Search results for 'Human ecology Political aspects' (try it on Scholar)

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  1. Jane Bennett (2010). Vibrant Matter: A Political Ecology of Things. Duke University Press.score: 672.0
    The force of things -- The agency of assemblages -- Edible matter -- A life of metal -- Neither vitalism nor mechanism -- Stem cells and the culture of life -- Political ecologies -- Vitality and self-interest.
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  2. Ecology--Religious Aspects Human (1992). Clergy and Scientists for the Environment. BioScience 42 (8):624-625.score: 585.0
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  3. David Pepper (1993). Eco-Socialism: From Deep Ecology to Social Justice. Routledge.score: 492.0
    Presents a provocatively anthropocentric analysis of the way forward for green politics and environmental movements, exposing the deficiencies and contradictions of green approaches to post-modern politics and deep ecology. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  4. Chris Williams (2010). Ecology and Socialism: [Solutions to Capitalist Ecological Crisis]. Haymarket Books.score: 468.0
    A timely, well-grounded analysis that reveals an inconvenient truth: we can't save capitalism and save the planet.
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  5. M. L. J. Wissenburg (1998). Green Liberalism: The Free and the Green Society. Ucl Press.score: 408.0
  6. Edgar Gärtner (2007). Öko-Nihilismus: Eine Kritik der Politischen Ökologie. Tvr Medienverlag.score: 396.0
  7. Jean-Christophe Mathias (2009). Politique de Cassandre: Manifeste Républicain Pour Une Écologie Radicale. Sang de la Terre.score: 396.0
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  8. Aletta Biersack & James B. Greenberg (eds.) (2006). Reimagining Political Ecology. Duke University Press.score: 387.0
    Scholars from both disciplinary and interdisciplinary formations will discover the need to consult and use this volume.
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  9. Carl Boggs (2012). Ecology and Revolution: Global Crisis and the Political Challenge. Palgrave Macmillan.score: 387.0
    Ecology and Revolution: Global Crisis and the Political Challenge is an in-depth exploration and analysis of the global ecological crisis (going far beyond the issue of global warming) in the larger context of historical conditions and ...
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  10. Carolyn Merchant (2005). Radical Ecology: The Search for a Livable World. Routledge.score: 342.0
    In the first edition of Radical Ecology --the now classic examination major philosophical, ethical, scientific, and economic roots of environmental problems--Carolyn Merchant responded to the profound awareness of environmental crisis which prevailed in the closing decade of the twentieth century. In this provocative and readable study, Merchant examined the ways that radical ecologists can transform science and society in order to sustain life on this planet. Now in this second edition, Merchant continues to emphasize how laws, regulations and scientific (...)
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  11. Anton Carpinschi (2010). The Political and the Hypostases of the Human. Towards a Recognition Culture. Journal for the Study of Religions and Ideologies 7 (19):58-93.score: 333.0
    The aim of our study is to single out a possible path towards the recognition culture in a world strained by deep social cleavages and by a strong conflict among values. In this context, we consider that a recognition culture is possible only by activating the comprehensive being that each of us, humans, is. The study attempts to answer the desideratum of the recognition culture by developing a model of the political founded on the correlation of certain aspects (...)
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  12. Roderick P. Neumann (2005). Making Political Ecology. Distributed in the United States of America by Oxford University Press.score: 333.0
    This book presents a comprehensive view of an important new field in human geography and interdisciplinary studies of nature-society relations. Tracing the development of political ecology from its origins in geography and ecological anthropology in the 1970s, to its current status as an established field, the book investigates how late twentieth-century developments in social and ecological theories are brought together to create a powerful framework for comprehending environmental problems. Making Political Ecology argues for an inclusionary (...)
     
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  13. Jean Bethke Elshtain & J. Timothy Cloyd (eds.) (1995). Politics and the Human Body: Assault on Dignity. Vanderbilt University Press.score: 297.0
    Who or what determines the right to die? Do advancing reproductive technologies change reproductive rights? What forces influence cultural standards of beauty? How do discipline, punishment, and torture reflect our attitudes about the human body? In this challenging new book, Jean Bethke Elshtain, a nationally recognized scholar in political science and philosophy, and J. Timothy Cloyd, a strong new voice in social and political science, have assembled a collection of thought-provoking essays on these issues written by some (...)
