Press.
    The intertwining: the recursion of the seer and the seen -- Artificial intelligence and the phenomenology of flesh -- Aesthetic education and the project of being human -- The intertwining of incommensurables: Yann Martel's life of pi -- Flesh and the limits of self-making -- Violence and embodiment -- Excessive presence and the image -- Politics and freedom -- Sovereignty and alterity -- Political violence -- Public space -- Sustaining the other: tolerance as a positive ideal -- Forgiveness (...)
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  4. Londa L. Schiebinger (ed.) (2000). Feminism and the Body. Oxford University Press.
    Feminism and the Body presents classic texts in feminist body studies. Intended for undergraduate and graduate students, the volume touches on the medical history of sexual differences, the political history of the body, the history of clothing and its cultural meanings, symbolic renderings of the body, male bodies, and the body in colonial and cross-cultural contexts.
     
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  5.  34
    Ludwig Siep (2003). Normative Aspects of the Human Body. Journal of Medicine and Philosophy 28 (2):171 – 185.
    In cultural history the human body has been the object of a great variety of opposing valuations, ranging from "imago dei" to "the devil's tool". At present, the body is commonly regarded as a mere means to fulfill the wishes of its "owner". According to these wishes it can be technically improved in an unlimited way. Against this view the text argues for a conception of the human body as a valuable "common heritage". The "normal" (...)
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  6. Shirley Castelnuovo (1998). Feminism and the Female Body: Liberating the Amazon Within. L. Rienner Publishers.
  7.  41
    David Michael Levin (1985). The Body Politic: Political Economy and the Human Body. [REVIEW] Human Studies 8 (3):235 - 278.
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  8.  4
    European Group on Ethics in Science & New Technologies (2005). Ethical Aspects of ICT Implants in the Human Body. Jahrbuch für Wissenschaft Und Ethik 10 (1).
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  9. Jv Schall (1995). On the Uniqueness of Socrates: Political Philosophy and the Rediscovery of the Human Body. Gregorianum 76 (2):343-362.
    L'A. part d'une double question sur l'unicité de la figure de Socrate et sur le caractère utopique ou non de la cité idéale présentée par Platon dans «La République». Il étudie en particulier le livre V, qu'il analyse à travers les commentaires de Bruell et Dobbs . L'A. montre finalement l'influence du platonisme sur certaines conceptions chrétiennes, celle du corps chez Saint Augustin en particulier.
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  10. Maria Bernardete Ramos Flores (2007). Tecnologia E Estética Do Racismo: Ciência E Arte Na Política da Beleza. Argos Editora Universitária.
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  11. Caterina Rea (2012). Corpi Senza Frontiere: Il Sesso Come Questione Politica. Dedalo.
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  12.  72
    Mark Johnson (2007). The Meaning of the Body: Aesthetics of Human Understanding. University of Chicago Press.
    The belief that the mind and the body are separate and that the mind is the source of all meaning has been a part of Western culture for centuries. Both philosophers and scientists have questioned this dualism, but their efforts have rarely converged. Many philosophers continue to rely on disembodied models of human thought, while scientists tend to reduce the complex process of thinking to a merely physical phenomenon. In The Meaning of the Body , Mark Johnson (...)
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  13. Moira Gatens (1995). Imaginary Bodies: Ethics, Power, and Corporeality. Routledge.
    Imaginary Bodies is a collection of essays that offer a sustained challenge to traditional philosophical notions of the body, sex and gender. Moira Gatens explores alternative positions to dualism by exploring psychoanalytic, Foucaultian and Spinozist notions of embodiment. The book traces a largely neglected geneaology of philosophers from Spinoza, Nietzsche, Freud, Foucault and Deleuze and sets this tradition against that of the Enlightenment. What emerges are new ways of thinking those aspects of life which Gatens calls "imaginary." Confining (...)
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  14.  6
    Anton Carpinschi (2010). The Political and the Hypostases of the Human. Towards a Recognition Culture. Journal for the Study of Religions and Ideologies 7 (19):58-93.
    The aim of our study is to single out a possible path towards the recognition culture in a world strained by deep social cleavages and by a strong conflict among values. In this context, we consider that a recognition culture is possible only by activating the comprehensive being that each of us, humans, is. The study attempts to answer the desideratum of the recognition culture by developing a model of the political founded on the correlation of certain aspects (...)
