Search results for 'Human ecology Religious aspects' (try it on Scholar)

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  1. Ecology--Religious Aspects Human (1992). Clergy and Scientists for the Environment. BioScience 42 (8):624-625.score: 2040.0
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  2. Seyyed Hossein Nasr (1996). Religion & the Order of Nature. Oxford University Press.score: 452.0
    The current ecological crisis is a matter of urgent global concern, with solutions being sought on many fronts. In this book, Seyyed Hossein Nasr argues that the devastation of our world has been exacerbated, if not actually caused, by the reductionist view of nature that has been advanced by modern secular science. What is needed, he believes, is the recovery of the truth to which the great, enduring religions all attest; namely that nature is sacred. Nasr traces the historical process (...)
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  3. Laurel Kearns & Catherine Keller (eds.) (2007). Ecospirit: Religions and Philosophies for the Earth. Fordham University Press.score: 432.0
    We hope—even as we doubt—that the environmental crisis can be controlled. Public awareness of our species’ self-destructiveness as material beings in a material world is growing—but so is the destructiveness. The practical interventions needed for saving and restoring the earth will require a collective shift of such magnitude as to take on a spiritual and religious intensity.This transformation has in part already begun. Traditions of ecological theology and ecologically aware religious practice have been preparing the way for decades. (...)
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  4. Henryk Skolimowski (1991). Dancing Shiva in the Ecological Age. Clarion Books.score: 428.0
  5. Allerd Stikker (1992). The Transformation Factor: Towards an Ecological Consciousness. Element.score: 428.0
     
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  6. Louke van Wensveen (2000). Dirty Virtues: The Emergence of Ecological Virtue Ethics. Humanity Books.score: 428.0
  7. John Barry (2007). Environment and Social Theory. Routledge.score: 408.0
    Environment and Social Theory provides a concise introduction to the relationship between the environment and social theory, both historically and within contemporary social theory.
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  8. Henryk Skolimowski (1993). A Sacred Place to Dwell: Living with Reverence Upon the Earth. Element.score: 408.0
  9. Thomas Mary Berry (1998). The Collected Thoughts of Thomas Berry. Center for the Story of the Universe.score: 408.0
    Where are we? -- How did we get here? -- The millennial vision -- Where do we go? -- Psychic energy -- The North American continent -- Governance -- The university -- The corporation -- Religion -- The historical mission of our time.
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  10. Stephen R. L. Clark (1994). How to Think About the Earth. Mowbray.score: 408.0
  11. David M. Gill (1970). From Here to Where? Geneva,World Council of Churches.score: 408.0
     
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  12. Louke van Wensveen (1997). Dirty Virtues. Humanities Press.score: 408.0
  13. David Oates (2003). Paradise Wild: Reimagining American Nature. Oregon State University Press.score: 396.0
     