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  14. Elizabeth Finnis (2007). The Political Ecology of Dietary Transitions: Changing Production and Consumption Patterns in the Kolli Hills, India. [REVIEW] Agriculture and Human Values 24 (3):343-353.score: 297.0
    Using a case study from the Kolli Hills, India, I suggest that political ecology provides a useful theoretical basis for considering localized dietary transitions in rural, agricultural communities in developing countries. By examining the reasons for the near-disappearance of local minor millets as staple foods in three small-farmer communities, I argue that an explicit, actor-oriented analysis allows for an integration of food issues with considerations of environmental circumstances, local aspirations, and labor concerns. That is, an agricultural shift that (...)
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  15. T. Garrett Graddy (2013). Regarding Biocultural Heritage: In Situ Political Ecology of Agricultural Biodiversity in the Peruvian Andes. [REVIEW] Agriculture and Human Values 30 (4):587-604.score: 297.0
    This paper emerges from and aims to contribute to conversations on agricultural biodiversity loss, value, and renewal. Standard international responses to the crisis of agrobiodiversity erosion focus mostly on ex situ preservation of germplasm, with little financial and strategic support for in situ cultivation. Yet, one agrarian collective in the Peruvian Andes—the Parque de la Papa (Parque)—has repatriated a thousand native potatoes from the gene bank in Lima so as to catalyze in situ regeneration of lost agricultural biodiversity in the (...)
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  16. Aistė Akstinienė (2013). Reservations to Human Rights Treaties: Problematic Aspects Related to Gender Issues. Jurisprudence 20 (2):451-468.score: 288.0
    In this article the author analyses specific reservations that are being done to the international documents for the protection of human rights and whether Vienna Convention on the Law of the Treaties applies to those human rights treaties or not. Also, the author analyses if reservations, which are incompatible with object and purpose of the treaty, can be done or not and what consequences they might bring. For this reason the author describes the practice of the state members (...)
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  17. Flor Ángela Tobón & López Giraldo (2013). Psychosocial accompaniment from human ecology toyoung marginalized people to prevent drug dependence. Humanidades Médicas 13 (2):348-371.score: 288.0
    Introducción: Se presenta un análisis cualitativo del acompañamiento psicosocial a jóvenes en condiciones de vulnerabilidad desde la ecología humana durante 12 meses entre 2010 a 2011; utilizando técnicas pedagógicas evaluativas participativas. Éstas, son una alternativa para crear espacios reflexivos con el propósito de potenciar la resiliencia en las relaciones comunicativas y formar en el respeto. Objetivo: Generar bienestar, prevenir la farmacodependencia y contribuir a la promoción de la salud. Material y Métodos: Se revisaron los antecedentes temáticos, fueron seleccionados 100 estudiantes (...)
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  18. Jia-cai Zhang & Hui Yan (2008). A New Environmental Philosophy and The Re-Establishing of Human Ecology. Proceedings of the Xxii World Congress of Philosophy 23:169-174.score: 288.0
    Environment is essentially in the category of culture and environmental research should be based on human value and culture. The study of the relationship between humans and their natural environment should also refer to human relations. Since the operational logic of social capital is the root of ecological crisis, the ultimate solution to this problem lies in human’s correct thinking, institutional, political and behavioral patterns in dealing with nature. Re-establishing human ecology therefore provides a (...)
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  19. Michael Gurven (2004). To Give and to Give Not: The Behavioral Ecology of Human Food Transfers. Behavioral and Brain Sciences 27 (4):543-559.score: 279.0
    The transfer of food among group members is a ubiquitous feature of small-scale forager and forager-agricultural populations. The uniqueness of pervasive sharing among humans, especially among unrelated individuals, has led researchers to evaluate numerous hypotheses about the adaptive functions and patterns of sharing in different ecologies. This article attempts to organize available cross-cultural evidence pertaining to several contentious evolutionary models: kin selection, reciprocal altruism, tolerated scrounging, and costly signaling. Debates about the relevance of these models focus primarily on the extent (...)
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  20. Paul M. McNeill (1993). The Ethics and Politics of Human Experimentation. Cambridge University Press.score: 270.0
    This book focuses on experimentation that is carried out on human beings, including medical research, drug research and research undertaken in the social sciences. It discusses the ethics of such experimentation and asks the question: who defends the interests of these human subjects and ensures that they are not harmed? The author finds that ethical research depends on the adequacy of review by committee. Indeed most countries now rely on research ethics committees for the protection of the interests (...)