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  15.  9
    Aistė Akstinienė (2013). Reservations to Human Rights Treaties: Problematic Aspects Related to Gender Issues. Jurisprudence 20 (2):451-468.
    In this article the author analyses specific reservations that are being done to the international documents for the protection of human rights and whether Vienna Convention on the Law of the Treaties applies to those human rights treaties or not. Also, the author analyses if reservations, which are incompatible with object and purpose of the treaty, can be done or not and what consequences they might bring. For this reason the author describes the practice of the state members (...)
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  16.  5
    Jacek Bielas & Rafał Abramciów (2009). Dimensions of Corporeality. A Metatheoretical Analysis of Anthropologists 'Concern with the Human Body'. Forum Philosophicum: International Journal for Philosophy 14 (1):133-143.
    Since the very dawn of its history, modern philosophical anthropology has been addressing the issue of the human body. As a result of those efforts, Descartes, de Biran, Husserl, Sartre, Marcel, Merleau-Ponty and others have brought forward a variety of conceptions concerning various aspects of human corporeality. Anthropological explorations concerning the question of the human body, appear in a particularly interesting way, when they are considered in the context of those points of view which, (...)
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  17.  6
    Chin Wei (1976). The Struggle Between Two World Views on the Understanding of the Human Body. Contemporary Chinese Thought 8 (1):36-56.
    With the appearance of mankind, the history of mankind's understanding of the human body itself also began. This long process of development rang with the struggle of two world views. The history of the development of man's understanding of the structure and functions of the human body is the history of the unbroken triumph of materialism over idealism, of the dialectical over the metaphysical. This essay simply takes a preliminary look back at this struggle from several (...)
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  18.  19
    Petya Puncheva-Michelotti, Marco Michelotti & Peter Gahan (2010). The Relationship Between Individuals' Recognition of Human Rights and Responses to Socially Responsible Companies: Evidence From Russia and Bulgaria. [REVIEW] Journal of Business Ethics 93 (4):583 - 605.
    An emerging body of literature has highlighted a gap in our understanding of the extent to which the salience attached to human rights is likely to influence the extent to which an individual takes account of Corporate Social Responsibility (CSR) in decision making. The primary aim of this study is to begin to address this gap by understanding how individuals attribute different emphasis on specific aspects of human rights when making decisions to purchase, work, invest or (...)
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  19. Iris Marion Young (2005). On Female Body Experience: "Throwing Like a Girl" and Other Essays. Oxford University Press.
    Written over a span of more than two decades, the essays by Iris Marion Young collected in this volume describe diverse aspects of women's lived body experience in modern Western societies. Drawing on the ideas of several twentieth century continental philosophers--including Simone de Beauvoir, Martin Heidegger, Luce Irigaray, Julia Kristeva, and Maurice Merleau-Ponty--Young constructs rigorous analytic categories for interpreting embodied subjectivity. The essays combine theoretical description of experience with normative evaluation of the unjust constraints on their freedom and (...)
     
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  20. Laura Hengehold (2007). The Body Problematic: Political Imagination in Kant and Foucault. Penn State University Press.
    Late in life, Foucault identified with “the critical tradition of Kant,” encouraging us to read both thinkers in new ways. Kant’s “Copernican” strategy of grounding knowledge in the limits of human reason proved to stabilize political, social-scientific, and medical expertise as well as philosophical discourse. These inevitable limits were made concrete in historical structures such as the asylum, the prison, and the sexual or racial human body. Such institutions built upon and shaped the aesthetic judgment of (...)
     
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  21. Laura Hengehold (2010). The Body Problematic: Political Imagination in Kant and Foucault. Penn State University Press.
    Late in life, Foucault identified with “the critical tradition of Kant,” encouraging us to read both thinkers in new ways. Kant’s “Copernican” strategy of grounding knowledge in the limits of human reason proved to stabilize political, social-scientific, and medical expertise as well as philosophical discourse. These inevitable limits were made concrete in historical structures such as the asylum, the prison, and the sexual or racial human body. Such institutions built upon and shaped the aesthetic judgment of (...)