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  14. Michael Gurven (2004). To Give and to Give Not: The Behavioral Ecology of Human Food Transfers. Behavioral and Brain Sciences 27 (4):543-559.score: 279.0
    The transfer of food among group members is a ubiquitous feature of small-scale forager and forager-agricultural populations. The uniqueness of pervasive sharing among humans, especially among unrelated individuals, has led researchers to evaluate numerous hypotheses about the adaptive functions and patterns of sharing in different ecologies. This article attempts to organize available cross-cultural evidence pertaining to several contentious evolutionary models: kin selection, reciprocal altruism, tolerated scrounging, and costly signaling. Debates about the relevance of these models focus primarily on the extent (...)
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  15. Albertas Milinis, Agnė Baranskaitė & Armanas Abramavičius (2011). Problematic Aspects of the Beginning and end of Human Life in the Context of Homicide (article in Lithuanian). Jurisprudence 18 (3):1123-1143.score: 279.0
    Both in criminal law science and in the judicial practice there are a lot of discussions as to what should be considered as the beginning and end of human life. Birth and death are not instantaneous acts, but rather processes made up of time-spans that can be construed as evidence of the beginning or end of a human life. From a biological point of view the human life is a constant, continuous metabolic process after cessation of which (...)
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  16. Beatrice Ioan & Vasile Astarastoae (2013). Ethical and Legal Aspects in Medically Assisted Human Reproduction in Romania. Human Reproduction and Genetic Ethics 14 (2):4 - 13.score: 270.0
    Up to the present, there have not been any specific norms regarding medically assisted human reproduction in Romanian legislation. Due to this situation the general legislation regarding medical assistance (law no. 95/2006, regarding the Reform in Health Care System), the Penal and Civil law and the provisions of the Code of Deontology of the Romanian College of Physicians are applied to the field of medically assisted human reproduction. By analysing the ethical and legal conflicts regarding medically assisted (...) reproduction in Romania, some characteristics cannot be set apart because they derive from religious, cultural and socio-economic aspects. In this article the authors identify the development stages of medically assisted human reproduction in Romania, beginning from these characteristics and insisting upon the failure of the legal system in this specific field. The authors consider that the law regarding medically assisted human reproduction cannot be effective because it did not take into account the ethical and cultural aspects that might appear. Furthermore, in this framework of the legal process, no public debate involving the representatives of civil society was undertaken although the Council of Europe Oviedo Convention approved by our country according to law no. 17/2001 stipulated exactly this working method. Content Type Journal Article Pages 4-13 Authors Beatrice Ioan, PHD, MD, MA IN BIOETHICS, University of Medicine and Pharmacy, Iasi, Romania Vasile Astarastoae, PHD, MD, JD, University of Medicine and Pharmacy, Iasi, Romania Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 14 Journal Issue Volume 14, Number 2 / 2008. (shrink)
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  17. Yoichi Iwasaki (2008). Religious and Epistemological Aspects of the Indian Theory of Verbal Understanding. Proceedings of the Xxii World Congress of Philosophy 6:105-111.score: 261.0
    The various schools of the Indian classical philosophy have discussed the issue how we understand the meaning from an utterance. In the present paper, I analyse the ancient controversy on this issue between two schools, Naiyāyikas and Vaiśeṣikas, and attempt to show that it has two aspects of religious and epistemological natures. Vaiśeṣikas, on the ground that the process of the verbal understanding is identical with that of the inference, claim that the verbal understanding is merely a type (...)
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  18. Yong‐Seok Seo (2014). What Lies Between the Religious and the Secular?: Education Beyond the Human. Journal of Philosophy of Education 48 (1):86-99.score: 261.0
    The current age is characterised by many as secular, and a source of such a characterisation can be found in the Nietzschean claim that thoughts about there being some ultimate reality have to be jettisoned, and human existence and the world need to be embraced as they are. That claim is renewed by some secular thinkers who insist that education has to be reconceived in ways congenial to the new age. It is argued that central to their logic is (...)
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  19. Stephanie Kaza & Kenneth Kraft (eds.) (2000). Dharma Rain: Sources of Buddhist Environmentalism. Shambhala Publications.score: 240.0
    A comprehensive collection of classic texts, contemporary interpretations, guidelines for activists, issue-specific information, and materials for environmentally-oriented religious practice. Sources and contributors include Basho, the Dalai Lama, Thich Nhat Hanh, Gary Snyder, Chogyam Trungpa, Gretel Ehrlich, Peter Mathiessen, Helen Tworkov (editor of Tricycle ), and Philip Glass.
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  20. David Pepper (1993). Eco-Socialism: From Deep Ecology to Social Justice. Routledge.score: 229.5
    Presents a provocatively anthropocentric analysis of the way forward for green politics and environmental movements, exposing the deficiencies and contradictions of green approaches to post-modern politics and deep ecology. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  21. Paula M. Cooey (1994). Religious Imagination and the Body: A Feminist Analysis. Oxford University Press.score: 225.0
    In recent years feminist scholarship has increasingly focused on the importance of the body and its representations in virtually every social, cultural, and intellectual context. Many have argued that because women are more closely identified with their bodies, they have access to privileged and different kinds of knowledge than men. In this landmark new book, Paula Cooey offers a different perspective on the significance of the body in the context of religious life and practice. Building on the pathbreaking work (...)
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  22. Richard Karl Payne (ed.) (2010). How Much is Enough?: Buddhism, Consumerism, and the Human Environment. Wisdom Publications.score: 225.0
    "In this book, the effects of our own decisions and actions on the human environment are examined from several different perspectives, all informed Buddhist thought.
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  23. Jane Bennett (2010). Vibrant Matter: A Political Ecology of Things. Duke University Press.score: 223.5
    The force of things -- The agency of assemblages -- Edible matter -- A life of metal -- Neither vitalism nor mechanism -- Stem cells and the culture of life -- Political ecologies -- Vitality and self-interest.
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  24. Chris Williams (2010). Ecology and Socialism: [Solutions to Capitalist Ecological Crisis]. Haymarket Books.score: 220.5
    A timely, well-grounded analysis that reveals an inconvenient truth: we can't save capitalism and save the planet.
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  25. Susan Power Bratton, P. Clayton & Z. Simpson (2006). Ecology and Religion. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. 207-225.score: 220.5
    Accession Number: ATLA0001712129; Hosting Book Page Citation: p 207-225.; Language(s): English; General Note: Bibliography: p 222-225.; Issued by ATLA: 20130825; Publication Type: Essay.
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  26. Vernon Ruland (2002). Conscience Across Borders: An Ethics of Global Rights and Religious Pluralism. University of San Francisco/Association of Jesuit University Presses.score: 220.5
  27. Richard Levins (2008). Talking About Trees: Science, Ecology, and Agriculture in Cuba. Leftword Books.score: 216.0
    Talking About Trees ranges widely, from personal narratives to theoretical discussions on the need for the precautionary principle in science.
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  28. Dieter Steiner & Markus Nauser (eds.) (1993). Human Ecology: Fragments of Anti-Fragmentary Views of the World. Routledge.score: 216.0
    The book creates a framework for a cohesive discourse, for a "new human ecology".
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  29. Nancy R. Howell (2006). Relations Between Homo Sapiens and Other Animals: Scientific and Religious Arguments. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford. 945-961.score: 216.0
    Accession Number: ATLA0001713221; Hosting Book Page Citation: p 945-961.; Language(s): English; General Note: Bibliography: p 961.; Issued by ATLA: 20130825; Publication Type: Essay.
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  30. Samuel Mejías Valbuena (2005). Philosophical, Scientist, Moral, Ethics and Religious Analysis in the Juridical Compared Science in the Law of Cloning. S. Mejías Valbuena.score: 216.0
     