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  21. Joseph H. Lane & Rebecca R. Clark (2006). The Solitary Walker in the Political World The Paradoxes of Rousseau and Deep Ecology. Political Theory 34 (1):62-94.score: 270.0
    Rousseau argued forcefully for the superiority of a life lived in accordance with “the simplest impulses of nature,” but his complex (somewould say contradictory) understanding of the relationship between humans and “nature” is rarely cited as a source of inspiration by those seeking to reform the human relationship with the natural world. We argue that the complexities of Rousseau's political thought illuminate important connections between his works and the programs put forth by deep ecology. In Part One, (...)
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  22. Hiroaki Kawamura (2004). Symbolic and Political Ecology Among Contemporary Nez Perce Indians in Idaho, USA: Functions and Meanings of Hunting, Fishing, and Gathering Practices. Agriculture and Human Values 21 (2/3):157-169.score: 261.0
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  23. Costas Douzinas & C. A. Gearty (eds.) (2014). The Meanings of Rights: The Philosophy and Social Theory of Human Rights. Cambridge University Press.score: 252.0
    Questioning some of the repetitive and narrow theoretical writings on rights, a group of leading intellectuals examine human rights from philosophical, theological, historical, literary and political perspectives.
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  24. Jurgen Slembrouck (ed.) (2010). Onze Waarden?: Welke Toekomst Voor Het Humanisme? Upa, University Press Antwerp.score: 246.0
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  25. Roger Keil (ed.) (1998). Political Ecology: Global and Local. Routledge.score: 239.0
    This collection is drawn from a recent Global Political conference held to mark the centenary of the birth of Harold Innis, Canada's most important political economist. Throughout his life, Innis was concerned with topics which remain central to political ecology today, such as the link between culture and nature, the impact of humanity on the environment and the role of technology and communications. In this volume, the contributors address environmental issues which Innes was concerened with, from (...)
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  26. Philip Anthony Stott & Sian Sullivan (eds.) (2000). Political Ecology: Science, Myth and Power. Oxford University Press.score: 239.0
    Political ecology has developed as an academic discipline in reaction to the increased concern of nations and individuals about humanity's adverse impact on the environment and the ways international bodies have moved to counter this impact. This new text draws together international experts at the cutting edge of this new field to focus on real world examples of problems and the tension between developed and developing states.
     
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  27. Indrė Pukanasytė (2009). Some Aspects Related to the Interpretation of the Right to Free Elections in the Case-Law of the European Court of Human Rights. Jurisprudence 115 (1):155-182.score: 234.0
    The paper focuses on the general principles established in the caselaw of the European Court of Human Rights while applying and interpreting the Article 3 of the First Protocol of the Convention for the Protection of Human Rights and Fundamental Freedoms which provides: „The High Contracting Parties undertake to hold free elections at reasonable intervals by secret ballot, under conditions which will ensure the free expression of the opinion of the people in the choice of the legislature.“ Article (...)
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  28. Charles Birch (1981). The Liberation of Life: From the Cell to the Community. Cambridge University Press.score: 232.0
    This book is about the liberation of the concept of life from the bondage fashioned by the interpreters of life ever since biology began, and about the liberation of the life of humans and non-humans alike from the bondage of social structures and behaviour, which now threatens the fullness of life's possibilities if not survival itself. It falls into a tradition of writings about human problems from a perspective informed by biology. It rejects the mechanistic model of life dominant (...)
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  29. James Mensch (2009). Embodiments: From the Body to the Body Politic. Northwestern University Press.score: 226.5
    The intertwining: the recursion of the seer and the seen -- Artificial intelligence and the phenomenology of flesh -- Aesthetic education and the project of being human -- The intertwining of incommensurables: Yann Martel's life of Pi -- Flesh and the limits of self-making -- Violence and embodiment -- Excessive presence and the image -- Politics and freedom -- Sovereignty and alterity -- Political violence -- Public space -- Sustaining the other: tolerance as a positive ideal -- Forgiveness (...)