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  22.  24
    Jane Bennett (2010). Vibrant Matter: A Political Ecology of Things. Duke University Press.
    The force of things -- The agency of assemblages -- Edible matter -- A life of metal -- Neither vitalism nor mechanism -- Stem cells and the culture of life -- Political ecologies -- Vitality and self-interest.
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  23. Mark Johnson (2008). The Meaning of the Body: Aesthetics of Human Understanding. University of Chicago Press.
    In _The Meaning of the Body_, Mark Johnson continues his pioneering work on the exciting connections between cognitive science, language, and meaning first begun in the classic _Metaphors We Live By_. Johnson uses recent research into infant psychology to show how the body generates meaning even before self-consciousness has fully developed. From there he turns to cognitive neuroscience to further explore the bodily origins of meaning, thought, and language and examines the many dimensions of meaning—including images, qualities, emotions, and (...)
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  24. Darlene M. Juschka (2014). Political Bodies/Body Politic: The Semiotics of Gender. Routledge.
    'Political Bodies/Body Politic' draws on feminism, gender studies, and queer theory to examine how myth, symbol and ritual express belief systems. The book explores the operation of gender in a variety of social and historical contexts, ranging from feminist speculative fiction and systems of belief to popular culture and ancient historical texts. 'Political Bodies/Body Politic' makes an original contribution to religious and feminist studies in its examination of gender in human communication and belief systems.
     
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  25. Darlene M. Juschka (2014). Political Bodies/Body Politic: The Semiotics of Gender. Routledge.
    'Political Bodies/Body Politic' draws on feminism, gender studies, and queer theory to examine how myth, symbol and ritual express belief systems. The book explores the operation of gender in a variety of social and historical contexts, ranging from feminist speculative fiction and systems of belief to popular culture and ancient historical texts. 'Political Bodies/Body Politic' makes an original contribution to religious and feminist studies in its examination of gender in human communication and belief systems.
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  26. Darlene M. Juschka (2009). Political Bodies/Body Politic: The Semiotics of Gender. Routledge.
    'Political Bodies/Body Politic' draws on feminism, gender studies, and queer theory to examine how myth, symbol and ritual express belief systems. The book explores the operation of gender in a variety of social and historical contexts, ranging from feminist speculative fiction and systems of belief to popular culture and ancient historical texts. 'Political Bodies/Body Politic' makes an original contribution to religious and feminist studies in its examination of gender in human communication and belief systems.
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  27. Danilo Zolo (2005). L’uso Della Forza Per Ragioni Umanitarie. Aspetti Giuridici, Politici E Filosofici[the Use Of International Force For Humanitarian Reason. Political, Legal And Philosophical Aspects]. la Società Degli Individui 24:117-130.
    L’autore si occupa di aspetti distinti del recente fenomeno dell’uso della forza internazionale mo¬tivato dall’impellente esigenza di tutelare i diritti dell’uomo. Nel primo paragrafo tratta i pre¬supposti storico-politici del fenomeno, riferendosi in particolare alla stra¬tegia del new world order, elaborata dagli Stati Uniti nei primi anni novanta del Novecento. Nel secondo paragrafo af¬fronta gli aspetti giuridici dell’uso della forza internazionale per ragioni umanitarie, esa¬mi¬nando sia il caso in cui tale uso sia stato autorizzato del Consiglio di Sicurezza delle Nazioni Uni¬te, (...)
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  28.  19
    Georgia Apostolopoulou (2007). Toward a Hermeneutic Anthropology of Human Rights. The Proceedings of the Twenty-First World Congress of Philosophy 3:151-156.
    The hermeneutic anthropology of human rights is a possible anthropology before human rights. It does not aim at a deductive demonstration of the validity of human rights, but it delivers a hermeneutic justification of them by taking into account the a priori link of self-understanding with living body. Three aspects are most relevant in this case: a) The human person not only exists, but also has a value which is recognized within the shared world (...)
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  29.  40
    Hillel Steiner (2004). The Right to Trade in Human Body Parts. In Jonathan Seglow (ed.), Critical Review of International Social and Political Philosophy. F. Cass Publishers 187-193.