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  31. Bram Tucker & Lisa Rende Taylor (2007). The Human Behavioral Ecology of Contemporary World Issues. Human Nature 18 (3):181-189.score: 198.0
    Human behavioral ecology (HBE) began as an attempt to explain human economic, reproductive, and social behavior using neodarwinian theory in concert with theory from ecology and economics, and ethnographic methods. HBE has addressed subsistence decision-making, cooperation, life history trade-offs, parental investment, mate choice, and marriage strategies among hunter-gatherers, herders, peasants, and wage earners in rural and urban settings throughout the world. Despite our rich insights into human behavior, HBE has very rarely been used as a (...)
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  32. Stefan Afloroaei (2012). Religious Experience as an Experience of Human Finitude. Journal for the Study of Religions and Ideologies 11 (32):155-170.score: 192.0
    I start from a relatively simple idea: the human being is constantly making a multiple experience of truth (once again, in reference to Gadamer's statement), both scientifical and technical, as well as religious or aesthetic. Still, what is the relationship between those experiences of truth? Can they express somehow, precisely by their multiplicity, a neutral ethos of today's man, or do they manage to take part in a larger and more elevated experience of truth? In the following paper (...)
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  33. Józef L. Krakowiak (2007). Instead of an Editorial. Dialogue and Universalism 17 (5-6):5-25.score: 192.0
    For my part I seek the metaphilosophical in universalism in the interdisciplinariness concept typical for ecology and system and information theory. I reject monologue as a form of hegemony and propose dialogue as an interpersonal path for seekers and cocreators of truth. I accept relational and reject substantialistic ontologies and all absolutism, including virtues, in an attempt to make room for the quest for common values attainable by those who identify with them on multiple levels (the universalism of Paul (...)
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  34. João Batista Libanio (2013). Teologia em revisão crítica (Theology in critical review) - DOI: 0.5752/P.2175-5841.2013v11n32p1328. Horizonte 11 (32):1328-1356.score: 192.0
    Dois aspectos básicos orientam a reflexão sobre a Teologia da Libertação: o primeiro aborda o passado e discute seu surgimento e desenvolvimento; o segundo é direcionado ao futuro e aponta desafios. No processo de formação da Teologia da Libertação três questões são analisadas ​​: a libertação, a práxis e os pobres. Em cada uma, destaca-se o aspecto da própria Teologia da Libertação. A libertação surge dentro do contexto econômico e político e é compreendida nos campos da antropologia e da teologia, (...)
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  35. Simeon O. Ilesanmi (1995). Human Rights Discourse in Modern Africa: A Comparative Religious Ethical Perspective. Journal of Religious Ethics 23 (2):293 - 322.score: 190.0
    Contemporary discourse on human rights in Africa constitutes an important and controversial aspect of the general discourse on African society and culture. I begin by examining the idea of human rights as a moral category and discuss its pertinence to African cultural and political life. I then analyze and discuss the two dominant positions in the current debate, namely, the communitarian and the individualist theses. I argue that both positions are inadequate because they dissociate dimensions of life that (...)
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  36. Charles Birch (1981). The Liberation of Life: From the Cell to the Community. Cambridge University Press.score: 189.0
    This book is about the liberation of the concept of life from the bondage fashioned by the interpreters of life ever since biology began, and about the liberation of the life of humans and non-humans alike from the bondage of social structures and behaviour, which now threatens the fullness of life's possibilities if not survival itself. It falls into a tradition of writings about human problems from a perspective informed by biology. It rejects the mechanistic model of life dominant (...)
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  37. A. Terry Rambo (1983). Conceptual Approaches to Human Ecology. East-West Environment and Policy Institute.score: 189.0
     