     
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  30. James R. Mensch (2009). Embodiments: From the Body to the Body Politic. Northwestern University Press.score: 226.5
    The intertwining: the recursion of the seer and the seen -- Artificial intelligence and the phenomenology of flesh -- Aesthetic education and the project of being human -- The intertwining of incommensurables: Yann Martel's life of pi -- Flesh and the limits of self-making -- Violence and embodiment -- Excessive presence and the image -- Politics and freedom -- Sovereignty and alterity -- Political violence -- Public space -- Sustaining the other: tolerance as a positive ideal -- Forgiveness (...)
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  31. Richard Karl Payne (ed.) (2010). How Much is Enough?: Buddhism, Consumerism, and the Human Environment. Wisdom Publications.score: 225.0
    "In this book, the effects of our own decisions and actions on the human environment are examined from several different perspectives, all informed Buddhist thought.
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  32. David Miller (2007). National Responsibility and Global Justice. Oxford University Press.score: 216.0
    This chapter outlines the main ideas of my book National responsibility and global justice. It begins with two widely held but conflicting intuitions about what global justice might mean on the one hand, and what it means to be a member of a national community on the other. The first intuition tells us that global inequalities of the magnitude that currently exist are radically unjust, while the second intuition tells us that inequalities are both unavoidable and fair once national responsibility (...)
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  33. Richard Levins (2008). Talking About Trees: Science, Ecology, and Agriculture in Cuba. Leftword Books.score: 216.0
    Talking About Trees ranges widely, from personal narratives to theoretical discussions on the need for the precautionary principle in science.
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  34. Dieter Steiner & Markus Nauser (eds.) (1993). Human Ecology: Fragments of Anti-Fragmentary Views of the World. Routledge.score: 216.0
    The book creates a framework for a cohesive discourse, for a "new human ecology".
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  35. Gary Varner (1995). John O'Neill, Ecology, Policy and Politics: Human Well-Being and the Natural World Reviewed By. Philosophy in Review 15 (4):271-273.score: 215.0
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  36. Dudley Knowles (1995). Ecology, Policy and Politics: Human Well‐Being and the Natural World. Philosophical Books 36 (2):127-129.score: 215.0
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  37. John O'Neill (1993). Ecology, Policy and Politics: Human Well-Being and the Natural World. Routledge.score: 215.0
    Revealing flaws in both 'green' and market-based approaches to environmental policy, O'Neill develops an Aristotolian account of well-being. He examines the implications for wider issues involving markets, civil society an.
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  38. Christine Chwaszcza (2007). Moral Responsibility and Global Justice: A Human Rights Approach. Nomos.score: 207.0
  39. Pablo Gilabert (2011). Humanist and Political Perspectives on Human Rights. Political Theory 39 (4):439-467.score: 198.0
    This essay explores the relation between two perspectives on the nature of human rights. According to the "political" or "practical" perspective, human rights are claims that individuals have against certain institutional structures, in particular modern states, in virtue of interests they have in contexts that include them. According to the more traditional "humanist" or "naturalistic" perspective, human rights are pre-institutional claims that individuals have against all other individuals in virtue of interests characteristic of their common humanity. (...)
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  40. Pablo Gilabert (2013). The Capability Approach and the Debate Between Humanist and Political Perspectives on Human Rights. A Critical Survey. Human Rights Review 14 (4):299-325.score: 198.0
    This paper provides a critical exploration of the capability approach to human rights (CAHR) with the specific aim of developing its potential for achieving a synthesis between “humanist” or “naturalistic” and “political” or “practical” perspectives in the philosophy of human rights. Section II presents a general strategy for achieving such a synthesis. Section III provides an articulation of the key insights of CAHR (its focus on actual realizations given diverse circumstances, its pluralism of grounds, its emphasis on (...)
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  41. Steven D. Roper & Lilian A. Barria (2009). Political Science Perspectives on Human Rights. Human Rights Review 10 (3):305-308.score: 198.0
    This special issue of Human Rights Review is devoted to an exploration of the current human rights research agendas within the political science discipline. Research on human rights is truly an interdisciplinary quest in which various epistemologies can contribute to each other and form a larger dialogue concerning rights and wrongs. This special issue is devoted to an expansive understanding of the state of research on human rights in the political science discipline. One common (...)