    This essay challenges the coherence of arguments brought in support of prohibiting the sale of human body parts. Considerations of neither social utility nor individual rights nor avoidance of exploitation seem sufficient to ground such a prohibition. Indeed, they may be sufficient to invalidate it.
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  30.  13
    Costas Douzinas & C. A. Gearty (eds.) (2014). The Meanings of Rights: The Philosophy and Social Theory of Human Rights. Cambridge University Press.
    Questioning some of the repetitive and narrow theoretical writings on rights, a group of leading intellectuals examine human rights from philosophical, theological, historical, literary and political perspectives.
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  31. David Miller (2007). National Responsibility and Global Justice. Oxford University Press.
    This chapter outlines the main ideas of my book National responsibility and global justice. It begins with two widely held but conflicting intuitions about what global justice might mean on the one hand, and what it means to be a member of a national community on the other. The first intuition tells us that global inequalities of the magnitude that currently exist are radically unjust, while the second intuition tells us that inequalities are both unavoidable and fair once national responsibility (...)
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  32.  46
    Nick Crossley (2001). The Social Body: Habit, Identity and Desire. Sage.
    This book explores both the embodied nature of social life and the social nature of human bodily life. It provides an accessible review of the contemporary social science debates on the body, and develops a coherent new perspective. Nick Crossley critically reviews the literature on mind and body, and also on the body and society. He draws on theoretical insights from the work of Gilbert Ryle, Maurice Merleau-Ponty, George Herbert Mead and Pierre Bourdieu, and shows how (...)
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  33.  62
    Stephen Wilkinson (2003). Bodies for Sale: Ethics and Exploitation in the Human Body Trade. Routledge.
    Stephen Wilkinson asks what is it that makes some commercial uses of the body controversial, whether such arguments stand up, and whether legislation outlawing ...
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  34.  39
    Richard Shusterman (2008). Body Consciousness: A Philosophy of Mindfulness and Somaesthetics. Cambridge University Press.
    Contemporary culture increasingly suffers from problems of attention, over-stimulation, and stress, and a variety of personal and social discontents generated by deceptive body images. This book argues that improved body consciousness can relieve these problems and enhance one’s knowledge, performance, and pleasure. The body is our basic medium of perception and action, but focused attention to its feelings and movements has long been criticized as a damaging distraction that also ethically corrupts through self-absorption. In Body Consciousness, (...)
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  35.  11
    Eirik Lang Harris (2016). Aspects of Shen Dao's Political Philosophy. History of Philosophy Quarterly 32 (2):217-234.
    Even among those who work in the field of early Chinese philosophy,the name Shen Dao (慎到, ca. 360–285 BCe) rarely calls to mind much of interest, and what it does call up are often simply depictions of him in several of the more famous texts of the time: in the Han Feizi as an advocate of positional power; in the Xunzi as being blinded by a focus on laws; or in the Zhuangzi as one who wished to discard knowledge. Few (...)
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  36.  5
    Indrė Pukanasytė (2009). Some Aspects Related to the Interpretation of the Right to Free Elections in the Case-Law of the European Court of Human Rights. Jurisprudence 115 (1):155-182.
    The paper focuses on the general principles established in the caselaw of the European Court of Human Rights while applying and interpreting the Article 3 of the First Protocol of the Convention for the Protection of Human Rights and Fundamental Freedoms which provides: „The High Contracting Parties undertake to hold free elections at reasonable intervals by secret ballot, under conditions which will ensure the free expression of the opinion of the people in the choice of the legislature.“ Article (...)
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  37. V. Slaughter, M. Heron & S. Sim (2002). Development of Preferences for the Human Body Shape in Infancy. Cognition 85 (3):71-81.
    Two studies investigated the development of infants' visual preferences for the human body shape. In Study 1, infants of 12,15 and 18 months were tested in a standard preferential looking experiment, in which they were shown paired line drawings of typical and scrambled bodies. Results indicated that the 18-month-olds had a reliable preference for the scrambled body shapes over typical body shapes, while the younger infants did not show differential responding. In Study 2, 12- and 18-month-olds (...)
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  38.  44
    Alastair V. Campbell (2009). The Body in Bioethics. Routledge-Cavendish.