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  38. Michael J. Murray & Jeffrey Schloss (eds.) (2009/2010). The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press.score: 184.5
    Over the last two decades, scientific accounts of religion have received a great deal of scholarly and popular attention both because of their intrinsic interest and because they are widely as constituting a threat to the religion they analyse. The Believing Primate aims to describe and discuss these scientific accounts as well as to assess their implications. The volume begins with essays by leading scientists in the field, describing these accounts and discussing evidence in their favour. Philosophical and theological reflections (...)
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  39. Jeffrey Schloss & Michael J. Murray (eds.) (2009/2010). The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press.score: 184.5
    Over the last two decades, scientific accounts of religion have received a great deal of scholarly and popular attention both because of their intrinsic interest and because they are widely as constituting a threat to the religion they analyse. The Believing Primate aims to describe and discuss these scientific accounts as well as to assess their implications. The volume begins with essays by leading scientists in the field, describing these accounts and discussing evidence in their favour. Philosophical and theological reflections (...)
     
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  40. Michael S. Northcott (1996). The Environment and Christian Ethics. Cambridge University Press.score: 180.0
    This book is about the extent, origins and causes of the environmental crisis. Dr Northcott argues that Christianity has lost the biblical awareness of the inter-connectedness of all life. He shows how Christian theologians and believers might recover a more ecologically friendly belief system and life style. The author provides an important corrective to secular approaches to environmental ethics, including utilitarian individualism, animal rights theories and deep ecology. He contends that neither the stewardship tradition, nor the panentheist or process (...)
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  41. G. R. S. Mead (1967). The Doctrine of the Subtle Body in Western Tradition: An Outline of What the Philosophers Thought and Christians Taught on the Subject. London, Stuart & Watkins.score: 175.5
    He served as editor of The Theosophical Society's Theosophical Review, and later formed The Quest Society and edited its journal, The Quest Review.
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  42. Joan Halifax (2004). The Fruitful Darkness: A Journey Through Buddhist Practice and Tribal Wisdom. Grove Press.score: 175.5
    Grove Press is proud to reissue this important work by one of Buddhism's leading contemporary teachers.
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  43. Holmes Rolston Iii (2006). Environmental Ethics and Religion/Science. In Oxford Handbook of Religion and Science. Oxford Univ Pr. 908--928.score: 175.5
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  44. Angelika Berlejung, Jan Dietrich & Joachim Friedrich Quack (eds.) (2012). Menschenbilder Und Körperkonzepte Im Alten Israel, in Ägypten Und Im Alten Orient. Mohr Siebeck.score: 175.5
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  45. Marcus Braybrooke (1992). Stepping Stones to a Global Ethic. Scm Press.score: 175.5
     
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  46. Roger Durand (2005). Présence de Pierre Teilhard de Chardin: Une Œuvre Majeure Pour le Xxie Siècle. Aubin.score: 175.5
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  47. Marius Timmann Mjaaland, Ola Sigurdson & Sigríður Þorgeirsdóttir (eds.) (2010). The Body Unbound: Philosophical Perspectives on Politics, Embodiment and Religion. Cambridge Scholars.score: 175.5
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  48. Laurent Ravez & Chantal Tilmans-Cabiaux (eds.) (2006). Le Corps Resitué: Médecine, Éthique Et Convictions. Presses Universitaires de Namur.score: 175.5
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  49. M. L. J. Wissenburg (1998). Green Liberalism: The Free and the Green Society. Ucl Press.score: 175.5
     
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