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  42. Bram Tucker & Lisa Rende Taylor (2007). The Human Behavioral Ecology of Contemporary World Issues. Human Nature 18 (3):181-189.score: 198.0
    Human behavioral ecology (HBE) began as an attempt to explain human economic, reproductive, and social behavior using neodarwinian theory in concert with theory from ecology and economics, and ethnographic methods. HBE has addressed subsistence decision-making, cooperation, life history trade-offs, parental investment, mate choice, and marriage strategies among hunter-gatherers, herders, peasants, and wage earners in rural and urban settings throughout the world. Despite our rich insights into human behavior, HBE has very rarely been used as a (...)
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  43. Ulrich Diehl, Human Suffering as a Challenge for the Meaning of Life. Existenz. An International Journal in Philosophy, Religion, Politics, and the Arts.score: 194.0
    When people suffer they always suffer as a whole human being. The emotional, cognitive and spiritual suffering of human beings cannot be completely separated from all other kinds of suffering, such as from harmful natural, ecological, political, economic and social conditions. In reality they interact with each other and influence each other. Human beings do not only suffer from somatic illnesses, physical pain, and the lack of decent opportunities to satisfy their basic vital, social and emotional (...)
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  44. Thomas F. Banchoff (2011). Embryo Politics: Ethics and Policy in Atlantic Democracies. Cornell University Press.score: 193.5
    The emergence of ethical controversy -- First embryo research regimes -- The ethics of embryonic stem cell research -- Stem cell and cloning politics.
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  45. Andreas Føllesdal (2009). Universal Human Rights as a Shared Political Identity Impossible? Necessary? Sufficient? Metaphilosophy 40 (1):77-91.score: 192.0
    Abstract: Would a global commitment to international human rights norms provide enough of a sense of community to sustain a legitimate and sufficiently democratic global order? Sceptics worry that human rights cannot help maintain the mutual trust among citizens required for a legitimate political order, since such rights are now too broadly shared. Thus prominent contributors to democratic theory insist that the members of the citizenry must share some features unique to them, to the exclusion of others—be (...)
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  46. S. Matthew Liao & Adam Etinson (2012). Political and Naturalistic Conceptions of Human Rights: A False Polemic? Journal of Moral Philosophy 9 (3):327-352.score: 192.0
    What are human rights? According to one longstanding account, the Naturalistic Conception of human rights, human rights are those that we have simply in virtue of being human. In recent years, however, a new and purportedly alternative conception of human rights has become increasingly popular. This is the so-called Political Conception of human rights, the proponents of which include John Rawls, Charles Beitz, and Joseph Raz. In this paper we argue for three claims. (...)
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  47. Raymond L. Bryant (1997). Third World Political Ecology. Routledge.score: 192.0
    The authors review the historical development of the field, explain what is distinctive about Third World political ecology, and suggest areas for future ...
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  48. Alan Van Wyk (2012). What Matters Now? Review of Jane Bennett, Vibrant Matter: A Political Ecology of Things. Cosmos and History: The Journal of Natural and Social Philosophy 8 (2):130-136.score: 192.0
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  49. Benedict S. B. Chan (2014). A Human Rights Debate on Physical Security, Political Liberty, and the Confucian Tradition. Dao: A Journal of Comparative Philosophy 13 (4):567-588.score: 192.0
    There are many East and West debates on human rights. One of them is whether all civil and political rights are human rights. On one hand, scholars generally agree that rights to physical security are human rights. On the other hand, some scholars argue that rights to political liberty are only Western rights but not human rights because political liberty conflicts with some East Asian cultural factors, especially the Confucian tradition. I argue that (...)
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  50. João Batista Libanio (2013). Teologia em revisão crítica (Theology in critical review) - DOI: 0.5752/P.2175-5841.2013v11n32p1328. Horizonte 11 (32):1328-1356.score: 192.0
    Dois aspectos básicos orientam a reflexão sobre a Teologia da Libertação: o primeiro aborda o passado e discute seu surgimento e desenvolvimento; o segundo é direcionado ao futuro e aponta desafios. No processo de formação da Teologia da Libertação três questões são analisadas ​​: a libertação, a práxis e os pobres. Em cada uma, destaca-se o aspecto da própria Teologia da Libertação. A libertação surge dentro do contexto econômico e político e é compreendida nos campos da antropologia e da teologia, (...)
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