    Why the body matters -- My body : property, commodity, or gift? -- Body futures -- The tissue trove -- The branded body -- Gifts from the dead -- Together at last.
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  39.  40
    Paul M. McNeill (1993). The Ethics and Politics of Human Experimentation. Cambridge University Press.
    This book focuses on experimentation that is carried out on human beings, including medical research, drug research and research undertaken in the social sciences. It discusses the ethics of such experimentation and asks the question: who defends the interests of these human subjects and ensures that they are not harmed? The author finds that ethical research depends on the adequacy of review by committee. Indeed most countries now rely on research ethics committees for the protection of the interests (...)
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  40.  42
    James Stacey Taylor (2005). Bodies for Sale: Ethics and Exploitation in the Human Body Trade. [REVIEW] Ethical Theory and Moral Practice 8 (5):579-581.
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  41. Catherine Kevin (ed.) (2009). Feminism and the Body: Interdisciplinary Perspectives. Cambridge Scholars.
  42.  14
    G. R. S. Mead (1967). The Doctrine of the Subtle Body in Western Tradition: An Outline of What the Philosophers Thought and Christians Taught on the Subject. London, Stuart & Watkins.
    He served as editor of The Theosophical Society's Theosophical Review, and later formed The Quest Society and edited its journal, The Quest Review.
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  43. Marius Timmann Mjaaland, Ola Sigurdson & Sigríður Þorgeirsdóttir (eds.) (2010). The Body Unbound: Philosophical Perspectives on Politics, Embodiment and Religion. Cambridge Scholars.
     
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  44. Edward Tenner (2003). Our Own Devices: The Past and Future of Body Technology. Alfred A. Knopf.
    Machine generated contents note: Preface ix -- Chapter One: Technology, Technique, and the Body 3 --Chapter Two: The First Technology: Bottle-Feeding 30 --Chapter Three: Slow Motion: Zori 51 --Chapter Four: Double Time: Athletic Shoes 75 --Chapter Five: Sitting Up Straight: Posture Chairs 104 --Chapter Six: Laid Back: Reclining Chairs 134 --Chapter Seven: Mechanical Arts: Musical Keyboards 161 --Chapter Eight: Letter Perfect?: Text Keyboards 187 --Chapter Nine: Second Sight: Eyeglasses 213 --Chapter Ten: Hardheaded Logic: Helmets 238 --Epilogue: Thumbs Up 263 (...)
     
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  45.  44
    Paula M. Cooey (1994). Religious Imagination and the Body: A Feminist Analysis. Oxford University Press.
    In recent years feminist scholarship has increasingly focused on the importance of the body and its representations in virtually every social, cultural, and intellectual context. Many have argued that because women are more closely identified with their bodies, they have access to privileged and different kinds of knowledge than men. In this landmark new book, Paula Cooey offers a different perspective on the significance of the body in the context of religious life and practice. Building on the pathbreaking (...)
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  46.  13
    David Michael Kleinberg-Levin (1985). The Body's Recollection of Being: Phenomenological Psychology and the Deconstruction of Nihilism. Routledge & Kegan Paul.
    Expands our understanding of the human potential of spiritual self-realization by interpreting it as the developing of a bodily-felt awareness informing our ...
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  47. Mark Csikszentmihalyi (2004). Material Virtue: Ethics and the Body in Early China. Brill.
    The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the (...)
     
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  48.  35
    Alexandra George (2004). Is `Property' Necessary? On Owning the Human Body and its Parts. Res Publica 10 (1):15-42.
    Courts usually treat control over human bodies and body parts as a property issue and find that people do not have property rights in themselves. This contradicts the liberal philosophical principle that people should be able to perform any self-regarding actions that do not cause harm to others. The philosophical inconsistencies under pinning the legal treatment of body parts arguably stem from a misplaced judicial preoccupation with‘ property ’. A better approach would be to hold a policy (...)
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  49. Hillel Steiner (2002). The Right to Trade in Human Body Parts. Critical Review of International Social and Political Philosophy 5 (4):187-193.
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  50. Shigehisa Kuriyama (1999). The Expressiveness of the Body and the Divergence of Greek and Chinese Medicine. Zone Books.
     
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